1: 16461
A27316 Behn, Aphra, 1640-1689.
Poems upon several occasions with a voyage to the island of love : also The lover in fashion, being an account from Lydicus to Lysander of his voyage from the island of love / by Mrs. A. Behn ; to which is added a miscellany of new poems and songs, by several hands.
Printed for Francis Saunders ..., London : 1697.
n, and found at last this Woman was Fame. Yet I was not able to tell from whence proceeded my Inquietude: When her Words made me but too well understand the Cause: The fatal Subject of what she cry'd, in passing by me, were these; Poor Lycidus for shame arise, And wipe Loves Errors from thy Eyes; Shake off the God that holds thy Heart; Since Silvia for another burns, And all thy past Indurement scorns While thou the Cully art. I believed, as she spoke, that I had ill understood her, but she repeated it so often, that I no longer doubted my wretchedness. I leave you, who so well can guess, to imagin, what Complaints I made, filling the Grove, where I was laid, with my pitious Cries; somtimes I rose and raved, and rail'd on Love, and reproachthis place, to divert, we make a thousand pretty sorts of Entertainments; and we have abundance of Artifices, which signify nothing, and yet they serve to make life Agreeable and Pleasant. 'Twas thus I liv'd at Intelligence; when I understood that Bellimante was retir'd to Cruelty. This news afflicted me extreamly, but I was not now of a humour to swell the Floods with my tears, or increase the rude winds with my ruder sighs; to tear my hair and beat my Innocent breast as I us'd in my first Amour to do. However I was so far concern'd, that I made it my business not to lose this insensible fair one, but making her a visit in spight of her retreat, I reproacht her with cruelty. Why, fair Maid, are you uneasy, When a slave designs to please yo
A62661 Tallemant, Paul, 1642-1712. Behn, Aphra, 1640-1689.
Lycidus, or, The lover in fashion being an account from Lycidus to Lysander, of his voyage from the Island of Love : from the French / by the same author of The voyage to the Isle of Love ; together with a miscellany of new poems, by several hands.; Voyage de l'Isle d'amour. English
Printed for Joseph Knight and Francis Saunders ..., London : 1688.
d found at last this Woman was Fame. Yet I was not able to tell from whence proceeded my Inquietude. When her Words made me but too well understand the Cause: The fatal Subject of what she cry'd, in passing by me, were these; Poor Lycidus for sharne arise, And wipe Loves Errors from thy Eyes; Shake off the God that holds thy Heart; Since Silvia for another burns, And all thy past Indurement scorns While thou the Cully art. I believed, as she spoke, that I had ill understood her, but she repeated it so often, that I no longer doubted my wretchedness. I leave you, who so well can guess, to imagin, what Complaints I made, filling the Grove, where I was laid, with my pitious Cries; somtimes I rose and raved, and rail'd on Love, and reproached this place, to divert, we make a thousand pretty sorts of Entertainments; and we have abundance of Artifices, which signify nothing, and yet they serve to make life Agreeable and Pleasant. 'Twas thus I liv'd at Intelligence; when I understood that Bellimante was retir'd to Cruelty. This news afflicted me extreamly, but I was not now of a humour to swell the Floods with my tears, or increase the rude winds with my ruder sighs; to tear my hair and beat my Innocent breast as I us'd in my first Amount to do. However I was so far concern'd, that I made it my business not to lose this insensible fair one, but making her a visit in spight of her retreat, I reproacht her with cruelty. Why, fair Maid, are you uneasy, When a slave designs to please yo
2: 15956
A62177unknown? Sarpi, Paolo, 1552-1623. Aglionby, William, d. 1705.
Advice given to the Republick of Venice how they ought to govern themselves both at home and abroad, to have perpetual dominion / first written in Italian by that great politician and lover of his countrey, Father Paul the Venetian, author of the Council of Trent ; translated into English by Dr. Aglionby ; dedicated to His Excellency the Lord Lieutenant of Ireland.; Opinione come debba governarsi internamente ed esternamente la Repubblica di Venezia. English.
Printed for Christopher Nobbes ..., London : 1693.
Citizens to their Duty; then look abroad to the reſt of your Dominions: and laſtly give ſome Form to the dealing with Foreign Princes. To begin with the Firſt, I might in ſhort put you in mind of the Saying of St. Bernardino of Siena, to the Doge Moro, who ſaid, That the Republick ſhould continue ſo long as they ſhould keep to the Rule of doing Exact Juſtice; but to come nearer to the matter, and the Condition of theſe Times, we muſt reduce under that Head of Juſtice, all that contributes to the Service of the State; and, to ſpeak yet more ſuccinctly, we will lay it down as a Maxim, That all is just which is any ways neceſſary for the maintaining of the Government. In the particular Government of the City, 'tis an excellent Cuſtom to lay tt the Delegations of its Power were leſs frequent, with great regard to the Dignity of the Perſons, as well as to the Splendor of the Government, which is always more reverenced when it is leaſt communicated, like the Sun-beams, which in that glorious Body are of Gold, but communicated to the Moon, are but of Silver. Indeed our Anceſtors would have deſerved well of us, if they had lengthened the time of this Magiſtracy: but becauſe that which was not done in thoſe Old Times, can hardly be hop'd in theſe Modern ones, the only Remedy would be to obtain a Continuation of the ſame perſons for another year, under pretext of avoiding ſo many various Elections in ſo ſhort a time as muſt be made by a Scrutiny in the Pregadi: 'Tis true, that would e
A62183unknown? Sarpi, Paolo, 1552-1623. Aglionby, William, d. 1705.
The opinion of Padre Paolo of the Order of the Servites, consultor of state given to the Lords the Inquisitors of state, in what manner the republick of Venice ought to govern themselves both at home and abroad, to have perpetual dominion.; Opinione come debba governarsi internamente ed esternamente la Repubblica di Venezia. English.
Printed for R. Bentley ..., London : 1689.
Citizens to their Duty; then look abroad to the rest of your Dominions: and lastly give some Form to the dealing with Foreign Princes. To begin with the First, I might in short put you in mind of the Saying of St. Bernardino of Siena, to the Doge M ro, who said, That the Republick should continue so long as they should keep to the Rule of doing Exact Justice; but to come nearer to the matter, and the Condition of these Times, we must reduce under that Head of Justice, all that contributes to the Service of the State; and, to speak yet more succinctly, we will lay it down as a Maxim, That all is just which is any ways necessary for the maintaining of the Government. In the particular Government of the City, 'tis an excellent Custom to lay tt the Delegations of its Power were less frequent, with great regard to the Dignity of the Persons, as well as to the Splendor of the Government, which is always more reverenced when it is least communicated, like the Sun-beams, which in that glorious Body are of Gold, but communicated to the Moon, are but of Silver. Indeed our Ancestors would have deserved well of us, if they had lengthened the time of this Magistracy: but because that which was not done in those Old Times, can hardly be hop'd for in these Modern ones, the only Remedy would be to obtain a Continuation of the same persons for another year, under pretext of avoiding so many various Elections in so short a time as must be made by a Scrutiny in the Pregadi: 'Tis true, that wou
3: 15505
A51173 Monson, William, Sir, 1569-1643. Parry, William, d. 1585. True and plain declaration of the horrible treasons.
Megalopsychy, being a particular and exact account of the last XVII years of Q. Elizabeths reign, both military and civil the first written by Sir William Monson ..., the second written by Heywood Townsend, Esq. ; wherein is a true and faithful relation ... of the English and Spanish wars, from the year 1585, to the Queens death ; with a full account of the eminent speeches and debates, &c., in the said time ; to which is added Dr. Parry's tryal in the year 1584 ; all written at the time of the actions, by persons eminently acting therein.
Printed for W. Crooke, and sold by W. Davis ..., London : 1682.
he commanded his Ships to give over their Southern Employment, and to repair to Chatham, giving manifeſt Teſtimonies, how deſirous he was that his Subjects ſhould recover that Wealth and Freedom by Peace, which they had formerly loſt by War. FINIS. A true and plain DECLARATION OF THE Horrible Treaſons Practiſed by WILLIAM PARRY Againſt the Queens Majeſty; AND OF His Conviction and Execution for the ſame, The 2d. of March 1584. according to the account of England. THis William Parry being a man of very mean and baſe Parentage, but of a moſt proud and inſolent Spirit, bearing himſelf always far above the meaſure of his Fortune, after he had long led a waſteful and diſſolute life, and had committed a great Outrage againſt one Hugh Hare, a Genrrant) if by any device, perſwaſion, or policy ſhe might be wrought to deal more graciouſly with the Catholicks than ſhe doth, or by our manner of proceeding in Parliament meaneth to do, or any thing yet ſeen. I came to the Court, (then at Whitehall,) prayed audience, had it at large, and very privately diſcovered to her Majeſty this Conſpiracy, much to this effect, though covered with all the skill I had: ſhe took it doubtfully, I departed with fear. And amongſt other things, I cannot forget her Majeſties gratious ſpeech then uttered touching the Catholicks, which of late, after a ſort I avowed in Parliament: ſhe ſaid to me, that never a Catholick ſhould be troubled for Religion or Supremacy, ſo long as they lived like good Subjects. Where
A63451 Parry, William, d. 1585, defendant.
A true and plain declaration of the horrible treasons practised by William Parry ... being a papist, against Queen Elizabeth (of blessed memory,) because she was Protestant, and of his tryal, conviction, and execution for the same : being a full account of his design to have murthered the said Queen, with the copy of a letter written to him by Cardinal Como, by the Popes order, to incourage him to kill the Queen : and of his confession of his treason, both to the Lords of the Council, and at his tryal upon his indictment in Westmminster-Hall : together with his denyal thereof at the place of execution, and his manner of behaviour there : written in the year, 1584.
Printed for William Crook and Charles Harper ..., London : 1679.
Blood-ſhed. Let the Church of Rome keep ſuch a Religion to her ſelf, and God preſerve theſe Nations from it, that we and our Poſterity may enjoy our true Religion, our Laws, our Eſtates, our Liberties and our Lives: And let all good Proteſtants ſay Amen. A true and plain DECLARATION OF THE Horrible Treaſons Practiſed by WILLIAM PARRY Againſt the Queens Majeſty; AND OF His Conviction and Execution for the ſame, The 2d. of March 1584. according to the account of England. THis William Parry being a man of very mean and baſe Parentage, but of a moſt proud and inſolent Spirit, bearing himſelf always far above the meaſure of his Fortune, after he had long led a waſteful and diſſolute life, and had committed a great Outrage againſt one Hugh Hare,nt) if by any device, perſwaſion, or policy ſhe might be wrought to deal more graciouſly with the Catholicks than ſhe doth, or by our manner of proceeding in Parliament meaneth to do, or any thing yet ſeen. I came to the Court, (then at Whitehall,) prayed audience, had it at large, and very privately diſcovered to her Majeſty this Conſpiracy, much to this effect, though covered with all the skill I had: ſhe took it doubtfully, I departed with fear. And amongſt other things, I cannot forget he. Majeſties gratious ſpeech then uttered touching the Catholicks, which of late, after a ſort I avowed in Parliament: ſhe ſaid to me, that never a Catholick ſhould be troubled for Religion or Supremacy, ſo long as they lived like good Subjects. Whereby
4: 11472
A31214 Castelli, Benedetto, 1577 or 8-1643. Salusbury, Thomas. Mathematical collections.
Of the mensuration of running waters an excellent piece written in Italian by Don Benedetto Castelli ... ; Englished from the third and best edition ; with the addition of a second book not before extant / by Thomas Salusbury.; Della misura dell'acque correnti. English
Printed by William Leybourn, London : 1661.
this manner the enchantment ended. The Book of Fate ſerved admirably to the Paladine, whereby he came to underſtand that Charm; for by ſhaving his whole head, the enchanted hairs came to be cut off amongſt the reſt: In the ſame manner, I ſay, that i hath ſometimes happened in Draining thoſe Fields; for that amongſt ſo many tryals as have been made, that alſo was light upon, on which the improvement and remedy to the diſorder did depend. And to us my fore-named Treatiſe ſhall ſerve for a Rule, which being well underſtood, ſhall make us to know wherein conſiſteth, and whereon dependeth this miſcarriage, and conſequently it will be eaſie to apply thereunto a ſeaſonable remedy. And firſt I ſay, That there is no doubt but that the waters continuare between the Valleys and Po are ſpoiled, of thoſe that are between Valley and Valley many are in a very bad condition, and thoſe that are ſome conſiderable ſpace above not a little damnified. In fine, by raiſing the bottom or ſand of the Valleys, and the bed of Reno, and the too great repletion of the Po of Primaro with waters, the Valleys of Comacchio (on which ſide the Banks are very bad) and Poleſine is a plat of Ground almoſt ſurrounded with Bogs or waters, like an Iſland Poleſine di S. Giorgio are threatned with a danger, that may in time, if it be not remedied, become irreparable, and at preſent feeleth the incommodity of the Waters, which penetrating thorow the pores of the Earth do ſpring up in the ſame, which they call Purlings,
A61244 Salusbury, Thomas.
Mathematical collections and translations ... by Thomas Salusbury, Esq.
Printed by William Leybourn, London : 1661.
his manner the enchantment ended. The Book of Fate served admirably to the Paladine, whereby he came to understand that Charm; for by shaving his whole head, the enchanted hairs came to be cut off amongst the rest: In the same manner, I say, that it hath sometimes happened in Draining those Fields; for that amongst so many tryals as have been made, that also was light upon, on which the improvement and remedy to the disorder did depend. And to us my fore-named Treatise shall serve for a Rule, which being well understood, shall make us to know wherein consisteth, and whereon dependeth this miscarriage, and consequently it will be easie to apply thereunto a seasonable remedy. And first I say, That there is no doubt but that the waters continuare between the Valleys and Po are spoiled, of those that are between Valley and Valley many are in a very bad condition, and those that are some considerable space above not a little damnified. In fine, by raising the bottom or sand of the Valleys, and the bed of Reno, and the too great repletion of the Po of Primaro with waters, the Valleys of Comacchio (on which side the Banks are very bad) and Polesine is a plat of Ground almost surrounded with Bogs or waters, like an Island Polesine di S. Grorgio are threatned with a danger, that may in time, if it be not remedied, become irreparable, and at present feeleth the incommodity of the Waters, which penetrating thorow the pores of the Earth do spring up in the same, which they call Purlings,
5: 11194
A36624unknown? Dryden, John, 1631-1700. Fracastoro, Girolamo, 1478-1553. Syphilis. Tate, Nahum, 1652-1715.
Examen poeticum being the third part of miscellany poems containing variety of new translations of the ancient poets, together with many original copies by the most eminent hands.
Printed by R.E. for Jacob Tonson, London : 1693.
xt our Muse employ, That onely could this raging Plague destroy; Just Praise (Urania) to this Plant allow, And with its happy Leaves upon thy Brow, Through all our Latian Cities take thy way, And to admiring Croud the healing Boughs display; E'en I may self shall prize my Streins the more, For Blessings never Seen nor Sung before. Perhaps some more exalted Poet (warm'd, For Martial Streins) with this new subject Charm'd Shall quit the noble business of the Field, Bequeath to Rust the Sword and polisht Shield, Leave wrangling Heroes that o'ercome or Dye, Both shrouded in the same obscurity; Pass o'er the harast Soil and bloudy Stream, To prosecute this more delightfull Theme; To tell how first auspicious Navies made More bold attempts, and taid to the offended Sun; Some destin'd Head t'attone the Crimes of all, On Syphilus the dreadfull Lot did fall, Who now was plac'd before the Altar bound, His head with sacrificial Garlands crown'd, His Throat laid open to the lifted Knife, But interceding Juno spar'd his Life, Commands them in his stead a Heifer slay, For Phoebus Rage was now remov'd away. This made our gratefull Ancestours enjoin, When first these annual Rites they did assign, That to the Altar bound a Swine each time Should sland, to witness Syphilus his Crime. All this infected Throng whom you behold, Smart for their Ancestours Offence of old: To heal their Plague this Sacrifice is done, And reconcile them to th' offended Sun. The Rites perform'd, the hallow'd Boughs th
A40375 Fracastoro, Girolamo, 1478-1553. Tate, Nahum, 1652-1715.
Syphilis, or, A poetical history of the French disease written in Latin by Fracastorius ; and now attempted in English by N. Tate.
Printed for Jacob Tonson, London : 1686.
Tree must next our Muse employ, That onely could this raging Plague destroy; Just Praise (Vrania) to this Plant allow, And with its happy Leaves upon thy Brow, Through all our Latian Cities take thy way, And to admiring Croud the healing Boughs display; E'en I my self shall prize my Streins the more, For Blessings never Seen nor Sung before. Perhaps some more exalted Poet (warm'd, For Martial Streins) with this new subject Charm'd Shall quit the noble business of the Field, Bequeath to Rust the Sword and polisht Shield, Leave wrangling Heroes that o'ercome or Dye, Both shrouded in the same obscurity; Pass o'er the harast Soil and bloudy Stream, To prosecute this more delightfull Theme; To tell how first auspicious Navies made More bold atteaid to the offended Sun; Some destin'd Head t'attone the Crimes of all, On Syphilus the dreadfull Lot did fall, Who now was plac'd before the Altar bound, His head with sacrificial Garlands crown'd, His Throat laid open to the lifted Knife, But interceding Iuno spar'd his Life, Commands them in his stead a Heifer slay, For Phoebus Rage was now remov'd away. This made our gratefull Ancestours enjoin, When first these annual Rites they did assign, That to the Altar bound a Swine each time Should stand, to witness Syphilus his Crime. All this infected Throng whom you behold, Smart for their Ancestours Offence of old: To heal their Plague this Sacrifice is done, And reconcile them to th' offended Sun. The Rites perform'd, the hallow'd Boughs th
6: 10869
A45748 Hartlib, Samuel, d. 1662. Dury, John, 1596-1680.
Clavis apocalyptica, or, A prophetical key by which the great mysteries in the revelation of St. John and the prophet Daniel are opened : it beeing made apparent that the prophetical numbers com to an end with the year of our Lord, 1655 : in two treatises: 1. Shewing what in these our times hath been fulfilled, 2. At this present is effectually brought to pass, 3. And henceforth is to bee expected in the year neer at hand : with an introductorie preface / written by a Germane D. ; and now translated out of High-Dutch.
Printed by William Du-Gard for Thomas Matthewes, and are to be sold by Giles Calvert ..., London : 1651.
years, build houſes, plant Vineyards, hedg in gardens, beget children. But after twelv years, when hee hath had the red apple under his power, the Chriſtians ſhall draw their ſwords, and put themſelvs into a poſture of defence, and put the Turk to flight. By the red Apple is underſtood the Oriental, or Constantinopolitan Empire, becauſ the occidental was long before exſpired. By the twelv years are ſignified twelv times under twelv Turkiſh heads, who ſhould reign after the taking of Conſtantinople. Now Conſtantinople was taken in the one thouſand four hundred fiftie third year by Mahomet the ſecond: ſo that the twelv years, or times are computed in manner following: The firſt under Mahomet the ſecond until 1483. The ſecond under Bajazet ther and ever. Amen. Revel. chap. 1. v. 6. 8. A Liſt of the things which are ſhortly to com to paſs, collected out of the XI. and XVI. Chapters of the REVELATION. 1. THe laſt Actus reformationis ſive evacuationis of the Evangelical Proteſtant Churches, which will appear in Sileſia. chap. 11. v. 7. 2. The 3 ½ years following thereon, when the dead bodies of the two Witneſſes lie in the ſtreet. v. 9. till 11. 3. The continuance of wars in thoſe Kingdoms, wherein the innocent blood of the Martyrs is avenged. chap. 16. v. 4. 4. The ſudden fall of the ſtrong pillar of the Papacie. verſ 8. 5. The exaltation of an Evangelical Proteſtant head. chap. 11. v. 12. 6. A Reformation in Germanie. v. 11. 12. 7. The deſtruction of the Citie of Rome. chap. 11.
A57095unknown? Dury, John, 1596-1680. Hartlib, Samuel, d. 1662.
The Revelation reveled By two apocalyptical treatises. Shewing. I. How neer the period of the time is, wherein the mysterie of God shall bee fulfilled. II. What things are already fulfilled, and what shall shortly follow thereupon, as they are foretold in the Revelation. Translated out of High-Dutch. With an introductorie preface, shewing that besides the accomplishment of the particular historical events, spoken of in the Revelation, which are com, ... there is a deeper mysterie, and matter of more necessarie and profitable knowledg, to bee reflected upon in the words of this prophesie; whereof also a summarie and a key, ... to bee thought upon by all the Godlie-wise in the three nations.
printed by William Du-Gard, and are to bee sold by Rob. Littleberrie at the sign of the Unicorn in Little Britain, London : 1651.
lv years, build houſes, plant Vineyards, hedg in gardens, beget children. But after twelv years, when hee hath had the red apple under his power, the Chriſtians ſhall draw their ſwords, and put themſelvs into a oſture of defence, and put the Turk to light. By the red Apple is underſtood the Oriental, or Constantinopolitan Empire, becauſ the occidental was long before exſpired. By the twelv years are ſignified twelv times under twelv Turkiſh heads, who ſhould reign after the taking of Conſtantinople. Now Conſtantinople was taken in the one thouſand four hundred fiftie third year by Mahomet the ſecond: ſo that the twelv years, or times are computed in manner following: The firſt under Mahomet the ſecond until 1483. The ſecond under Bajazet thever and ever. Amen. Revel. chap. 1. v. 6. 8. A Liſt of the things which are ſhortly to com to paſs, collected out of the XI. and XVI. Chapters of the REVELATION. 1. THe laſt Actus reformationis ſive evacuationis of the Evangelical Proteſtant Churches, which will appear in Sileſia. chap. 11. v. 7. 2. The 3½ years following thereon, when the dead bodies of the two Witneſſes lie in the ſtreet. v. 9. till 11. 3. The continuance of wars in thoſe Kingdoms, wherein the innocent blood of the Martyrsis is avenged. chap. 16. v. 4. 4. The ſudden fall of the ſtrong pillar of the Papacie. verſ 8. 5. The exaltation of an Evangelical Proteſtant head. chap. 11. v. 12. 6. A Reformation in Germanie. v. 11. 12. 7. The deſtruction of the Citie of Rome. chap.
7: 10425
A29976unknown? Buckingham, George Villiers, Duke of, 1628-1687.
Chorus poetarum, or, Poems on several occasions by the Duke of Buckingham, the late Lord Rochester, Sir John Denham, Sir Geo. Etheridge, Andrew Marvel, Esq., the famous Spencer, Madam Behn, and several other eminent poets of this age.
Printed for Benjamin Bragg ..., London : MDCLXIXIV [i.e. 1694?]
I sigh, I tremble, and I die. To the Precise Cloris. A Paraphrase on the beginning of the last Chorus in Seneca's Oedipus. FAtis agimur, cedite Fatis, Non solicitae possunt curae Mutare rati stamina fusi, Quicquid patimur mortale genus, Quicquid faeimus venit ex alto, Omnia certo tramite vadunt, Primus que dies dedit extremum. SUbmit to Fate, 'tis her Tyrannic Reign, Against whose blind Decrees, Man strives in vain; Not all his Anxious Cares, nor searching Skill, Can change, or move her Arbitrary Will. 'Tis from above that all our Actions flow, To Partial Fate, what e're we bear, we owe; To certain Roads all things confin'd we see, And each Man's first day does his last decree. Cease then your fruitless Sighs, your Vows, and Tears, The God days Employ'd the Youth, nor Tavern, Stews and Plays; Tell them the generous Scorn they ought to owe To Flattery, Pimping, and a gaudy Show; Teach them to scorn a mean, tho' Lordly Name Procur'd by Lust, by Treachery and Shame; Make them admire the Sidneys, Talbots, Veres, Drakes, Cavendish, Baker, Men void of slavish Fears. True Sons of Glory, Pillars of the State, On whose fam'd Deeds, all Tongues, all Writers wait. When with fresh Ardour their brave Breasts do burn, Back to my dearest Countty I'll return; Tarquin's just judge, and Caesar's equal Peers, With me I'll bring to dry my Peoples Tears. Publicola, with healing Wings shall pour Balms in their wounds, and flecting Life restore: Greek Arts, and Roman Arms, in her conjoyn'd, Shall
A29982unknown? Etherege, George, Sir, 1635?-1691. Denham, John, Sir, 1615-1669. Buckingham, George Villiers, Duke of, 1628-1687. Behn, Aphra, 1640-1689. Rochester, John Wilmot, Earl of, 1647-1680. Spenser, Edmund, 1552?-1599. Marvell, Andrew, 1621-1678.
Poems on several occasions by the Duke of Buckingham, The late Lord Rochester, Sir John Denham, Sir George Etheridge, Andrew Marvel, Esq., the famous Spencer, Madam Behn, and several other poets of this age.
Printed and are to be sold by Dan. Browne ... and Tho. Axe ..., London : 1696.
, I sigh, I tremble, and I die. To the Precise Cloris. A Paraphrase on the beginning of the last Chorus in Seneca's Oedipus. FAtis agimur, cedite Fa'is, Non solicita possunt curae Mutare rati stamina fusi, Quicquid patimur mortale genus, Quicquid facimus venit ex alto, Omnia certo tramite vadunt, Primus que dies dedit extremum: SUbmit to Fate, 'tis her Tyrannic Reign, Against whose blind Decrees, Man strives in vain; Not all his Anxious Cares, nor searching Skill, Can change, or move her Arbitrary Will. 'Tis from above that all our Actions flow, To Partial Fate, what e're we bear, we owe; To certain Roads all things confin'd we see, And each Man's first day does his last decree. Cease then your fruitless Sighs, your Vows, and Tears, The Godg days Employ'd the Youth, nor Tavern, Stews and Plays; Tell them the generous Scorn they ought to owe To Flattery, Pimping, and a gaudy Show; Teach them to scorn a mean, tho' Lordly Name Procur'd by Lust, by Treachery and Shame; Make them admire the Sidneys, Talbots, Veres, Drakes, Cavendish, Baker, Men void of slavish Fears. True Sons of Glory, Pillars of the State, On whose fam'd Deeds, all Tongues, all Writers wait. When with fresh Ardour their brave Breasts do burn, Back to my dearest Country I'll return; Tarquin's just judge, and Caesar's equal Peers, With me I'll bring to dry my Peoples Tears. Publicola, with healing Wings shall pour Balms in their wounds, and fleeting Life restore: Greek Arts, and Roman Arms, in her conjoyn'd, Shall
8: 10308
A64572 Thomas, William, 1593-1667.
A preservative of piety in a quiet reasoning for those duties of religion, that are the means and helps appointed of God for the preserving and promoting of godliness. Namely, I. Of four Christian-duties, viz. 1. Reading the Scriptures. 2. Preparation for the Lords Supper. 3. Estimation of the ministry. 4. Sanctification of the Lords-day-Sabbath. II. Of four family-duties, viz. 1. Houshold-catechising. 2. Family-prayer. 3. Repeating of sermons. 4. Singing of Psalms. With an epistle prefixt, to inform and satisfie the Christian reader, concerning the whole treatise. By William Thomas, rector of the church at Ubley in the county of Somerset.
Printed for Edward Thomas, and are to be sold at his shop at the Adam and Eve in Little-Brittain, London : M.DC.LXII. [1662]
is duty by many, whereby it comes to pass that it is so little regarded; for the omi sion of duty is the Enemy of the duty, and the Observation of it preserves the Estimation. 2. The negligent performance of it by many others that do not neglect i , but seem to affect it rather. O how rare a thing is it in those that sing Psalms, not to delight (yea not to terminate their delight) in themselves, if there be a greater sweetness in their voyce, or if they excel in skill in that vocal Musick, when all the melody should be, to the Lord? But, (to speak of that which is most usual), How many content themselves with keeping tune, and carrying on the Exercise with others in a formal way, without understanding the matter of the Psalm, when they shout been good, and lothe our selves in our own sight for all our iniquities Ezek. 36.31., Nor let us lothe our sins only, and our selves for them, but leave them also; and settle it in our hearts, after thou hast spoken peace to us, not to turn again to folly Psal. 85.8.. And, because our own resolutions are soon altered, and by our own strength we cannot prevail 1 Sam. 2.9., therefore we beg of thee our God to whom power belongeth Psal. 62.11.,) so much strength, as that, though sin while we a e here, dwell within us, yet it may not have dominion over us: especially, let us be strong in the Lord, and the power of his might, for the subduing of our special sins, and those Goliahs that seem to set at defiance the whole Army of the Graces of Go
A95727 Thomas, William.
Practical piety, or, The pastor's last legacy to his beloved people directing how to walk with God in these apostatizing times. : With two most serious exhortatory epistles to satisfie the Christian readers, concerning the whole work. : To which is added morning and evening prayers for private families. / By that reverend divine, Mr. William Thomas, late rector of the Church of Ubley, in the County of Somerset, after his 44 years labours in the ministry in that place.
Printed for Edward Thomas, at the Adam and Eve in Little Britain, London, : 1681.
is duty by many, whereby it comes to paſs that it is ſo little regarded; for the omiſſion of duty is the Enemy of the duty, and the Obſervation of it preſerves the Eſtimation. 2. The negligent performance of it by many others that do not neglect it, but ſeem to affect it rather. O how rare a thing is it in thoſe that ſing Pſalms, not to delight (yea not to terminate their delight) in themſelves, if there be a greater ſweetneſs in their voyce, or if they excel in skill in that vocal Muſick, when all the melody ſhould be, to the Lord? But, (to ſpeak of that which is moſt uſual), How many content themſelves with keeping tune, and carrying on the Exerciſe with others in a formal way, without underſtanding the matter of the Pſalm, when they ſhou been good, and lothe our ſelves in our own ſight for all our iniquities Ezek. 36. 31., Nor let us lothe our ſins only, and our ſelves for them, but leave them alſo; and ſettle it in our hearts, after thou haſt ſpoken peace to us, not to turn again to folly Pſal. 85. 8.. And, becauſe our own reſolutions are ſoon altered, and by our own ſtrength we cannot prevail 1 Sam. 2. 9., therefore we beg of thee our God to whom power belongeth Pſal. 62. 11.,) ſo much ſtrength, as that, though ſin while we are here, dwell within us, yet it may not have dominion over us: eſpecially, let us be ſtrong in the Lord, and the power of his might, for the ſubduing of our ſpecial ſins, and thoſe Goliahs that ſeem to ſet at defiance the whole Army of the Graces of
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A58992 G. S. Fuller, Thomas, 1608-1661. History of the worthies of England.
Anglorum speculum, or The worthies of England, in church and state Alphabetically digested into the several shires and counties therein contained; wherein are illustrated the lives and characters of the most eminent persons since the conquest to this present age. Also an account of the commodities and trade of each respective county, and the most flourishing cities and towns therein.
printed for Thomas Passinger at the three Bibles on London-Bridge, William Thackary at the Angel in Duck-lane, and John Wright at the Crown on Ludgate-Hill, London : 1684.
number of the Beaſt) whereof 300 being more— unlearned then the reſt, were employed in Husbandry. Amongſt the reſt (who attended Divine Service) St. Aſaph was eminently conſpicuous for Piety and Learning, inſomuch that Mungo, (in Latine Quentigermu) being called into his Country, reſigned both his Convent and Cathedral to him. Here he demeaned himſelf with ſuch Sanctity, that Llan-Elvy was after his death, called from him St. Aſaph. He was an aſſiduous Preacher, having this Speech in his Mouth, Such who are againſt the Preaching of Gods word, envy Mans Salvation. He is thought by ſome to have dyed about 569. After which, his See was Vacant above 500 years, until Jeffrey of Monmouth was placed there. Prelates ſince the Reformation. Richard Pth, D. D. and Canon of Lincoln, was choſen Biſhop of Landaff, 1296. after that See had been 7 years vacant. He was a Learned and Pious Divine. Beſides other Benefactions to his See, he procured the Rectory of Newland, in the Forreſt of Dean, to be appropriated thereto; But Biſhop Kitchin afterwards impoveriſhed the ſame, more then all his Predeceſſors had endowed it in 400 years. This John dyed April 8. 1322. and was buried in St Maries Chappel. Walter Cantilupe, Son to William the elder, Lord Cuntilupe, (whoſe prime reſidence was at Abergavennie in this County) was made (by Henry 3.) Biſhop of Worceſter. He would not yield to the Popes Legate, who complained of many Clergy-men keeping their Livings againſt the Canons, intending to make roo
A62166 Sandys, George, 1578-1644.
Anglorum speculum, or, The worthies of England in church and state alphabetically digested into the several shires and counties therein contained : wherein are illustrated the lives and characters of the most eminent persons since the conquest to this present age : also an account of the commodities and trade of each respective county and the most flourishing cities and towns therein.
Printed for John Wright ... Thomas Passinger ... and William Thackary ..., London : 1684.
number of the Beaſt) whereof 300 being more—unlearned then the reſt, were employed in Husbandry. Amongſt the reſt (who attended Divine Service) St. Aſaph was eminently conſpicuous for Piety and Learning, inſomuch that Mungo, (in Latine Quentigernus) being called into his Country, reſigned both his Convent and Cathedral to him. Here he demeaned himſelf with ſuch Sanctity, that Llan-Elvy was after his death, called from him St. Aſaph. He was an aſſiduous Preacher, having this Speech in his Mouth, Such who are againſt the Preaching of Gods word, envy Mans Salvation. He is thought by ſome to have dyed about 569. After which, his See was Vacant above 500 years, until Jeffrey of Monmouth was placed there. Prelates ſince the Reformation. Richard Ph, D. D. and Canon of Lincoln, was choſen Biſhop of Landaff, 1296. after that See had been 7 years vacant. He was a Learned and Pious Divine. Beſides other Benefactions to his See, he procured the Rectory of Newland, in the Forreſt of Dean, to be appropriated thereto; But Biſhop Kitchin afterwards impoveriſhed the ſame, more then all his Predeceſſors had endowed it in 400 years. This John dyed April 8. 1322. and was buried in St. Maries Chappel. Walter Cantilupe, Son to William the elder, Lord Cantilupe, (whoſe prime reſidence was at Abergavennie in this County) was made (by Henry 3.) Biſhop of Worceſter. He would not yield to the Popes Legate, who complained of many Clergy-men keeping their Livings againſt the Canons, intending to make roo
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A61897 Sanderson, Robert, 1587-1663.
Bishop Sanderson's judgment concerning submission to usurpers
Printed by for [sic] Richard Marriott, London : MDCLXXVIII [1678]
Bishop Sanderson's JUDGMENT Concerning SUBMISSION TO Usurpers. LONDON, Printed by for Richard Marriott. MDCLXXVIII. Bishop Sanderson's JUDGMENT Concerning SUBMISSION TO USURPERS. SIR, WHEREAS you desire to know what my judgment and practice is concerning the using or forbearing the establish'd Liturgy (either in whole, or in part) in the publick Service of God, and Office of the Church: If it be any satisfaction to your Friend, I shall fully acquaint you what my practice is (whereunto if my own Judgment be not conform, I am, without all excuse, my own condemner) and upon whathe judgment of probability) appear, that the Observation of the Law, according to the proper intention of the Law-giver therein, though with hazard of Estate, Liberty, or even life it self, hath a greater tendency to the Publick Good, and the preservation of Church or Commonwealth in safety, peace, and order, than the preventing of the foresaid hazards, or other evil consequents, by doing otherwise than the Law requireth, can have; or (which cometh to one) if the violating of the Law shall then appear to be more prejudicial to the Publick Good, than the preservation of the Subject's Estate, Liberty, or Life can be beneficial hereunto: In such case the Subject is bound to hazard all he hath, and undergo whatsoever inconveniencies and calamit
A67467 Walton, Izaak, 1593-1683. Sanderson, Robert, 1587-1663. Judgment concerning submission to usurpers. Sanderson, Robert, 1587-1663. Pax ecclesiae. Hooker, Richard, 1553 or 4-1600. Sermon of Richard Hooker, author of those learned books of Ecclesiastical politie. Sanderson, Robert, 1587-1663. Judgment in one view for the settlement of the church. Sanderson, Robert, 1587-1663. Judicium Universitatis Oxoniensis. English.
The life of Dr. Sanderson, late Bishop of Lincoln written by Izaak Walton ; to which is added, some short tracts or cases of conscience written by the said Bishop.
Printed for Richard Marriot, London : 1678.
for inmate, r. innate. p. 63. l. 5. for predestination, r. predestinarian. p. 126. l. 4. for complying, r. complaining. p. 161. l. 1. for propositions, r. prepossessions. Bishop Sanderson's JUDGMENT Concerning SUBMISSION TO Usurpers. LONDON, Printed for Richard Marriott, MDCLXXVIII. Bishop Sanderson's JUDGMENT Concerning SUBMISSION TO USURPERS. SIR, WHEREAS you desire to know what my judgment and practice is concerning the using or forbearing the establish'd Liturgy (either in whole, or in part) in the publick Service of God, and Office of the Church: If it be any satisfaction to your Friend, I shall fully acquaint you what my practice is (whereunto if my own Judgment be not conform, I am, without all excuse, my own condemner) and upon whathe judgment of probability) appear, that the Observation of the Law, according to the proper intention of the Law-giver therein, though with hazard of Estate, Liberty, or even life it self, hath a greater tendency to the Publick Good, and the preservation of church or Commonwealth in safety, peace, and order, than the preventing of the foresaid hazards, or other evil consequents, by doing otherwise than the Law requireth, can have; or (which cometh to one) if the violating of the Law shall then to be more prejudicial to the publick Good, than the preservation of the Subject's Estate, Liberty, or Life can be beneficial hereunto: In such case the Subject is bound to hazard all he hath, and undergo whatsoever inconveniencies and calamities can
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A51283 More, Henry, 1614-1687.
Annotations upon the two foregoing treatises, Lux orientalis, or, An enquiry into the opinion of the Eastern sages concerning the prae-existence of souls, and the Discourse of truth written for the more fully clearing and further confirming the main doctrines in each treatise / by one not unexercized in these kinds of speculation.
Printed for J. Collins and S. Lounds, London : 1682.
ot bare change of Bodies, but their descent into worser Bodies more dull and obstupifying, to which they impute this loss of memory in lapsed Souls. This is a real death to them, according to that ancient Aenigm of that abstruse Sage, We live their eath, namely of separate Souls, but are dead to their life. But the changing of our Earthly Body for an Aereal or Aethereal, this is not Death, but Reviviscency, in which all the energies of the Soul are (not depressed, but) exalted, and our Memory with the rest quickened; as it was in Esdras after he had drunk down that Cup ofsered to him by the Angel, full of Liquor like Fire, which filled his Heart with Understanding, and strengthned his Memory, as the Text says. Thus we see how all Objections &c. Not unless the Divine Wisdom has essentially interwoven it into the natural constitution of our Souls, that as after such a time of the exercise of their Plaistick on these Terrestrial Bodies, they, according to the course of Nature, emerge into a plain use of their Reason, when for a time they little differed from Brutes; so after certain periods of time well improved to the perfecting their Nature in the sense and adherence to Divine things, there may be awakened in them such a Divine Plastick faculty, as I may so speak, as may eternally fix them to their Celestial or Angelical Vehicles, that they shall never relapse again. Which Faculty may be also awakened by the free Grace of the Omnipotent more maturely: Which if it be, Grace and
A70182unknown? Rust, George, d. 1670. Discourse of truth. More, Henry, 1614-1687. Annotations upon the two foregoing treatises. Glanvill, Joseph, 1636-1680. Lux orientalis.
Two choice and useful treatises the one, Lux orientalis, or, An enquiry into the opinion of the Eastern sages concerning the praeexistence of souls, being a key to unlock the grand mysteries of providence in relation to mans sin and misery : the other, A discourse of truth / by the late Reverend Dr. Rust ... ; with annotations on them both.
Printed for James Collins and Sam. Lowndes ..., London : 1682.
t bare change of Bodies, but their deſcent into worſer Bodies more dull and obſtupifying, to which they impute this loſs of memory in lapſed Souls. This is a real death to them, according to that ancient Aenigm of that abſtruſe Sage, We live their death, namely of ſeparate Souls, but are dead to their life. But the changing of our Earthly Body for an Aereal or Aethereal, this is not Death, but Reviviſcency, in which all the energies of the Soul are (not depreſſed, but) exalted, and our Memory with the reſt quickened; as it was in Eſdras after he had drunk down that Cup offered to him by the Angel, full of Liquor like Fire, which filled his Heart with Underſtanding, and ſtrengthned his Memory, as the Text ſays. Thus we ſee how all Objections &c. Not unleſs the Divine Wiſdom has eſſentially interwoven it into the natural conſtitution of our Souls, that as after ſuch a time of the exerciſe of their Plaiſtick on theſe Terreſtrial Bodies, they, according to the courſe of Nature, emerge into a plain uſe of their Reaſon, when for a time they little differed from Brutes; ſo after certain periods of time well improved to the perfecting their Nature in the ſenſe and adherence to Divine things, there may be awakened in them ſuch a Divine Plaiſtick faculty, as I may ſo ſpeak, as may eternally fix them to their Celeſtial or Angelical Vehicles, that they ſhall never relapſe again. Which Faculty may be alſo awakened by the free Grace of the Omnipotent more maturely: Which if it be, Grace an
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A33819unknown? Newcastle, Margaret Cavendish, Duchess of, 1624?-1674. Newcastle, William Cavendish, Duke of, 1592-1676.
A Collection of letters and poems microform / written by several persons of honour and learning, upon divers important subjects, to the late Duke and Dutchess of Newcastle.
Printed by Langly Curtis ..., London : MDCLXXVIII [1678]
nes, when you ſpeak of Praedeſtination, Free will, Tranſubſtantiation, &c. Of Philoſophers, when you mention Quantity, Diſcrete and Continued, the Ʋniverſal and Firſt Matter, Attoms, Elements, Motion, Dilatation, and Contraction, Rarefaction, and Cendenſation, Meteors, &c. Of Phyſicians, when you diſtinguiſh of Choler, Phlegme, Melancholy, and Blood, and ſpeak of the Circulation of the Blood, of Venricles in the Heart and Brain, of Veins, Arteries, and Nerves, and expatiate upon Fevers, Apoplexies, Convulſions, Droqſies, and divers other Diſeaſes, with their particular Cauſes, Symptoms, and Cures: Of Geometricians, when you touch upon Triangles, Squares, Circles, Diameters, Circumferences, Centres, Lines, ſtreight and crooked, and their proAnd thoſe high Notions and Idea's too, VVhich, but herſelf, no VVoman ever knew, Whence ſhe's their chiefeſt Ornament and Grace, And Glory of our times: Hail Sacred Place! To which the World in after times ſhall come, As unto Homer's Shrine, or Virgil's Tomb, Hon'ring the Walls in which ſhe made abode, The Air ſhe breath'd and Ground whereon ſhe trod, Counting him happy, who but ſees the Place And happier who leaſt Relick of her has; For whoſe Sole Inkhorn they as much would bid As once for Epicletus's they did. Thus Fame ſhall Celebrate, and thus agen The Arts ſhall honour her, who honour'd them, Whilſt others who in other things did truſt Shall, after Death, lye in forgotten Duſt. To the Illuſtrious Princeſs, Margaret, Dutcheſs of New-Caſ
A48252unknown?
Letters and poems in honour of the incomparable princess, Margaret, Dutchess of Newcastle.
Printed by Thomas Newcombe, In the Savoy [London] : M.DC.LXX.VI [1676]
nes, when you speak of Praedestination, Free will, Transubstantiation, &c. Of Philosophers, when you mention Quantity, Discrete and Continued, the Universal and First Matter, Attoms, Elements, Motion, Dilatation, and Contraction, Rarefaction, and Condensation, Meteors, &c. Of Physicians, when you distinguish of Choler, Phlegme, Melancholy, and Blood, and speak of the Circulation of the Blood, of Venricles in the Heart and Brain, of Veins, Arteries, and Nerves, and expatiate upon Fevers, Apoplexies, Convulsions, Droqsies, and divers other Diseases, with their particular Causes, Symptoms, and Cures: Of Geometricians, when you touch upon Triangles, Squares, Circles, Diameters, Circumferences, Centres, Lines, streight and crooked, and their proAnd those high Notions and Idea's too, VVhich, but herself, no VVoman ever knew, Whence she's their chiefest Ornament and Grace, And Glory of our times: Hail Sacred Place! To which the World in after times shall come, As unto Homer's Shrine, or Virgil's Tomb, Hon'ring the Walls in which she made abode, The Air she breath'd and Ground whereon she trod, Counting him happy, who but sees the Place And happier who least Relick of her has; For whose Sole Inkhorn they as much would bid As once for Epictetus's they did. Thus Fame shall Celebrate, and thus agen The Arts shall honour her, who honour'd them, Whilst others who in other things did trust Shall, after Death, lye in forgotten Dust. To the Illustrious Princess, Margaret, Dutchess of New-Cas
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A69120unknown? Pyott, Lazarus. Munday, Anthony, 1553-1633.
The ancient, famous and honourable history of Amadis de Gaule Discoursing the aduentures, loues and fortunes of many princes, knights and ladies, as well of Great Brittaine, as of many other kingdomes beside, &c. Written in French by the Lord of Essars, Nicholas de Herberay, ordinarie commissarie of the Kings artillerie, and his lieutenant thereof, in the countrie and gouernment of Picardie, &c.; Amadís de Gaula (Spanish romance). Book 1-2. English.
By Nicholas Okes, Printed at London : 1619.
the Knight: ſo put he on his right ſpurre, and embracing him, ſaid. You are now a knight, wherefore take the honor of the ſword by whom you ſhall thinke it more conuenient. Do you then giue it me, ſaid Galaor, if you pleaſe, for by no other will, I eceiue it with my will. Then he called a Squire that held a ſword ready, but Vrganda ſtepped before, ſaying. No, no, you ſhall haue a better: take that which hangeth on yonder tree, and you ſhall finde it farre more faire and good. Heere-with they looked vpon the tree, yet ſaw it not, wherefore they all began to ſmile, and ſhe doing the like, ſaid to them. In ſooth it is almoſt ten yeeres ſince it firſt was hanged there, yet no paſſenger by euer ſaw it: looke better about the tree, for ſure you c arme to pull him down, but Galaor perceiuing his intēt, ſtroke at him againe & ſmot off his hand. Now was the Giant deſpoiled of all force, being ſo wounded and ouer-trauailed withal, that he was no longer able to endure: by which meanes Galaor more eaſily parted his head frō his ſholders, which he deliuered his Squires to cary with him. Whē the Damoſels beheld this famous conqueſt, they left their ambuſh, & came to regard this maruaile, ſaying to Galaor. In ſooth worthy Knight, great good nar ure hath beene beſtowed on you by your educator: for as we haue here-tofore heard, he hath the profit and vengeance, and you the honor exceeding all. As they were about to rerurne, they ſaw ten Knights come forth of the caſtle chained together, wh
A71328unknown? Pyott, Lazarus. Munday, Anthony, 1553-1633.
The ancient, famous and honourable history of Amadis de Gaule. [books 1 and 2] Discoursing the aduentures, loues and fortunes of many princes, knights and ladies, as well of Great Brittaine, as of many other kingdomes beside, &c. Written in French by the Lord of Essars, Nicholas de Herberay, ordinarie commissarie of the Kings artillerie, and his lieutenant thereof, in the countrie and gouernment of Picardie, &c.; Amadís de Gaula (Spanish romance). Book 1-2. English.
By Nicholas Okes, Printed at London : 1619.
the Knight: ſo put he on his right ſpurre, and embracing him, ſaid. You are now a knight, wherefore take the honor of the ſword by whom you ſhall thinke it more conuenient. Do you then giue it me, ſaid Galaor, if you pleaſe, for by no other will I receiue it with my will. Then he called a Squire that held a ſword ready, but Vrganda ſtepped before, ſaying. No, no, you ſhall haue a better: take that which hangeth on yonder tree, and you ſhall finde it farre more faire and good. Heere-with they looked vpon the tree, yet ſaw it not, wherefore they all began to ſmile, and ſhe doing the like, ſaid to them. In ſooth it is almoſt ten yeeres ſince it firſt was hanged there, yet no paſſenger by euer ſaw it: looke better about the tree, for ſure you c arme to pull him down, but Galaor perceiuing his intēt, ſtroke at him againe & ſmot off his hand. Now was the Giant deſpoiled of all force, being ſo wounded and ouer-trauailed withal, that he was no longer able to endure: by which meanes Galaor more eaſily parted his head frō his ſholders, which he deliuered his Squires to cary with him. Whē the Damoſels beheld this famous conqueſt, they left their ambuſh, & came to regard this maruaile, ſaying to Galaor. In ſooth worthy Knight, great good nurture hath beene beſtowed on you by your educator: for as we haue here-tofore heard, he hath the profit and vengeance, and you the honor exceeding all. As they were about to rerurne, they ſaw ten Knights come forth of the caſtle chained together, wh
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A26159unknown? Bateman, Charles, d. 1685. England and Wales. Court of Quarter Sessions of the Peace (London)
An Account of the tryal of Charles Bateman, chirurgeon, for high treason in conspiring the death of the late King and the subversion of government, &c., who was tryed and found guilty, at Justice-Hall in the Old Bayly, on the 9th of December, 1685 : the tryals of John Holland and William Davis, for conspiring against, violently assaulting, and without any warrantable cause, imprisoning William Chancey ... who were tryed and found guilty at Justice-Hall in the Old-Bayly, on the 10th of December, 1685 : as also the tryals of John Holland, William Davis, and Agnes Wearing, for a notorious burglary and felony ... who were tryed and found guilty, at Justice-Hall in the Old-Bayly, on the 11th of December, 1685.
Printed by E. Mallet, London : MDCLXXXV [1685]
the Priſoner in particular. Then Thomas Lee was ſworn, and gave Evidence, that he being made acquainted with the Deſign by Mr. Goodenough, &c. and how the City was to be divided into Twenty Parts and mannaged; and being asked who was a fit man to manuage one Part, he nominated Mr. Bateman, and thereupon was deſired to go to him, and ſpeak with him about it as from Mr. Goodenough; and when he came to diſcourſe him about that affair, he apprehended very plainly, that he was no ſtranger to it nor boggled to give his aſſent, and ſeemed much deſirous to ſpeak with Mr. Goodenough about it: That he likewiſe went one day to the late Duke of Monmouth's Houſe with Mr. Bateman; and Mr. Bateman, after he had had ſome Diſcourſe with one of the Duke's Se) they talked that Language; they being gone, and he not willing to give any money, to White-Hall we muſt go; but Mr. Chancey obſerved that Holland paid two Reckonings for a Company in the Houſe then preſent, beſide their own; when we came to VVhite-Hall-Gate, Hays cryed, and ſtamped, and deſired for God's ſake we might not go in, for if we ſhould, he and his family were certainly ruin'd, for he had two places at Court worth Eight hundred pounds, and he ſhould looſe them both, beſides being Pis'd upon by every body if this matter ſhould come publick, therefore deſired we might go to the Swan Tavern in Weſtminſter, which accordingly we did, there they both argued that it would be for both our Intereſt to comply with the Captain in his propoſ
A75778unknown? Davis, William, d. 1685, defendant. Wearing, Agnes, d. 1685, defendant. Holland, John, defendant. Bateman, Charles, d. 1685.
An account of the tryal of Charles Bateman, chirurgeon, for high- treason, in conspiring the death of the late King and the subversion of the government &c. who was tryed and found guilty, at Justice-Hall in the Old Bayly, on the 9th of December, 1685. The tryals of John Holland and William Davis, for conspiring against, violently assaulting, and without any warrantable cause, imprisoning William Chancey ... who were tryed and found guilty ... on the 10th of December, 1685. As also the tryals of John Holland, William Davis, and Agnes Wearing, for a notorious burglary and felony ... in the house of Leonel Gatford ... who were tryed and found guilty ... on the 11th of December, 1685.
Printed for D. Mallet, London : MDCLXXXV [1685]
fect the Priſoner in particular. Then Thomas Lee was ſworn, and gave Evidence, that he being made acquainted with the Deſign by Mr. Goodenough, &c. and how the City was to be divided into Twenty Parts and mannaged; and being asked who was a fit man to mannage one Part, he nominated Mr. Bateman, and thereupon was deſired to go to him, and ſpeak with him about it as from Mr. Goodenough; and when he came to diſcourſe him about that affair, he apprehended very plainly, that he was no ſtranger to it nor boggled to give his aſſent, and ſeemed much deſirous to ſpeak with Mr. Goodenough about it: That he likewiſe went one day to the late Duke of Monmouth's Houſe with Mr. Bateman; and Mr. Bateman, after he had had ſome Diſcourſe with one of the Duke they talked that Language; they being gone, and he not willing to give any money, to White-Hall we muſt go; but Mr. Chancey obſerved that Holland paid two Reckonings for a Company in the Houſe then preſent, beſide their own; when we came to VVhite-Hall-Gate, Hays cryed, and ſtamped, and deſired for God's ſake we might not go in, for if we ſhould, he and his family were certainly ruin'd, for he had two places at Court worth Eight hundred pounds, and he ſhould looſe them both, beſides being Pis' upon by every body if this matter ſhould come publick, therefore deſired we might go to the Swan Tavern in Weſtminſter, which accordingly we did, there they both argued that it would be for both our Intereſt to comply with the Captain in his propoſal
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A37176unknown? Dury, John, 1596-1680. Davenant, John, ca. 1572-1641. Morton, Thomas, 1564-1659. Hall, Joseph, 1574-1656. Ussher, James, 1581-1656.
Good counsells for the peace of reformed churches by some reverend and learned bishops and other divines ; translated out of Latine.
Printed by Leonard Lichfield for William Webb, Oxford [Oxfordshire] : 1641.
upon the foresight of Faith and Workes, as pure Pelagianisme. Last of all, it is some wisdome for a man to profit by his enimy: there came out a book two yeares agon, Guil. de Gibieuffe de libertate Dei & Creaturaruta. written by Will: de Gibieuffe, of the Oratorian Order, Priest and Doctor of the Sorbon, dedicated to the present Pope Vrban: wherein are inserted the words of Pope Clement the eighth concerning the Auxilia Gratiae: the summe whereof is this; that this whole Doctrine ought to be squared and conformed to S. Austin's judgement in the Point of Grace; that the same S. Austin ought be acknowledged and followed as a guide and leader, for asmuch as that good Father seeme's to have omitted nothing which concernes the said Controversie therefore as are certaine, such as are necessarily to be beleived, and apparently fundamentall, let us all unanimously embrace and professe them: as for the rest, let Divines (if they please) busie their heads with them, but let not the plaine & common sort of Christians trouble themselves about them more than needs. But if it may seeme to make any thing for the publike Peace, that we come as neare as we can one to another in the formes and manner of expression; let us but say (as Zanch. Iudicio de dissidio Coenae in fine Miscellaneorum. Quod idem probatur à Zuinglio ibidem citato. Vid. etiam Feildium nostratem, in lib. de Eccles. & Appendice▪ Vid. lib. 3 de Ecclesia. c. 35. & 42. & Append. part. 1. respons. ad secundum caput Higgonii. Vbi
A53386unknown? T. I. Davenant, John, ca. 1572-1641. Hall, Joseph, 1574-1656. Morton, Thomas, 1564-1659. Ussher, James, 1581-1656.
The opinions of certaine reverend and learned divines concerning the fundamentall points of the true Protestant religion, and the right government of reformed churches Wherein is declared the plaine path-way to a godly and religious life. Published by authoritie.; Good counsells for the peace of reformed churches.
Printed for Ch. Downes, [London and Oxford] : 1643.
is Doctrine of Praedeſtination upon the foreſight of Faith and Workes, as pure Pelagianiſme. Laſt of all, it is ſome wiſdome for a man to profit by his enimy: there came out a book two yeares agon, written by Will: de Gibieuffe, G i de G li t D Crea of the Oratorian Order, Prieſt and Doctor of the Sorbon, dedicated to the preſent Pope Ʋrban: wherein are inſerted the words of Pope Clement the eighth concerning the Auxilia Gratiae: the ſumme whereof is this; that this whole Doctrine ought to be ſquared and conformed to S. Auſtin's judgement in the Point of Grace; that the ſame S. Auſtin ought be acknowledged and followed as a guide and leader, for aſmuch as that good Father ſeeme's to have omitted nothing which concernes the ſaid Controverſietherefore as are certaine, ſuch as are neceſſarily to be beleived, and apparently fundamentall, let us all unanimouſly embrace and profeſſe them: as for the reſt, let Divines (if they pleaſe) buſie their heads with them, but let not the plaine & common ſort of Chriſtians trouble themſelves about them more than needs. But if it may ſeeme to make any thing for the publike Peace, that we come as neare as we can one to another in the formes and manner of expreſsion; let us but ſay (as Zanch. Iudici de di idio C in fine Miſcella o u Quod idem pr batur a uinglio i i e a citate. d. tiam F ild um noſtratem▪ in lib. de Eccleſ. & Appendi e. d lib. de Eccl ſ . c. 35. & 42. & App nd part. ▪ reſponſ▪ ad ſecundum capu Hi gonii. a citantur P . M a l. Cai
16: 8370
A30001 Buckingham, John Sheffield, Duke of, 1648-1720 or 21. Halifax, Charles Montagu, Earl of, 1661-1715. Epistle to the right Honourable Charles Earl of Dorset and Middlesex, Lord Chamberlain. Stepney, George, 1663-1707. Epistle to Charles Montague Esq on His Majesty's voyage to Holland. Arwaker, Edmund, d. 1730. Epistle to Monsieur Boileau. Tate, Nahum. Poem on the late promotion of several eminent persons in church and state. Buckingham, John Sheffield, Duke of, 1648-1720 or 21. Ode in memory of her late Majesty Queen Mary. Stepney, George, 1663-1707. On the late horrid conspiracy.
An essay on poetry; written by the Marquis of Normanby, and the same render'd into Latin by another hand. With several other poems, viz. An epistle to the Lord Chamberlain, on His Majesty's victory in Ireland; by the honourable Mr. Montague. An epistle to the honourable Mr. Montague, on His Majesty's voyage to Holland; by Mr. Stepny. An epistle to Monsieur Boileau; by Mr. Arwaker. A poem on the promotion of several eminent persons in church and state; by Mr. Tate. To which are added the following poems, never before in print, viz. An ode in memory of the late Queen; by a person of quality. A poem on the late horrid conspiracy; by Mr. Stepny; Essay on poetry. English and Latin.
printed for F. Saunders, at the Blue Anchor in the Lower-Walk of the New-Exchange in the Strand, London : MDCXCVII. [1697]
Epistle to Charles Montague Esq on his Majesty's Voyage to Holland; by George Stepney. The Life of Alexander the Great, by Quintus Curtius: Translated into English by several Hands, and Dedicated to the Queen, by N. Tate, Servant to Their Majesties. A POEM ON THE LATE PROMOTION OF SEVERAL Eminent Persons IN CHURCH and STATE. By N. TATE, Servant to Their Majesties. —Magnum mihi panditur aequor, Ipsaque Pierios lassant Proclivia Currus LAVDIBVS innumeris.— Claud. LONDON; Printed for Richard Baldwin, near the Oxford-Arms in Warwick-Lane. 1694. TO THE RIGHT HONOURABLE CHARLES EARL of Dorset and Middlesex; Lord Chamberlain of Their Majesties Houshold, &c. MY LORD, WITH conscious Fear my Muse approaches You, Wit's ablest Iudge, and best Example tnocence and Beauty's Beams, Like Venus first Ascending from the Streams: Or Phoebe in her Empire of the Skye, Mildly Majestick, and serenely High! Oh! when for such Illustrious Themes and Wit, His Country's Service Leisure can permit; When from his Task of State he may retire, Th' inspiring Heat resuming with his Lyre; Not Summer-Breezes shall delight us more; Nor Waves that gently break upon the shore: Nor Vocal Rills, that through the Valley stray, Harmoniously Disputing all their Way. FINIS. A POEM Occasion'd by the Happy Discovery of the Horrid and Barbarous Conspiracy to Assassinate his most Sacred Majesty, and to incourage an Invasion from France. NOW Blessings on you all, ye Powers above, Ye flaming Ministers of mighty Love; You whos
A63086 Tate, Nahum, 1652-1715.
A poem on the late promotion of several eminent persons in church and state by N. Tate ...
Printed for Richard Baldwin ..., London : 1694.
A POEM ON THE LATE PROMOTION OF SEVERAL Eminent Persons IN CHURCH and STATE. By N. TATE, Servant to Their Majesties. —Magnum mihi panditur aequor, Ipsaque Pierios lassant Proclivia Currus LAVDIBVS innumeris.— Claud. LONDON; Printed for Richard Baldwin, near the Oxford-Arms in Warwick-Lane. 1694. TO THE RIGHT HONOURABLE CHARLES EARL of Dorset and Middlesex; Lord Chamberlain of Their Majesties Houshold, &c. MY LORD, WITH conscious Fear my Muse approaches You, Wit's ablest Iudge, and best Example tnocence and Beauty's Beams, Like Venus first Ascending from the Streams: Or Phoebe in her Empire of the Skye, Mildly Majestick, and serenely High! Oh! when for such Illustrious Themes and Wit, His Country's Service Leisure can permit; When from his Task of State he may retire, Th' inspiring Heat resuming with his Lyre; Not Summer-Breezes shall delight us more; Nor Waves that gently break upon the shore: Nor Vocal Rills, that through the Valley stray, Harmoniously Disputing all their Way. FINIS.
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A01433 García, Carlos, doctor. W. M. (William Melvin)
The sonne of the rogue, or, The politick theefe with the antiquitie of theeves : a worke no lesse curious then delectable / first written in Spanish by Don Garcia ; afterwards translated into Dutch, and then into French by S.D. ; now Englished by W.M.; De sordenada codicia de los bienes agenos. English
Printed by I.D. for Michael Sparkes and are to [be] sold in Green-Arbor, London : 1638.
eate, and other vi tualls to feede their companions, and as there is not any thing in the world that a man loveth better than to eate and drinke, the inventions and meanes that theeves have, are so severall and so exquisite that it is impossible to ell them all. Some are accustomed three or foure to meete in the twilight at night and taking a bottle of five or sixe pottles with a fourth part of water in it, they goe to a Taverne bidding them fill the bottle with the wine in the house, and having agreed for the price, the poore Vintner beginneth to measure while it be almost full, then they make shew of a desire to taste it, if it be the wine that they bought at the beginning, and scarcely have they tasted it when bending their browes, casti one of the children having thrown him a bone, a Cat that watch't under the table was more nimble to catch it with which she run away to hide her under the bed, the dog grinning and pressing to take the bone from her, but the Cat could so well use her clawes and defend her prize, that having given the Dog on the nose two or three blowes with her paw, there began so great a skirmish, and there was such a hurly burly between them, that one of the waiters tooke a great fireshouell that was in the him. ney and cast it so furiously under the bed, that if, as it gave me over the nose with the broad side, it had lighted on me with the end, it had kill'd me out-right. The blow was so great, that I was above halfe an houre ere I could come to my sel
A42233 Garcia, Carlos. W. M. (William Melvin)
Lavernæ, or, The Spanish gipsy the whole art, mystery, antiquity, company, noblenesse, and excellency of theeves and theeving : with their statutes, laws, customes, practices, varieties, and differences, also their originall, rise, and beginning, of what parents, education and breeding the author was : with a pleasant discourse hee had in prison with a most famous theefe, and also his last disgrace, being a work no lesse curious than delectable / first written in Spanish by Don. Garcia ; now in English by W.M.; Desordenada codicia de los bienes agenos. English
[s.n.], London printed : 1650.
ate, and other victualls to feede their companions, and as there is not any thing in the world that a man loveth better than to eate and drinke, the inventions and meanes that theeves have, are ſo ſeverall and ſo exquiſite that it is impoſſible to tell them all. Some are accuſtomed three or foure to meete in the twilight at night and taking a bottle of five or ſixe pottles with a fourth part of water in it, they goe to a Taverne bidding them fill the bottle with the wine in the houſe, and having agreed for the price, the poore Vintner beginneth to meaſure while it be almoſt full, then they make ſhew of a deſire to taſte it, if it be the wine that they bought at the beginning, and ſcarcely have they taſted it when bending their browes, caſtind one of the children having thrown him a bone, a Cat that watch't under the table was more nimble to catchit with which ſhe run away to hide her under the bed, the dog grinning and preſſing to take the bone from her, but the Cat could ſo well uſe her clawes and defend her prize, that having given the Dog on the noſe two or three blowes with her paw, there began ſo great a skirmiſh, and there was ſuch a hurly burly between them, that one of the waiters tooke a great fireſhouell that was in the Chimney and caſt it ſo furiouſly under the bed, that if, as it gave me over the noſe with the broad ſide, it had lighted on me with the end, it had kill'd me out-right. The blow was ſo great, that I was above halfe an houre ere I could come to my ſel
18: 6833
A70365unknown? James I, King of England, 1566-1625. Counterblaste to tobacco. Maynwaringe, Everard, 1628-1699? Treatise of the scurvy. Thomson, George, 17th cent. Ward, Samuel, 1577-1640. Woe to drunkards. Sylvester, Josuah, 1563-1618. Tobacco battered.
Two broad-sides against tobacco the first given by King James of famous memory, his Counterblast to tobacco : the second transcribed out of that learned physician Dr. Everard Maynwaringe, his Treatise of the scurvy : to which is added, serious cautions against excess in drinking, taken out of another work of the same author, his Preservation of health and prolongation of life : with a short collection, out of Dr. George Thompson's treatise of Bloud, against smoking tobacco : also many examples of God's severe judgments upon notorious drunkards, who have died suddenly, in a sermon preached by Mr. Samuel Ward : concluding with two poems against tobacco and coffee / corrected and published, as very proper for this age, by J.H.
Printed for John Hancock ..., London : 1672.
ill, ſome good withall, Sith their con-native, 'tis non-natural: But ſee the nature of abounding ſin, Which more abounding, puniſhment doth win; For knowing Servants wilful Arrogance, Then ſilly Strangers ſavage Ignorance, For what to them is Meat, land Med'cinable, Is turn'd to us a Plague intolerable. Two ſmoky Engins, in this latter Age, (Satan's ſhort Circuit; the more ſharp his Rage) Have been invented by too-wanton wit, Or rather vented from th' infernal Pit; Guns and Tobacco-Pipes, with fire and ſmoke, (At leaſt) a third part of Mankind to choke, (Which, happily, th▪ Apocalyps fold-told) Yet of the two, we may (think I) be bold In ſome reſpect, to think the laſt the worſt, (However, both in their effects accurſt,) For Guns ſhoot fromnce benefit they neither hope nor have. Therefore yet farther (as a Queſtioniſt) I muſt enquire of my Tobacconiſt, Why if a Chriſtian (as ſome ſometimes ſeem) Believing God, waiting all good from him; And unto him all good again referring, Why (to eſchew th' Ungodly's graceleſs erring) Why pray they not not? why praiſe they not his name For hoped good, and good had by this ſame? As all men do, or ought to do for all, The gifts and goods that from his goodneſs fall; Is't not, becauſe they neithe ope nor have, Good (hence) to thank God for, nor farther crave: But as they had it from the Heathen firſt, So heatheniſhly they uſe it ſtill accurſt; And (as ſome jeſt of Jiſters) this is more, Ungodly meat, both after and before. Laſtly, if all deli
A87472unknown? Hancock, John, fl. 1638-1675. Hancock, John, fl. 1669-1705. James I, King of England, 1566-1625. Counterblaste to tobacco. 1676. Maynwaringe, Everard, 1628-1699? Thomson, George, fl. 1648-1679. Aimatiasis. Selections. 1676. Ward, Samuel, 1577-1640. Woe to drunkards. 1676. Sylvester, Josuah, 1563-1618. Tobacco battered, and the pipes shattered. 1676. Everard, Giles. De herba panacea. English. Selections. 1676. Wither, George, 1588-1667.
The touchstone, or, Trial of tobacco whether it be good for all constitutions : with a word of advice against immoderate drinking and smoaking : likewise examples of some that have drunk their lives away, and died suddenly : with King Jame's [sic] opinion of tobacco, and how it came first into England : also the first original of coffee : to which is added, witty poems about tobacco and coffe [sic] : something about tobacco, written by George Withers, the late famous poet ...; Two broad-sides against tobacco.
Printed and are to be sold by the several booksellers, London : 1676.
ill, ſome good withall, Sith their con-native, 'tis non-natural: But ſee the nature of abounding ſin, Which more abounding, puniſhment doth win; For knowing Servants wilful Arrogance, Then ſilly Strangers ſavage Ignorance, For what to them is Meat, and Med'cinable, Is turn'd tous a Plague intolerable. Two ſmoky Engins, in this latter Age, (Satan's ſhort Circuit; the more ſharp his Rage) Have been invented by too-wanton wit, Or rather vented from th' infernal Pit; Guns and Tobacco-Pipes, with fire and ſmoke, (At leaſt) a third part of Mankind to choke, (Which, happily, th' Apocalyps fold-told) Yet of the two, we may (think I) be bold In ſome reſpect, to think the laſt the worſt, (However, both in their effects accurſt,) For Guns ſhoot from-ence benefit they neither hope nor have. Therefore yet farther (as a Queſtioniſt) I muſt enquire of my Tobacconiſt, Why if a Chriſtian (as ſome ſometimes ſeem) Believing God, waiting all good from him; And unto him all good again referring, Why (to eſchew th' Ungodly's graceleſs erring) Why pray they not not? why praiſe they not his name For hoped good, and good had by this ſame? As all men do, or ought to do for all, The gifts and goods that from his goodneſs fall; Is't not, becauſe they neither hope nor have, Good (hence) to thank God for, nor farther crave: But as they had it from the Heathen firſt, So heatheniſhly they uſe it ſtill accurſt; And (as ſome jeſt of Jiſters) this is more, Ungodly meat, both after and before. Laſtly, if all d
19: 6760
A23641 Allin, John, 1596-1671. Shepard, Thomas, 1605-1649.
A defence of the answer made unto the nine questions or positions sent from New-England, against the reply thereto by that reverend servant of Christ, Mr. John Ball, entituled, A tryall of the new church-way in New-England and in old wherin, beside a more full opening of sundry particulars concerning liturgies, power of the keys, matter of the visible church, &c., is more largely handled that controversie concerning the catholick, visible church : tending to cleare up the old-way of Christ in New-England churches / by Iohn Allin [and] Tho. Shepard ...
Printed by R. Cotes for Andrew Crooke ..., London : 1648.
ny ſhall Object, the caſe is not alike, becauſe in this Catholick Church were univerſall Officers ſet up, as the Apoſtles; not ſo in the world of mankinde. Anſ. We ſay, theſe were but for a time in the firſt beginning for the ſetting up of the firſt order in all the Churches; who being dead, there is none to ſucceed them in that reſpect of Catholick power. Secondly, we ſay likewiſe, at the firſt for a time Adam, and after Noah, had a generall power over mankinde, though after them none had the like, as it is here. And therefore the compariſon ſtil runs clear. Object. 2 If any object, as ſome doe, in anſwer to an argument ſomewhat like this, that this ſimilitude holds not, becauſe there is not that externall union of viſible communion in theent to be over a multitude, and that of many Societies, as well as perſons, that one Society may not ſuffer as well as one perſon; and that therefore muſt be given of the God of grace to a ſociety and multitude of little Churches power of externall government. To which we anſwer; 1 That there is no ſuch principle in nature that generally binds free Societies to ſubmit to one common government; muſt many Kingdoms, &c. by conſequence all kingdoms combine in government, leſt one kingdome bee hurt, i. muſt Moab, Ammon, Edom, Tyre, Sydon, Judea, &c. being ſo contiguous in near vicinity to each other, combine in one government? 2 Is it not as ſuitable to morality and reaſon, in ſuch combinations, that they ſet up One to rule over them, when many
A93091 Shepard, Thomas, 1605-1649.
A treatise of liturgies, power of the keyes, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shephard, sometimes fellow of Emanuel-Colledge in Cambridge, and late pastour of Cambridge in New-England.
Printed by E. Cotes for Andrew Crooke, and are to be sold at the Green Dragon in Pauls Church-yard, London, : 1653. [i.e. 1652]
any ſhall Object, the caſe is not alike, becauſe in this Catholick Church were univerſall Officers ſet up, as the Apoſtles; not ſo in the world of mankinde. Anſ. We ſay, theſe were but for a time in the firſt beginning for the ſetting up of the fir order in all the Churches; who being dead, there is none to ſucceed them in that reſpect of Catholick power. Secondly, we ſay likewiſe, at the firſt for a time Adam, and after Noah, had a generall power over mankinde, though after them none had the like, as it is here. And therefore the compariſon ſtil runs clear. 2 Object. If any object, as ſome doe, in anſwer to an argument ſomewhat like this, that this ſimilitude holds not, becauſe there is not that externall union of viſible communion in the to be over a multitude, and that of many Societies, as well as perſons, that one Society may not ſuffer as well as one perſon; and that therefore muſt be given of the God of grace to a ſociety and multitude of little Churches power of externall government. To which we anſwer; 1 That there is no ſuch principle in nature that generally binds free Societies to ſubmit to one common government; muſt many Kingdoms, &c. by conſequence all kingdoms combine in government, leſt one kingdome bee hurt, . muſt Moab, Ammon, Edom, Tyre, Sydon, Judea, &c. being ſo contiguous in near vicinity to each other, combine in one government? 2 Is it not as ſuitable to morality and reaſon, in ſuch combinations, that they ſet up One to rule over them, when many grow
20: 6661
A61113 Spencer, John, Gentleman.
A discovrse of divers petitions of high concernment and great consequence delivered by the authour into the hands of King James, of famous memory, and into the hands of our gracious King Charles : and divers other letters delivered unto some great peers of the land and divers knights and ladies and others of great worth and quality : a treatise of melancholie and the strange effects thereof : with some directions for the comforting of poor afflicted soules and wounded consciences : and some directions for the curing and reclaiming surious mad men and some rare inventions in case of great extremity to feed them and preserve them from famishing and to procure them to speak : which it pleased the God of wisdom to enable me to finde out in the long time of fifty years experience and observation / by John Spencer, gentleman.
Printed by H. Dudley, London : 1461 [i.e. 1641]
re Harborough Faire, alas, was that a fit time to tell money, and to make your Accompts with men, when you should accompt with God? was that a fit time to rumble in your Chest for your money-bags, when you should have ransackt your heart for your sins? must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service? and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins? nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest? and there found by his mother speechlesse, and near his last breathing, had not the Lord in judgement remerejoice that we are accounted worthy in such an honourable cause, and to be made like unto our Saviour Christ in any sort; for he entred into his kingdome of glory through many tribulations. I am a little the more earnest upon this point, because even while I was with you, I feare there were some that did with scoffing and geering seeke to discourage you in those good courses whereunto you were so tractable: But I beseech the Lord of mercy strengthen your faith, that you may not onely come sec etly unto Christ, as Nicodemus did, but boldly speake to his glory, as Nicodemus did afterwards: And then I trust you shall finde great comfort unto your owne soule, and cause the Angels in heaven to rejoice; for as our Saviour Christ saith, Luke 15.
A93669 Spencer, John, 1601-1671.
Votivæ Angliæ, Englands complaint to their king:, or, The humble desires of all the zealous and true-hearted Protestants in this kingdome, for a speedy and happy reformation of abuses in church government, being the onely meanes to remove these distractions, and to avert the judgement of God from us. : As they were expressed in sundry petitions, remonstrances and letters, lately presented from them to the king, upon sundry occasions. / Collected by a wel-wisher to reformation.
Printed by H. Dudley., London : 1643.
re Harborough Faire, alas, was that a fit time to tell money, and to make your Accompts with men, when you ſhould accompt with God? was that a fit time to rumble in your Cheſt for your money-bags, when you ſhould have ranſackt your heart for your ſius? muſt not the Lord of Sabboths needs be highly offended, to ſee the ſervice of men preferred before his divine Service? and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, muſt not the Lord needs viſit for ſuch ſins? nay, hath he not already viſited, although in great mercy, for was not your dear and onely ſon, within a few dayes after cloſed up in a Cheſt? and there found by his mother ſpeechleſſe, and near his laſt breathing, had not the Lord in judgement remee rejoice that we are accounted worthy in ſuch an honourable cauſe, and to be made like unto our Saviour Chriſt in any ſort; for he entred into his kingdome of glory through many tribulations. I am a little the more earneſt upon this point, becauſe even while I was with you, I feare there were ſome that did with ſcoffing and geering ſeeke to diſcourage you in thoſe good courſes whereunto you were ſo tractable: But I beſeech the Lord of mercy ſtrengthen your faith, that you may not onely come ſecretly unto Chriſt, as Nicodemus did, but boldly ſpeake to his glory, as Nicodemus did afterwards: And then I truſt you ſhall finde great comfort unto your owne ſoule, and cauſe the Angels in heaven to rejoice; for as our Saviour Chriſt ſaith, Luke 15
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A19974 Day, James, fl. 1637.
A new spring of divine poetrie. I. Day. philomusus composuit - inest sua gratia parvis
By T[homas] C[otes] for Humphry Blunden, at his shop neere the Castle Taverne, in Corne-hill, Printed at London : 1637.
yes he crownes Leviathan, King of the liquid region, and doth give Ten thousand thousand more with him to live, Then fruitfull earth which is the Ocean barres Appeares, and heavens bespangled all with starres, The Sunne begins his beauty to present, And proudly danceth up the Orient, He nor his horses can no longer sleepe, But gallop from the orientall deepe, He rid so fast that in few houres was spide All bravely wrapt in his meridian pride, But when he clamber'd to the highest brinke, He view'd the fabricke, then began to sinke, And all the way as hee did homewards goe, He laughed, to see so brave a frame below, Still whipping on his Iades, untill his head Was safely laid into his Westerne bed. Silver Lucina as yet did not enter, But lay ht they can Strive for to drowne this wretched Caytife man. CHRISTS BIRTH AND PASSION. O Thou most Sacred Dove that I may write Thy praises, drop thou from thy soaring flight A quill: come aide my muse, for shee intends To sing such love no mortall comprehends, Guide thou her stamring tongue, and let her be Strongly protected in her infancy, Then shee'll tell how the King of Kings by birth Forsooke his throne, to live on dunghill earth, Then shee'le declare how great creating Iove, Whose starre-bepaved pallace is above All whose attendance is a glorious troope, Of glitt'ring cherubs, unto whom doe stoope Each glorious Angell, flinging himselfe downe, Presenting at his feete his pearely crowne, To be his pallace heaven it selfe's not meete,
A46242 Jordan, Thomas, 1612?-1685?
Divine raptvres; or, Piety in poesie digested into a queint diversity of sacred fancies / composed by Tho. Iordan ...
[s.n.], London : 1646.
this unruly stran, Within two dayes he crownes Leviathan, King of the liquid region, and doth give Ten thousand thousand more with him to live, Then fruitfull earth which is the Ocean barres and heavens bespangled all with starres The unne begins , And proudly danceth up the Orient, He nor his horses can no longer sleepe, But gallop from the orientall deepe, He rid so fast that in few houres was spide All bravely wrapt in his meridian pride, But when he clamber'd to the highest brinke, He view'd the fabricke, then began to sinke, And all the way as hee did homewards goe, He laughed, to see so brave a frame below, Still whipping on his Iades, untill his head Was safely laid into his Westerne bed. Silver Lucina as yet did not enter, But lay ht they can Strive for to drowne this wretched Caytife man. CHRISTS BIRTH AND PASSION. O Thou most Sacred Dove that I may write Thy praises, drop thou from thy soaring flight A quill: come aide my muse, for shee intends To sing such love no mortall comprehends, Guide thou her stamring tongue, and let her be Strongly protected in her infancy, Then shee'll tell how the King of Kings by birth Forsooke his throne, to live on dunghill earth, Then shee'le declare how great creating Iove, Whose starre-depaved pallace is above All whose attendance is a glorious troope, Of glitt'ring cherubs, unto whom doe stoope Each glorious Angell, flinging himselfe downe, Presenting at his feete his pearely crowne, To be his pallace heaven it selfe's not meete,
22: 6436
A29239 Brathwaite, Richard, 1588?-1673.
The penitent pilgrim
Printed by Iohn Dawson, London : 1641.
nce with me, and presented to mee whatsoever hee thought would soonest take me. If at any time by the motion of Gods Spirit, I entertained any good resolution; if I purposed to amend my life; and to strengthen these holy motions, prepared my selfe f r devotion; to the end that He, who had begun this good worke in me, might likewise perfect it in me. When, I say, I had shut the doore of my heart from worldly cares: and had now begun to off r the sacrifice of my weake devotions to the Throne of Grace, that I might redeeme the lives I had lost, and returne with honour to my Grave. Wo is me! even amidst these holy resolves, came that subtile Serpent, and reared three strong Engines against the Fort of my soule. Strong were they, and cunningly cto my shame: what Iustice and Temperance, what Moderation and Continence; what excellent morall vertues appeared even in those who were Heathens, and knew no God. These onely pertak't some weake glimpses of a naturall light: They knew not what Eternity meant: nor where that Heavenly City was to bee found: yet hated these to wrong one another: or to doe to another what they would not have done by an other to themselves. These loved goodnesse without hope of reward. Their ambition was only to be rtemembred after death: or by their commendable lives leave to others examples how to live. Yet were all their vertues but splendid vices; nay, meerly sin; because whatsoever is not of faith, is sin. From these then, taking me by the hand, he brought
A77267unknown? Brathwaite, Richard, 1588?-1673, attributed name. Hall, John, 1627-1656, attributed name. Herdson, Henry, attributed name. Le Blon, Christof, d. 1665, engraver.
The penitent pilgrim bemoning his sinfull condition. Faith appeares vnto him affording him comfort hope seconds that comfort charity promiseth him in this vaile of missery to cover all his scarlett sins wth: [sic] ye white robe of mercy, & conduct him safly to ye kingdome of glory. By Io: Hall
printed for Will: Sheares, London : 1651.
nce with me, and preſented to mee whatſoever hee thought would ſooneſt take me. If at any time by the motion of Gods Spirit, I entertained any good reſolution; if I purpoſed to amend my life; and to ſtrengthen theſe holy motions, prepared my ſelfe for devotion; to the end that He, who had begun this good worke in me, might likewiſe perfect it in me. When, I ſay, I had ſhut the doore of my heart from worldly cares: and had now begun to offer the ſacrifice of my weake devotions to the Throne of Grace, that I might redeeme the lives I had loſt, and returne with honour to my Grave. Woe is me! even amidſt theſe holy reſolves, came that ſubtile Serpent, and reared three ſtrong Engines againſt the Fort of my ſoule. Strong were they, and cunningly y ſhame: what Iuſtice and Temperance, what Moderation and Continence; what excellent morall vertues appeared even in thoſe who were Heathens, and knew no God. Theſe onely pertak't ſome weake glimpſes of a naturall light: They knew not what Eternity meant: nor where that Heavenly City was to bee found: yet hated theſe to wrong one another: or to doe to another what they would not have done by an other to themſelves. Theſe loved goodneſſe without hope of reward. Their ambitiō was only to be remembred after death: or by their commendable lives leave to others examples how to live. Yet were all their vertues but ſplendid vices; nay, meerly ſin; becauſe whatſoever is not of faith, is ſin. From theſe then, taking me by the hand, he brought me to
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A29382 England and Wales. Parliament. Bridges, John, Colonel. Baxter, Richard, 1615-1691. Foley, Thomas, 1617-1677.
The humble petition of many thousands, gentlemen, free-holders, and others, of the county of Worcester to the Parliament of the Common-wealth of England, in behalf of the able, faithful, godly ministry of this nation / delivered by Colonel Jeff Bridges, and M. Thomas Foly, December 22, 1652 ; with the Parliaments answers thereunto.
Printed by Robert White, for Francis Tyton, and Thomas Underhill and are to be sold at their shops ..., London : 1652.
hn Bridges, and Mr. Thomas Foly, December 22. 1652. VVith the Parliaments Anſwer thereunto. LONDON, Printed by Robert White, for Francis Tyton, and Thomas Underhill, and are to be ſold at their Shops, the three Daggers in Fleet ſtreet, and the Bible To the Honourable the Parliament of the Common-wealth of ENGLAND. The Humble Petition of us Gentlemen, Free-holders, and others inhabiting the County of Worceſter. SHEVVETH, THAT your Petitioners having with grief obſerved both the Language of many Pamphlets and perſons of late times, againſt the Miniſters of Chriſt among us, and Petitions preferred to you againſt their preſent maintenance, without any regard to the ſubſtitution of a fitter: and theſe pretending to the relief of the impoveriſhedwill be laid open to the ſore temptation of Man-pleaſing; beſides the probability of the ſuffering of their children, when they are dead: And if the Miniſters of this Age be never ſo reſolved to continue their work through all neceſſities, yet in the next Age the Church is like to be deſtitute and deſolate, becauſe men will ſet their ſons to other ſtudies and imployments: We therefore humbly crave, that this Honorable Aſſembly will not take down the preſent Maintenance by Tythes (though we have s much reaſon to be ſenſible of thoſe inconveniences that it is charged with, as others) or at leaſt, not till they, inſtead of it, eſtabliſh as ſure, and full, and fit a Maintenance. Thirdly, That you will be pleaſed to take into your compaſſionate
A76181 Baxter, Richard, 1615-1691. Bridges, John, Colonel. Foley, Thomas, 1617-1677. England and Wales. Parliament.
The humble petition of many thousands, gentlemen, free-holders, and others, of the county of Worcester, to the Parliament of the Common-wealth of England. In behalf of the able, faithful, godly ministry of this nation. Delivered by Colonel Jeff Bridges, and Mr. Thomas Foly, December 22. 1652. VVith the Parliaments answer thereunto.
Printed by Robert White, for Francis Tyton, and Thomas Underhill, and are to be sold at their shops, the three Daggers in Fleetstreet, and the Bible and Anchor in Pauls Church-yard, London, : 1652.
ly, December 22. 1652. VVith the Parliaments Anſwer thereunto. LONDON, Printed by Robert White, for Francis Tyton, and Thomas Ʋnderhill, and are to be ſold at their Shops, the three Daggers in Fleetſtreet, and the Bible and Anchor in Pauls Church-yard. 1652. To the Honourable the Parliament of the Common-wealth of ENGLAND. The Humble Petition of us Gentlemen, Free-holders, and others inhabiting the County of Worceſter. SHEVVETH, THAT your Petitioners having with grief obſerved both the Language of many Pamphlets and perſons of late times, againſt the Miniſters of Chriſt among us, and Petitions preferred to you againſt their preſent maintenance, without any regard to the ſubſtitution of a fitter: and theſe pretending to the relief of the impwill be laid open to the ſore temptation of Man-pleaſing; beſides the probability of the ſuffering of their children, when they are dead: And if the Miniſters of this Age be never ſo reſolved to continue their work through all neceſſities, yet in the next Age the Church is like to be deſtitute and deſolate, becauſe men will ſet their ſons to other ſtudies and imployments: We therefore humbly crave, that this Honorable Aſſembly will not take down the preſent Maintenance by Tythes (though we have as much reaſon to be ſenſible of thoſe inconveniences that it is charged with, as others) or at leaſt, not till they, inſtead of it, eſtabliſh as ſure, and full, and fit a Maintenance. Thirdly, That you will be pleaſed to take into your compaſſionate
24: 5877
A63200 Ball, John, 1585-1640. Rathband, William, d. 1695. Ashe, Simeon, d. 1662. Letter of many ministers in old England requesting the judgement of their reverend bretheren in New England.
A tryall of the nevv-church vvay in New-England and in old ... by that learned and godly minister of Christ, John Ball of Whitmore ; penned a little before his death and sent over to the New England ministers, anno 1637, as a reply to an answer of theirs in justification of the said positions ... ; now published ... by William Rathband and Simeon Ash.
Printed by T. Paine and M. Simmons for Thomas Underhill ..., London : 1644.
before Gods holy Ordinance of preaching the Word.This Argument is uſed by the Abridgment againſt conformity to the Ceremonies, and we do not ſee but it is as ſtrong againſt this Liturgy. In ſo much as the Miniſters are in the danger of being called in queſtion, and of being cenſured, if they doe not read that Liturgy every Lords day without omitting any part thereof, either in reſpect of preaching or otherwiſe. 3 In regard of the many wofull ſcandals, and dangerous conſequences of uſing that Liturgie, of which we ſuppoſe you are not ignorant. To mention but two, Viz. The hardning of Papiſts who are imboldned to think better of their own Breviaries, Maſſe-Books, Portuiſſes, ſeeing that Liturgie hath bin extracted out of thoſe books, and ratppoſe) of private friends, and others out of their zeale and forwardneſſe have laboured to draw many to ſeparation from the Sacrament, becauſe miniſtred in a ſtinted Lyturgie: wee cannot apprehend any juſt ground of this apologie. The Rent is wide, and ſome brethren had their hands deepe therein, which made us at this preſent to crave your judgements, and the reaſons thereof to make up the breach. 6 I. D. objecteth to Maſter P. that his manner of preaching was diſorderly in carrying that matter,Whereas the publiſher of this anſwer to the ſix Poſitions, refers the reader to Mr. Cottons anſwer unto Mr. Ball for ſatisfaction in this point concerning ſet formes of prayer. The reader is earneſtly intreated to compare Maſter Balls Treatiſe, and M
A70435 Ashe, Simeon, d. 1662. Rathband, William, d. 1695.
A letter of many ministers in old England requesting the judgement of their reverend brethren in New England concerning nine positions written Anno Dom. 1637 : together with their answer thereunto returned, anno 1639 : and the reply made unto the said answer and sent over unto them, anno 1640 / by Simeon Ash, and William Rathband.
Printed for Thomas Vnderhill ..., London : 1643.
it before Gods holy Ordinance of preaching the Word. In ſo much as the Miniſters are in the danger of being called This Argument is uſed by the Abridgment againſt conformity to the Ceremonies, and we do not ſee but it is as ſtrong againſt this Liturgy. in queſtion, and of being cenſured, if they doe not read that Liturgy every Lords day without omitting any part thereof, either in reſpect of preaching or otherwiſe. 3 In regard of the many wofull ſcandals, and dangerous conſequences of uſing that Liturgie, of which we ſuppoſe you are not ignorant. To mention but two, Viz. The hardning of Papiſts who are imboldned to think better of their own Breviaries, Maſſe-Books, Portuiſſes, ſeeing that Liturgie hath bin extracted out of thoſe books, and poſe) of private friends, and others out of their zeale and forwardneſſe have laboured to draw many to ſeparation from the Sacrament, becauſe miniſtred in a ſtinted Lyturgie: wee cannot apprehend any juſt ground of this apologie. The Rent is wide, and ſome brethren had their hands deepe therein, which made us at this preſent to crave your judgements, and the reaſons thereof to make up the breach. 6 I. D. objecteth to Maſter P. that his manner of preaching was diſorderly in carrying that matter, he ſpeakes of, to the Claſſes, before he had declared to the Church the equity of his refuſing Whereas the publiſher of this anſwer to the ſix Poſitions, refers the reader to Mr. Cottons anſwer unto Mr. Ball for ſatisfaction in this point concerning
25: 5566
A25703unknown? L'Estrange, Roger, Sir, 1616-1704.
An apology for the Protestants of France, in reference to the persecutions they are under at this day in six letters.; Apologie pour les Protestans. English.
Printed for John Holford ..., London : 1683.
o change their Religion? There is no need for this, to shew them all the Kingdoms of the World and their Glory. A Baby, a Picture, a little Cake will do the business; or if there want somewhat more, a Rod will not fail to complete this worthy Conver ion. In the mean while, what a condition are their wretched Fathers in, besides the most inexpressible grief of seeing what is most dear to them in the world seduc'd out of the Service and House of God; they shall likewise have this addition of Anguish of having their own Children for their Persecutors. For, knowing, as I do, the Spirit of that Religion, I doubt not but they will all prove rebellious and unnatural, and renounce all that love and natural respect which is due to them, whom they owt, from assembling any Synods with this so destructive a condition, hoping continually that, it may be, God would touch the heart of their King. But perceiving no favourable change, and not being able to subsist without holding their Synods, I learn'd, as I came out of France, that these poor people are resolv'd to run these hazards, and that their Synods are upon assembling in several places. May God vouchsafe to preside in the midst of them by his Grace, and remove far from them all the Evils hey have cause to fear. It may be, by their good Examples, and their Religious Behaviour they may convert them, who are set over them for a snare, as it happened to their Fathers in the last Age also. Then was contrived the placing of Papist Commissa
A55723 Gentleman at London.
The present state of the Protestants in France in three letters / written by a gentleman at London to his friend in the country.
Printed for John Holford, London : 1681.
o change their Religion? There is no need for this, to ſhew them all the Kingdoms of the World and their Glory. A Baby, a Picture, a little Cake will do the buſineſs; or if there want ſomewhat more, a Rod will not fail to complete this worthy Converſion. In the mean while, what a condition are their wretched Fathers in, beſides the moſt inexpreſſible grief of ſeeing what is moſt dear to them in the world ſeduc'd out of the Service and Houſe of God; they ſhall likewiſe have this addition of Anguiſh of having their own Children for their Perſecutors. For, knowing, as I do, the Spirit of that Religion, I doubt not but they will all prove rebellious and unnatural, and renounce all that love and natural reſpect which is due to them, whom they owt, from aſſembling any Synods with this ſo deſtructive a condition, hoping continually that, it may be, God would touch the heart of their King. But perceiving no favourable change, and not being able to ſubſiſt without holding their Synods, I learn'd, as I came out of France, that theſe poor people are reſolv'd to run theſe hazards, and that their Synods are upon aſſembling in ſeveral places. May God vouchſafe to preſide in the midſt of them by his Grace, and remove far from them all the Evils they have cauſe to fear. It may be, by their good Examples, and their Religious Behaviour they may convert them, who are ſet over them for a ſnare, as it happened to their Fathers in the laſt Age alſo. Then was contrived the placing of Papiſt Commiſſ
26: 5536
A45694unknown? Locke, John, 1632-1704. Two treatises of government. Languet, Hubert, 1518-1581. Vindiciæ contra tyrannos. Defoe, Daniel, 1661?-1731, attributed name. Ferguson, Robert, d. 1714, attributed name. Harrison, T. (Thomas), fl. 1683-1711.
Political aphorisms: or, The true maxims of government displayed Wherein is likewise proved, that paternal authority is no absolute authority, and that Adam had no such authority. That there neither is or can be any absolute government de jure, and that all such pretended government is void. That the children of Israel did often resist their evil princes without any appointment or foretelling thereof by God in scripture. That the primitive Christians did often resist their tyrannical emperors, and that Bishop Athanasius did approve of resistance. That the Protestants in all ages did resist their evil and destructive princes. Together with a historical account of the depriving of kings for their evil government, in Israel, France, Spain, Portugal, Scotland, and in England before and since the conquest.
printed for Tho. Harrison at the West End of the Royal Exchange in Cornhill, London : 1691.
of Iſrael ſaid unto Gideon, Rule thou over us, both thou and thy Sons, and thy Sons Son alſo; for thou haſt delivered us from the Hand of Midian. But he refuſing their Offer, they afterwards made his Baſtard-Son Abimelech King, though he had threeſcore and ten lawfully-begotten Sons. Zimri having ſlain Baaſha King of Iſrael, reigned in his ſtead, but the Children of Iſrael hearing thereof, rejected him, and made Omri the Captain of the Hoſt King of Iſrael, 1 Kings 16.15, 16. The Kingdom of Edom appointed a Deputy to rule over them inſtead of a King, and gave him Royal Authority, there being then no King in Edom, 1 Kings 22.47. See Macchab. 9.28, 29, 30. & 13.8, 9. & 14.41 to 49. By which it is further apparent that their Kings and Governouth given to be the Rule betwixt Man and Man of Juſtice and Equity, hath put himſelf into the State of War with the other, and is as noxious as any ſavage Beaſt that ſeeks his Deſtruction. No Man in Civil Society can be exempted from the Laws of it: for if there be no Appeal on Earth, for Redreſs or Security againſt any Miſchief the Prince may do, then every Man in that Society is in a State of Nature with him, in reſpect of him. Thucidides l. 2. ſaith, Not only thoſe are Tyrants who reduce others into Servitude, but much rather thoſe, who when they may repulſe that Violence, take no care to do it; but eſpecially thoſe who will be called the Defenders of Greece and the Common Country, but yet help not their oppreſſed Country. If a Man may be
A70333 Harrison, Thomas, fl. 1690.
Political aphorisms, or, The true maxims of government displayed wherein is likewise proved ... : by way of a challenge to Dr. William Sherlock and ten other new dissenters, and recommended as proper to be read by all Protestant Jacobites.
Printed for Tho. Harrison ..., London : 1690.
n of Israel said unto Gideon, Rule thou over us, both thou and thy Sons, and thy Sons Son also; for thou hast delivered us from the Hand of Midian. But he refusing their Offer, they afterwards made his Bastard-Son Abimelech King, though he had threefoore and ten lawfully-begotten Sons. Zimri having slain Baasha King of Israel, reigned in his stead, but the Children of Israel hearing thereof, rejected him, and made Omri the Captain of the Host King of Israel, 1 Kings 16. 15, 16. The Kingdom of Edom appointed a Deputy to rule over them instead of a King, and gave him Royal Authority, there being then no King in Edom, 1 Kings 22. 47. See Macchab. 9. 28, 29, 30. & 13. 8, 9. & 14. 41 to 49. By which it is further apparent that their Kings and Goh given to be the Rule betwixt Man and Man of Justice and Equity, hath put himself into the State of War with the other, and is as noxious as any savage Beast that seeks his Destruction. No Man in Civil Society can be exempted from the Laws of it: for if there be no Appeal on Earth, for Redress or Security against any Mischief the Prince may do, then every Man in that Society is in a State of Nature with him, in respect of him. Thucidides l. 2. saith, Not only those are Tyrants who reduce other into Servitude, but much rather those, who when they may repulse that Violence, take no care to do it; but especially those who will be called the Defenders of Greece and the Common Country, but yet help not their oppressed Country. If a Man may be a
27: 5447
A50863 Mackenzie, George, Sir, 1636-1691. Baillie, Robert, d. 1684. England and Wales. Privy Council.
The tryal and process of high-treason and doom of forfaulture against Mr. Robert Baillie of Jerviswood traitor by His Majesties special command ...
Printed by the heir of Andrew Anderson ; by Tho. Newcomb, Edinburg : reprinted at London : 1685.
ttling a Correſpondence with him for the proſecution of it, and the writing Letters from London to him concerning it, and the ſending down Mr. Martin to compleat it by a general Riſing; As he deſign'd to puſh on the Engliſh, ſo he proſecutes cloſely Deſign upon all occaſions. On the Road he complains cunningly and bitterly, that our Lives, Laws and Liberties, and the Proteſtant Religion were in danger, the ſtile and method of all ſuch as deſign to Rebel; after he arrives at London, he engages the Conſpirators there to aſſiſt the late Earl of Argile, a declar'd Traitor, with Money to buy Arms; this was indeed to puſh the Engliſh to do the moſt dangerous things by the moſt dangerous man, and in the moſt dangerous methods. He enters alſo in a rviſwood, than that Jerviſwood ſhould die by him: How can it then be imagin'd, that if this man had ſeen Jerviſwood in his Tryal, it would have altered his Depoſition; or that this kindneſs, which we all admir'd in him would have ſuffer'd him to forget any thing in his Depoſition, which might have been advantageous in the leaſt to his Friend: And they underſtand ill this hight of Friendſhip, who think that it would not have been more nice and careful, than any Advocate could have been: and if Caſtares had forgot at one time, would he not have ſupplyed it at another; but eſpecially at this laſt time, when he knew his Friend was already brought upon his Tryal: and that this renew'd Teſtimony was yet a further confirmation of what was ſaid aga
A50871 Baillie, Robert, d. 1684. Mackenzie, George, Sir, 1636-1691.
The tryal and process of high-treason and doom of forfaulture against Mr. Robert Baillie of Jerviswood traitor ...
Printed by the heir of Andrew Anderson ..., Edinburgh : 1685.
g a Correspondence with him for the prosecution of it, and the writing Letters from London to him concerning it, and the sending down Mr. Martin to compleat it by a general Rising: As he design'd to push on the English, so he prosecutes closely this Design upon all occasions. On the Road he complains cunningly and bitterly, that our Lives, Laws and Liberties, and the Protestant Religion were in danger, the stile and method of all such as design to Rebel; after he arrives at London, he engages the Conspirators there to assist the late Earl of Argile▪ a declar'd Traitor, with Money to buy Arms; this was indeed to push the English to do the most dangerous things by the most dangerous man▪ and in the most dangerous methods. He enters also in a rviswood, than that Jerviswood should die by him: How can it then be imagin'd, that if this man had seen Jerviswood in his Tryal, it would have altered his Deposition; or that this kindness, which we all admir'd in him, would have suffer'd him to forget any thing in his Deposition, which might have been advantageous in the least to his Friend: And they understand ill this hight of Friendship, who think that it would not have been more nice and careful, than any Advocat could have been: and if Carstares had forgot at one time, would he not have supplyed it at another; but especially at this last time, when he knew his Friend was already brought upon his Tryal: and that this renew'd Testimony was yet a further confirmation of what was said ag
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A50863 Mackenzie, George, Sir, 1636-1691. Baillie, Robert, d. 1684. England and Wales. Privy Council.
The tryal and process of high-treason and doom of forfaulture against Mr. Robert Baillie of Jerviswood traitor by His Majesties special command ...
Printed by the heir of Andrew Anderson ; by Tho. Newcomb, Edinburg : reprinted at London : 1685.
n Mr. Martin to compleat it by a general Riſing; As he deſign'd to puſh on the Engliſh, ſo he proſecutes cloſely Deſign upon all occaſions. On the Road he complains cunningly and bitterly, that our Lives, Laws and Liberties, and the Proteſtant Religion were in danger, the ſtile and method of all ſuch as deſign to Rebel; after he arrives at London, he engages the Conſpirators there to aſſiſt the late Earl of Argile, a declar'd Traitor, with Money to buy Arms; this was indeed to puſh the Engliſh to do the moſt dangerous things by the moſt dangerous man, and in the moſt dangerous methods. He enters alſo in a ſtrict Correſpondence with Ferguſon the Contriver, with Shepard the Theſaurer, and Carſtares the Chaplain of the Conſpiracy. Alexander Morviſwood, than that Jerviſwood ſhould die by him: How can it then be imagin'd, that if this man had ſeen Jerviſwood in his Tryal, it would have altered his Depoſition; or that this kindneſs, which we all admir'd in him would have ſuffer'd him to forget any thing in his Depoſition, which might have been advantageous in the leaſt to his Friend: And they underſtand ill this hight of Friendſhip, who think that it would not have been more nice and careful, than any Advocate could have been: and if Caſtares had forgot at one time, would he not have ſupplyed it at another; but eſpecially at this laſt time, when he knew his Friend was already brought upon his Tryal: and that this renew'd Teſtimony was yet a further confirmation of what was ſaid aga
A50871 Baillie, Robert, d. 1684. Mackenzie, George, Sir, 1636-1691.
The tryal and process of high-treason and doom of forfaulture against Mr. Robert Baillie of Jerviswood traitor ...
Printed by the heir of Andrew Anderson ..., Edinburgh : 1685.
Martin to compleat it by a general Rising: As he design'd to push on the English, so he prosecutes closely this Design upon all occasions. On the Road he complains cunningly and bitterly, that our Lives, Laws and Liberties, and the Protestant Religion were in danger, the stile and method of all such as design to Rebel; after he arrives at London, he engages the Conspirators there to assist the late Earl of Argile▪ a declar'd Traitor, with Money to buy Arms; this was indeed to push the English to do the most dangerous things by the most dangerous man▪ and in the most dangerous methods. He enters also in a strict Correspondence with Ferguson the Contriver▪ with Shepard the Thesaurer, and Carstares the Chaplain of the Conspiracy. Alexander Morviswood, than that Jerviswood should die by him: How can it then be imagin'd, that if this man had seen Jerviswood in his Tryal, it would have altered his Deposition; or that this kindness, which we all admir'd in him, would have suffer'd him to forget any thing in his Deposition, which might have been advantageous in the least to his Friend: And they understand ill this hight of Friendship, who think that it would not have been more nice and careful, than any Advocat could have been: and if Carstares had forgot at one time, would he not have supplyed it at another; but especially at this last time, when he knew his Friend was already brought upon his Tryal: and that this renew'd Testimony was yet a further confirmation of what was said ag
A50890 Mackenzie, George, Sir, 1636-1691. Baillie, Robert, d. 1684. England and Wales. Privy Council.
A true and plain account of the discoveries made in Scotland, of the late conspiracies against His Majesty and the government extracted from the proofs lying in the records of His Majesties Privy Council, and the high justice court of the nation : together with an authentick extract of the criminal process and sentence against Mr. Robert Baillie of Jerviswood / extracted by command of His Majesties most honourable Privy Council of Scotland ...
By Thomas Newcomb, for Susanna Forrester ..., Reprinted at London : 1685.
down Mr. Martin to compleat it by a general sing; As he design'd to push on the English, so he prosecutes closely Design upon all occasions. On the Road he complains cunningly and bitterly, that our Lives, Laws and Liberties, and the Protestant Religon were in danger, the stile and method of all such as design to Rebel; after he arrives at London, he engages the Conspirators there to assist the late Earl of Argile, a declar'd Traitor, with Money to buy Arms; this was indeed to push the English to do the most dangerous things by the most dangerous man, and in the most dangerous methods. He enters also in a strict Correspondence with Ferguson the Contriver, with Shepard the Thesaurer, and Carstares the Chaplain of the Conspiracy. Alexander Morviswood, than that Ierviswood should die by him: How can it then be imagin'd, that if this man had seen Ierviswood in his Tryal, it would have altered his Deposition; or that this kindness, which we all admir'd in him would have suffer'd him to forget any thing in his Deposition, which might have been advantageous in the least to his Friend: And they understand ill this hight of Friendship, who think that it would not have been more nice and careful, than any Advocate could have been: and if Carstares had forgot at one time, would he not have supplyed it at another; but especially at this last time, when he knew his Friend was already brought upon his Tryal: and that this renew'd Testimony was yet a further confirmation of what was said ag
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A55481 Pordage, Samuel, 1633-1691?
Poems upon several occasions by S.P.
Printed by W.G. for Henry Marsh ..., and Peter Dring ..., London : 1660.
VVhilest we lament, till a new Spring arise, And CHARLES his First-born clear our weeping eyes. A general Sadness locks up every Tongue, Amazedness host struck the Laureats dumb: (bears, And who would weep, through too much Grief for- Excess of Grie gives yet no vent for Tears, But when the coming Springs begin to rise, Grief then will draw a deluge from our Eyes; Till then these Loyal Drops fall'n into Verse, Shall wash the Cypress on his Royal Herse. POEMS ON Several Occasions. His Mistress. AS Phoebus doth excell the Moons dim light, Or as the Moon excells the dullest Star, Her Beauty, and Complexion in my sight Excells all others I have seen, so far: Her Sun-like beams of beauty shine so bright, That others in her sight Eclipsed are TheFor by her smiles, or Frownes I meet delight Or Woe; or mirth or Grief; or Day or Night. Seek all the World for pleasing objects, and Dive to the bottom of the deepest Se as, Fetch all the Treasures of the Indian strand, The world's best Beauties, none my fancy please Can, like the Heaven of a pleasing smile, Which kills me with excesse of Joy the while. The sparkling Diamonds of the East I prize Below the value of her pretty Starrs, There comes far richer glances from her eyes, Her lipps than Pogues, better Rubies wears; Who round the World for daintest Roses seeks, May finde them growing in my Phyllis cheeks. The richest Treasures of the Earth seem poor; Pearles, Gold, and Diamonds Natur's richest Gems, The World's great Treasurie, and Ne
A92908 Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D. Pordage, Samuel, 1633-1691?
Troades Englished. By S.P.; Troades. English
Printed by W.G. for Henry Marsh at the Princes Arms in Chancery-Lane, and Peter Dring at the Sun in the Poultrey neer the Counter, London : 1660.
, VVhileſt we lament, till a new Spring ariſe, And CHARLES his Firſt-born clear our weeping eyes. A general Sadneſs locks up every Tongue, Amazedneſs haſt ſtruck the Laureats dumb: And who would weep, through too much Grief forbears, Exceſs of Grief gives yet no vent for Tears, But when the coming Springs begin to riſe, Grief then will draw a deluge from our Eyes; Till then theſe Loyal Drops fall'n into Verſe, Shall waſh the Cypreſs on his Royal Herſe. POEMS ON Several Occaſions. His Miſtreſs. AS Phoebus doth excell the Moons dim light, Or as the Moon excells the dulleſt Star, Her Beauty, and Complexion in my ſight Excells all others I have ſeen, ſo far: Her Sun like beams of beauty ſhine ſo bright, That others in her ſight Eclipſed are Theor by her ſmiles, or Frownes I meet delight Or Woe; or mirth or Grief; or Day or Night. Seek all the World for pleaſing objects, and Dive to the bottom of the deepeſt Seas, Fetch all the Treaſures of the Indian ſtrand, The world's beſt Beauties, none my fancy pleaſe▪ Can, like the Heaven of a pleaſing ſmile, Which kills me with exceſſe of Joy the while. The ſparkling Diamonds of the Eaſt I prize Below the value of her pretty Starrs, There comes far richer glances from her eyes, Her lipps than Pegues, better Rubies wears; Who round the World for dainteſt Roſes ſeeks, May finde them growing in my Phyllis cheeks. The richeſt Treaſures of the Earth ſeem poor; Pearles, Gold, and Diamonds Natur's richeſt Gems, The World's great Treaſurie, and Nep
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A48197unknown? Tindal, Matthew, 1653?-1733. Defoe, Daniel, 1661?-1731.
A letter to a member of Parliament, shewing, that a restraint on the press is inconsistent with the Protestant religion, and dangerous to the liberties of the nation
Printed by J. Darby, and sold by Andr. Bell ..., London : 1698.
, early and late, according to the Wise Man's direction, seek after Wisdom as after a hidden Treasure; I cannot see how it will become the Wisdom of a Nation to endeavour by a Law to hinder us from knowing more than the scanty Measure a Party-Licencer will afford us. Not only the Light of Nature, but the written Word (Levit. 19. 17. 1 Thess. 5. 14. Heb. 3. 13.) obliges every one, Lay as well as Clergy, to exhort, warn, rebuke, and use all means possible to bring his mistaken Brother into the right way; which he can no otherwise do, than by first judging himself what is right and wrong; and then by using Arguments to perswade him whom he judges in the wrong, to desist from it. And if, as the Scripture supposeth, no Man can neglect to do thisre not able, like their Representatives, to assemble in one Room) cannot well be done but by letting the Press be open to every one to publish his Reasons; which ought not to be denied, as long as every one in the Nation has as much a right, not only to judg for himself in religious, as any Legislators can have to judg for him in Civil Matters, but is as much obliged to use all possible means to inform his Judgment; and consequently there is as little reason to deny Liberty of debating in one Case as the other. 8. The Reformation is wholly owing to the Press: For tho there were several able Men who, before Printing was known, most vigorously opposed the growing Errors of the Western Church; yet all they could do was to little or no purpose,
A88029unknown? Tindal, Matthew, 1653?-1633. Defoe, Daniel, 1661?-1731.
A letter to a member of Parliament, shewing, that a restraint on the press is inconsistent with the Protestant religion, and dangerous to the liberties of the nation
printed by J. Darby, and sold by A. B[ell]. at the Cross-Keys and Bible in Cornhil, London : 1700.
, early and late, according to the Wiſe Man's direction, ſeek after Wiſdom as after a hidden Treaſure; I cannot ſee how it will become the Wiſdom of a-Nation to endeavour by a Law to hinder us from knowing more than the ſcanty Meaſure a Party-Licenſer will afford us. Not only the Light of Nature, but the written Word (Levit. 19. 17. 1 Theſs. 5. 14. Heb. 3. 13.) obliges every one, Lay as well as Clergy, to exhort, warn, rebuke, and uſe all means poſſible to bring his miſtaken Brother into the right way; which he can no otherwiſe do, than by firſt judging himſelf what is right and wrong; and then by uſing Arguments to perſwade him whom he judges in the wrong, to deſiſt from it. And if, as the Scripture ſuppoſeth, no Man can neglect to do this not able, like their Repreſentatives, to aſſemble in one Room) cannot well be done but by letting the Preſs be open to every one to publiſh his Reaſons; which ought not to be denied, as long as every one in the Nation has as much a right, not only to judge for himſelf in religious, as any Legiſlators can have to judge for him in Civil Matters, but is as much obliged to uſe all poſſible means to inform his Judgment; and conſequently there is as little reaſon to deny Liberty of debating in one Cauſe as the other. 8. The Reformation is wholly owing to the Preſs: For tho there were ſeveral able Men who, before Printing was known, moſt vigorouſly oppoſed the growing Errors of the Weſtern Church; yet all they could do was to little or no purpoſe
31: 5232
A28284 Bacon, Francis, 1561-1626. Dugdale, William, Sir, 1605-1686. Brief discourse touching the office of Lord Chancellor of England. Gentili, Robert, 1590-1654?
The natural and experimental history of winds &c. written in Latine by the Right Honourable Francis Lord Verulam, Viscount St. Alban ; translated into English by R.G., gent.
Printed for Anne Moseley and Tho. Basset ..., London : 1671.
che Biſhop of Wincheſter, Pat. 15 Joh. p. 1. m. 6. Anno 1223. 8 H. 3. Richard de Mariſco (Biſhop of Durham) Cl. 8 H. 3. m. 25. Chancellor. Anno 1226. Raphe Nevill (Biſhop of Chicheſter) 12 Febr. Cart. 12 H. 3. m. 28. Chancellor. Anno 1230. The ſame Raphe conſtituted Keeper of the Seal 14 Junii, Cart. 15 H. 3. m. 8. Anno 1238. 22 H. 3. Geffrey a Templar, and John de Lexinton, made Keepers of the Seal, M. Pariſ. in eodem anno. Anno 1239. 23 H. 3. Simon Norman, from whom the Seal was taken, and delivered to Richard Abbot of Eveſham, M. Pariſ. in eodem anno. Anno 1246 30 H. 3. Ranulph Briton, Mat. Pariſ. in eodem anno, Chancellor. Anno 1247. 31 H. 3. Mr. Silveſter, a Clerk of the Kings, executed the Office of the Chancellor, M. Pariſ. in eodem 1387. 10 R. 2. Thomas de Arundell Biſhop of Ely made Chancellor, and Keeper of the Great Seal 24 Oct. Clauſ. 20 R. 2. m. 35. Anno 1389. 12 R. 2. Will. de Wickham Biſhop of Wincheſter again made Chancellor, had the Great Seal delivered unto him 4 Maii, Pat. 12 R. 2. p. 2. m. 7. Anno 1392. 15 R. 2. Thomas de Arundell Archbiſhop of Canterb. made Chancellor 7 Sept. had the Great Seal delivered to him, Pat. 15 R. 2. p. 1. m. 19. Anno 1397. 20 R. 2. Edmund de Stafford Biſhop of Exeter made Keeper of the Great Seal 23 Nov. Clauſ. 20 R. 2. p. 1. in dorſo m. 22. Anno 1400. 1 H. 4. John de Scarle Maſter of the Rolls in Chancery made Chancellor and Keeper of the Great Seal 15 Nov. Pat. 1 H. 4. p. 3. m. 27. Anno 1401. 2 H. 4. Edmund Biſhop of Exeter m
A59075 Selden, John, 1584-1654. Dugdale, William, Sir, 1605-1686. True catalogue of lord chancellors and keepers of the great seal of England.
A brief discourse touching the office of Lord Chancellor of England written by the learned John Selden of the Inner Temple, Esq., and dedicated by him to Sir Francis Bacon ... ; transcribed from a true copy thereof, found amongst the collections of ... St. Lo. Kniveton ... ; together with A true catalogue of lord chancellors and keepers of the great seal of England, from the Norman conquest untill this present year, 1671, by William Dugdale, Esquire ...
Printed for William Lee ..., London : 1671.
he Bishop of Winchester, Pat. 15 Joh. p. 1. m. 6. Anno 1223. 8 H. 3. Richard de Marisco (Bishop of Durham) Cl. 8 H. 3. m. 25. Chancellor. Anno 1226. Raphe Nevill (Bishop of Chichester) 12 Febr. Cart. 12. H. 3. m. 28. Chancellor. Anno 1230. The same Kaphe constituted Keeper of the Seal 14 Junii, Cart. 15 H. 3. m. 8. Anno 1238. 22 H. 3. Geffrey a Templar, and John de Lexinton, made Keepers of the Seal, M. Paris. in eodem anno. Anno 1239. 23 H. 3. Simon Norman, from whom the Seal was taken, and delivered to Richard Abbot of Evesham, M. Paris. in eodem anno. Anno 1246 30 H. 3. Ranulph Briton, Mat. Paris. in eodem anno, Chancellor. Anno 1247. 31 H. 3. Mr. Silvester, a Clerk of the Kings, executed the Office of the Chancellor, M. Paris. in eodem 387. 10 R. 2. Thomas de Arundell Bishop of Ely made Chancellor, and Keeper of the Great Seal 24 Oct. Claus. 20. R. 2. m. 35. Anno 1389. 12 R. 2. Will. de Wickham Bishop of Winchester again made Chancellor, had the Great Seal delivered unto him 4 Maii, Pat. 12. R. 2. p. 2. m. 7. Anno 1392. 15 R. 2. Thomas de Arundell Archbishop of Canterb. made Chancellor 7 Sept. had the Great Seal delivered to him, Pat. 15 R. 2. p. 1. m. 19. Anno 1397. 20 R. 2. Edmund de Stafford Bishop of Exeter made Keeper of Great Seal 23 Nov. Claus. 20 R. 2. p. 1. in dorso m. 22. Anno 1400. 1 H. 4. John de Scarle Master of the Rolls in Chancery made Chancellor and Keeper of the Great Seal 15 Nov. Pat. 1. H. 4. p. 3. m. 27. Anno 1401. 2 H. 4. Edmund Bishop of Exeter made
32: 5045
A70873unknown? Wheeler, William, 17th cent. Parker, Henry, 1604-1652.
Mr. William Wheelers case from his own relation
s.n., [London? : 1645]
gicall ingredients, for I found my self strangely driven into fits of Lunacie, and not onely distempered, but also tortured both in body, and mind. My understanding neverthelesse did not wholly depart from me, and therefore I demanded my keyes of Rohinson, but could get no other answer, but that they were delivered to Sir Wil. Boswell. I desired then that a new lodging might be taken for me in some place more convenient, quiet, and neerer to my Works then my former was: wherein Robinson promist presently to accommodate me. Upon this pretence He went forth, and at his return in the Evening He undertook to wait on me (having an other in his company) to my new taken chamber: but I suspecting no plot or treachery in Him was led into a Dulhouse ved, and for a further addition also make a new discovery of some other Works, and Engines which shall be of rare use and service to the publick in experiments of an other nature. If these Overtures be thought worthy to be taken into consideration, I desire the Conditions and proceedings thereupon may be managed with sufficient caution on both parts: if these things seem of light credit, yet thus far I have strived to be true to my own honor, and to do right to a most honorable and faire Cause.
A91276 Parker, Henry, 1604-1652. Wheeler, William, 17th cent, attributed name.
Mr. William Wheelers case from his own relation.
s.n., [London : 1645]
gicall ingredients, for I found my ſelf ſtrangely driven into fits of Lunacie, and not onely diſtempered, but alſo tortured both in body, and mind. My underſtanding nevertheleſſe did not wholly depart from me, and therefore I demanded my keyes of Robinſon, but could get no other anſwer, but that they were delivered to Sir Wil. Boſwell. I deſired then that a new lodging might be taken for me in ſome place more convenient, quiet, and neerer to my Works then my former was: wherein Robinſon promiſt preſently to accommodate me. Upon this pretence He went forth, and at his return in the Evening He undertook to wait on me (having an other in his company) to my new taken chamber: but I ſuſpecting no plot or treachery in Him was led into a Dulhouſe ved, and for a further addition alſo make a new diſcovery of ſome other Works, and Engines which ſhall be of rare uſe and ſervice to the publick in experiments of an other nature. If theſe Overtures be thought worthy to be taken into conſideration, I deſire the Conditions and proceedings thereupon may be managed with ſufficient caution on both parts: if theſe things ſeem of light credit, yet thus far I have ſtrived to be true to my own honor, and to do right to a moſt honorable and faire Cauſe.
33: 5004
A47778 Skene, Alexander. Barclay, Robert, 1648-1690. Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Theses theologicæ.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene and the people called Quakers held in Aberdene ... before some hundreds of witnesses upon the fourteenth day of the second month called April, 1675 : there being opponents John Lesly, Alexander Shirreff, Paul Gellie and defendants upon the Quakers part Robert Barclay and George Keith ... / published for preventing misreports by Alexander Skein ... [et. al.] ; to which is added Robert Barclay's offer to the preachers of Aberdene, renewed and re inforced.
s.n.], [London : 1675.
d therein we agree, but I oppose your meaning of it. R. B. We make no meaning in the Case,Note, that while this young man was prosecuting his Argument, I. L. did insolently intrude himself and interrupted him, and they spoke of them three at sometimes. for the Scripture declareth our meaning. G. K. Ye have a large field to Dispute in; in the last part of the Thesis, if you please where he positively affirms that sprinkling of Infants is a meer humane Tradition. Students. We will not meddle with that at this time. P. G. Either you mean by this Thesis, that Water-Baptism is ceased or not ceased. R. B. Come on, we mean it is ceased. P. G. I prove it is not ceased thus: If the presence of Christ is to continue with his Church for ever, then Wat, we have not put them in the body of the dispute, because we remember not particularly at what time they were spoken. But that we may not seem designedly to conceal any as tending to our disadvantage, so far as we remember they were as followeth. That G. K. said to I. L. he spoke more with his fingers than his tongue, after, what need he make such a work with his finger, and affect a canting tone like his Master I. M. that his head was too full of Mercury, and his heart in his tongue, whereas as a wise mans tongue is in his heart. Now whether I. L.'s. extravagant behaviour did not deserve such checks while he oftentimes would be speaking when his companions were, and put them by with both his elbows, that he alone might be heard, to which
A63382unknown? Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Skene, Alexander.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene, and the people called Quakers held in Aberdene in Scotland, In Alexander Harper his close (or yard) before some hundreds of witnesses, upon the fourteenth day of the second month called April, 1675. There being opponents John Lesly. Alexander Shirreff. Paul Gellie. Mast. of Art. And defendants upon the Quakers part. Robert Barclay and George Keith. Præses for moderating the meeting, chosen by them, Andrew Thomsone advocate: and by the Quakers. Alexander Skein, sometime a magistrate of the City. Published for preventing misreports, by Alexander Skein, John Skein, Alexander Harper, Thomas Merser, and John Cowie. To which is added, Robert Barclay's offer to the preachers of Aberdene, renewed and re-inforced.
[s.n.], London : printed, in the year, 1675.
nd therein we agree, but I oppoſe your meaning of it. R. B. Note, that while this young man was proſecuting his Argument, J. L. did inſolently intrude himſelf and interrupted him, and they ſpoke of them three at ſometimes.We make no meaning in the Caſe, for the Scripture declareth our meaning. G. K. Ye have a large field to Diſpute in; in the laſt part of the Theſis, if you pleaſe where he poſitively affirms that ſprinkling of Infants is a meer humane Tradition. Students. We will not meddle with that at this time. P. G. Either you mean by this Theſis, that Water-Baptiſm is ceaſed or not ceaſed. R. B. Come on, we mean it is ceaſed. P. G. I prove it is not ceaſed thus: If the preſence of Chriſt is to continue with his Church for ever, then Wa, we have not put them in the body of the diſpute, becauſe we remember not particularly at what time they were ſpoken. But that we may not ſeem deſignedly to conceal any as tending to our diſadvantage, ſo far as we remember they were as followeth. That G.K. ſaid to I. L. he ſpoke more with his fingers than his tongue, after, what need he make ſuch a work with his finger, and affect a canting tone like his Maſter I. M. that his head was too full of Mercury, and his heart in his tongue, whereas a wiſe mans tongue is in his heart. Now whether I. L.'s. extravagant behaviour did not deſerve ſuch checks while he oftentimes would be ſpeaking when his companions were, and put them by with both his elbows, that he alone might be heard, to which add
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A47364 Killigrew, Henry, 1613-1700.
Pallantus and Eudora a tragœdie / written by Mr. Henry Killigrew.; Conspiracy
Printed for Iohn Hardesty ..., London : 1653.
free us from all miseries are past, By raising them to bliss, who do their best To gain a share in his eternal rest; Which belt in God's esteem is to do all Was done by bless'd St. Stephen and St. Paul. On true Valour. HAppy are they, who in these latter days, Are fill'd with love, with gratitude and praise To God, whose joyful Souls do ever fly With highest thoughts of their Eternity; And by the actions of their lives declare, That Faith in Christ, has conquer'd their despair, For all past Crimes; and now with Death has made Strict Friendship, never more to be afraid Of his most sick alarms, in disguise, Nor of his quickest Summons by surprize. And thus the greatest Cowards in the Land, For Valour may in competition stand, With any Hero's to eternal joy. So that we ought to find some other Name For God's great Messenger, that bears our blame Alone, tho' Life and Death are both the same Moment our eternal Lot, to end this strife, We may treat Death as our first step to Life: No terror find by our remove from hence, When all our Happiness proceeds from thence. The POSTSCRIPT. IF Heaven be what we read, or hear and see, or do believe to be the glorious Habitation of the more glorious Trinity, that we pretend to love, to obey, to trust, worship and adore, as one united God, who has created Heaven and Earth, the Sea, and all therein; and from whom we do expect eternal happiness, when our Souls expire. How can we justifie this Creed, if in our actions we daily do transgress what w
A47384 Killigrew, William, Sir, 1606-1695.
Mid-night and daily thoughts in prose and verse / by Sir William Killigrew.
Printed for Randal Taylor ..., London : 1694.
free us from all miseries are past, By raising them to blifs, who do their best To gain a share in his eternal rest; Which best in God's esteem is to do all Was done by bless'd St. Stephen and St. Paul. On true Valour. HAppy are they, who in these letter days, Are fill'd with love, with gratitude and praise To God, whose joyful Soúls do ever fly With highest thoughts of their Eternity; And by the actions of their lives declare, That Faith in Christ, has conquer'd their despair, For all past Crimes; and now with Death has made Strict Friendship, never more to be afraid Of his most sick alarms, in disguise, Nor of his quickest Summons by surprize. And thus the greatest Cowards in the Land, For Valour may in competition stand. With any Hero's to eternal joy. So that we ought to find some other Name For God's great Messenger, that bears our blame Alone, tho' Life and Death are both the same Moment our eternal Lot, to end this strife, We may treat Death as our first step to Life: No terror find by our remove from hence, When all our Happiness proceeds from thence. The Postscript. IF Heaven be what we read, or hear and see, or do believe to be the glorious Habitation of the more glorious Trinity, that we pretend to love, to obey, to truth, worship and adore, as one united God, who has created Heaven and Earth, the Sea, and all therein; and from whom we do expect eternal happiness, when our Souls expire. How can we justifie this Creed, if in our actions we daily do transgress what w
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A66129 William III, King of England, 1650-1702. William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut Burnet, Gilbert, 1643-1715. Fagel, Gaspar, 1634-1688, attributed name.
The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland.
by Arnold Leers, bookseller at the signe of Plutarch. By speciall order of his Highnesse, Printed at the Hague : 1688.
ustly look on their pretended Sentences, as having no more force then the Sentences of any private and unauthorised person whatsoever. So deplorable is the case of the Subjects, who are obliged to answer to such Judges, that must in all things stick to the rules which are set them by those Evill Councellours, who as they raised them up to those Imployments, so can turn them out of them at pleasure; and who can never be esteemed Lawfull Judges; so that all their Sentences are in the Construction of the Law, of no force and efficacy. They have likewise disposed of all Military Imployments, in the same manner: For tho the Lawes have not only excluded Papists from all such Imployments, but have in particular provided that they should be disarmeeyes, and following in all things the dictates of their Conscience, yet now the People of England can not expect a remedy from a free Parliament, Legally called and chosen, but they may perhaps see one called, in which all Elections will be carried by Fraud or Force, and which will be composed of such Persons, of whom those Evill Councellours hold themselves well assured, in which all things will be carried on according to their Direction and Interest, without any regard to the Good or Happines of the Nation. Which may appear evidently from this, that the same Persons tried the Members of the last Parliament, to gain them to consent to the Repeal of the Test and Penal Lawes, and procured that Parliament to be dissolved, when they found that
A66131 Burnet, Gilbert, 1643-1715. William III, King of England, 1650-1702.
The Prince of Orange his declaration shewing the reasons why he invades England : with a short preface, and some modest remarks on it.
Published by Randal Taylor ..., London : 1688.
justly look on their Pretended Sentences, as having no more force, then the Sentences of any private and unauthorised person whatsoever. So deplorable is the case of the Subjects, who are obliged to answer to such Judges, that must in all things sti to the Rules,, which are set them by those Evil Councellours, who as they raised them up to those Imployments, so can turn them out of them at pleasure; and who can never be esteemed Lawful Judges; so that all their Sentences are in the Construction of the Law, of no Force and Efficacy. They have likewise disposed of all Military Imployments, in the same manner: For tho the Laws have not only Excluded Papists, from all such Imployments, but have in particular, Provided that they should be DisarmEyes, and following in all things the dictates of their Conscience, yet now the People of England can not expect a Remedy from a free Parliament, Legally Called and Chosen. But they may perhaps see one Called, in which all Elections will be carried by Fraud or Force, and which will be composed of such Persons, of whom those Evil Councellours hold themselves well assured, in which all things will be carried on according to their Direction and Interest, without any regard to the Good or Happiness the Nation. Which may appear Evidently from this, that the same Persons tried the Members of the last Parliament, to gain them to Consent to the Repeal of the Test and Penal Lawes, and procured that Parliament to be dissolved, when they found that th
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A43042 Harwood, Edward, Sir, 1586?-1632. Essex, Robert Devereux, Earl of, 1566-1601. Harwood, George, 17th cent. Peters, Hugh, 1598-1660.
The advice of that vvorthy commander Sir Ed. Harvvood, collonell written by King Charles his command, upon occasion of the French kings preparation : and presented in his life time by his owne hand to His Maiestie : hitherto being a private manuscript : also a relation of his life and death : whereunto is also annexed divers remarkable instructions written by the late and ever-famous, Earle of Essex : all tending to the securing and fortifying of this kingdome both by sea and land and now seasonably published for the benefit of these times.
Printed for R. Harford, London : 1642.
in the generall, (for I beleeve, the most gloriousest of our neighbours, will grant, it as Valiant a Nation, as is on the Earth,) that they should not bee more addicted to Armes, but give themselves for the most, to expensefull pleasures, altogether unserviceable for King and Countrey: whereas there is not a French Gentleman, that so soone as hee begins to write man, but learnes to ride, to use his armes on foote and horseback, and whether younger or elder brother, puts himselfe into some actuall warre for some time, to learne the trade of a souldier, though hee never intend to make it his profession. I would further advise, that all the principall Harbours & good landing places were so fortified, as farre as is possible, that no Enemies Fly love them. First, for his owne sake; for hee found sweetnesse in their conversations, strong assistance in their imploiments with him, and happinesse in their friend-ship: that he loved them for their vertues sake, and for their greatnesse of mind (for little minds, though never so full of vertue, can be but little vertuous) and for their great understanding, for to understand little things, or things not of use, is little better then to understand nothing at all; That he loved them for their affections; for selfe-loving men, love ease, pleasure, and profit, but they that love paines, danger, and paine, shew that they love publick profit, more then themselves: That he loved them for his countries sake, for they are Englands best Armour of
A43043unknown? Essex, Robert Devereux, Earl of, 1566-1601. Harwood, Edward, Sir, 1586?-1632. Peters, Hugh, 1598-1660. Harwood, George, 17th cent.
Certaine choise and remarkable observations selected out of a discourse written long since by the late and ever famous Earle of Essex, very usefull for these times ; whereunto is annexed the advice of that worthy commander, Sir Edvvard Harvvood, Collonell, written by King Charles his command upon occasion of the French kings preparations and presented in his life-time by his owne hand unto His Sacred Majesty ; all tending to the securing and fortifying of the kingdome both by sea and land ...; also a relation of his life and death ...
Printed for J.B. and are to be sold at his shop ..., London : 1642.
n in the generall, (for I beleeve, the most gloriousest of our neighbours, will grant, it as Valiant a Nation, as is on the Earth, that they should not bee more addicted to Armes, but give themselves for the most, to expensefull pleasures, altogethe unserviceable for King and Countrey: whereas there is not a French Gentleman, that so soone as hee begins to write man, but learnes to ride, to use his armes on foote and horseback, and whether younger or elder brother, puts himselfe into some actuall warre for some time, to learne the trade of a souldier, though hee never intend to make it his profession. I would further advise, that all the principall Harbours & good landing places were so fortified, as farre as is possible, that no Enemies Fl love them. First, for his owne sake; for hee found sweetnesse in their conversations, strong assistance in their imploiments with him, and happinesse in their friend-ship: that he loved them for their vertues sake, and for their greatnesse of mind (for little minds, though never so full of vertue, can be but little vertuous) and for their great understanding, for to understand little things, or things not of use, is little better then to understand nothing at all; That he loved them for their effections; for selfe-loving men, love ease, pleasure, and profit, but they that love paines, danger, and paine, shew that they love publick profit, more then themselves: That he loved them for his countries sake, for they are Englands best Armour of
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A30411 Burnet, Gilbert, 1643-1715. Stillingfleet, Edward, 1635-1699.
A relation of a conference held about religion at London, the third of April, 1676 by Edw. Stillingfleet ... and Gilbert Burnet, with some gentlemen of the Church of Rome.
Printed and are to be sold by Moses Pitt ..., London : 1676.
but sorry matters to it: What was Moses calling for Manna from Heaven and Water from the Rock? Elija's bringing sometimes Fire and sometimes Rain from Heaven? what were the Apostles raising the dead, giving sight to the blind, and feet to the lame? To the annihilating the substance of Bread and Wine, and bringing in their stead, not some other common matter, but the Flesh and Blood of the Ever-Blessed Jesus. He who could do this, no wonder he were reverenced, enriched, secure from all danger, exempt from all Civil Jurisdiction, and cherished with all imaginable respect and kindness. So that it is no strange thing, that Churchmen were much inclined to favour an Opinion, that favoured their Interests so much. Fourthly, The Churchmen of these easie to innovate, in these Ages, in which people looked only at things that were visible and sensible: Had they brought in the Adoration, Processions, or other consequences of this Doctrine along with it, it was like to have made more noise; for people are apt to be startled when they see any notable change in their Worship: But this belief was first infufed in the people, and Berengarius was condemned. The Council of Lateran had also made the Decree about it, before ever there were any of these signal alterations attempted. And after that was done, then did Honorius decree the adoration; and Urban the fourth, Greg. Decret. lib. 3. 42. cap. 10. upon some pretended Visions of Eve Julian, and Isabella, did appoint the Feast of the Body of C
A30412 Stillingfleet, Edward, 1635-1699. Burnet, Gilbert, 1643-1715.
A relation of a conference held about religion at London by Edw. Stillingfleet ... with some gentlemen of the Church of Rome.
Printed and are to be sold by Randal Talor ..., London : 1687.
but sorry matters to it: What was Moses calling fo Manna from Heaven and Water fromm the Rock? Elijah's bringing sometimes Fire and sometimes Rain from Heaven? what re the Apostles raising the dead, giving sight to the blind, and feet to the lanie? To the annihilating the substance of Bread and Wine, and bringing in their stead, not some other common matter, but the Flesh and Blood of the Ever-Blessed Jesus. He who could do this, no wonder he were reverenced, enriched, secure from all danger, exempt from all Civil Jurisdiction, and cherished with all imaginable respect and kindness. So that it is no strange thing, that Churchmen were much inclined to favour an Opinion, that favoured their Interests so much. Fourthly, The Churchmen of theses easie to innovate, in these Ages, in which people looked only at things that were visible and sensible: Had they brought in the Adoration, Processions, or other consequences of this Doctrine along with it, it was like to have made more noise; for people are apt to be startled when they see any notable change in their Worship: But this belief was first infused in the people, and Berengarius was condemned. The Council of Lateran had also made the Decree about it, before ever there were any of those signal alterations attempted. And after that was done, then did Honorius decree the adoration; (Greg. Decret. lib. 3. tit. 42. cap. 10.) and Urban the fourth, upon some pretended Visions of Eve, Iulian, and Isabella, did appoint the Feast of the
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A42831 Glanvill, Joseph, 1636-1680. Horneck, Anthony, 1641-1697. Pleydell, Josiah, d. 1707.
Some discourses, sermons, and remains of the Reverend Mr. Jos. Glanvil ... collected into one volume, and published by Ant. Horneck ... ; together with a sermon preached at his funeral, by Joseph Pleydell ...
Printed for Henry Mortlock ... and James Collins ..., London : 1681.
ive good things to thoſe that ask Him? Mat. 7. 11. And Theſe Divine Helps obtain'd by Faith and Prayer, and join'd with our active conſtant endeavour, will not fail to enable us to overcome the Difficulties, and to procure us an entrance at the ſtrait Gate. And ſo I come to the Third Inſtrument of our Happineſs, which is implyed in ſtriving, viz. (III.) Active Endeavour, in which Repentance and the fruits of it are implied; Both Faith and Prayer are in order to this; and without it neither can turn to account. For Faith without works is dead, Jam. 2. 20. and Prayer, without endeavour, fruitleſs; yea indeed, in the Divine Eſtimate, it is none at all: 'Tis bodily exerciſe; no Prayer. For when we invoke Gods help, we deſire it, that we may uſen the account of the merits of our Saviour: For he hath procured favour for thoſe ſincere Believers and Endeavourers, whoſe Day is done before their work is compleated; this I mean, of ſubduing the darling ſins of their particular Natures. But then if we reſt, and pleaſe our ſelves with the little Victories and Attainments, and let theſe our great Enemies quietly alone, 'tis an argument our endeavours are not ſincere, but much ſhort of that ſtriving, which will procure an entrance into the ſtrait Gate. The next thing (and 'tis the laſt I ſhall mention) which is implyed in ſtriving, is, (4.) To furniſh our ſelves, through Divine Grace, with the Habits and Inclinations of Holineſs and Vertue. For Goodneſs to become a kind of Nature to the Sou
A57960 Rust, George, d. 1670. Glanvill, Joseph, 1636-1680. Way of happiness and salvation rescued from vulgar errours.
Two discourses; viz. A discourse of truth. By the late Reverend Dr. Rust, Lord Bishop of Dromore in the Kingdom of Ireland. The way of happiness and salvation. By Joseph Glanvil, chaplain in ordinary to His Majesty
printed for James Collins, in the Temple-passage from Essex-Street, London : 1677.
e good things to those that ask Him? Mat. 7. 11. And These Divine Helps obtain'd by Faith and Prayer, and join'd with our active constant endeavour, will not fail to enable us to overcome the Difficulties, and to procure us an entrance at the straight Gate. And so I come to the Third Instrument of our Happiness, which is implyed in striving, viz. (III.) Active Endeavour, in which Repentance and the fruits of it are implied; Both Faith and Prayer are in order to this; and without it neither can turn to account. For Faith without works is dead, Jam. 2. 20. and Prayer, without endeavour fruitless; yea indeed, in the Divine Estimate, it is none at all: 'Tis bodily exercise; no Prayer. For when we invoke Gods help, we desire it, that we may use the account of the merits of our Saviour: For he hath procured favour for those sincere. Believers and Endeavoureres, whose Day is done before their work is compleated; this I mean, of subduing the darling sins of their particular Natures. But then if we rest, and please our selves with the little Victories and Attainments, and let these our great Enemies quietly alone, 'tis an argument our endeavours are not sincere, but much short of that striving, which will procure an entrance into the straight Gate. The next thing (and 'tis the last I shall mention) which is implyed in striving, is, (4.) To furnish our selves, through Divine Grace, with the Habits and Inclinations of Holiness and Vertue. For Goodness to become a kind of Nature to the S
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A27515 Bernier, François, 1620-1688. Oldenburg, Henry, 1615?-1677.
The history of the late revolution of the empire of the Great Mogol together with the most considerable passages for 5 years following in that empire : to which is added, a letter to the Lord Colbert, touching the extent to Indostan, the circulation of the gold and silver of the world, to discharge it self there, as also the riches, forces, and justice of the same and the principal cause of the decay of the states of Asia / by Mons. F. Bernier ... English'd out of French.; Histoire de la dernière révolution des Etats du Grand Mogol. English
Printed and sold by M. Pitt ... and S. Miller ... and J. Starkey ..., London : 1676.
or nothing but mirth and paſtime, to drink, hunt, and ſhoot. Yet he had ſome good Qualities; for he was very civil and liberal; he gloried in it, that he kept nothing ſecret; he deſpiſed Cabals; and he bragg'd openly, that he truſted only in his Arm and Sword: In ſhort, he was very Brave, and if this Bravery had been accompanied with ſome Conduct, he would have carried the Bell from all his Brothers, and been King of Indoſtan; as will appear in what is to follow. Concerning the two Daughters, the Eldeſt, Begum-Saheb, was very Beautiful, and a great Wit, paſſionately beloved of her Father. It was even rumoured, that he loved her to that degree as is hardly to be imagined, and that he alledged for his excuſe, that, according to the determinatcauſe this will diſcover to us the Character and Temper of Aureng-Zebe, who is to be the Heros of this Piece, and the King of the Indies. Let us then ſee, after what manner Emir-Jemla proceeded, to lay the firſt foundation of the Royalty of Aureng-Zebe. During the time that Aureng-Zebe was in Decan, the King of Golkonda had for his Viſier and General of his Armies this Emir-Jemla, who was a Perſian by Nation, and very famous in the Indies. He was not a Man of great Extraction, but beaten in Buſiueſs, a perſon of excellent parts, and a great Captain. He had the Wit of amaſſing great Treaſures, not only by the Adminiſtration of the Affairs of this opulent Kingdom, but alſo by Navigation and Trade, ſending ſhips into very many parts, and cauſi
A63414 Tavernier, Jean-Baptiste, 1605-1689. Phillips, John, 1631-1706. Oldenburg, Henry, 1615?-1677, attributed name. Everard, Edmund, attributed name.
Collections of travels through Turky into Persia, and the East-Indies Giving an account of the present state of those countries. As also a full relation of the five years wars, between Aureng-Zebe and his brothers in their father's life-time, about the succession. And a voyage made by the Great Mogul (Aureng-Zebe) with his army from Dehli to Lahor, from Lahor to Bember, and from thence to the kingdom of Kachemire, by the Mogols, call'd The paradise of the Indies. Together with a relation of the kingdom of Japan and Tunkin, and of their particular manners and trade. To which is added a new description of the grand seignior's seraglio, and also of all the kingdoms that encompass the Euxine and Caspian seas. Being the travels of Monsieur Tavernier Bernier, and other great men: adorned with many copper plates. The first volume.; Six voyages de Jean-Baptiste Tavernier. Vol. 1. English.
printed for Moses Pitt at the Angel in St. Pauls Church-yard, London : M.DC.LXXXIV. [1684]
ed for nothing but mirth and paſtime, to drink, hunt, and ſhoot. Yet he had ſome good qualities, for he was very civil and liberal; he gloried in it, that he kept nothing ſecret; he deſpiſed Cabals; and he bragg'd openly, that he truſted only in his A m and Sword: In ſhort, he was very Brave, and if this Bravery had been accompanied with ſome conduct, he would have carried the Bell from all his Brothers, and been King of Indoſtan, as will appear in what is to follow. Concerning the two Daughters, the Eldeſt, Begum-Saheb, was very beautiful, and a great Wit, paſſionately beloved of her Father. It was even rumoured, that he loved her to that degree as is hardly to be imagined, and that he alledged for his excuſe, that, according to the determuſe this will diſcover to us the character and temper of Aureng-Zebe, who is to be the Heros of this Piece, and the King of the Indies. Let us then ſee, after what manner Emir-Jemla proceeded, to lay the firſt foundation of the Royalty of Aureng Zebe. During the time that Aureng-Zebe was in Decan, the King of Golkonda had for his Viſier and General of his Armies this Emir-Jemla, who was a Perſian by Nation, and very famous in the Indies. He was not a man of great Extraction, but beaten in Buſineſs, a perſon of excellent parts, and a great Captain. He had the wit of amaſſing great Treaſures, not only by the adminiſtration of the affairs of this opulent Kingdom, but alſo by Navigation and Trade, ſending Ships into very many Parts, and cauſing
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A03404unknown?
This gallant caualiero Dicke Bovvyer newly acted.; Trial of chivalry.
Printed by Simon Stafford for Nathaniel Butter, and are to be sold at his shop in Paules Church-yard, neere S. Austens gate, London : 1605.
eteſt her when he ſhall deny thee. Bur. Wakē her, Rodorick, for I want the power. Rod. I hope I am diſguiſde ſufficiently, That Bellamira cannot know my face. Madam, fayre Bellamira. Bel. Here I am, who calls on Bellamira? Burb. I, fayre loue, The Luke of Burbon that doth honour thee. Bel. The Duke of Burbon in my Tent ſo late▪ Where is my Gard? what Peter, Thomaſin. Rod. Step to her, and reſtrayne her, leſt ſhe call: Ile be a looker on, and be vnknowne. Bur. What needs your Highneſſe call for any gard, Since you are garded with a faythfull friend? Behold me, Madam, humbly on my knee, Come to renew my ſuite, vouchſafe me loue, Or with this weapon take away my life: Much better 'twere a thouſand times to dye, Then liue in torment of your ſce're appeare more in my Philips ſight. Exit. Enter Dicke Bowyer. Bow. There is no toyle to this walking of the Round: S'hart, I haue beene ſtumbling vp and downe all this night, like a Brewers horſe, that has ne're a good eye in his head: Tis as daarke as Pitch. I can reſemble our Campe to nothing better then hell, ſaue that in hell they are alwayes waking, and heere the villaynes are as drowſie as ſwyne. Lieutenant Nod! why, you might haue ſhot a double Cannon in his eare, and neuer haue wak e him: I iogd, and I iogd; I ſhowted, and I ſhowted; and yet the mungrel ſnorted, you might heare him to Douer: at laſt, I dragd him by the heeles into a ditch of water, and there left the Lobſter crawling. A the tother ſide, Core being appoynted to ſt
A68191unknown?
The history of the tryall of cheualry vvith the life and death of Caualiero Dicke Bowyer. As it hath bin lately acted by the right Honourable the Earle of Darby his seruants.
Printed by Simon Stafford for Nathaniel Butter, and are to be sold at his shop in Paules Church-yard, neere S. Austens gate, London : 1605.
teſt her when ſhe ſhall deny thee. Bur. Wakē her, Rodorick, for I want the power. Rod. I hope I am diſguiſde ſufficiently, That Bellamira cannot know my face. Madam, fayre Bellamira. Bel. Here I am, who calls on Bellamira? Burb. I, fayre loue, The Duke of Burbon that doth honour thee. Bel. The Duke of Burbon in my Tent ſo late? Where is my Gard? what Peter, Thomaſin. Rod. Step to her, and reſtrayne her, leſt ſhe call: Ile be a looker on, and be vnknowne. Bur. What needs your Highneſſe call for any gard, Since you are garded with a faythfull friend? Behold me, Madam, humbly on my knee, Come to renew my ſuite, vouchſafe me loue, Or with this weapon take away my life: Much better 'twere a thouſand times to dye, Then liue in torment of your ſcnd ne're appeare more in my Philips ſight. Exit. Enter Dicke Bowyer. Bow. There is no toyle to this walking of the Round: S'hart, I haue beene ſtumbling vp and downe all this night, like a Brewers horſe, that has ne're a good eye in his head: Tis as darke as Pitch. I can reſemble our Campe to nothing better then hell, ſaue that in hell they are alwayes waking, and heere the villaynes are as drowſie as ſwyne. Lieutenant Nod! why, you might haue ſhot a double Cannon in his eare, and neuer haue wakte him: I iogd, and I iogd; I ſhowted, and I ſhowted; and yet the mungrel ſnorted, you might heare him to Douer: at laſt, I dragd him by the heeles into a ditch of water, and there left the Lobſter crawling. A the tother ſide, Core being appoynted to
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A67878 Habervešl z Habernfeldu, Ondřej. Boswell, William, Sir, d. 1649. Laud, William, 1573-1645. Prynne, William, 1600-1669.
A true narrative of the Popish-plot against King Charles I and the Protestant religion as it was discovered by Andreas ab Habernfeld to Sir William Boswel Ambassador at the Hague, and by him transmitted to Archbishop Laud, who communicated it to the King : the whole discoovery being found amongst the Archbishops papers, when a prisoner in the Tower, by Mr. Prynn (who was ordered to search them by a committee of the then Parliament) on Wednesday, May 31, 1643 : with some historical remarks on the Jesuits, and A vindication of the Protestant dissenters from disloyalty : also, A compleat history of the Papists late Presbyterian plot discovered by Mr. Dangerfield, wherein an account is given of some late transactions of Sir Robert Peyton.
Printed for Robert Harford ..., London : 1680.
him. Secondly, Whether if the Portugals should refuse to admit him for their King before the difference were decided between the Competitors, he might not by force of Arms Invest himself in the Kingdom by his own Authority. To which the Jesuits and Pranciscans made answer, That Philip was bound by no tye of Conscience to subject himself to the Will of another, but might act as he saw fitting by his own Authority. Which flattering Sentence of those irreligious Cusuists being approved by Philip, he presently began the War. In the heat of which War, the Jesuits were they that would have betray'd the chiefest of the Azores Islands to the Spaniards, which so incens'd the People, that some would have had them try'd for their lives, others would hcted out of the limits of their Territories. Nevertheless they secretly fomented the Ruin of that Country, and were the reason that Sigismund Bathor involv'd himself in War and Trouble, and at length died an inglorious and miserable Death. By their Contrivance also Stephen Potski, Prince of Transilvania, opposing their Bloody Sect, was put out of the way, as they call it, by Poyson, in the year 1607. In Styria and Carinthia, Provinces of Germany, they never left till they had voided those Provinces of all the Inhabitants of the Reformed Religion. In Holland, they never left till they saw the Blood of William Prince of Orange, spilt by the trayterous Hand of Balthasar Gerard, a Burgundian and Disciple of their own. The same Attempts did Pete
B06285unknown? Boswell, William, Sir, d. 1649. Laud, William, 1573-1645. Habervešl z Habernfeldu, Ondřej.
A true relation of the Popish-plot against King Charles I and the Protestant religion.
s.n., [London : 1679]
him. Secondly, Whether if the Portugals ſhould refuſe to admit him for their King before the difference were decided between the Competitors, he might not by force of Arms Inveſt himſelf in the Kingdom by his own Authority. To which the Jeſuits and Franciſcans made anſwer, That Philip was bound by no tye of Conſcience to ſubject himſelf to the Will of another, but might act as he ſaw fitting by his own Authority. Which flattering Sentence of thoſe irreligious Cuſuiſts being approved by Philip, he preſently began the War. In the heat of which War, the Jeſuits were they that would have betray'd the chiefeſt of the Azores Iſlands to the Spaniards, which ſo incens'd the People, that ſome would have had them try'd for their lives, others would hed out of the limits of their Territories. Nevertheleſs they ſecretly fomented the Ruin of that Country, and were the reaſon that Sigiſmund Bathor involv'd himſelf in War and Trouble, and at length died an inglorious and miſerable Death. By their Contrivance alſo Stephen Potski, Prince of Tranſilvania, oppoſing their Bloody Sect, was put out of the way, as they call it, by Poyſon, in the year 1607. In Styria and Carinthia, Provinces of Germany, they never left till they had voided thoſe Provinees of all the Inhabitants of the Reformed Religion. In Holland, they never left till they ſaw the Blood of William Prince of Orange, ſpilt by the trayterous Hand of Balthaſar Gerard, a Burgundian and Diſciple of their own. The ſame Attempts did Peter
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A59751unknown? Sherburne, Edward, Sir, 1618-1702. Preti, Girolamo, 1582-1626. Salmace. English. Saint-Amant, Marc Antoine Gérard, sieur de, 1594-1661. Metamorphose de Lyrian et de Sylvie. English. Marino, Giambattista, 1569-1625. Lidia abbandonata. English. Colluthus, of Lycopolis. Rape of Helen. English.
Poems and translations amorous, lusory, morall, divine [collected and translated] by Edvvard Sherburne ...
Printed by W. Hunt, for Thomas Dring ..., London : 1651.
n thy Glaſs (now made Time's ſcorn) Thou ſhalt thy changed Face ſurvey. Then, ah then (ſighing) thou't deplore Thy Ill-ſpent Youth; and wiſh, in vain, Why had I not thoſe thoughts before? Or come not my firſt Looks again? The Penitent Murderer. Theocrit. Idyl. 31. . VVHen Venus ſaw Adonis dead, His Treſſes ſoyl'd, his Colour fled, She ſtrait her winged Loves commands To bring the cruell Boar in Bands. They, the Woods nimbly ranging, found The penſive Beaſt, and brought him bound: This drags along the captiv'd foe, That pricks him forward with his Bow. With trembling ſteps the Boar drew nigh, For he fear'd angry Venus Eye. —T' whom thus ſhe ſpake: O thou the Worſt, Of all wild Beaſts, and moſt accurſt! Was't thou with wounding Turks didſt telaſt. And ſeems as when he liv'd, as cruell ſtill, He could not fall, but he muſt kill. On Paula. Mart. l. 9. Epig. 5. FAin ſhee'd have Priſcus; and who blame her can? But hee'l not have her: and who'l blame the Man? On an Ill Husband and Wife. Mart. l. 8. Epigr. 34. SInce both of you ſo like in Manners be, Thou the worſt Husband, and the worſt Wife ſhe, I wonder, you no better ſhould agree. On Candidus, a rich Miſer. Mart. l. 3. Epig. 26. Alone thou doſt enjoy a fair Eſtate, Alone rare Myrrhme Veſſels, golded Plate; Alone rich Wines doſt drink; and haſt for None A Heart, nor Wit but for thy ſelf alone. None ſhares with thee, it is deny'd by no man: But Candidus, thou haſt a Wife that's Common. On Baſſus a Pittifull Poet. Mart. l. 5. Epigr.
A93121unknown? Preti, Girolamo, 1582-1626. Marino, Giambattista, 1569-1625. Colluthus, of Lycopolis. Saint-Amant, Marc Antoine Gérard, sieur de, 1594-1661. Sherburne, Edward, Sir, 1618-1702.
Salmacis, Lyrian & Sylvia, forsaken Lydia, the rape of Helen, a comment thereon, with severall other poems and translations. By Edvvard Sherburne Esquire.
Printed by W. Hunt, for Thomas Dring, at the sign of the George, near Cliffords-Inn in Fleetstreet, London : 1651.
thy Glaſs (now made Time's ſcorn) Thou ſhalt thy changed Face ſurvey. Then, ah then (ſighing) thou'lt deplore Thy Ill-ſpent Youth; and wiſh, in vain, Why had I not thoſe thoughts before? Or come not my firſt Looks again? The Penitent Murderer. Theo rit. Idyl. 31. . VVHen Venus ſaw Adonis dead, His Treſſes ſoyl'd, his Colour fled, She ſtrait her winged Loves commands To bring the cruell Boar in Bands. They, the Woods nimbly ranging, found The penſive Beaſt, and brought him bound: This drags along the captiv'd foe, That pricks him forward with his Bow. With trembling ſteps the Boar drew nigh, For he fear'd angry Venus Eye. —T' whom thus ſhe ſpake: O thou the Worſt, Of all wild Beaſts, and moſt accurſt! Was't thou with wounding Turks didſt teat laſt. And ſeems as when he liv'd, as cruell ſtill, He could not fall, but he muſt kill. On Paula. Mart. l. 9. Epig. 5. FAin ſhee'd have Priſcus; and who blame her can? But hee'l not have her: and who'l blame the Man? On an Ill Husband and Wife▪ Mart. l. 8. Epigr. 34. SInce both of you ſo like in Manners be, Thou the worſt Husband, and the worſt Wife ſhe, I wonder, you no better ſhould agree. On Candidus, a rich Miſer. Mart. l. 3. Epig. 26. Alone thou doſt enjoy a fair Eſtate; Alone rare Myrrhine Veſſels, golded Plate; Alone rich Wines doſt drink; and haſt for None A Heart, nor Wit but for thy ſelf alone. None ſhares with thee, it is deny'd by no man: But Candidus, thou haſt a Wife that's Common▪ On Baſſus a Pittifull Poet. Mart. l. 5. Ep
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A51015 Lover of truth and virtue. Cowley, Abraham, 1618-1667.
Mr. Cowley's verses in praise of Mr. Hobbes, oppos'd by a lover of truth and virtue.
[s.n.], London : 1680.
olid are, that they at least As much as Nature, Emptiness detest. (2) What Bodies of Philosophie You oft have seen, and read, I wish you had but mentioned, Wee'd judge if they're alive, or dead: We cannot judge before we Trye. The Morals of the Stagarite Are Stars which to th' Dark World gave Light, But Hobbes by his would turn our Day to Night. Great Zenophon, and Plato, who relate, How Socrates embrac'd his Fate, And all the Brave Socratick Race, Whose Monuments Time can't deface, Shall live, when Hobbes shall have his Doom, So Lie as dead, as doth TOM THUMB: Good Men his Knavery spie: His Books contain some Truths, and many a Lie, Some Truths well known, but strange Impiety. * Stay! stay! where now fond Lad! Thy Wit thus strain'd, Thou'rpill! O that he had spent all the Time In hard Translations, and in Rhyme, Which he spent in Opposing Truths, by which to Heaven we climb. No wonder, that Old Age, & Youth, Aetnean Cold, & Heat Should Meet in Him, in whom long since such Contradictions Met. I wish he may not Die too soon after so long a Life, That he no longer would maintain his cursed Strife ,Gainst That, which would make him repent of all's Impieties: Least his Long Life bring him i'th' End to th' WORM that Never Dies. FINIS.
A63515unknown? Cowley, Abraham, 1618-1667.
The True effigies of the monster of Malmesbury, or, Thomas Hobbes in his proper colours
[s.n.], London : 1680.
olid are, that they at least As much as Nature, Emptiness detest. (2) What Bodies of Philosophie You oft have seen, and read, I wish you had but mentioned, Wee'd judge if they're alive, or dead: We cannot judge before we Trye. The Morals of the Stagirite Are Stars which to th' Dark World gave Light, But Hobbes by his would turn our Day to Night. Great Zenophon, and Plato, who relate, How Socrates embrac'd his Fate, And all the Brave Socratick Race, Whose Monuments Time can't deface, Shall live, when Hobbes shall have his Doom, So Lie as dead, as doth TOM THUMB: Good Men his Knavery spie: His Books contain some Truths, and many a Lie, Some Truths well known, but strange Impiety. * Stay! stay! where now fond Lad! Thy Wit thus strain'd, Thou'rpill! O that he had spent all the Time In hard Translations, and in Rhyme, Which he spent in Opposing Truths, by which to Heaven we climb. No wonder, that Old Age, & Youth, AEtnean Cold, & Heat Should Meet in Him, in whom long since such Contradictions Met. I wish he may not Die too soon after so long a Life, That he no longer would maintain his cursed Strife 'Gainst That, which would make him repent of all's Impieties: Least his Long Life bring him i'th' End to th' WORM that Never Dies. FINIS.
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A49785unknown? Lakeland, Mother. aut
The lawes against vvitches, and conivration And some brief notes and observations for the discovery of witches. Being very usefull for these times, wherein the Devil reignes and prevailes over the soules of poore creatures, in drawing them to that crying sin of witch-craft. Also, the confession of Mother Lakeland, who was arraigned and condemned for a witch, at Ipswich in Suffolke. Published by authority.
printed for R.W., London : 1645.
Assise there: And partly out of Mr. Bernards Guide to grand Iury-men. 1. These Witches have ordinarily a familiar, or spirit, which appeareth to them; sometimes in one shape, sometimes in another, as in the shape of a Man, Woman, Boy, Dogge, Cat, Fo le, Fowle, Hare, Rat, Toad, &c. And to these their spirits they give names, and they meet together to Christen them. Ber. 107. 113. 2. Their said Familiar hath some big or little teat upon their body, where he sucketh them; and besides their sucking, the Devil leaveth other markes upon their bodies, sometimes like a Blew-spot, or Red-spot, like a flea-biting, sometimes the flesh sunck in and hollow, all which for a time may be covered, yea taken away, but will come again to their old forme: and t he did not presse her to deny God and Christ, as he useth to do to others; because she was a Professour, and might have lost all his hold by pressing her too far) Then he furnished her with three Imps, two little Dogs and a Mole (as she confessed) which she imployed in her services: Her husband she bewitched (as she confessed) whereby he lay in great misery for a time, and at last dyed. Then she sent one of her Dogs to one Mr. Lawrence in Ipswich, to torment him and take away his life: she sent one of them also to his Child, to torment it, and take away the life of it, which was done upon them both: and all this (as she confessed) was, because he asked her for 12. S. that she owed him, and for no other cause. She further confessed, that s
A88821unknown? Lakeland, Mother.
The lawes against vvitches, and conivration. And some brief notes and observations for the discovery of witches. Being very usefull for these times, wherein the Devil reignes and prevailes over the soules of poore creatures, in drawing them to that crying sin of witch-craft. Also, the confession of Mother Lakeland, who was arraigned and condemned for a witch, at Ipswich in Suffolke. Published by authority.
Printed for R.W., London, : 1645.
Aſſiſe there: And partly out of Mr. Bernards Guide to grand Jury-men. 1. Theſe Witches have ordinarily a familiar, or ſpirit, which appeareth to them; ſometimes in one ſhape, ſometimes in another, as in the ſhape of a Man, Woman, Boy, Dogge, Cat, Foale, Fowle, Hare, Rat, Toad, &c. And to theſe their ſpirits they give names, and they meet together to Chriſten them. Ber. 107.113. 2. Their ſaid Familiar hath ſome big or little teat upon their body, where he ſucketh them; and beſides their ſucking, the Devil leaveth other markes upon their bodies, ſometimes like a Blew-ſpot, or Red-ſpot, like a flea-biting, ſometimes the fleſh ſunck in and hollow, all which for a time may be covered, yea taken away, but will come again to their old forme; and tat he did not preſſe her to deny God and Chriſt, as he uſeth to do to others; becauſe ſhe was a Profeſſour, and might have loſt all his hold by preſſing her too far) Then he furniſhed her with three Imps, two little Dogs and a Mole (as ſhe confeſſed) which ſhe imployed in her ſervices: Her huſband ſhe bewitched (as ſhe confeſſed) whereby he lay in great miſery for a time, and at laſt dyed. Then ſhe ſent one of her Dogs to one Mr. Lawrence in Ipſwich, to torment him and take away his life: ſhe ſeat one of them alſo to his Child, to torment it, and take away the life of it, which was done upon them both: and all this (as ſhe co ed) was, becauſe he asked her for 12.3. that ſhe owed him, and for no other cauſe. She further confeſſed, that ſhe ſ
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A27276 Behn, Aphra, 1640-1689. Gildon, Charles, 1665-1724.
All the histories and novels written by the late ingenious Mrs. Behn entire in one volume : together with the history of the life and memoirs of Mrs. Behn never before printed / by one of the fair sex ; intermix'd with pleasant love-letters that pass'd betwixt her and Minheer Van Brun, a Dutch merchant, with her character of the countrey and lover : and her love-letters to a gentleman in England.
Printed for Samuel Briscoe ..., London : 1698.
and Conſtitution, neither ſo cold, to be inſenſible; nor ſo hot, to have too much Fire; that is, neither too white, nor too black; but ſuch a mixture of the two Colours, as makes it the moſt agreeable in the World. 'Tis that which leads thoſe captivated Hearts, That bleeding at your Feet do lie. 'Tis that the Obſtinate converts, That dare the Power of Love deny. 'Tis that which Damon ſo admires; Damon, who often tells you ſo. If from your Eyes Love takes his Fires, 'Tis with your Hair he ſtrings his Bow: Which touching but the feather'd Dart, It never mist the deſtin'd Heart. IRIS'S Eyes. I Believe, my fair Miſtreſs, I ſhall dazle you with the Luſtre of your own Eyes. They are the fineſt Blue in the World: They have all the Sweetneſs, that is. O Iris, confeſs, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muſes; who tell you in daily Songs, that the Graces themſelves have not more than Iris. And one may truly ſay, that you alone know how to joyn the Ornaments and Dreſs, with Beauty; and you are ſtill adorn'd, as if that Shape and Air had a peculiar Art to make all things appear gay and fine. Oh, how well dreſt you are! How every thing becomes you! Never ſingular, never gawdy; but always ſuiting with your Quality. Oh, how that Negligence becomes your Air! That careleſs flowing of your Hair, That plays about with wanton Grace, With every Motion of your Face: Diſdaining all that dull Formality, That dares not move the Lip, or Eye; But at
A28675 Bonnecorse, Monsieur de (Balthasar), d. 1706. Behn, Aphra, 1640-1689.
La montre, or, The lover's watch by Mrs. A. Behn.; Montre. English
Printed by R.H. for W. Canning ..., London : 1686.
and Constitution, neither so cold, to be insensible; nor so hot, to have too much Fire; that is, neither too white, nor too black; but such a Mixture of the two Colours, as makes it the most agreeable in the World. 'Tis that which leads those captiv'd Hearts, That bleeding at your Feet do lye. 'Tis that the Obstinate converts, That dare the Power of Love deny. 'Tis that which Damon so admires; Damon, who often tells you so. If from your Eyes Love takes his Fires, 'Tis with your Hair he strings his Bow: Which touching but the feather'd Dart, It never mist the destin'd Heart. Iris's Eyes. I Believe, my fair Mistress, I shall dazle you with the Lustre of your own Eyes. They are the finest Blue in the World: They have all the Sweetness, that evs. O Iris, confess, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muses; who tell you in daily Songs, that the Graces themselves have not more than Iris. And one may truly say, that you alone know how to joyn the Ornaments and Dress, with Beauty; and you are still adorn'd, as if that Shape and Air had a peculiar. Art to make all things appear gay and fine. Oh, how well drest you are! How every thing becomes you! Never singular, never gawdy; but always suting with your Quality. Oh, how that Negligence becomes your Air! That careless flowing of your Hair, That plays about, with wanton Grace, With every Motion of your Face: Disdaining all that dull Formality, That dares not move the Lip, or Eye; But at
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A47555 Knolles, Richard, 1550?-1610. Rycaut, Paul, Sir, 1628-1700. Present state of the Ottoman Empire. Grimeston, Edward. Roe, Thomas, Sir, 1581?-1644. Manley, Roger, Sir, 1626?-1688. Rycaut, Paul, Sir, 1628-1700. History of the Turkish empire.
The Turkish history from the original of that nation, to the growth of the Ottoman empire with the lives and conquests of their princes and emperours / by Richard Knolles ... ; with a continuation to this present year MDCLXXXVII ; whereunto is added, The present state of the Ottoman empire, by Sir Paul Rycaut ...
Printed for Tho. Basset ..., London : 1687-1700.
n the contrary ordered▪ That the Ambassadour should be received with the usual Form and Solemnity of Reception. The French having the advantage by this success, the Souldiers and Sea-men belonging to the Ships committed many insolencies in Pera and Calata, which never were revenged or accounted for; and when the Ships departed, above an hundred Slaves escaped from the Gallies and parts of Constantinople, and gained Sanctuary aboard: amongst the rest one Monsieur De Beau-jeu a Knight of Malta, who had for a long time been Prisoner in the seven Towers; but at length knocking off his Irons, and by help of a Cord letting himself down from one of the highest Towers in the night, recovered the Ships, and regained his liberty. Nor yet did this nores had committed the care of their safety, which she according to her promise had maintained, and tendered equally with her own. But now the Vizier being returned from the Wars, and the most seditious amongst the Janisaries withdrawn from Constantinople, it was thought fit to make a new attempt on the Princes still residing in the old Seraglio, which was performed with those due preparations and secrecy, that it took effect on Sultan Orchan, the eldest of the two, who in the Month of September, Sultan Orchan put to death by his Brother. 1671. dyed by a draught of poyson, which was administred to him as a Present from his courteous Brother; some say he was strangled, and that before he submitted his neck to the Bowstring, he killed one of th
A57996 Rycaut, Paul, Sir, 1628-1700.
The history of the Turkish empire from the year 1623 to the year 1677 containing the reigns of the three last emperours, viz., Sultan Morat or Amurat IV, Sultan Ibrahim, and Sultan Mahomet IV, his son, the XIII emperour now reigning / by Paul Rycaut, Esq. ...
Printed by J.M. for John Starkey ..., London : 1680.
n the contrary ordered, That the Ambassadour should be received with the usual Form and Solemnity of Reception. The French having the advantage by this success, the Souldiers and Sea-men belonging to the Ships committed many insolencies in Pera and Galata, which never were revenged or accounted for; and when the Ships departed, above an hundred Slaves escaped from the Gallies and parts of Constantinople, and gained Sanctuary aboard: amongst the rest one Monsieur De Beau-jeu a Knight of Malta, who had for a long time been Prisoner in the seven Towers; but at length knocking off his Irons, and by help of a Cord letting himself down from one of the highest Towers in the night, recovered the Ships, and regained his liberty. Nor yet did this nord committed the care of their safety, which she according to her promise had maintained, and tendered equally with her own. But now the Vizier being returned from the Wars, and the most seditions amongst the Janisaries withdrawn from Constantinople, it was thought sit to make a new attempt on the Princes still residing in the old Seraglio, which was performed with those due preparations and secrecy, that it took effect on Sultan Orchan, the eldest of the two, who in the month of September 1671. dyed by a draught of poyson, which Sultan Orchan put to death by his Brother. was administred to him as a Present from his courteous Brother; some say he was strangled, and that before he submitted his neck to the Bowstring, he killed one of the Exec
47: 4338
A33880 Care, Henry, 1646-1688. Robinson, 17th cent.
The history of the damnable popish plot, in its various branches and progress published for the satisfaction of the present and future ages / by the authors of The weekly pacquet of advice from Rome.
Printed for B.R., L.W., H.C., and are to be sold by Langley Curtiss ..., London : 1680.
r Dr. Oates ſufficiently aſſerted his Teſtimony by ſeven Witneſſes, who now again proved, as they had done the day before, his being in London at the time controverted. 3. Then Mr. Langhorn produced the Woman at the White-horſe Tavern, where P. 46. Mr. Oates had ſaid the Conſult was held; and ſhe boldly averred, that there was never a room in her Houſe would hold above a dozen people, and therefore there could not meet 50, or 18 or 20 perſons at a time. This was an Objection Doctor Oates could not fore-ſee, not thinking any body would have had the confidence to alleadge it, and ſo was not provided with any Witneſſes to confute it: but as Providence ordered it, no leſs than three ſeveral ſtrangers ſtood up in Court, that knew the Houſe well,t day: Then was the Indictment read againſt the Five above-named Jeſuits, for conſpiring the Kings Death, ſubverſion of Government and, Proteſtant Religion. Then Mr. Oates ſwore, that on the Twenty fourth of April, there was a Conſult held in London, where the Kings Death was Conſpired; and that he carried this Reſolve from one to the other, for their ſubſcribing; and ſwore particular Circumſtances againſt each. To Corroborate this Teſtimony, other Witneſſes, Bedloe, Prance, Dugdale, and Chetwind, came in with A pretty way of expreſſing plain poſitive Evidence of ſeveral Overt Acts of Treaſon. Overtures to the matter ſworn by Oates. Then did the Priſoners (after a moſt ſolemn and It might be ſolemn, but could not be counted Religious by any
A54635 Petyt, William, 1636-1707.
Britannia languens: or, A discourse of trade shewing, that the present management of trade in England, is the true reason of the decay of our manufactures, and the late great fall of land-rents; and that the increase of trade, in the method it now stands in, must proportionably decay England. Wherein is particularly demonstrated, that the East-India Company, as now managed, has already near destroyed our trade in those parts, as well as that with Turky, and in short time must necessarily beggar the nation. Humbly offered to the consideration of this present Parliament.
printed for Richard Baldwin, near the Black Bull in the Old-Baily, London : 1689.
n, for Dr. Oates sufficiently asserted his Testimony by seven Witnesses, who now again proved, as they had done the day before, his being in London at the time controverted. 3. Then Mr. Langhorn produced the Woman at the White-horse Tavern,P. 46. where Mr. Oates had said the Consult was held; and she boldly averred, that there was never a Room in her House would hold above a dozen people, and therefore there could not meet 50, or 18 or 20 persons at a time. This was an Objection Doctor Oates could not fore-see, not thinking any body would have had the confidence to alleadge it; and so was not provided with any Witnesses to confute it: but as Providence ordered it no less than three several strangers stood up in Court, that knew the House weay: Then was the Indictment read against the Five above-named Jesuits, for conspiring the Kings Death, Subversion of Government, and Protestant Religion. Then Mr. Oates swore, that on the Twenty fourth of April, there was a Consult held in London, where the Kings Death was Conspired; and that he carried this Resolve from one to the other, for their subscribing; and swore particular Circumstances against each. To Corroborate this Testimony, other Witnesses, Bedloe, Prance, Dugdale, and Chetwine, came in with A pretty way of expressing plain positive Evidence of several Overt Acts of Treason. Overtures to the matter sworn by Oates. Then did the Prisoners (after a most solemn and It might be solemn, but could not be counted Religious by any bu
48: 4242
A77975 Burrough, Edward, 1634-1662.
The vvofull cry of unjust persecutions, and grevious oppressions of the people of God in England, through the injustice of some of her rulers, and wikednesse of teachers and people, who hasten to fulfil the measure of their forefathers cruelty. With a lamentation over them all who rewards the Lord evill for good, and is a warning to them all for repentance; shewing that the coming of the Lord is nigh. And this may serve for an answer in full, to all such who have persecuted by violence, by word or writing the innocent people in scorn called Quakers. With a short addition, which shewes unto all, the ground of persecution; in its first cause, and the enmity which is betwixt the two seeds, is clearly discovered, by a friend to the suffering seed of God, E.B.
printed for Giles Calvert at the Black Spread-Eagle, near the west end of Pauls, London : [1657]
ts abuſed the innocent lambs of Chriſt, whom he hath called? What beatings, and ſtonings, and bruiſings, and other abuſes, in Townes, and High-waies, and Steeple-houſes, its hard to be expreſſed and large to be declared: ſome have been wounded night unto death, others bruiſed till blood have guſhed out, and others caſt down in the dirt and punched with feet and troden upon, and many have been in danger of their lives, ſome have been knocked down with ſtaves and thir cloaths rent, and their hair torne off their heads, and ſome have been purſued after with throwing ſtones and dirt at them, and many halled, and tumulted, and lugged, and hurried up and down in cruel manner, to the danger of life and oppreſſion of the creature, and others have blſe aſperſions, and lying aſſertions have you brought forth without fear, by wicked conſequence and lying productions, that you might take away the key of knowledge thereby, and hide it from men, and lay ſtumbling blocks of iniquity before the people, to ſtop the way of the upright, and you have travelled to ſeek occaſions of evil againſt the juſt, and watched for the halting of the innocent, that you might glory and rejoyce in their fall, and without any occaſion by words or actions, you have taken offence, and made offences by evil ſurmiſings, to blind the eyes of people, that your Idolatry might not be diſcovered, nor the way of righteouſneſſe ſhine forth. O be aſhamed and repent, for to account muſt you Come, and the ſin of Rulers and p
A95605 Taylor, Thomas, 1618-1682.
Some prison meditations in the 7th moneth, 1657. Being a free-gift sermon mainly touching the religious robbers, or spiritual murtherers, the sermon and prayer-sellers of the the former, later and present times; even to the whole company of mystery-Babylons merchants and members a warning.
printed for Giles Calvert, at the Black-spread-eagle neer the west end of Pauls, London : 1657.
rts abuſed the innocent lambs of Chriſt, whom he hath called? What beatings, and ſtonings, and bruiſings, and other abuſes, in Townes, and High-waies, and Steeple-houſes, its hard to be expreſſed and large to be declared: ſome have been wounded nigh unto death, others bruiſed till blood have guſhed out, and others caſt down in the dirt and punched with feet and troden upon, and many have been in danger of their lives, ſome have been knocked down with ſtaves and thir cloaths rent, and their hair torne off their heads, and ſome have been purſued after with throwing ſtones and dirt at them, and many halled, and tumulted, and lugged, and hurried up and down in cruel manner, to the danger of life and oppreſſion of the creature, and others have baſperſions, and lying aſſertions have you brought forth without fear, by wicked conſequence and lying productions, that you might take away the key of knowledge thereby, and hide it from men, and lay ſtumbling blocks of iniquity before the people, to ſtop the way of the upright, and you have travelled to ſeek occaſions of evil againſt the juſt, and watched for the halting of the innocent, that you might glory and rejoyce in their fall, and without any occaſion by words or actions, you have ded] five Marks, and impriſonment until I ſhould pay it; And ſo becauſe I cannot give them money for their unjuſt proceedings againſt me, and unchriſtian dealings with me, I am kept here accordingly in the common Goal a priſoner, yet free, and in that eve
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A62025 Sanderson, Robert, 1587-1663. Zouch, Richard, 1590-1661. Langbaine, Gerard, 1609-1658. University of Oxford.
Reasons of the present judgement of the Vniversity of Oxford concerning The Solemne League and Covenant, The Negative Oath, The Ordinances concerning discipline and vvorship : approved by generall consent in a full convocation, 1, Jun. 1647, and presented to consideration.; Judicium Universitatis Oxoniensis. English
s.n.], [London : 1647.
d Government, according to the Word of God, and the example of the best reformed Churches: And shall endeavour to bring the Churches of God in the three Kingdomes, to the nearest conjunction and uniformity in Religion, Confession of Faith, Form of Church Government, Directory for Worship and Catechizing; That we and our posterity after us may as Brethren live in Faith and Love, and the Lord may delight to dwell in the midst of us. II. That we shall in like manner, without respect of persons, endeavour the extirpation of Popery, Prelacy, (that is, Church Government by Archbishops, Bishops, their Chancellours and Commissaries, Deans, Deans and Chapters, Archdeacons, and all other Ecclesiasticall Officers depending on that Hierarchy) Superstitof Obstinacie, whilst we discharge our own, present to consideration the true reasons of our present judgment concerning the said Covenant, Oath, and Ordinances: Expecting so much Justice, and hoping for so much Charity, as either not to be pressed to conforme to what is required in any the premisses, further then our present judgements will warrant us; or not condemned for the refusing so to doe, without cleare and reall satisfaction given to our just scruples. §. I. Of the Preface to the Covenant. THe Exceptions against the Introductory Preface to the Covenant although we insist not much upon, because it may be said to be no part of the Covenant: yet among the things therein contained, the acknowledgment whereof is implicitely required of
A94141 University of Oxford. Convocation. Zouch, Richard, 1590-1661. Langbaine, Gerard, 1609-1658. Sanderson, Robert, 1587-1663.
Reasons of the present judgement of the Vniversity of Oxford, concerning [brace] The Solemne League and Covenant. The Negative Oath. The Ordinances concerning discipline and vvorship. Approved by generall consent in a full convocation, 1. Jun. 1647. and presented to consideration.
s.n.], [London : Printed in the yeare, 1647.
d Government, according to the Word of God, and the example of the beſt reformed Churches: And ſhall endeavour to bring the Churches of God in the three Kingdomes, to the neareſt conjunction and uniformity in Religion, Confeſſion of Faith, Form of C urch Government, Directory for Worſhip and Catechizing; That we and our poſterity after us may as Brethren live in Faith and Love, and the Lord may delight to dwell in the midſt of us. II. That we ſhall in like manner, without reſpect of perſons, endeavour the extirpation of Popery, Prelacy, (that is, Church Government by Archbiſhops, Biſhops, their Chancellours and Commiſſaries, Deans, Deans and Chapters, Archdeacons, and all other Eccleſiaſticall Officers depending on that Hierarchy) Superſtitof Obſtinacie, whilſt we diſcharge our own, preſent to conſideration the true reaſons of our preſent judgment concerning the ſaid Covenant, Oath, and Ordinances: Expecting ſo much Juſtice, and hoping for ſo much Charity, as either not to be preſſed to conforme to what is required in any the premiſſes, further then our preſent judgements will warrant us; or not condemned for the refuſing ſo to doe, without cleare and reall ſatisfaction given to our juſt ſcruples. §. I. Of the Pr fac to the Coven t. THe Exceptions againſt the Introductory Preface to the Covenant although we inſiſt not much upon, becauſe it may be ſaid to be no part of the Covenant: yet among the things therein contained, the acknowledgment whereof is implicitely required of e
50: 4198
A57070unknown? Brooke, Richard, Capt. Haddoke, Richard.
The Resolution and remonstrance of the navie to the supream power of England, the Commons assembled in Parliament and to His Excellency the Lord Generall Fairfax, with the honourable counsell of the army, declaring their reall affections and ardent desires for the publique good of the kingdom, against all forraigne invasions, which they resolve to performe with their lives and fortunns : and a list of the chief commanders engaged herein / brought to the Parl. by Capt. Richard Brookes.
Printed for George Roberts, London : 1649.
is glorious cauſe of reſtored freedom, againſt all malignant oppoſers, make this hearty dedication of our lives and ſervices. And becauſe they but vainly pretend perfect health, who only fortifie againſt the evills without, and not expell the pecant humours within, We with a better providence, but confining it to our own ſpheare, humbly deſire that the dangerous practices and abuſes (of long time, and yet) acted and ſuffered in and about the Navy, to the infinite diſhonour and prejudice of the whole Nation, may in this happy juncture of Reformation ſpeedily be taken into conſideration and redreſſe. 1. And firſt the improper and dangerous mode and Cuſtome in electing all ſorts of Officers, but more eſpecially of Captains and chief Commandersnt of the ſame, and the contraries, through the fear of an infamous diſplacing, be prevented, or the ſubjects of them, for examples ſake juſtly expelled. That no Commander or other Officer whatſoever, be permitted to enjoy at one time any more then one place, either in his own name or clandeſtinely in any others: by receiving all or any of the portion of the Sallary thereto belonging; And whoſoever ſhall be truly detected of the ſame, be forthwith diſcharged of his proper place, and otherwiſe Multed as the nature of the crime ſhall deſerve. And if the tennor hereof extend to all offices, and places Military and Civill on the Land, it will we conceive be of excellent uſe in it ſelfe, and very gratefull to the publicke; but we ſhall not digre
A92601 Scotland. Parliament. Brooke, Richard, Capt. Hadock, Richard.
A proclamation or act by the Parliament of Scotland, for the proclaiming of Charles Prince of Wales, King of great Brittain, Franee [sic], and Ireland, through all the market places in that kingdom. Also the remonstrance of the Navie to rhesupream [sic] power of the kingdom, the Commons assembled in the Parliament of England, and to his Excellency the Lord Generall Fairfax. Febr. 12. 1648. Imprimatur Gilbert Mabbott.
Printed at Edenburgh by Evan Tyler, and reprinted at London by Iohn Clowes, London : [1649]
his glorious cauſe of reſtored freedom, againſt all malignant oppoſers, make this hearty dedication of our lives and ſervices. And becauſe they but vainly pretend perfect health, who only fortifie againſt the evills without, and not expell the pecan humours within, We with a better providence, but confining it to our own ſpheare, humbly deſire that the dangerous practices and abuſes (of long time, and yet) acted and ſuffered in and about the Navy, to the infinite diſhonour and prejudice of the whole Nation, may in this happy juncture of Reformation ſpeedily be taken into conſideration and redreſſe. 1. And firſt the improper and dangerous mode and Cuſtome in electing all ſorts of Officers, but more eſpecially of Captains and chief Commandersent of the ſame, and the contraries, through the fear of an infamous diſplacing, be prevented, or the ſubjects of them for examples ſake juſtly expelled. That no Commander or other Officer whatſoever, be permitted to enjoy at one time any more then one place, either in his own name or clandeſtinely in any others: by receiving all or any of the portion of the Sallary thereto belonging; And whoſoever ſhall be truly detected of the ſame, be forthwith diſcharged of his proper place, and otherwiſe Muſted as the nature of the crime ſhall deſerve. And if the tennor hereof extend to all offices, and places Military and Civill on the Land, it will we conceive be of excellent uſe in it ſelfe, and very gratefull to the publicke; but we ſhall not digre
51: 4196
A92670unknown? Albemarle, George Monck, Duke of, 1608-1670.
A letter to his Excellency the Lord General Monck
[s.n.], London : Printed in the year. 1659. [i.e. 1660]
A LETTER To his EXCELLENCY The Lord General MONCK. My Lord, AMongſt the throng of perſons that crowd to tell their Grievances, and to beg your relief, as an Engliſh-man I cannot be unconcern'd, nor you in Juſtice refuſe to hear me: I do not intend to trouble you with a long ſeries of the unhappy War, your own Experience in that is able to inform you; but onely to give you ſome little accompt faithfully of what hath happen'd ſince Lambert's laſt Interrupting that which ſo daringly aſſumes the Nam your Name is read in the number of thoſe Deliverers whom Fame and Truth have faithfully committed to Poſterity) you may be remembred with Joy and Honour in after Generations: But, if on the contrary, your patient but dangerous expecting from theſe Tyrants a Settlement, make you loſe the Glory of ſo brave an Action, you will aſſuredly fall with our Hopes, unpityed, accurſed, and with your own, conclude the three Nations Tragoedy. Your Servant and Honorer T. S. LONDON, Printed in the Year. 1659.
A92674 T. S.
A letter to his excellency the Lord General Monck
[s.n.], London : Printed in the Year 1659 [i.e. 1660]
A LETTER To his EXCELLENCY The Lord General MONCK. My Lord, AMongſt the throng of perſons that crowd to tell their Grievances, and to beg your relief, as an Engliſh-man I cannot be unconcern'd, nor you in Juſtice refuſe to hear me: I do not intend to trouble you with a long ſeries of the unhappy War, your own Experience in that is able to inform you; but onely to give you ſome little accompt faithfully of what hath happen'd ſince Lambert's laſt Interrupting that which ſo daringly aſſumes the Nam your Name is read in the number of thoſe Deliverers whom Fame and Truth have faithfully committed to Poſterity) you may be remembred with Joy and Honour in after Generations: But, if on the contrary, your patient but dangerous expecting from theſe Tyrants a Settlement, make you loſe the Glory of ſo brave an Action, you will aſſuredly fall with our Hopes, unpityed, accurſed, and with your own, conclude the three Nations Tragoedy. Your Servant and Honorer T. S. LONDON, Printed in the Year. 1659.
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A42831 Glanvill, Joseph, 1636-1680. Horneck, Anthony, 1641-1697. Pleydell, Josiah, d. 1707.
Some discourses, sermons, and remains of the Reverend Mr. Jos. Glanvil ... collected into one volume, and published by Ant. Horneck ... ; together with a sermon preached at his funeral, by Joseph Pleydell ...
Printed for Henry Mortlock ... and James Collins ..., London : 1681.
to be believ'd in what he ſays; and therefore though we may queſtion the truth of the Revelation, 'tis impoſſible to do ſo of any thing we acknowledge to be ſo revealed. So that the ſtreſs of this point lyes upon that great and neceſſary praecognition in our Religion▪ namely, the Divine authority of the Holy Scriptures. Upon which poſtulate if we proceed, there is as great certainty of the truth of this propoſition, That good men ſhall enjoy eternal happineſs after this life; as if we ſhould again hear that Daughter of voice, and God himſelf ſhould ſenſibly atteſt it. 2. But there is another ground or evidence of our future happineſs which I call natural, becauſe it depends upon that Intrinſick Relation and conſent there is between goodneſ way ever it came, it was ſo weak and imperfect, as ſerv'd to ſhadow, not help to diſcover, but eclipſe the tranſcendent excellency of that State; till, as the Great Apoſtle of the Gentiles ſaith,1 Tim. 1. 10. Life and Immortality were brought to light by the Goſpel. And indeed without this all other propoſals were unſuitable to its profeſſors, and diſproportionate to the difficulty and ſeverities of Religion. Cicero ſaith, "None ought to be deem'd a vertuous or a juſt man, that will be allur'd or affrighted from his duty, by any advantage or diſadvantage whatever:" But who, trow ye, would abide both theſe, upon no other conſideration, than barely to have acted according to the ſentiments of right Reaſon, or in hope to acquire an inſignific
A55143 Pleydell, Josiah, d. 1707.
A sermon preached at the funeral of Mr. Jos. Glanvil late rector of Bath, and chaplain in ordinary to His Majesty, who dyed at his rectory of Bath, the fourth of November, 1680, and was buried there the ninth of the same month / by Jos. Pleydell ...
Printed for Henry Mortlock ..., London : 1681.
t to be believ'd in what he says; and therefore though we may question the truth of the Revelation, 'tis impossible to do so of any thing we acknowledge to be so revealed. So that the stress of this point lyes upon that great and necessary praecognitum in our Religion; namely, the Divine authority of the Holy Scriptures. Upon which postulate if we proceed, there is as great certainty of the truth of this proposition, That good men shall enjoy eternal happiness after this life; as if we should again hear that Daughter of voice, and God himself should sensibly attest it. 2. But there is another ground or evidence of our future happiness which I call natural, because it depends upon that Intrinsick Relation and consent there is between goodnesh way ever it came, it was so weak and imperfect, as serv'd to shadow, not help to discover, but eclipse the transcendent excellency of that State; till, as the Great Apostle of the Gentiles saith,1 Tim. 1. 10. Life and Immortality were brought to light by the Gospel. And indeed without this all other proposals were unsuitable to its professors, and disproportionate to the difficulty and severities of Religion. Cicero saith, None ought to be deem'd a vertuous or a just man, that will be allur'd affrighted from his duty, by any advantage or disadvantage whatever: But who, trow ye, would abide both these, upon no other consideration, than barely to have acted according to the sentiments of right Reason, or in hope to acquire an insignificant
53: 4106
A32740 Chassepol, François de, 17th cent. Evelyn, John, 1655-1699.
The history of the grand visiers, Mahomet and Achmet Coprogli, of the three last grand signiors, their Sultana's and chief favourites, with the most secret intrigues of the seraglio besides several other particulars of the wars of Dalmatia, Transylvania, Hungary, Candia, and Poland / Englished by John Evelyn, Junior.; Histoire des grands vizirs Mahomet Caprogli-pacha et Achmet Caprogli-pacha. English
Printed for H. Brome ..., London : 1677.
enceless, overwept. C. * Caere Inda, Some think it should be Caere Lud, that is, the City of Lud, called London. caleweyes, Calure, as Salmon, or other red Fish. canceline, f. chamlet. camysed, f. flat nosed. cankedore, i. woful case. call, d. (pulcbrum) bravery. callot, b. a leud woman. canell, d. a Sinnamon tree. carects, g. marks, prints. cardiacle, g. wringing at the heart. canon, g. a rule. caitisned, l. chained. cadence, l. proof. cassidoni, g. a stone growing in AEthiopia, which shineth like Fire. Ex Lib. de Naturae Rerum. capell, b. an horse. caroll, f. a song or dance. calsening, f. bringing any mettal into powder. catapuce, g. spurge. cameline, f. chamlet. calked, l. cast. * Ceruse, White Lead, the Composition whereof is thus: Fost. deslaui, d. lecherous, servile, beastly. dey, dead; also a dairy woman. demaine, f. toll, custom, possession, also to rule. demoniake, g. possessed of a Devil. demin, b. Judge. dely, b. small. deuoire, f. labour, endeavour, duty. dent, b. stroke. demeane, f. complain, behave. delue, d. digg, ditch. deignous, f. disdainful. deuinals, l. wisards. defended, d. forbad, forbidden. dequace, b. dash. dexe, a desk. defouled, shamed. defence, f. charge, forbidding. determinate, l. limited. dispaired, l. discouraged. dissentori, a kind of still. digne, l. worthy, mere; also lyth, gentle, yielding, also to vouchsafe. diuinistre, l. a divine. dike, b. ditch. diapred, f. diversified. diuinaile, (AEnigma) g. a riddle. dight, b. made ready, handled, us
A32749 Chaucer, Geoffrey, d. 1400. Speght, Thomas, fl. 1600. Lydgate, John, 1370?-1451? Siege of Thebes.
The works of our ancient, learned, & excellent English poet, Jeffrey Chaucer as they have lately been compar'd with the best manuscripts, and several things added, never before in print : to which is adjoyn'd The story of the siege of Thebes, by John Lidgate ... : together with The life of Chaucer, shewing his countrey, parentage, education, marriage, children, revenues, service, reward, friends, books, death : also a table, wherein the old and obscure words in Chaucer are explained, and such words ... that either are, by nature or derivation, Arabick, Greek, Latine, Italian, French, Dutch, or Saxon, mark'd with particular notes for the better understanding of their original.; Works. 1687
[s.n.], London : 1687.
enceleſs, overwept. C. * Caere Inda, Some think it ſhould be Caere Lud, that is, the City of Lud, called London. caleweyes, Calure, as Salmon, or other red Fiſh. canceline, f. chamlet. camyſed, f. flat noſed. cankedore, i. woful caſe. call, d. (pulchrum ) bravery. callot, b. a leud woman. canell, d. a Sinnamon tree. carects, g. marks, prints. cardiacle, g. wringing at the heart. canon, g. a rule. caitiſned, l. chained. cadence, l. proof. caſſidoni, g. a ſtone growing in Aethiopia, which ſhineth like Fire. Ex Lib. de Natura Rerum. capell, b. an horſe. caroll, f. a ſong or dance. calſening, f. bringing any mettal into powder. catapuce, g. ſpurge. cameline, f. chamlet. calked, l. caſt. * Ceruſe, White Lead, the Compoſition whereof is thus: Foſ deſlaui, d. lecherous, ſervile, beaſtly. dey, dead; alſo , a dairy woman. demaine, f. toll, cuſtom, poſſeſſion, alſo to rule. demoniake, g. poſſeſſed of a Devil. demin, b. Judge. dely, b. ſmall. deuoire, f. labour, endeavour, duty. dent, b. ſtroke. demeane, f. complain, behave. delue, d. digg, ditch. deignous, f. diſdainful. deuinals, l. wiſards. defended, d. forbad, forbidden. dequace, b. daſh. dexe, a desk. defouled, ſhamed. defence, f. charge, forbidding. determinate, l. limited. diſpaired, b. diſcouraged. diſſentori, a kind of ſtill. digne, l. worthy, mete; alſo lyth, gentle, yielding, alſo to vouchſafe. diuiniſtre, l. a divine. dike, b. ditch. diapred, f. diverſified. diuinaile, (Aenigma) g. a riddle. dight, b. made ready, handled, uſ
54: 4058
A35672 Dennis, John, 1657-1734.
Miscellanies in verse and prose a quote / by Mr. Dennis.
Printed for James Knapton ..., London : 1693.
every side, and reducd to the wretched vengeance of dispersing Libels; of sending forth Cries and Reproaches. Our very Enemies, give me leave to repeat it, can they deny all this? Must not they confess that at the time when these wonders were executing in the Low Countries, our Fleet upon the Mediteranean, after having forc'd Algiers to be a Suppliant for Peace; Caus'd Genoa to feel, by an example that will be eternally dreadful, the just chastisement of its Insolence and of its Perfidiousness; burying under the ruines of Palaces and stately Houses that proud City, more easie to be Destroy'd than be Humbled? No, without doubt, our Enemies dare not give the lye to such known truths, especially when they shall see them writ with that simple eaten danger, Take still more care to prove a Stranger. For if in such you'l needs be doing, Twill prove your Plague, if not your Ruine. You can't keep long in such a Station, Without the help of affectation; And affectation in this case, Has something worse than its Grimace; Betrays your blind side to your Foes, And lays you open to their Blows. As in a Stream if you plunge him, Who paddles and but half can Swim, He strait must in it or be lost, or With many an unnat'ral posture, With many a s ounce and many a strain, Himself on th' adverse Flood sustain. And if he's there attack'd by Foe, At last must to the bottom go. (For no Expedient can he try, Being neither free to fight nor fly). So one in place to which his Talent, Compar'd is not
A35673unknown? Ovid, 43 B.C.-17 or 18 A.D. Metamorphoses. Liber 9. English. Selections. Dennis, John, 1657-1734.
Miscellany poems by Mr. Dennis with select translations of Horace, Juvenal, Mons. Boileau's Epistles, Satyrs, &c., and Æsop's Fables, in burlesque verse ; to which is added, The passion of Byblis, with some critical reflections on Mr. Oldham, and his writings ; with letters and poems.
Printed for Sam. Briscoe ..., London : 1697.
every side, and reduc'd to the wretched vengeance of dispersing Libels; of sending forth Cries and Reproaches. Our very Enemies, give me leave to repeat it, can they deny all this? Must not they confess that at the time when these wonders were execuing in the Low Countries, our Fleet upon the Mediteranean, after having forc'd Algiers to be a Suppliant for Peace; Caus'd Genoa to feel, by an example that will be eternally dreadful, the just chastisement of its Insolence and of its Persidiousness; burying under the ruines of Palaces and stately Houses that proud City, more easie to be Destroy'd than be Humbled? No, without doubt, our Enemies dare not give the lye to such known truths, especially when they shall see them writ with that simple hreaten danger, Take still more care to prove a Stranger. For if in such you'l needs be doing, Twill prove your Plague, if not your Ruine. You can't keep long in such a Station, Without the help of affectation; Andaffectation in this case, Has something worse than its Grimace; Betrays your blind side to your Foes, And lays you open to their Blows. As in a Stream if you plunge him, Who paddles and but half can Swim, He strait must in it or be lost, or With many an unnat'ral posture, With many a slounce and many a strain, Himself on th' adverse Flood sustain: And if he's there attack'd by Foe, At last must to the bottom go. (For no Expedient can he try, Being neither free to fight nor fly). So one in place to which his Talent, Compar'd is not
55: 3991
A49437 Lucretius Carus, Titus. Manilius, Marcus. Five books of M. Manilius. Creech, Thomas, 1659-1700. Dryden, John, 1631-1700.
Lucretius his six books of epicurean philosophy and Manilius his five books containing a system of the ancient astronomy and astrology together with The philosophy of the Stoicks / both translated into English verse with notes by Mr. Tho. Creech; To which is added the several parts of Lucretius, English'd by Mr. Dryden.
Printed and sold by the booksellers of London and Westminster, London : 1700.
y the Sun and those breezes which always attend its motion, became the habitable Earth. This Earth thus form'd was solid, and without Caverns, nor had it any inequalities on its surface; as to its site, its Axis was parallel to the Axis of the Eclip ick, both its Poles being equally inclin'd to the Sun; and as to its figure it was Oval. These are the few easie principal parts of that excellent Hypothesis, settled on the obvious notions of Gravity and Levity, and on the acknowledged Nature, and allow'd Motion of a Fluid. And from these so many curious propositions are naturally deduced, so many difficulties concerning Paradise and the Floud happily explain'd, and all set off with that neatness and aptness of expression, and that variety of cast which presseth most on that Opinion which he would advance. For it being allowed that Air by natural Causes may be chang'd into Water, and a Vacuum in this very Chapter being excluded, it necessarily follows, that as much Air as riseth fifteen Cubits higher than the tops of the Mountains is sufficient to make such a Deluge as is describ'd to have been in Noah's time. Because where there is no Vacuum, there can be no contraction into a less space, and every particle of Matter, whatever form of schematism it puts on, must in all conditions be equally extended, and therefore take up the same Room. But suppose a Vacuum, or (as it happens in our imperfect condensations) that a hundred cubical feet of Air would make but one foot of Water, yet
A49437 Lucretius Carus, Titus. Manilius, Marcus. Five books of M. Manilius. Creech, Thomas, 1659-1700. Dryden, John, 1631-1700.
Lucretius his six books of epicurean philosophy and Manilius his five books containing a system of the ancient astronomy and astrology together with The philosophy of the Stoicks / both translated into English verse with notes by Mr. Tho. Creech; To which is added the several parts of Lucretius, English'd by Mr. Dryden.
Printed and sold by the booksellers of London and Westminster, London : 1700.
y the Sun and those breezes which always attend its motion, became the habitable Earth. This Earth thus form'd was solid, and without Caverns, nor had it any inequalities on its surface; as to its site, its Axis was parallel to the Axis of the Eclip ick, both its Poles being equally inclin'd to the Sun; and as to its figure it was Oval. These are the few easie principal parts of that excellent Hypothesis, settled on the obvious notions of Gravity and Levity, and on the acknowledged Nature, and allow'd Motion of a Fluid. And from these so many curious propositions are naturally deduced, so many difficulties concerning Paradise and the Floud happily explain'd, and all set off with that neatness and aptness of expression, and that variety of cast which presseth most on that Opinion which he would advance. For it being allowed that Air by natural Causes may be chang'd into Water, and a Vacuum in this very Chapter being excluded, it necessarily follows, that as much Air as riseth fifteen Cubits higher than the tops of the Mountains is sufficient to make such a Deluge as is describ'd to have been in Noah's time. Because where there is no Vacuum, there can be no contraction into a less space, and every particle of Matter, whatever form of schematism it puts on, must in all conditions be equally extended, and therefore take up the same Room. But suppose a Vacuum, or (as it happens in our imperfect condensations) that a hundred cubical feet of Air would make but one foot of Water, yet
A51767 Manilius, Marcus. Creech, Thomas, 1659-1700.
The five books of Mr. Manilius containing a system of the ancient astronomy and astrology : together with the philosophy of the Stoicks / done into English verse with notes by Mr. Tho. Creech.; Astronomicon. English
[s.n.], London : 1700.
y the Sun and thoſe breezes which always attend its motion, became the habitable Earth. This Earth thus form'd was ſolid, and without Caverns, nor had it any inequalities on its ſurface; as to its ſite, its Axis was parallel to the Axis of the Ecliptick, both its Poles being equally inclin'd to the Sun; and as to its figure it was Oval. Theſe are the few eaſie principal parts of that excellent Hypotheſis, ſettled on the obvious notions of Gravity and Levity, and on the acknowledged Nature, and allow'd Motion of a Fluid. And from theſe ſo many curious propoſitions are naturally deduced, ſo many difficulties concerning Paradiſe and the Floud happily explain'd, and all ſet off with that neatneſs and aptneſs of expreſſion, and that variety of caſt which preſſeth moſt on that Opinion which he would advance. For it being allowed that Air by natural Cauſes may be chang'd into Water, and a Vacuum in this very Chapter being excluded, it neceſſarily follows, that as much Air as riſeth fifteen Cubits higher than the tops of the Mountains is ſufficient to make ſuch a Deluge as is deſcrib'd to have been in Noah's time. Becauſe where there is no Vacuum, there can be no contraction into a leſs ſpace, and every particle of Matter, whatever form or ſchematiſm it puts on, muſt in all conditions be equally extended, and therefore take up the ſame Room. But ſuppoſe a Vacuum, or (as it happens in our imperfect condenſations) that a hundred cubical feet of Air would make but one foot of Water, yet
56: 3980
A13960unknown?
The fierie tryall of Gods saints as a counter-poyze to I.W. priest his English Martyrologie. And the detestable ends of popish traytors. ...
Printed by T. P[urfoot] [and T. Creed] for Arthur Iohnson, At London : 1611.
ngs Maieſtie 1604. abandoned their liuīgs rather then they would chāge their religiō. Alſo the three cōuerſions of England, part the firſt, page 264. Biſhops, Deanes, Archdeacons, Canons, and other Eccleſiaſtical perſons? where Doctor Lopez, Parry? where many of the Gentry, as Abington, Babington, Tichborne, Sauadge and their fellowes? and of late where the Lords Cobham and Gray? where Digbie, Percy, Cateſbie, Treſham, Rookewood, the Winters, Litletons & their followers, With diuers others both of the Nobilitie and Gentrie, who for their conſciences in ſeeking to aduance the (By them ſo falſely called) Catholique religion, haue ſuffered Martyrdome, ſome by death, ſome by impriſonment, ſome by baniſhment, ſome by loſſe of liuings, ſome oe then ſixe yeeres raigne of Queene Mary were Vide Fox his booke of Martyres in Queen Maries raigne. famiſhed for want of meate, impriſoned, dyed in priſon, forced to flye, whipped, tortured and tormented onely for matter of religion, and ſome of theſe by the very handes of bloodie Biſhoppe Bonner himſelfe, they would farre exceede the number of all ſuch Prieſtes and Ieſuites, as the Papiſtes can produce to haue endured in England any kinde of torture or corporall puniſhment whatſoeuer for religon, (as they falſely pretend) or otherwiſe for theſe fiftie and odde yeeres ſince. Fourthly, and laſtly, no Prieſtes are Vide the Lord Burleigh late Lord Treaſurer his booke intituled Execution of Iuſtice for treaſon and not for Religion. condemned ſ
A13961 Burton, Francis, fl. 1603-1617.
The fierie tryall of Gods saints (these suffered for the witnes of Iesus, and for the word of God, (vnder Queene Mary,) who did not worship the Beast ... As a counter-poyze to I.W. priest his English martyrologe. And the detestable ends of popish traytors: (these are of Sathans synagogue, calling themselues Iewes (or Catholiques) but lie and are not ... Set downe in a comparatiue collection of both their sufferings. Herewith also the concurrance and agreement of the raignes of the kings of England and Scotland, since the first yeare of Q. Mary, till this present, the like before not extant.
Printed by T[homas]: P[urfoot and Thomas Creede]: for Arthur Iohnson, At London : 1612.
ngs Maieſtie 1604. abandoned their liuīgs rather then they would chāge their religiō. Alſo the three cōuerſions of England, part the firſt, page 264. Biſhops, Deanes, Archdeacons, Canons, and other Eccleſiaſtical perſons? where Doctor Lopez, Party? where many of the Gentry, as Abington, Babington, Tichborne, Sauadge and their fellowes? and of late where the Lords Cobham and Gray? where Digbie, Percy, Cateſbie, Treſham, Rookewood, the Winters, Litletons & their followers, With diuers others both of the Nobilitie and Gentrie, who for their conſciences in ſeeking to aduance the (By them ſo falſely called) Catholique religion, haue ſuffered Martyrdome, ſome by death, ſome by impriſonment, ſome by baniſhment, ſome by loſſe of liuings, ſome oe then ſixe yeeres raigne of Queene Mary were Vide Fox his booke of Martyres in Queen Maries raigne. famiſhed for want of meate, impriſoned, dyed in priſon, forced to flye, whipped, tortured and tormented onely for matter of religion, and ſome of theſe by the very handes of bloodie Biſhoppe Bonner himſelfe, they would farre exceede the number of all ſuch Prieſtes and Ieſuites, as the Papiſtes can produce to haue endured in England any kinde of torture or corporall puniſhment whatſoeuer for religion, (as they falſely pretend) or otherwiſe for theſe fiftie and odde yeeres ſince. Fourthly, and laſtly, no Prieſtes areVide the Lord Burleigh late Lord Treaſurer his booke intituled, Execution of Iuſtice for treaſon and not for Religion. condemned
57: 3958
A59552 Sharp, John, 1645-1714.
A sermon about the government of the thoughts, preach'd before the King & Queen, at White-Hall, the 4th of March being the 2d Sunday in Lent, 1693/4 / by ... John, Lord Archbishop of York.
Printed by Tho. Warren for Walter Kettilby ..., London : 1694.
such a pass, as to say, I have nothing to do, I do not know how to spend my next Hour: But should so order the Course of his Life, that all the Portions of his Time, as much as is possible, may be filled with some useful, or at least some innocent Employment. It is Idleness, and having nothing to do, that is the Mother of most of those vain, and unprofitable, and sinful Fancies, in which some Men spend their days. And whereas Temptations do now and then come in the way of other Men; the Idle Man is forced to seek out Temptations for the shipwrack of his Vertue. And therefore, no Wonder, if he that seeks them, finds abundance of them. And truly Loose and Impertinent Conversation, which was the other thing I named, though it looks something weven to the best things: But we must so keep our Hearts, as at the same time, to preserve our Healths, and keep up the Vigour of our Minds. And the way to do that, is, Not to put them too much, or too long, upon the stretch at any one time: But to relax them when there is occasion, and to let them run out, and entertain themselves upon any thing that comes next to hand, so long as it is Innocent. It is a vain thing to imagine, that we can always be thinking of our great Business; or that we can be always a Praying, or Reading, or Meditating; or, that, as our Condition is in this World, even the greater part of our Thoughts, should be such as we call Devout and Religious Thoughts. God hath provided a great deal of other Business for us to ap
A62646 Tillotson, John, 1630-1694. Sharp, John, 1645-1714. Sermon about the government of the thoughts. aut
Two discourses The first, of evil-speaking: by His Grace, John, late Lord Archbishop of Canterbury. The second, of the government of the thoughts: by His Grace, John, Lord Archbishop of York. Both preach'd before Their Majesties, 1694.
printed for Walter Kettilby, Brabazon Aylmer, and William Rogers: in St. Paul's Church-yard, Cornhill, and Fleetstreet, London : 1698.
ſuch a paſs, as to ſay, I have nothing to do, I do not know how to ſpend my next Hour: But ſhould ſo order the Courſe of his Life, that all the Portions of his Time, as much as is poſſible, may be filled with ſome uſeful, or at leaſt ſome innocent Imployment. It is Idleneſs, and having nothing to do, that is, the Mother of moſt of thoſe vain, and unprofitable, and ſinful Fancies, in which ſome Men ſpend their days. And whereas Temptations do now and then come in the way of other Men; the Idle Man is forced to ſeek out Temptations for the ſhipwrack of his Vertue. And therefore no wonder, if he that ſeeks them, finds abundance of them. And truly Looſe and Impertinent Converſation, which was the other thing I named, though it looks ſomething weven to the beſt things: But we muſt ſo keep our Hearts, as at the ſame time to preſerve our Healths, and keep up the Vigour of our Minds. And the way to do that, is, Not to put them too much, or too long, upon the ſtretch at any one time: But to relax them when there is occaſion, and to let them run out, and entertain themſelves upon any thing that comes next to hand, ſo long as it is Innocent. It is a vain thing to imagine, that we can always be thinking of our great Buſineſs; or that we can always be a Praying, or Reading, or Meditating; or, that, as our Condition is in this World, even the greater part of our Thoughts ſhould be ſuch as we call Devout and Religious Thoughts. God hath provided a great deal of other Buſineſs for us to appl
58: 3884
A27276 Behn, Aphra, 1640-1689. Gildon, Charles, 1665-1724.
All the histories and novels written by the late ingenious Mrs. Behn entire in one volume : together with the history of the life and memoirs of Mrs. Behn never before printed / by one of the fair sex ; intermix'd with pleasant love-letters that pass'd betwixt her and Minheer Van Brun, a Dutch merchant, with her character of the countrey and lover : and her love-letters to a gentleman in England.
Printed for Samuel Briscoe ..., London : 1698.
als never knew my Joys, Nor Monarchs guest my Happineſs. Every Look that's ſoft and gay, Iris gives me every Day. Spight of her Vertue, and her Pride, Every Morning I am blest With what to Damon is deny'd; To view her when ſhe is undrest. All her Heaven of Beauty's ſhown To triumphing Me—alone. Scarce the prying Beams of Light, Or th' impatient God of Day, Are allow'd ſo dear a Sight, Or dare prophane her with a Ray; When ſhe has appear'd to me, Like Venus riſing from the Sea. But Oh! I must thoſe Charms conceal, All too Divine for vulgar Eyes: Shou'd I my ſecret Joys reveal, Of ſacred Trust I break the Tyes; And Damon wou'd with Envy die, Who hopes, one Day, to be as blest as I. Extravagant with my Joys, I have ſtray'd beyond my Limits; fois. O Iris, confeſs, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muſes; who tell you in daily Songs, that the Graces themſelves have not more than Iris. And one may truly ſay, that you alone know how to joyn the Ornaments and Dreſs, with Beauty; and you are ſtill adorn'd, as if that Shape and Air had a peculiar Art to make all things appear gay and fine. Oh, how well dreſt you are! How every thing becomes you! Never ſingular, never gawdy; but always ſuiting with your Quality. Oh, how that Negligence becomes your Air! That careleſs flowing of your Hair, That plays about with wanton Grace, With every Motion of your Face: Diſdaining all that dull Formality, That dares not move the Lip, or Eye; But at
A27298 Behn, Aphra, 1640-1689.
The lady's looking-glass, to dress herself by, or, The whole art of charming by Mrs. Behn.
Printed by W. Onley for S. Briscoe, London : 1697.
tals never knew my Joys, Nor Monarchs guest my Happiness. Every Look that's soft and gay, Iris gives me every Day. Spight of her Vertue, and her Pride, Every Morning I am blest With what to Damon is deny'd; To view her when she is undrest. All her H ven of Beauty's shown To triumphing Me—alone. Scarce the prying Beams of Light, Or th' impatient God of Day, Are allow'd so dear a Sight, Or dare prophane her with a Ray; When she has appear'd to me, Like Venus rising from the Sea. But Oh! I must those Charms conceal, All too Divine for vulgar Eyes: Shou'd I my secret Joys reveal, Of sacred Trust I break the Tyes; And Damon wou'd with Envy die, Who hopes, one Day, to be as blest as I. Extravagant with my Joys, I have stray'd beyond my Limits; fois. O Iris, confess, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muses; who tell you in daily Songs, that the Graces themselves have not more than Iris. And one may truly say, that you alone know how to joyn the Ornaments and Dress, with Beauty; and you are still adorn'd, as if that Shape and Air had a peculiar Art to make all things appear gay and fine. Oh, how well drest you are! How every thing becomes you! Never singular, never gawdy; but always suiting with your Quality. Oh, how that Negligence becomes your Air! That careless flowing of your Hair, That plays about with wanton Grace, With every Motion of your Face: Disdaining all that dull Formality, That dares not move the Lip, or Eye; But at
A28675 Bonnecorse, Monsieur de (Balthasar), d. 1706. Behn, Aphra, 1640-1689.
La montre, or, The lover's watch by Mrs. A. Behn.; Montre. English
Printed by R.H. for W. Canning ..., London : 1686.
als never knew my Joys, Nor Monarchs guest my Happiness. Every Look that's soft and gay, Iris gives me every Day. Spight of her Vertue, and her Pride, Every Morning I am blest With what to Damon is deny'd; To view her when she is undrest. All her Heaven of Beauty's shown To triumphing Me—alone. Scarce the prying Beams of Light, Or th'impatient God of Day, Are allow'd so dear a Sight, Or dare prophane her with a Ray; When she has appear'd to me, Like Venus rising from the Sea. But Oh! I must those Charms conceal, All too Divine for vulgar Eyes: Shou'd I my secret Joys reveal, Of Sacred Trust I break the Tyes; And Damon wou'd with Envy dye, Who hopes, one Day, to be as blest as I. Extravagant with my Joys, I have stray'd beyond my Limits; fors. O Iris, confess, Love has adorn'd you with all his Art and Care. Your Beauties are the Themes of all the Muses; who tell you in daily Songs, that the Graces themselves have not more than Iris. And one may truly say, that you alone know how to joyn the Ornaments and Dress, with Beauty; and you are still adorn'd, as if that Shape and Air had a peculiar. Art to make all things appear gay and fine. Oh, how well drest you are! How every thing becomes you! Never singular, never gawdy; but always suting with your Quality. Oh, how that Negligence becomes your Air! That careless flowing of your Hair, That plays about, with wanton Grace, With every Motion of your Face: Disdaining all that dull Formality, That dares not move the Lip, or Eye; But at
59: 3858
A42256 Grove, Robert, 1634-1696. Harvey, William, 1578-1657.
Roberti Grovii, Carmen de sanguinis circuitu a Gulielmo Harvaeo Anglo, primum invento adjecta sunt miscellanea quaedam.
Typis R.E., impensis Gualteri Kettilby, Londini : 1685.
strat; Alta petit, vitaeque arces invisere gestit. Stat supra expansum famâ memorabile Septum, Altera carnoso pars est circundata limbo, Altera Pergameas imitatur lucida pelles; Et per transversas aequo libramine costas Tenditur, atque imas superis discriminat oris. Incipit hinc primum hirsutus se attollere Thorax, Molliter inflexus curvatae more carinae. Hunc natura parens, venturi praescia, firmo Costarum vallo, & solido muniverat osse. Hîc etenim assiduo motu praecordia Pulmo Ventilat, inque vices hauritque, & rejicit auras. Hîc Cor quod reliquis voluit praecellere membris Ipse Pater, medium sublimi in sede locavit. Sed neque summus honos, neque propugnacula prosunt; Ille cruentatas mergens in pectora palmas, Omnia crudeli properat disciavam cogit, ripisque coercet eisdem. Illa gravis tumet, & refluo distenta liquore Partem oneris ponit, Cordisque eructat in oras. Quod simulac sensit venientis pondera succi, Tenditur, & rigidum, & massâ majore gravatum Omnibus insurgit fibris, multaque potens vi Sanguineum amplexans laticem constringit; at ille Quà data porta ruit: Pulmonem protinus omnem Proluit, & tetrum exhalans de pectore fumum, Aetheriâ nimium fervorem decutit aurâ; Atque inspirato vitales aere flammas Suscitat, & raptim caelesti accenditur igne. Tum nitor effaeto redit, & nova gloria succo. Jamque sinum Cordis laevum fulgentior intrat; Atque inde in vastam magnâ vi pulsus Aortam Prosilit, illa ictu distenditur, & simul omnes Expansi toto subsultant corpore rami. Sang
A51646unknown? Addison, Joseph, 1672-1719.
Musarum Anglicanarum analecta, sive, Poemata quaedam melioris notae seu hactenus inedita seu sparsim edita : in unum volumen congesta.; Musarum Anglicanarum analecta.
Impensis Joh. Crosley & Sam. Smith, Bibliopol. Lond., Oxon [Oxford] : 1692.
trat; Alta petit, vitaeque arces invisere gestit. Stat supra expansum famâ memorabile Septum, Altera carnoso pars est circundata limbo, Altera Pergameas imitatur lucida pelles; Et per transversas aequo libramine costas Tenditur, atque imas superis driscriminat oris. Incipit hinc primum hirsutus se attollere Thorax, Molliter inflexus curvatae more carinae. Hunc natura parens, venturi praescia, firmo Costarum vallo, & solido muniverat osse. Hîc etenim assiduo motu praecordia Pulmo Ventilat, inque vices hauritque, & rejicit auras. Hîc Cor quod reliquis voluit praecellere membris Ipse Pater, medium sublimi in sede locavit. Sed neque summus honos, neque propugnacula prosunt; Ille cruentatas mergens in pectora palmas, Omnia crudeli properat disciavam cogit, ripisque coërcet eisdem. Illa gravis tumet, & refluo distenta liquore Partem oneris ponit, Cordisque eructat in oras. Quod simulac sensit venientis pondera succi, Tenditur, & rigidum, & massâ majore gravatum Omnibus insurgit fibris, multaque potens vi Sanguineum amplexans laticem constringit; at ille Quà data porta ruit: Pulmonem protinus omnem Proluit, & tetrum exhalans de pectore fumum, Aetheriâ nimium fervorem decutit aurâ; Atque inspirato vitales aere flammas Suscitat, & raptim coelesti accenditur igne. Tum nitor effoeto redit, & nova gloria succo. Jamque sinum Cordis laevum fulgentior intrat; Atque inde in vastam magnâ vi pulsus Aortam Prosilit, illa ictu distenditur, & simul omnes Expansi toto subsultant corpore rami. Sang
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A45330 Hall, Thomas, 1610-1665. Swinnock, George, 1627-1673. Men are gods.
The beauty of magistracy in an exposition of the 82 Psalm, where is set forth the necessity, utility, dignity, duty, and mortality of magistrates : here many other texts of Scripture occasionally are cleared, many quæries and cases of conscience about the magistrates power, are resolved, many anabaptistical cavils are confuted, and many seasonable observations containing many other heads of divinity, are raised : together with references to such authors as clear any point more fully / by Thomas Hall ... ; with an additional sermon on verse 6, by George Swinnock.
Printed by R.W. for Nevil Simmons ..., and are to be sold by Thomas Johnson ..., London : 1660.
iled, though ye walk in dirty streets; be as the children of God, without rebuke in the midst of a crooked and perverse generation. Consider, the Devil is ever watching for your halting, and like some unkind servant, he blabs presently to the Father what a dirty pickle his children are in. Suppose he seeth the dirt of drunkenness, of uncleanness, of squeezing tenants, of prophaning the Sabboth, of scoffing at godliness, of irreligion and atheism in your houses, and immediately carryes your cloaths to God, as the Patriarchs did Ioseths coat (For he accuseth men before God day and night, Revel. 12. 10.) Saying, Lord, is this thy sons coat? Know now whether it be thy sons coat or no. Gen. 37. 32. Do thy children use to carry themselves as my cersation! Blush O guilty Justice, or Ruler, and be ashamed, and either amend thy life and nature, or disown this name of God. I have sometime read of Luther, that he used to repel the darts of temptations with this shield, I am a Christian. I cannot do it: O would you but think when your hearts, or lives are swerving from God, I am called a God, and cannot, may not do the work of the Devil. I may not do any thing unworthy the name of God, it might be helpful to you against the assaults of Hell. Besides,Nemo errat sivi ipsi, sed dementiam spargit in proximos. Sen. Ep. 94. you had the more need to walk in the way of Gods Commandments, because you have many following your steps: They that have many at their heels, had need to be holy, least th
A62049 Swinnock, George, 1627-1673. Hall, Thomas, 1610-1665. Beauty of magistracy.
Men are gods, or, The dignity of magistracy, and the duty of the magistrate as it was presented in a sermon at the assize holden at Hertford for that county on August 2, 1653 / by George Swinnocke ...
Printed by R.W. for Nevil Simmons ..., London : 1660.
iled, though ye walk in dirty ſtreets; be as the children of God, without rebuke in the midſt of a crooked and perverſe generation. Conſider, the Devil is ever watching for your halting, and like ſome unkind ſervant, he blabs preſently to the Fathet what a dirty pickle his children are in. Suppoſe he ſeeth the dirt of drunkenneſs, of uncleanneſs, of ſqueezing tenants, of prophaning the Sabboth, of ſcoffing at godlineſs, of irreligion and atheiſm in your houſes, and immediately carryes your cloaths to God, as the Patriarchs did Joſeths coat (For he accuſeth men before God day and night, Revel. 12.10.) Saying, Lord, is this thy ſons coat? Know now whether it be thy ſons coat or no. Gen. 37.32. Do thy children uſe to carry themſelves as my chiation! Bluſh O guilty Juſtice, or Ruler, and be aſhamed, and either amend thy life and nature, or diſown this name of God. I have ſometime read of Luther, that he uſed to repel the darts of temptations with this ſhield, I am a Chriſtian, I cannot do it: O would you but think when your hearts, or lives are ſwerving from God, I am called a God, and cannot, may not do the work of the Devil. I may not do any thing unworthy the name of God; it might be helpful to you againſt the aſſaults of Hell. Nemo errat ſivi ipſi, ſed dementiam ſpargit in proximos. Sen. Ep. 94. Beſides, you had the more need to walk in the way of Gods Commandments, becauſe you have many following your ſteps: They that have many at their heels, had need to be holy, leaſt they
61: 3635
A01144unknown? Du Vair, Guillaume, 1556-1621. Concini, Concino, maréchal d'Ancre, ca. 1575-1617. Mayenne, Henri de Lorraine, duc de, 1578-1621. Bouillon, Henri de la Tour-d'Auvergne, Duc de, 1555-1623. Vendôme, César de Bourbon, duc de, 1594-1665.
The association of the princes of France with the protestations and declarations of their allegeance to the King. Also a discourse vpon the surrendry of the seales into the Kings hands by M. du Vaiz [sic].
Printed [by William Stansby] for William Barret, London : 1617.
for want of courage ſuffered your Maſter to be betrayed, and not for me, that haue not offended, vnleſſe, in being an honeſt Man. Wherefore I take my leaue of you, Sir, praying God that he will haue pittie of your State, and care of your education. A REMONSTRANCE OF THE PRINCES, TO THE FRENCH KING. Dated the Fourth of FEBRVARY. SIR, YOur moſt Humble and moſt Faithfull Subiects and Seruants, the Dukes, Peeres, ancient Officers of your Crown, and principal Lords of your Kingdome; ſeeing the dangers which inviron you, and the euills which threaten your State with an inevitable ſubuerſion, if ſpeedy order be not taken, and that they are denied all acceſſe vnto your Perſon, wherewith they might freely, and ſecurely, diſcouer the cauſes, and proand who hath alwaies teſtified his zeale vnto your ſeruice, and acknowledgeth no other Authority lawfull then your Maieſty? Hee complaineth of ſome iniurie done him by one of his Tenants; and that in contempt of the dignity of his Office, he cannot freely exerciſe his charge in his Gouernment. He hath proſecuted an execution of ſome feodal rights within his owne poſſeſſions, by the ordinary means of Iuſtice, as vnwilling to loſe that which his Predeceſſors left him: Perceiuing ſome ſecret enterpriſes, ready to bee executed vpon his Houſes, he prouided, as indeed he ought, for the ſecuring, defence and keeping of them vnder your Authority, and for your ſeruice. Theſe lawfull and neceſſary cauſes are wreſted to his rebuke; nay, are imputed to
A06365 France. Sovereign (1610-1643 : Louis XIII) Louis XIII, King of France, 1601-1643. Vendôme, César de Bourbon, duc de, 1594-1665. Mayenne, Henri de Lorraine, duc de, 1578-1621. Bouillon, Henri de la Tour-d'Auvergne, Duc de, 1555-1623.
The French Kings declaration against the Dukes of Vendosme and Mayenne, the Marshall of Bouillon, the Marques of Coeuure, the President le Iay, and all who assist them Verified in the Court of Parlement the 13. of February, 1617. Stilo nouo.; Proclamations. 1617-02-13. English
Printed [by William Stansby] for William Barret, London : 1617.
Our pleaſure. In teſtimony whereof We haue cauſed Our Seale to be put to theſe preſents. Giuen at Paris in the Moneth of February, the yeare of our LORD 1617. and of Our Raigne the ſeuenth. Signed Lewis, and ſomewhat lower, By the King. de L'omenie. A REMONSTRANCE OF THE PRINCES, TO THE FRENCH KING. Dated the Fourth of FEBRVARY. SIR, YOur moſt Humble and moſt Faithfull Subiects and Seruants, the Dukes, Peeres, ancient Officers of your Crown, and principal Lords of your Kingdome; ſeeing the dangers which inviron you, and the euills which threaten your State with an inevitable ſubuerſion, if ſpeedy order be not taken, and that they are denied all acceſſe vnto your Perſon, wherewith they might freely, and ſecurely, diſcouer the cauſes, and proand who hath alwaies teſtified his zeale vnto your ſeruice, and acknowledgeth no other Authority lawfull then your Maieſty? Hee complaineth of ſome iniurie done him by one of his Tenants; and that in contempt of the dignity of his Office, he cannot freely exerciſe his charge in his Gouernment. He hath proſecuted an execution of ſome feodal rights within his owne poſſeſſions, by the ordinary means of Iuſtice, as vnwilling to loſe that which his Predeceſſors left him: Perceiuing ſome ſecret enterpiſes, ready to bee executed vpon his Houſes, he prouided, as indeed he ought, for the ſecuring, defence and keeping of them vnder your Authority, and for your ſeruice. Theſe lawfull and neceſſary cauſes are wreſted to his rebuke; nay, are imputed to
62: 3633
A44723 Halifax, George Savile, Marquis of, 1633-1695.
A letter from a clergy-man in the city, to his friend in the country, containing his reasons for not reading the declaration
s.n., [London? : 1688]
A LETTER from a Clergy-man in the City, To his Friend in the Country, Containing his REASONS For not Reading the DECLARATION. SIR, I Do not wonder at your concern for finding an Order of Council published in the Gazette for Reading the King's Declaration for Liberty of Conscience in all Churches and Chappels in this Kingdom. You desire to know my Thoughts about it, and I shall freely tell them; for this is not a time to be reserved. Our Enemies who have given our Gracious King this Counsel againreat one: And he who can distinguish between consenting to read the Declaration, and consenting to teach the People by the Declaration, when reading the Declaration is teaching it, has a very subtile distinguishing Conscience. Now if consenting to read the Declaration be a consent to teach it my People, then the natural Interpretation of Reading the Declaration, is, That he who Reads it, in such a solemn teaching-manner, Approves it. If this be not so, I desire to know, why I may not read an Homily for Transubstantiation, or Invocation of Saints, or the Worship of Images, if the King sends me such good Catholic Homilies, and commands me to read them? And thus we may instruct our People in all the points of Popery, and recommend it to them w
A67872unknown?
Fourteen papers
Printed and are to be sold by Richard Baldwin, London : 1689.
the due Circumstances belonging to an Equivalent, and will now conclude with this short word. Where Distrusting may be the cause of provoking Anger, and Trusting may be the cause of bringing Ruin, the Choice is too easie to need the being explained. A LETTER from a Clergy-man in the City, To his Friend in the Country. Containing his REASONS for not Reading the DECLARATION. SIR, I Do not wonder at your concern for finding an Order of Council published in the Gazette for Reading the King's Declaration for Liberty of Conscience in all Churches and Chappels in this Kingdom. You desire to know my Thoughts about it, and I shall freely tell them; for this is not a time to be reserved. Our Enemies who have given our Gracious King this Counsel again great one: And he who can distinguish between consenting to read the Declaration, and consenting to teach the People by the Declaration, when reading the Declaration is teaching it, has a very subtile distinguishing-Conscience. Now if consenting to read the Declaration be a consent to teach it my People, then the natural Interpretation of Reading the Declaration is, That he who Reads it, in such a solemn teaching-manner, Approves it. If this be not so, I desire to know, why I may not read an Hornily for Transubstantiation, or Invocation of Saints, or the Worship of Images, if the King sends me such good Catholick Homilies, and commands me to read them? And thus we may instruct our People in all the points of Popery, and recommend it to the
63: 3575
A24190unknown?
Accommodation cordially desired and really intended a moderate discourse tending to the satisfaction of all such who do either wilfully or ignorantly conceive that the Parliament is disaffected to peace : written upon occasion of a late
[s.n.], London : 1642.
e. And if it can ſtand with the eſſence of ſuch a Court to be arraign'd, tryed and ſentenced by a faction of Papiſts, Prelates, Delinquents, and Souldiers, the Parliament will ſubmit to that Condition alſo. 2. When we expreſſe our feares of the King party, and therefore deny ſubmiſſion thereunto as dangerous and diſhonourable, the Replicant tels us further, we are required not to ſubmit to our fellow ſubiects, but to the King only: and he tels us further, that the Lawes are the beſt ſecurity, and thoſe we ſhall enioy, and to claime any higher ſecuritie is to aſſume the power of Kings. How farre the Lawes of the Land have been ſufficient to preſerve to Parliaments, and the better part of loyall Proteſtant ſubjects their rightfull portion andore extraordinary truſt be repoſed in one, and this we ſee in Holland, the moſt exact Republicke, and in England the moſt exact Monarchy in the world. But it is a leud conceit of our Royaliſts now adayes to attribute to our King an abſolute power over the Militia of this Land at all times alike, not diſtinguiſhing between Civill warres, wherein he may be a party and ſuſpected; and between a forraigne warre, where he is neither a party nor ſuſpected: for if our Kings will plead ſuch a truſt to out diſadvantage, 'tis juſt that they produce ſome proofe for it, and relye not upon meere Common uſe, 'tis true in caſe of Forraigne invaſion, 'tis expedient that the King be farre truſted, and yet even ſo, if the King ſhould conſpire with forraigne f
A56182 Parker, Henry, 1604-1652.
The contra-replicant, his complaint to His Maiestie
s.n., [London : 1643]
. And if it can ſtand with the eſſence of ſuch a Court to be arraign'd, tryed and ſentenced by a faction of Papiſts, Prelates, Delinquents, and Souldiers, the Parliament will ſubmit to that Condition alſo. 2. When we expreſſe our feares of the Kings party, and therefore deny ſubmiſſion thereunto as dangerous and diſhonourable, the Replicant tels us further, we are required not to ſubmit to our fellow ſubiects, but to the King only: and he tels us further, that the Lawes are the beſt ſecurity, and thoſe we ſhall enioy, and to claime any higher ſecuritie is to aſſume the power of Kings. How farre the Lawes of the Land have been ſufficient to preſerve to Parliaments, and the be ter part of loyall Proteſtant ſubjects their rightfull portion andore extraordinary truſt be repoſed in one, and this we ſee in Holland, the moſt exact Republicke, and in England the moſt exact Monarchy in the world. But it is a leud conceit of our Royaliſts nowadayes to attribute to our King an abſolute power over the Militia of this Land at all times alike, not diſtinguiſhing between Civill warres, wherein he may be a party, and ſuſpected; and between a forraigne warre, where he is neither a party nor ſuſpected: for if our Kings will plead ſuch a truſt to our diſadvantage, 'tis juſt that they produce ſome proofe for it, and relye not upon meere Common uſe, 'tis true in caſe of Forraigne invaſion, 'tis expedient that the King be farre truſted, and yet even ſo, if the King ſhould conſpire with forraigne f
A91163 Parker, Henry, 1604-1652.
Accommodation cordially desired, and really intended. A moderate discourse: tending, to the satisfaction of all such, who do either wilfully, or ignorantly conceive that the Parliament is disaffected to peace. Written upon occasion of a late pamphlet, pretended to be printed at Oxford; entituled a Reply to the answer of the London-Petition for peace.; Contra-replicant, his complaint to His Majestie.
[s.n.], London : 1642 [i.e. 1643]
. And if it can ſtand with the eſſence of ſuch a Court to be arraign'd, tryed and ſentenced by a faction of Papiſts, Prelates, Delinquents, and Souldiers, the Parliament will ſubmit to that Condition alſo. 2. When we expreſſe our feares of the Kings party, and therefore deny ſubmiſſion thereunto as dangerous and diſhonourable, the Replicant tels us further, we are required not to ſubmit to our fellow ſubiects, but to the King only: and he tels us further, that the Lawes are the beſt ſecurity, and thoſe we ſhall enioy, and to claime any higher ſecuritie is to aſſume the power of Kings. How farre the Lawes of the Land have been ſufficient to preſerve to Parliaments, and the be ter part of loyall Proteſtant ſubjects their rightfull portion andre extraordinary truſt be repoſed in one, and this we ſee in Holland, the moſt exact Republicke, and in England the moſt exact Monarchy in the world. But it is a leud conceit of our Royaliſts now adayes to attribute to our King an abſolute power over the Militia of this Land at all times alike, not diſtinguiſhing between Civill warres, wherein he may be a party, and ſuſpected; and between a forraigne warre, where he is neither a party nor ſuſpected: for if our Kings will plead ſuch a truſt to our diſadvantage, 'tis juſt that they produce ſome proofe for it, and relye not upon meere Common uſe, 'tis true in caſe of Forraigne invaſion, 'tis expedient that the King be farre truſted, and yet even ſo, if the King ſhould conſpire with forraigne f
64: 3570
A04806 Kethe, William, d. 1608?
Of misrules contending, with gods worde by name And then, of ones iudgment, that heard of the same.
In Temestrete [by S. Mierdman? for] Heugh Syngelton dwellynge ouer agaynst the Stiliardes, Imprynted at London : [1553?]
m cause this his proclamation to be put in due and effectuall execution accordynge to the tenour therof, as they wyll aunswere to his hyghnes at their vttermoste peryls. GOD SAVE THE KYNGE. Tho. Berthelet. regius impressor excudebat. CVM PRIVILEGIO. A PROCLAMATION that straungers shall paye lyke custome and subsydie as the kynges subiectes. FOR AS MOCHE as it is the offyce and duetie of chiefe rulers and gouernours of all ciuile cōmynalties, to study deuise and practise by sondrye wayes and meanes, to auaunce set forthe and encrease theyr common welthes, commytted to theyr cures and charges, and to mayntayne and obserue suche ordynaunces and orders, as by them shulde be deuysed for the same, if by the experience of them, suche goodnes profme and effect of the lawes and statutes of this Realme: But that it shall be vnderstande taken and expounded alonely, that custome and subsidie of straungers and denyzens, shall be agreable and equal with the custome and subsidie of the kynges owne naturall subiectes, and not aboue, durynge the tyme of .vii. yeres afore lymitted. ¶Yeuen at our palays of westin̄, the. XXVI. day of February, in the. XXX. yere of our Reygne. GOD SAVE THE KYNGE. Tho. Berthelet Regius impressor excu. CVM PRIVILEGIO.
A21492 England and Wales. Sovereign (1509-1547 : Henry VIII)
A proclamation that straungers shall paye lyke custome and subsydie as the kynges subiectes; Proclamations. 1538-04-22
Tho. Berthelet Regius impressor excu. Cum priuilegio, [London] : [1539]
A PROCLAMATION that straungers shall paye lyke custome and subsydie as the kynges subiectes. FOR AS MOCHE as it is the offyce and duetie of chiefe rulers and gouernours of all ciuile cōmynalties, to study deuise and practise by sondrye wayes and meanes, to auaunce set forthe and encrease theyr common welthes, commytted to theyr cures and charges, and to mayntayne and obserue suche ordynaunces and orders, as by them shulde be deuysed for the same, if by the experience of them, suche goodnes profrme and effect of the lawes and statutes of this Realme: But that it shall be vnderstande taken and expounded alonely, that custome and subsidie of straungers and denyzens, shall be agreable and equal with the custome and subsidie of the kynges owne naturall subiectes, and not aboue, durynge the tyme of .vii. yeres afore lymitted. ¶Yeuen at our palays of Westim̄, the XXVI. day of February, in the. XXX. yere of our Reygne. GOD SAVE THE KYNGE. Tho. Berthelet Regius Impressor excu. CVM PRIVILEGIO.
65: 3567
A31408 Cave, William, 1637-1713. Taylor, Jeremy, 1613-1667. Dissuasive from popery.
Antiquitates apoitolicæ, or, The history of the lives, acts and martyrdoms of the holy apostles of our Saviour and the two evangelists SS. Mark and Lvke to which is added an introductory discourse concerning the three great dispensations of the church, patriarchal, Mosiacal and evangelical : being a continuation of Antiquitates christianæ or the life and death of the holy Jesus / by William Cave ...
Printed by R. Norton for R. Royston ..., London : 1676.
humane society, and the prudent and peaceable managery of the Commonwealth. The Moral Laws inserted into this Code are those contained in the Decalogue, Deut. 4.13. as they are called, the ten words that were written upon two Tables of Stone. These were nothing else but a summary Comprehension of the great Laws of Nature, engraven at first upon the minds of all men in the World; the most material part whereof was now consigned to writing, and incorporated into the body of the Jewish Law. I know the Decalogue is generally taken to be a complete System of all natural Laws: But whoever impartially considers the matter, will find that there are many instances of duty so far from being commanded in it, that they are not reducible to any part ofthe worship it self, or the circumstances of time, place and persons that did attend it. Their worship consisted chiefly in three things, Prayers, Sacrifices and Sacraments. Prayers were daily put up together with their Offerings, and though we have very few Constitutions concerning them, yet the constant practice of that Church, and the particular forms of Prayer yet extant in their writings, are a sufficient evidence. Sacrifices were the constant and most solemn part of their publick worship;Exod. 29. yea, they had their their continual burnt-offering, a Lamb offered Morning and Evening with a Measure of Flower, Oil and Wine, the charge whereof was defrayed out of the Treasury of the Temple. The rest of their Sacrifices may be considered
A63641 Taylor, Jeremy, 1613-1667. Taylor, Jeremy, 1613-1667. Great exemplar of sanctity and holy life according to the christian institution. Cave, William, 1637-1713. Antiquitates apostolicae, or, The lives , acts and martyrdoms of the holy apostles of our Saviour. Cave, William, 1637-1713. Lives, acts and martydoms of the holy apostles of our Saviour.
Antiquitates christianæ, or, The history of the life and death of the holy Jesus as also the lives acts and martyrdoms of his Apostles : in two parts.
Printed by R. Norton for R. Royston ..., London : 1675.
humane society, and the prudent and peaceable managery of the Commonwealth. The Moral Laws inserted into this Code are those contained in the Decalogue, as they are called, the ten words that were written upon two Tables of Stone. TheseDeut. 4. 13. were nothing else but a summary Comprehension of the great Laws of Nature, engraven at first upon the minds of all men in the World; the most material part whereof was now consigned to writing, and incorporated into the body of the Jewish Law. I know the Decalogue is generally taken to be a complete System of all natural Laws: But whoever impartially considers the matter, will find that there are many instances of duty so far from being commanded in it, that they are not reducible to any part ofthe worship it self, or the circumstances of time, place and persons that did attend it. Their worship consisted chiefly in three things, Prayers, Sacrifices and Sacraments. Prayers were daily put up together with their Offerings, and though we have very few Constitutions concerning them, yet the constant practice of that Church, and the particular forms of Prayer yet extant in their writings, are a sufficient evidence. Sacrifices were the constant and most solemn part of their publick worship; yea, they had their their continual burnt-offering, a Lamb . 29. offered Morning and Evening with a Measure of Flower, Oil and Wine, the charge whereof was defrayed out of the Treasury of the Temple. The rest of their Sacrifices may be considered eit
66: 3563
A30893 H. B., Citizen of London.
An answer to the excellent and elegant speech made by Sir Thomas Player, the worthy chamberlain of London, to the Right Honble [sic] the Lord mayor, etc. on Friday the 12th of September, 1679 / by H. B. ...; Answer to the excellent and elegant speech made by Sir Thomas Player ... on Friday the 12th of September, 1679
s.n., [London ? : 1679]
AN ANSWER TO The Excellent and Elegant SPEECH MADE BY Sir Thomas Player, The Worthy Chamberlain of London, To the Right Honble the Lord Mayor, &c. On Friday the 12th of September, 1679. By H. B. an unworthy Member of the ſaid Citie; but could not be heard or underſtood then. MY LORD, I Cannot but wonder at the manner as well as the ſubject matter of Sir T.P. his Diſcourſe. As to the manner, I ſuppoſe he might have inform'd your Lordſhip and the Court of Aldermen of any danger the Citie were in, upon any aavour to encourage and increaſe the Trade of the Citie. When the King or Government is in danger, we ſhall hear of it time enough: or if the King hath a minde to make us of his Privie Council, he knows his own time for it. Certainly the King hath more to loſe than any of us. I muſt refer it to your Lordſhips conſideration, whether we ought to take notice of this Intelligencer as a Libeller or not; and alſo whether there be occaſion for any Guards at all, for the conſiderations aforeſaid. FINIS.
A30922 H. B. Player, Thomas, Sir, d. 1686.
A reply to the excellent and elegant speech made by Sir Thomas Player, the worthy Chamberlain of London, to the Right Honble the Lord Mayor &c. on Friday the 12th of September, 1679 by H.B.
s.n., [London : 1679]
A REPLY TO The Excellent and Elegant SPEECH MADE BY Sir Thomas Player, The Worthy Chamberlain of London, To the Right Honble the Lord Mayor, &c. On Friday the 12th of September, 1679. By H. B. an unworthy Member of the ſaid Citie; but could not be heard or underſtood then. MY LORD, I Cannot but wonder at the manner as well as the ſubject matter of Sir T.P. his Diſcourſe. As to the manner, I ſuppoſe he might have inform'd your Lordſhip and the Court of Aldermen of any danger the Citie were in, upon any aavour to encourage and increaſe the Trade of the Citie. When the King or Government is in danger, we ſhall hear of it time enough: or if the King hath a minde to make us of his Privie Council, he knows his own time for it. Certainly the King hath more to loſe than any of us. I muſt refer it to your Lordſhips conſideration, whether we ought to take notice of this Intelligencer as a Libeller or not; and alſo whether there be occaſion for any Guards at all, for the conſiderations aforeſaid. FINIS.
67: 3542
A03057unknown? Herbert, George, 1593-1633.
Outlandish proverbs, selected by Mr. G.H.
Printed by T. P[aine] for Humphrey Blunden; at the Castle in Corn-hill, London : 1640.
bargaine thinke twice. 530. To a good spender God is the Treasurer. 531. A curst Cow hath short hornes▪ 532. Musick helps not the tooth-ach. 533. We cannot come to honour under Coverlet. 534. Great paines quickly find ease. 535. To the counsell of f les a woodden bell. 536. The cholerick man never wants woe. 537. Helpe thy selfe, and God will helpe thee. 538. At the games end we shall see who gaines. 539. There are many waies to fame. 540. Love is the true price of love. 541. Love rules his kingdome without a sword. 542. Love makes all hard hearts gentle. 543. Love makes a good eye squint. 544. Love askes faith, and faith firmenesse. 545. A scepter is one thing, and a ladle another. 546. Great trees are good for nothing but shade. 547. Hee e. 673. A hatt is not made for one shower. 674. No sooner is a Temple built to God but the Devill builds a Chappell hard by. 675. Every one puts his fault on the Times. 676. You cannot make a wind-mill goe with a paire of bellowes. 677. Pardon all but thy selfe. 678. Every one is weary, the poore in seeking, the rich in keeping, the good in learning. 679. The escaped mouse ever feeles the taste of the bait. 680. A litle wind kindles; much puts out the fire. 681. Dry bread at home is better then rost meate abroad. 682. More have repented speech then silence. 683. The coveteous spends more then the liberall. 684. Divine ashes are better then earthly meale. 685. Beauty drawes more then oxen. 686. One father is more then a hundred Schoolemaster
A15606unknown? Herbert, George, 1592-1637. Marshall, William, fl. 1617-1650, engraver.
Wits recreations. Selected from the finest fancies of moderne muses
Printed by R[ichard] H[odgkinson and Thomas Paine] for Humphry Blunden at the Castle in Corn-hill, London : 1640.
argaine thinke twice. 530. To a good spender God is the Treasurer. 531. A curst Cow hath short hornes. 532. Musick helps not the tooth-ach. 533. We cannot come to honour under Coverlet. 534▪ Great paines quickly find ease. 535. To the counsell of fooles a woodden bell. 536. The cholerick man never wants woe. 537. Helpe thy selfe, and God will helpe thee. 538. At the games end we shall see who gaines. 539. There are many waies to fame. 540. Love is the true price of love. 541. Love rules his kingdome without a sword. 542. Love makes all hard hearts gentle. 543. Love makes a good eye squint. 544. Love askes faith, and faith firmenesse. 545. A scepter is one thing, and a ladle another. 546. Great trees are good for nothing but shade. 547. Hee able. 673. A hatt is not made for one shower. 674. No sooner is a Temple built to God but the Devill builds a Chappell hard by. 675. Every one puts his fault on the Times. 676. You cannot make a wind-mill goe with a paire of bellowes. 677. Pardon all but thy selfe. 678. Every one is weary, the poore in seeking, the rich in keeping, the good in learning. 679. The escaped mouse ever feeles the taste of the bait. 680. A litle wind kindles; much puts out the fire. 681. Dry bread at home is better than rost meate abroad. 682. More have repented speech then silence. 683. The coveteous spends more then the liberall. 684. Divine ashes are better then earthly meale. 685. Beauty drawes more then oxen. 686. One father is more then a hundred Schoolemas
68: 3542
A86724unknown?
The humble advice, and tender declaration, or remonstrance of several thousands of men fearing God, in the county of Durham, Northumberland, and the adjacent parts of Westmerland and Cumberland, with the north part of Yorkshire; to the Lord General Monk, and those vvith him.
Printed by Henry Hills, dwelling next door to the Peacock in Aldersgate street, London : [1659]
The Humble Advice, and tender Declaration, or Remonſtrance of ſeveral thouſands of men fearing God, in the County of Durham, Northumberland, and the adjacent parts of Weſtmerland and Cumberland, with the North part of Yorkſhire; To the Lord General Monk, and thoſe vvith him. My Lord, SOme Reports of late confirmed by your Lordſhips Letters to the Speaker, the Lord Fleetwood, and Lord Lambert, in print, followed with a Declaration ſince in print, the ſight and ſence of which, makes our hearts tred hath ſo highly honored. But we truſt the Lord, will ſo change your hearts, that we ſhall never have cauſe to lift up our hands againſt you, in ſtanding by them; but if we do, we have faithfully declared our grounds, and done our duty, and could no otherwiſe do, leſt you ſhould judge the hearts of all Gods people were with you. We remain Your friends, ſo far as you are friends to God and the Good Old Cauſe. London, Printed by Henry Hills, dwelling next door to the Peacock in Alderſgate ſtreet.
A86725unknown?
The Humble advice, and tender declaration, or remonstrance of several thousands of men fearing God, in the county of Durham, Northumberland, and the adjacent parts of Westmerland and Cumberland, with the north part of Yorkshire; to the Lord General Monk and those vvith him.
Printed by Henry Hills, dwelling next door to the Peacock in Aldersgate street., London, : [1659]
The Humble Advice, and tender Declaration, or Remonſtrance of ſeveral thouſands of men fearing God, in the County of Durham, Northumberland, and the adjacent parts of Weſtmerland and Cumberland, with the North part of Yorkſhire; To the Lord General Monk, and thoſe vvith him. My Lord, SOme Reports of late confirmed by your Lordſhips Letters to the Speaker, the Lord Fleetwood, and Lord Lambert, in print, followed with a Declaration ſince in print, the ſight and ſence of which, makes our hearts tred hath ſo highly honored. But we truſt the Lord, will ſo change your hearts, that we ſhall never have cauſe to lift up our hands againſt you, in ſtanding by them; but if we do, we have faithfully declared our grounds, and done our duty, and could no otherwiſe do, leſt you ſhould judge the hearts of all Gods people were with you. We remain Your friends, ſo far as you are friends to God and the Good Old Cauſe. London, Printed by Henry Hills, dwelling next door to the Peacock in Alderſgate ſtreet.
69: 3530
A01981 Gouge, William, 1578-1653.
The saints sacrifice: or, a commentarie on the CXVI. Psalme Which is, a gratulatory psalme, for deliverance from deadly distresse. By William Gouge, D.D.
Printed by George Miller for Edward Brewster, and are to be sold at the signe of the Bible, at the great north doore of Pauls, London : 1632.
o ſolus, frisking for joy. Nebul. WEe ſhall fall downe the river Nile to night, and hoiſe ſaile for Greece, brave newes, comfortable newes, my heart capers within me for joy, that I ſhall ſee my countrey againe; my Maſter is ſore troubled for blacke his conſtrained flight, which hath defeited their appointed meeting and conference touching Caricleas fortunes, but haſte our journey the ſooner, there's my comfort. I left him curſing the Deputy, and invoking the god Apollos wrath to plague him for diſmiſſing the Embaſſadour ſo ſuddenly, with ſuch deadly threatenings to depart the Kingdome. Alas, poore maid, I pity thee, that by this meanes thou ſhalt not be able to knowe who begot thee nor who brought thee forth, but all's one, thou wilt ſooneat Apollos ſake, and all Your countrey gods. Calaſ. In this point, Caricles, I'le doe my beſt indeavour. Enter Nebulo. Nebul. Maſter, come Away for ſhame, the captaine of the Aenians Embaſſage ſtayeth for you at the gate For to begin the ſacrifice. Calaſ. Pray Sir, What are thoſe Aenians? what their holy meſſage? What ſacrifice make they? Caric. They are the nobleſt Of all Theſſalia, this ſame ſacrifice They ſend to 'Pirrhus, ſtout Achilles ſonne, Every fovrth yeere (at ſuch time as the feaſt Agon is kept unto Apollo here) For here was P rrbus maſſacred before Apollos altars by enrag'd Oreſtes, This meſſage is more honourably done Than any of the reſt, becauſe they ſay The Captaine is ſprung from Achilles line. Indeed, ſuch is the beauty of
A01989 J. G. (John Gough), fl. 1640. Heliodorus, of Emesa.
The strange discovery a tragi-comedy. Written by I.G. Gent.
Printed by E[dward] G[riffin] for William Leake, and are to be sold at his shop in Chancery-lane, joyning to the Roles, London : 1640.
sking for joy. Nebul. WEe ſhall fall downe the river Nile to night, and hoiſe ſaile for Greece, brave newes, comfortable newes, my heart capers within me for joy, that I ſhall ſee my countrey againe; my Maſter is ſore troubled for blacke Syſimethres his conſtrained flight, which hath defeited their appointed meeting and conference touching Caricleas fortunes, but haſte our journey the ſooner, there's my comfort. I left him curſing the Deputy, and invoking the god Apollos wrath to plague him for diſmiſſing the Embaſſadour ſo ſuddenly, with ſuch deadly threatenings to depart the Kingdome. Alas, poore maid, I pity thee, that by this meanes thou ſhalt not be able to knowe who begot thee nor who brought thee forth, but all's one, thou wilt ſoone Apollos ſake, and all Your countrey gods. Calaſ. In this point, Caricles, I'le doe my beſt indeavour. Enter Nebulo. Nebul. Maſter, come Away for ſhame, the captaine of the Aenians Embaſſage ſtayeth for you at the gate For to begin the ſacrifice. Calaſ. Pray Sir, What are thoſe Aenians? what their holy meſſage? What ſacrifice make they? Caric. They are the nobleſt Of all Theſſalia, this ſame ſacrifice They ſend to Pirrhus, ſtout Achilles ſonne, Every fourth yeere (at ſuch time as the feaſt Agen is kept unto Apollo here) For here was Pirrhus maſſacred before Apollos altars by enrag'd Oreſtes, This meſſage is more honourably done Than any of the reſt, becauſe they ſay The Captaine is ſprung from Achilles line. Indeed, ſuch is the beauty of hi
70: 3509
A48839 Lloyd, William, 1627-1717.
A sermon preached at the funeral of the Right Reverend Father in God John late Lord Bishop of Chester, at the Guildhal Chappel London, on Thursday the 12 of December, 1672 by William Lloyd ...
Printed by A.C. for Henry Brome ..., London : 1672.
we think of them heartily in this manner, it will work something upon our Affections. We cannot but be sensible of the want of such men, and therefore grieved for our loss, when they are taken from us; as the Asian Bishops were at those words of S. Paul, when he said, they should see his face no more. Though God intend it for their gain, whom he takes to himself, and he takes them in that time, which suits best with their Circumstances: Yet, even then, we have cause to grieve for our selves, and for the Church, who are deprived of the presence and use of such men. How much more, when for ought we know, they are taken away for our sins? When for ought we know, it was because the age was not worthy of them? For ought we know, 'tis in order tflicts. Besides this, which was peculiar to the Martyrs, they had a lower degree of remembrance, for Bishops, and Confessors, and all other eminent persons departed this life: whom they not only praised in Orations at their Funerals, but writ their names in their Diptychs, or two-leaved Records, which contained in one page all the names of the Living; in the other, the Dead that were of note in the Church. All these were recited in the Communion Service, Where, as the Living for themselves; so far the Dead, came their Friends, and gave Oblations and Alms Which, before they were distributed among the poor, were first offered up to God in a prayer, like that which we use for the Church Militant here on Earth. These Doles were their only Sacri
A66053 Wilkins, John, 1614-1672. Lloyd, William, 1627-1717. Sermon preached at the funeral of John, late Lord Bishop of Chester. Tillotson, John, 1630-1694.
Of the principles and duties of natural religion two books / by the Right Reverend Father in God, John, late Lord Bishop of Chester ; to which is added, A sermon preached at his funerals, by William Lloyd ...
Printed by A. Maxwell for T. Basset, H. Brome, R. Chiswell ..., London : 1675.
think upon them heartily in this manner, it will work something upon our Affections. We cannot but be sensible of the want of such men, and therefore grieved for our loss, when they are taken from us; as the Asian Bishops were at those words of St. Paul, when he said, they should see his face no more. Though God intend it for their gain, whom he takes to himself, and he takes them in that time, which suits best with their Circumstances: Yet, even then, we have cause to grieve for our selves, and for the Church, who are deprived of the presence and use of such men. How much more, when for ought we know, they are taken away for our sins? When for ought we know, it was because the age was not worthy of them? For ought we know, 'tis in order tflicts. Besides this, which was peculiar to the Martyrs, they had a lower degree of remembrance, for Bishops, and Confessors, and all other eminent persons departed this life: whom they not only praised in Orations at their Funerals, but writ their names in their Diptychs, or two-leaved Records, which contained in one page all the names of the Living; in the other, the Dead that were of note in the Church. All these were recited in the Communion-Service: Where, as the Living for themselves; so for the Dead, came their Friends, and gave Oblations and Alms. Which, before they were distributed among the poor, were first offered up to God in a prayer, like that which we use for the Church Militant here on Earth. These Doles were their only Sacr
71: 3479
A42356 Guthrie, James, 1612?-1661.
A humble acknowledgment of the sins of the ministery of Scotland
s.n.], [Edinburgh? : Printed in the year 1653.
Looking on that Exercise as a work below us, and not condescending to study a right and profitabl way of instructing the Lords People. 4. Partial in Catechising, passing by these that are rich and of better quality, though many of such stand ordinarily in great need of instruction. 5. Not waiting upon and following the ignorant, but passionatly upbraiding of them often. 5. In Ruling and Discipline. 1. NOt making use of this Ordinance of Church-Censures for gaining of souls, but turning it in a meer Civil punishement; and in the administration thereof becoming either coldrise, or without a spirit of meekness, and using a way either meerly rational by wordly wisdom, or meerly authoritative, more then by motives drawn from the love of Christ; to trust. 7. Unequal zeal against enemies, cooling in our zeal against one enemy as it is increast against another. 8. Much repining at the judgments of God upon the Land from carnal respects, and transferring the causes of the wrath off our selves upon others. 9. Too easie satisfied in such things as might tend to the prejudice of Christs inteaest, weighing the consequences of great Revolutions more by respect to our selves, then to his honor. 10. Agreeing to receive the King to the Covenant barely upon writing, without any apparent evidences of a real change of Principles. 11. Not using freedom in shewing what we were convinced, was sinful in reference to the late Treaty with the King, but going on therein when we were not satisfied in o
A67694 Warriston, Archibald Johnston, Lord, 1611-1663.
Causes of the Lords wrath against Scotland manifested in his sad late dispensations. Whereunto is added a paper, particularly holding forth the sins of the ministery.
Printed [by the heirs of Geo. Anderson], [Edinburgh] : in the year 1653.
Looking on that Exercise as a work below us, and not condescending to study a right and profitabl way of instructing the Lords People. 4. Partial in Catechising, passing by these that are rich and of better quality, though many of such stand ordinarly in great need of instruction. 5. Not waiting upon and following the ignorant, but passionatly upbraiding of them often. 5. In Ruling and Discipline. 1. NOt making use of this Ordinance of Church-Censures for gaining of souls, but turning it in a meer Civil punishement; and in the administration thereof becoming either coldrife, or without a spirit of meekness, and using a way either merely rational by wordly wisdom, or meerly authoritative, more then by motives drawn from the love of Christ; to trust. 7. Unequal zeal against enemies, cooling in our zeal against one enemy as it is increast against another. 8. Much repining at the judgments of God upon the Land from carnal respects, and transferring the causes of the wrath off our selves upon others. 9. Too easie satisfied in such things as might tend to the prejudice of Christs int aest, weighing the consequences of great Revolutions more by respect to our selves, then to his honor. 10. Agreeing to receive the King to the Covenant bracly upon writing, without any apparent evidences of a real change of Principles. 11. Not using freedom in shewing what we were convinced, was sinful in reference to the late Treaty with the King, but going on therein when we were nor satisfied in o
72: 3475
A50005 Arnauld d'Andilly, Monsieur (Robert), 1588-1674. Evelyn, John, 1620-1706.
The manner of ordering fruit-trees by the Sieur Le Gendre ... ; wherein is treated of nurseries, wall-fruits, hedges of fruit-trees, dwarf-trees, high-standers, &c. ; written originally in French and translated faithfully into English at the request of severall persons of honour.; Manière de cultiver les arbres fruitiers. English
Printed for Humphrey Moseley ..., London : 1660.
rembergius. The World contemned; by Eucherius, Biſhop of Lions. And the life of Paulinus Biſhop of Nola, collected in his ſickneſſe and retirement, by Henry Vaughan. 77. 14. Sermons on ſeverall Texts of Scripture with a Catechiſm written by Willam G y Rector of Buckland. Choyce Poems with excellent Tranſlations, by the moſt eminent wits of this age. 78. EPigrammata Thoma Mori Angli, in 16o. 79. Fragmenta Aurea, a collection of all the incomparable Pieces written by Sr. Iohn Sucklin Knight, 8o. 80. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, nevor before in print. 8o. 81. Juvenalls 16. Satyrs tranſlated by Sir Robert Stapylton, wherein is co Wit. 5. The Damoiſelle, by Richard Broome 141. The Tragedy of Alphonſus Emperor of Germany, by George Chapman 4o. 142. Two Tragedies. viz. Cleopatra Queen of Aegypt, and Agrippina Empreſſe of Rome, by Thomas May Eſq. Playes lately Printed. 143. THe Gentleman of Venice, A Tragi-Comedy by James Shirley. 144. The Polititian, a Tragedy by James Shirley. 145. The Pāſſionate Lovers in two parts, by Mr. Lodowick Carlel. 146. Mirza, A Tragedy, really acted in Perſia with Annotations by Robert Barren Eſq. 147. Three new playes, viz. 1 The Baſhfull Lover. 2 The Guardian. 3 The very woman, by Phillip Maſſonger, Gent. New and Excellent Romances. 148. CAſſandra the Fam'd Romance, the whole work in five parts, written in French, and now Elegantly rende
A50795 Middleton, Thomas, d. 1627.
No wit, [no] help like a womans a comedy / by Tho. Middleton, Gent.
Printed for Humphrey Moseley ..., London : 1657.
rembergius. The World contemned; by Eucherius, Biſhop of Lions. And the life of Paulinus Biſhop of Nola, collected in his ſickneſſe and retirement, by Henry Vaughan. 77. 14. Sermons on ſeverall Texts of Scripture with a Catechiſm written by Willam Gay Rector of Buckland. Choyce Poems with excellent Tranſlations, by the moſt eminent wits of this age. 78. EPigrammata Thomae Mori Angli, in 16o. 79. Fragmenta Aurea, a collection of all the incomparable Pieces written by Sr. Iohn Sucklin Knight, 8o. 80. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, never before in print. 8o. 81. Juvenalls 16. Satyrs tranſlated by Sir Robert Stapylton, wherein is c City Wit. 5▪ The Damoiſelle, by Richard Broome 141. The Tragedy of Alphonſus Emperor of Germany, by George Chapman 4o. 142. Two Tragedies. viz. Cleopatra Queen of Aegypt, and Agrippina Empreſſe of Rome, by Thomas May Eſq. Playes lately Printed. 143. THe Gentleman of Venice, A Tragi-Comedy by James Shirley. 144. The Polititian, a Tragedy by James Shirley. 145. The Paſſionate Lovers in two parts, by Mr. Lodowick Carlel. 146. Mirza, A Tragedy, really acted in Perſia with Annotations by Robert Barron Eſq;. 147. Three new playes, viz. 1 The Baſhfull Lover. 2 The Guardian. 3 The very woman, by Phillip Maſſenger, Gent. New and Excellent Romances. 148. CAſſandra the Fam'd Romance, the whole work in ſive parts, written in French, and now Elegantly
73: 3464
A27790unknown? Vaughan, Robert.
The Psalter of David with titles and collects according to the matter of each psalm.
Printed by Leonard Lichfield ..., Oxford : 1644.
thy celeſtiall habitation, for evermore, through Ieſus Chriſt our Lord. Amen. PSALME 147. A celebration of Gods wiſedome and providence in the ministration of the things of the world, and of his goodneſſe towards them that feare him. EVENING PRAYER. O Praiſe the Lord, for it is a good thing to ſing praiſes unto our God: yea, a ioyfull and pleaſant thing it is to be thankfull. 2 The Lord doth build up Ieruſalem: and gather together the outcaſts of Iſrael. 3 He healeth thoſe that are broken in heart: and giveth medicine to heale their ſickneſſe. 4 He telleth the number of the ſtarres: and calleth them all by their names. 5 Great is our Lord, and great is his power: yea, and his wiſedome is infinite. 6 The Lord ſetteth up the meek: and bringet according to his excellent greatneſſe. 3 Praiſe him in the ſound of the trumpet: praiſe him vpon the lute and harpe. 4 Praiſe him in the cymbals and dances: praiſe him upon the ſtrings and pipe. 5 Praiſe him upon the well tuned cymbals: praiſe him upon the loud cymbals. 6 Let every thing that hath breath: praiſe the Lord. The Prayer. O Eternall God, thy holineſſe and power and excellent greatneſſe are farre above all the praiſes of men and Angels, and yet thou art pleaſed in the harmony and conſent of a thankfull heart, and a thankeſgiving tongue; touch our hearts with admirable apprehenſions of thy Divine perfections, that our ſongs of thy honour may be devout and illuminate to the height of extaſies, and the devotions of a Seraphim, for
A27805 Taylor, Jeremy, 1613-1667.
The psalter of David with titles and collects according to the matter of each Psalme : whereunto is added Devotions for the help and assistance of all Christian people, in all occasions and necessities.
Printed for R. Royston ..., London : 1647.
thy celestiall habitation, for evermore, through Jesus Christ our Lord. Amen. Evening Prayer. PSALME 147. A celebration of Gods wisdome and providence in the ministration of the things of this world, and of his goodnesse towards them that fear him. O Praise the Lord, for it is a good thing to sing praises unto our God: yea, a joyfull and pleasant thing it is to be thankfull. 2 The Lord doth build up Jerusalem: and gather together the outcasts of Israel. 3 He healeth those that are broken in heart: and giveth medicine to heal their sicknesse. 4 He telleth the number of the stars: and calleth them all by their names. 5 Great is our Lord, and great is his power: yea, and his wisdome is infinite. 6 The Lord setteth up the meek: and bringeth thim according to his excellent greatnesse. 3 Praise him in the sound of the trumpet: praise him upon the lute and harp. 4 Praise him in the cymbals and dances: praise him upon the strings and pipe. 5 Praise him upon the well tuned cymbals: praise him upon the loud cymbals 6 Let every thing that hath breath: praise the Lord. The Prayer. O Eternall God, thy holinesse and power and excellent greatnesse are farre above all the praises of men and Angels, and yet thou art pleased in the harmony and concent of a thankfull heart, and a thanks-giving tongue; touch our hearts with admirable apprehensions of thy Divine perfections, that our songs of thy honour may be devout and illuminate to the height of extasies, and the devotions of a Seraphim, for
74: 3420
A34843 Cox, Nicholas, fl. 1673-1721. Langbaine, Gerard, 1656-1692. Hunter, a discourse in horsemanship.
The gentleman's recreation in four parts, viz. hunting, hawking, fowling, fishing : wherein these generous exercises are largely treated of, and the terms of art for hunting and hawking more amply enlarged than heretofore : whereto is prefixt a large sculpture, giving easie directions for blowing the horn, and other sculptures inserted proper to each recreation : with an abstract at the end of each subject of such laws as relate to the same.
Printed, and are to be sold by Jos. Phillips ... and Hen. Rodes ..., London : 1686.
ends at our Lady-day, when the Ground is best for it. The next Chase to be spoken of is the Ottexs, which although it may seem delightful to some, yet I cannot by any means think it convenient for a Horse: for he that will truly pursue this Amphibians sport, must often swim his Horse to the equal hazard both of the Rider and the Horse. But to conclude with the last, and the best of Chases, and that is the Hare. It is in my opinion the most pleasant and delightful Chase of any whatsoever, and the most beneficial for training a young Horse. It is swift, and of some indurance, like that of the Fox, but far more pleasant to the Horse, because Hares commonly run the Champion Country; and the scent not being so hot as the Foxes, the Dogs are oftnill Sun-rising) go into the Field along with them, and rake your Horse up and down gently till a Hare be started; always observing to let him smell to other Horses Dung, (if he be desirous of it) which will provoke him to empty himself, and let him stand still when he does so: and if you meet with any dead Fog, Rushes, or such like, ride him upon them, and by whistling provoke him to empty his Bladder. When the Hare is started, you are not to follow the Hounds as the other Hunters do, but to confider, that this being the first time of your Horses hunting, he is not so well vers'd in the different sorts of Grounds as to know how to gallop smoothly, and with ease on them; and therefore you are not to put him as yet to above half his speed, th
A49535 Langbaine, Gerard, 1656-1692.
The hunter a discourse of horsemanship directing the right way to breed, keep, and train a horse, for ordinary hunting and plates.
Printed by L. Lichfield ..., for Nicholas Cox, Oxford [Oxfordshire] : 1685.
ends at our Lady-day, when the Ground is best for it. The next Chase to be spoken of is the Otters, which although it may seem delightful to some, yet I cannot by any means think it convenient for a Horse: for he that will truly pursue this Amphibious sport, must often swim his Horse to the equal hazard both of the Rider and the Horse. But to conclude with the last, and the best of Chases, and that is the Hare. It is in my opinion the most pleasant and delightful Chase of any whatsoever, and the most beneficial for training a young Horse. It is swift, and of some indurance, like that of the Fox, but far more pleasant to the Horse, because Hares commonly run the Champion Country; and the scent not being so hot as the Foxes, the Dogs are oftnll Sun-rising) go into the Field along with them, and rake your Horse up and down gently till a Hare be started; always observing to let him smell to other Horses Dung, (if he be desirous of it) which will provoke him to empty himself, and let him stand still when he does so: and if you meet with any dead Fog, Rushes, or such like, ride him upon them, and by whistling provoke him to empty his Bladder. When the Hare is started, you are not to follow the Hounds as the other Hunters do, but to con ider, that this being the first time of your Horses hunting, he is not so well vers'd in the different sorts of Grounds as to know how to gallop smoothly, and with ease on them; and therefore you are not to put him as yet to above half his speed, tha
75: 3399
A26854 Baxter, Richard, 1615-1691. Stillingfleet, Edward, 1635-1699. Letter to a friend for vindication of himself from Mr. Baxter's calumny.
Richard Baxter his account to his dearly beloved, the inhabitants of Kidderminster, of the causes of his being forbidden by the Bishop of Worcester to preach within his diocess with the Bishop of Worcester's letter in answer thereunto : and some short animadversions upon the said bishops letter.; Account to his dearly beloved, the inhabitants of Kidderminster, of the causes of his being forbidden by the Bishop of Worcester to preach within his diocess
[s.n.], London printed : 1662.
indeed, to speak properly, any cause of it at all; for the only proper cause for which the Bishop forbad him to Preach, was His preaching before without the Bishops License; the other which he pretends, together with the third which he conceals, where properly and professedly the Causes why the Bishop would not take off that prohibition, or why he would not give him a License to Preach for the future, either at Kidderminster, or in any other place of his Diocess, until he should publickly retract that Position which he had openly asserted at the Conference, and should publickly renounce likewise those seditious and rebellious principles which are published in his Books. And this is the truth, the whole truth, and nothing but the truth of wonsidering they did shew themselves unwilling to enter upon this dispute, and seemed to like much better another way tending to an amicable and fair complyance, which was wholly frustrated by Mr. Baxters furious eagerness to engage in a Disputation. All his discourse which followeth (after his imperfect Narrative) in justification of himself, is grounded first upon a mis-reporting of his own Assertion; Secondly, upon the dissembling of the severall Propositions, to which his answer was so often replyed; Thirdly, upon his pretending That he says more now, then that which had offended formerly; which is most palpably false, and in all probability (if he have any memory) against his own Conscience. And this will presently appear by the vanity
A51391 Morley, George, 1597-1684.
The Bishop of VVorcester's letter to a friend for vindication of himself from Mr. Baxter's calumny
Printed by R. Norton for Timothy Garthwait ..., London : 1662.
r indeed, to speak properly, any cause of it at all; for the only proper cause for which the Bishop forbad him to Preach, was His Preaching before without the Bishops License; the other which he pretends, together with the third which he conceals, were properly and professedly the Causes why the Bishop would not take off that prohibition, or why he would not give him a License to Preach for the future, either at Kidderminster, or in any other place of his Diocess, until he should publickly retract that Position which he had openly asserted at the Conference, and should publickly renounce likewise those seditious and rebellious principles which are published in his Books. And this is the truth, the whole truth, and nothing but the truth of w considering they did shew themselves unwilling to enter upon this dispute, and seemed to like much better another way tending to an amicable and fair compliance, which was wholly frustrated by Mr. Baxters furious eagerness to engage in a Disputation. All his discourse which followeth (after his imperfect Narrative) in justification of himself, is grounded first upon a misreporting of his own Assertion; Secondly, upon the dissembling of the several Propositions, to which his answer was so often applied; Thirdly, upon his pretending That he sayes more now, than that which had offended formerly; which is most palpably false, and in all probability (if he have any memory) against his own Conscience. And this will presently appear by the vanity
76: 3392
A24190unknown?
Accommodation cordially desired and really intended a moderate discourse tending to the satisfaction of all such who do either wilfully or ignorantly conceive that the Parliament is disaffected to peace : written upon occasion of a late
[s.n.], London : 1642.
fore the well being; or that whole Nations have any intereſts either in their owne being or well being. Let our Adverſaries triumph in their owne conceits, and when in the ſame caſe there is both matter of Law and State (as in the caſe of Hull, when the King had an intereſt rather in State then Law) let them upbraid us for declining of Law: I ſhall like that beſt which they diſlike moſt in us: I wiſh we had not obſerved Law too farre, for they would never ſo-farrere commend it to us, did they not know it might be ſometimes unſeaſonable. As for acts of grace and pardon. I ſhall not much quarrel thereabout, the Parliament can beſt adviſe the King how far it is fit to paſſe a Law of oblivion in theſe generall times of confuſion: And the Anſwerpected but diſloyalty and confuſion. If the King here will grant any ſecurity againſt Papiſts and Malignants, the queſtion is what ſecurity he will give; and if hee will give none, the queſtion is how he can be ſaid to ſ eke an Accommodation; ſo on the contrary, if the Parliament will undertake to ſecure the King, as that is granted, then what muſt that ſecurance be. I will now take it for granted, that the King ought to abjure for the future the giving of countenance to Papiſts, or being counſeiled or led by them in State matters; as alſo to disband his Forces, and that the Parliament will doe the like, and abjure all dangerous. Schiſmaticks and Hereticks. But for a further tye to ſtrengthen this abjuration, and for a ſecurance againſt Mal
A91163 Parker, Henry, 1604-1652.
Accommodation cordially desired, and really intended. A moderate discourse: tending, to the satisfaction of all such, who do either wilfully, or ignorantly conceive that the Parliament is disaffected to peace. Written upon occasion of a late pamphlet, pretended to be printed at Oxford; entituled a Reply to the answer of the London-Petition for peace.; Contra-replicant, his complaint to His Majestie.
[s.n.], London : 1642 [i.e. 1643]
ore the well being; or that whole Nations have any intereſts either in their owne being or well being. Let our Adverſaries triumph in their owne conceits, and when in the ſame caſe there is both matter of Law and State (as in the caſe of Hull, where the King had an intereſt rather in State then Law) let them upbraid us for declining of Law: I ſhall like that beſt which they diſlike moſt in us: I wiſh we had not obſerved Law too farre, for they would never ſo farre recommend it to us, did they not know it might be ſometimes unſeaſonable. As for acts of grace and pardon. I ſhall not much quarrel thereabout, the Parliament can beſt adviſe the King how far it is fit to paſſe a Law of oblivion in theſe generall times of confuſion: And the Anſwerpected but diſloyalty and confuſion. If the King here will grant any ſecurity againſt Papiſts and Malignants, the queſtion is what ſecurity he will give; and if hee will give none, the queſtion is how he can be ſaid to ſeeke an Accommodation; ſo on the contrary, if the Parliament will undertake to ſecure the King, as that is granted, then what muſt that ſecurance be. I will now take it for granted, that the King ought to abjure for the future the giving of countenance to Papiſts, or being counſelled or led by them in State matters; as alſo to disband his Forces, and that the Parliament will doe the like, and abjure all dangerous Schiſmaticks and Hereticks. But for a further tye to ſtrengthen this abjuration, and for a ſecurance againſt Mali
77: 3334
A28472 Blount, Thomas, 1618-1679.
A world of errors discovered in The new world of words, or, General English dictionary, and in Nomothetes, or, The interpreter of law-words and terms by Tho. Blount ... Esq.
Printed by T.N. for Abel Roper, John Martin, and Henry Herringman ..., In the Savoy : 1673.
A World of Errors DISCOVERED IN THE New World of Words, OR General Engliſh DICTIONARY. AND IN NOMOTHETES, OR THE INTERPRETER OF LAW-WORDS and TERMS. By Tho. Blount of the Inner Temple, Eſquire. PROV. 27.5. Melior eſt manifeſta correptio, quam amor abſconditus. In the SAVOY: Printed by T.N. for Abel Roper, John Martin, and Henry Herringman, at the Sun in Fleetſtreet, over-againſt St. Dunſtans Church, at the Bell in St. Pauls Churchyard, and at the Blew Anchor in the Lower Walk of the New Exchange DICTIONARY. AMeſſe, A Prieſts Hood▪ or Cap, which he weareth in the Quire. Both the word itſelf is miſtaken, and the ſignification: The word is Amice (from amictus) which is a Linnen Cloth, with two long ſtrings, which the Prieſt puts about his Neck, and ties the ſtrings about his middle. Amoctiſe, To kill. It has a more uſual and proper ſignification, viz. To grant Alien, or give Land in Mortmain. Ancient Demeaſn (a term in Common Law) ſignifying a publick tribute by a Tenure, whereby all Mannors belonging to the Crown in the days of Edgar or Saint Edward, did hold. There is nothing of a Publick Tribute, nor of Edgar in the Point. Ancient Demain is a Tenure, whereby all the Crown-Mannors in the days of Edward the Confeſſor, or William the
A54746 Phillips, Edward, 1630-1696?
The new world of English words, or, A general dictionary containing the interpretations of such hard words as are derived from other languages ... together with all those terms that relate to the arts and sciences ... : to which are added the significations of proper names, mythology, and poetical fictions, historical relations, geographical descriptions of most countries and cities of the world ... / collected and published by E.P.
Printed by E. Tyler for Nath. Brooke ..., London : 1658.
s on earth, Christs Sermons on the Beatitudes. An exposition of the fifth Chapter of St. Mathew, delivered in several Sermons by Mr. Jeremiah, Burraihgs the last Sermons he preacht a little before his death, at St. Giles Cripple-gate, London. FINIS. A World of Errors DISCOVERED IN THE New World of Words, OR General English DICTIONARY. AND IN NOMOTHETES, OR THE INTERPRETER OF LAW-WORDS and TERMS. By Tho. Blount of the Inner Temple, Esquire. PROV. 27.5. Melior est manifesta correptio, quam amor absconditus. In the SAVOY: Printed by T. N. for Abel Roper, John Martin, and Henry Herringman, at the Sun in Fleetstreet, over-against St. Dunstans Church, at the Bell in St. Pauls Churchyard, and at the Blew Anchor in the Lower Walk of the New Exchang DICTIONARY. AMesse, A Priests Hood or Cap, which he weareth in the Quire. Both the word itself is mistaken, and the signification: The word is Amice (from amictus) which is a Linnen Cloth, with two long strings, which the Priest puts about his Neck, and ties the strings about his middle. Amoctise, To kill. It has a more usual and proper signification, viz. To grant Alien, or give Land in Mortmain. Ancient Demeasn (a term in Common Law) signifying a publick tribute by a Tenure, whereby all Manners belonging to the Crown in the days of Edgar or Saint Edward, did hold. There is nothing of a Publick Tribute, nor of Edgar in the Point. Ancient Demain is a Tenure, whereby all the Crown-Mannors in the days of Edward the Confessor, or William the
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A36643 Dryden, John, 1631-1700.
MacFlecknoe
Printed for Jacob Tonson, [London : 1692]
dmits no ray, His rising Fogs prevail upon the Day: Besides his goodly Fabrick fills the eye, And seems design'd for thoughtless Majesty: Thoughtless as Monarch Oakes, that shade the plain, And, spread in solemn state, supinely reign. Heywood and Sberley were but Types of thee, Thou last great Prophet of Tautology: Even I, a dunce of more renown than they, Was sent before but to prepare thy way: And coursly clad in Norwich Drugget came To teach the Nations in thy greater name. My warbling Lute, the Lute I whilom strung When to King John of Portugal I sung, Was but the prelude to that glorious day, When thou on silver Thames did'st cut thy way, With well tim'd Oars before the Royal Barge, Swell'd with the Pride of thy Celestial charge; And bopling, charm the Pit, And in their folly shew the Writers wit. Yet still thy fools shall stand in thy defence, And justifie their Author's want of sense. Let 'em be all by thy own model made Of dulness, and desire no foreign aid: That they to future ages may be known, Not Copies drawn, but issue of thy own. Nay let thy men of wit too be the same, All full of thee, and differing but in name; But let no alien S—dl—y interpose To lard with wit thy hungry Epsom prose. And when false flowers of Rhethorick thou would'st: cull, Trust Nature, do not labour to be dull; But write thy best, and top; and in each line, Sir Formal's oratory will be thine. Sir Formal, though unsought, attends thy quill, And does thy Northern Dedications fill. Nor let fal
A36650unknown? Virgil. Bucolica. English. Dryden, John, 1631-1700. Dryden, John, 1631-1700. Absalom and Achitophel. Dryden, John, 1631-1700. Medall. Dryden, John, 1631-1700. MacFlecknoe.
Miscellany poems containing a new translation of Virgills eclogues, Ovid's love elegies, odes of Horace, and other authors : with several original poems / by the most eminent hands.
Printed for Jacob Tonson ..., London : 1684.
dmits no ray, His rising Fogs prevail upon the Day: Besides his goodly Fabrick fills the eye, And seems design'd for thoughtless Majesty: Thoughtless as Monarch Oakes, that shade the plain, And, spread in solemn state, supinely reign. Heywood and Shirley were but Types of thee, Thou last great Prophet of Tautology: Even I, a dunce of more renown than they, Was sent before but to prepare thy way; And coursly clad in Norwich Drugget came To teach the Nations in thy greater name. My warbling Lute, the Lute I whilom strung When to King Iohn of Portugal I sung, Was but the prelude to that glorious day, When thou on silver Thames did'st cut thy way, With well tim'd Oars before the Royal Barge, Swell'd with the Pride of thy Celestial charge; And bpling, charm the Pit, And in their folly shew the Writers wit. Yet still thy fools shall stand in thy defence, And justifie their Author's want of sense. Let 'em be all by thy own model made Of dullness, and desire no foreign aid: That they to future ages may be known, Not Copies drawn, but Issue of thy own. Nay let thy men of wit too be the same, All full of thee, and differing but in name; But let no alien S—dl—y interpose To lard with wit thy hungry Epsom prose. And when false flowers of Rhetorick thou would'st cull, Trust Nature, do not labour to be dull; But write thy best, and top; and in each line, Sir Formal's oratory will be thine. Sir Formal, though unsought, attends thy quill, And does thy Northern Dedications fill. Nor let false
79: 3215
A25877 Colledge, Stephen, 1635?-1681, defendant.
The arraignment, tryal and condemnation of Stephen Colledge for high-treason in conspiring the death of the king, the levying of war, and the subversion of the government : before the Right Honourable Sr. Francis North, Lord Chief Justice of the Court of Common-Pleas, and other commissioners of Oyer and Terminer and Gaol Delivery held at the city of Oxon for the county of Oxon, the 17th and 18th of August 1681.
Printed for Thomas Basset ... and John Fish ..., London : 1681.
e diſcovered; if you ſwore it before Sir George Treby or Sir Robert Clayton, they will not diſcover you. So he agreed he would ſwear before Sir George Treby; and he did go accordingly: But he being out of Town, I cannot have the Affidavit to produce it. There was a Letter ſent laſt Saturday-night to Sir George to Briſtol, and I hoped he might have been here to day. This was the firſt Acquaintance I ever had with Haynes. The next time I heard of him, was upon this occaſion. Ivy comes to me in Richard's Coffee-houſe, and, ſaid he, Yonder is the man that made that diſcovery, which I told you before that Haynes had ſaid to me; it was about a month or three weeks before the Parliament was at Oxford. After the Parliament was diſſolved at Oxford, had deſired a Pardon for him: Why then, ſaid I, he would do well to diſcover what he knows to my Lord Shaftsbury; for I was with my Lord, and he ſays he will meddle no more, unleſs he will give it under his hand what he has to ſay. And he did confeſs to me in my own Yard, for there we were together, That he ſaw my Lord of Danby come into the Chappel at Sommerſet-Houſe, when the Body of Sir Edmundbury Godfrey lay under the Altar. L. C. J. Here hath been nothing of this made appear by proof. Colledge. My Lord, I onely tell you which way they introduced themſelves into my Acquaintance. L. C. J. You may obſerve what you will upon the Evidence, as we told you; but you ramble from the matter you are to ſpeak to. And as we told Mr. Attorney, that
A25878unknown? England and Wales. Court of Common Pleas.
The arraignment, tryal and condemnation of Stephen Colledge for high-treason, in conspiring the death of the King, the levying of war, and the subversion of the government Before the Right Honourable Sir Francis North, Lord Chief Justice of the Court of Common-Pleas, and other commissioners of oyer and terminer and gaol-delivery held at the city of Oxon. for the county of Oxon. the 17th and 18th of August 1681. I do appoint Thomas Basset and John Fish to print the arraignment, tryal and condemnation of Stephen Colledge, and that no others presume to print the same. Fr. North.
printed by Joseph Ray at Colledge-Green for a society of stationers, Dublin : 1681.
diſcovered; if you ſwore it before Sir George Treby, or Sir Robert Clayton, they will not diſcover you. So he agreed he would ſwear before Sir George Treby, and he did go accordingly; but he being out of Town, I cannot have the Affidavit to produse it. There was a Letter ſent laſt Saturday-night to Sir George to Briſtol, and I hoped he might have been here to day. This was the firſt acquaintance I ever had with Haynes The next time I heard of him, was upon this occaſion: Ivy comes to me in Richard's Coffee-Houſe, and, ſaid he, yonder is the man that made that diſcovery, which I told you before that Haynes had ſaid to me; it was about a month or three weeks before the Parliament was at Oxford. After the Parliament was diſſolved at Oxford, Id deſired a pardon for him: why then, ſaid I, he would do well to diſcover what he knows to my Lord Shaftsbury; for I was with my Lord, and he ſays he will meddle no more, unleſs he will give it under his hand what he has to ſay: And he did confeſs to me in my own yard, for there we were together, that he ſaw my Lord of Danby come into the Chappel at Sommerſet-Houſe, when the body of Sir Edmundbury Godfrey lay under the Altar. L. c. j. Here hath been nothing of this made appear by proof. Coll. My lord, I only tell you which way they introduced themſelves into my acquaintance. L. c. j. You may obſerve what you will upon the Evidence, as we told you; but you ramble from the matter you are to ſpeak to. And as we told Mr. Attorney, that what he
80: 3214
A40865unknown?
A Phanatique league and covenant solemnly enter'd into by the assertors of the good old cause.
Printed for G.H. ..., [S.l.] : March 1659.
A Phanatique LEAGUE and COVENANT, Solemnly enter'd into by the Aſſertors of the GOOD OLD CAUSE. WE Ignoble men, Barbers, Coblers, Colliers, Draymen, Grocers, Huckſters, Malſters, Pedlers, Sowgauters, Tinkers, Taylors, and Mechanicks of all ſorts, being of the Fanatick party within the Kingdomes, (formerly ſo called) of England, Scotland, and Ireland, living under, and Submitting to onely the Government of one Prince, Belzebub Emperor of the Infernal Region, and having laid before us the advancemeters St. Feake Edmond Waring Will. Lilly Will Kiffin Jeremy Ives Praiſe God Barebones John Huſon John Ireton Tho. Harriſon Edw. Whaley Will L. Mounſon Hen. Martin John Barkstead Robert Tichbourn John Okey John Harriſon Miles Corbet Charls Fleetwood Thomas Scott Hen. Vane Phil L. Herbert Iſaac Pennington Humphrey Saloway John Berry Arthur Haſlerig Cornelius Holland Vavaſor Powell John Fox Michael Ouldſworth Nathaniel Fiennes Bulſtrod Whitlock William Brereton John Rogers John Desborow James Naylor Henry Hagar Mar. Needham Printed for G.H. the Rumps Pamphlteer-General.
A85103unknown?
A phanatique league and covenant, solemnly enter'd into by the assertors of the good old cause.
Printed for G.H. the Rumps Pamphleteer-General, [London] : [1660]
A Phanatique LEAGUE and COVENANT, Solemnly enter'd into by the Aſſertors of the GOOD OLD CAUSE. WE Ignoble men, Barbers, Coblers, Colliers, Draymen, Grocers, Huckſters, Malſters, Pedlers, Sowgauters, Tinkers, Taylors, and Mechanicks of all ſorts, being of the Fanatick party within the Kingdomes, (formerly ſo called) of England, Scotland, and Ireland, living under, and Submitting to onely the Government of one Prince, Belzebub Emperor of the Infernal Region, and having laid before us the advancems St. Feake Edmond Waring Will. Lilly Will. Kiffin Jeremy Ives Praiſe God Barebones John Huſon John Ireton Tho. Harriſon Edw. Whaley Will. L. Mounſon Hen. Martin John Barkstead Robert Tichbourn John Okey John Harriſon Miles Corbet Charls Fleetwood Thomas Scott Hen. Vane Phil. L. Herbert Iſaac Pennington Humphrey Saloway John Berry Arthur Haſlerig Cornelius Holland Vavaſor Powell John Fox Michael Ouldſworth Nathaniel Fiennes Bulſtrod Whitlock William Brereton John Rogers John Desborow James Nayler Henry Hagar Mar. Needham Printed for G. H. the Rumps Pamphleteer-General.
81: 3191
A46422 Juvenal. Dryden, John, 1631-1700. Behn, Aphra, 1640-1689. Settle, Elkanah, 1648-1724. Higden, Henry.
A modern essay on the tenth satyr of Juvenal by Henry Higden, Esquire.; Satura 10. English & Latin
Printed by T.M., and are to be sold by Randal Taylor ..., London : 1687.
ted as fabulous; for what needs ſuch an Operation, when before Hannibal's time, the Gauls had five times paſſed the Alps: It might be neceſſary the Army making ſo long a paſſage, and ſo tedious, by reaſon of the number, and the narrowneſs, where no Garriages could come up; that each Souldier ſhould carry his proportion of Bread & Vinegar for the whole Paſſage; the Vinegar being neceſſary to make Beveredge with the Mountain Water: Which great Preparation of Vinegar provided for the March, might give occaſion to ſuch Fabulous Report, Page. 26th. (18) Bythinian Tyrants Gate: Hannibal being overcome by Scipio Affricanus at the Battle of Zama, near Carthage in Affrick; deſpairing of ſucceſs or ſafety, fled to Antiochus the King of Syria; but ſuſmy being drawn up upon the ſhoar, with rods to ſtrike and whip againſt the Winde; the Poet reflecting on the folly of the interprize, ſays in a jeer, Eolus the Prince of the Winds, under whoſe Government and reſtraint they are kept in the Caverns of the Earth, never uſed his Subjects the Winds ſo Barbarouſly. Page 31. (25) Neptune: An Ironical Relation of a freak of Xerxe's, who being offended with Neptune, as well as the VVinds, for breaking his Bridge; did caſt Fetters and Manacles into the Sea, to ſhew he had dominion over Neptune, & could chain him at his pleaſure as well as ſcourge the VVinds: & perhaps to as much purpoſe as the Duke of Venice with ſolemn Pompe and State does yearly eſpouſe the Adriatick by throwing a Ring with Ceremon
A46424 Higden, Henry. Dryden, John, 1631-1700. Behn, Aphra, 1640-1689. Settle, Elkanah, 1648-1724. Juvenal. Satira 10. English and Latin.
A modern essay on the tenth satyr of Juvenal. By Henry Higden, Esquire. Licensed June 2d. 1686. Ro. L'Estrange
printed by T. Milbourn in Jewen-Street, London : 1687.
ted as fabulous; for what needs such an Operation, when before Hannibal's time, the Gauls had five times passed the Alps: It might be necessary the Army making so long a passage, and so tedious, by reason of the number, and the narrowness, where no Carriages could come up; that each Souldier should carry his proportion of Bread & Vinegar for the whole Passage; the Vinegar being necessary to make Beveredge with the Mountain Water: Which great Preparation of Vinegar provided for the March, might give occasion to such Fabulous Report. Page. 26th. Bythinian Tyrants Gate: Hannibal being overcome by Scipio Affricanus at the Battle of Zama, near Carthage in Affrick; despairing of success or safety, fled to Antiochus the King of Syria; but suspectiArmy being drawn up upon the shoar, with rods to strike and whip against the Winde; the Poet reflecting on the folly of the interprize, says in a jeer, Eolus the Prince of the Winds, under whose Government and restraint they are kept in the Caverns of the Earth, never used his Subjects the Winds so Barbarously. Page 31. Neptune: An Ironical Relation of a freak of Xerxe's, who being offended with Neptune, as well as the VVinds, for breaking his Bridge; did cast Fetters and Manacles into the Se , to shew he had dominion over Neptune, & could chain him at his pleasure as well as scourge the VVinds: & perhaps to as much purpose as the Duke of Venice with solemn Pompe and State does yearly espouse the Adriatick by throwing a Ring with Ceremony i
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A07834 Moryson, Fynes, 1566-1630.
An itinerary vvritten by Fynes Moryson Gent. First in the Latine tongue, and then translated by him into English: containing his ten yeeres trauell through the tvvelue dominions of Germany, Bohmerland, Sweitzerland, Netherland, Denmarke, Poland, Jtaly, Turky, France, England, Scotland, and Ireland. Diuided into III parts. The I. part. Containeth a iournall through all the said twelue dominions: shewing particularly the number of miles, the soyle of the country, the situation of cities, the descriptions of them, with all monuments in each place worth the seeing, as also the rates of hiring coaches or horses from place to place, with each daies expences for diet, horse-meate, and the like. The II. part. Containeth the rebellion of Hugh, Earle of Tyrone, and the appeasing thereof: written also in forme of a iournall. The III. part. Containeth a discourse vpon seuerall heads, through all the said seuerall dominions.
Printed by Iohn Beale, dwelling in Aldersgate street, At London : 1617.
t desire moneys in exchange. For when small summes are to be exchanged, either by the Prince for payment of his Army, or by the Merchants for their traffick, and when many desire moneys vpon exchange, then the rate thereof is raised, and the Traueller made a Motion that some of this House might be sent to their Lordships with request that the said Mr Popham being a Member of this House might forthwith be remanded and restored to this House again, which some thought not needful to be done before the Election, and others again denying that he or any other could be Chosen Speaker except he were present himself. The Clerk was Commanded to read the said Precedent again of chusing Mr Onslow in the said eighth year of her Majesties Reign (which sahancery, but by the Judgment of the House of Commons upon information thereof. Mr Serjeant Flowerden, Mr Robert Snagg, Mr Seintpoole, and Mr Serjeant Fleetwood Comptroller argued to the contrary, and said, that in all these cases new are to be chosen, and the old discharged. And that it needeth not to have discharge by the Judgment of the House, but it sufficeth to make suggestion in the Chancery, and to procure a Writ thereupon for a new Election. And to question this was to discredit the Lord ly, to bee paid, at sight, at vsance, at halfe vsance, and at double vsance; which word vsance being not English, I take to be borrowed of the Italian word vsanza, signifying a manner or custome. The word (at sight) imports present payment; at halfe
A35827 D'Ewes, Simonds, Sir, 1602-1650. Bowes, Paul, d. 1702.
The journals of all the Parliaments during the reign of Queen Elizabeth both of the House of Lords and House of Commons / collected by Sir Simonds D'Ewes ... Knight and Baronet ; revised and published by Paul Bowes ..., Esq.
Printed for John Starkey ..., London : 1682.
nto the House before their proceeding to Election, that he and others had just now seen in the Upper House one that is a Member of this House, to wit Mr John Popham, her Majesties Sollicitor General, being one of the Citizens for Bristol, and therefore made a Motion that some of this House might be sent to their Lordships with request that the said Mr Popham being a Member of this House might forthwith be remanded and restored to this House again, which some thought not needful to be done before the Election, and others again denying that he or any other could be Chosen Speaker except he were present himself. The Clerk was Commanded to read the said Precedent again of chusing Mr Onslow in the said eighth year of her Majesties Reign (which shancery, but by the Judgment of the House of Commons upon information thereof. Mr Serjeant Flowerden, Mr Robert Snagg, Mr Seintpoole, and Mr Serjeant Fleetwood Comptroller argued to the contrary, and said, that in all these cases new are to be chosen, and the old discharged. And that it needeth not to have discharge by the Judgment of the House, but it sufficeth to make suggestion in the Chancery, and to procure a Writ thereupon for a new Election. And to question this was to discredit the Lord Chancellor and to scandalize the Judicial Proceedings of that Court. And it was further alledged, that not only in these before-recited Cases, but also in all others where any new Elections are to be made, if the Lord Chancellor send out a Writ upon
83: 3168
A52591unknown? Owen, John, 1616-1683. Nye, Philip, 1596?-1672.
A Declaration of the faith and order owned and practiced in the Congregational churches in England agreed upon and consented unto by their elders and messengers in their meeting at the Savoy, October 12, 1658.
Printed by John Field, and are to be sold by John Allen ..., London : 1659.
true and full sense of any Scripture (which is not manifold, but one) it must be searched and known by other places, that speak more clearly. X. The Supreme Judge by which all controversies of Religion are to be determined, and all Decrees of Councels, Opinions of ancient Writers, Doctrines of men and private Spirits, are to be examined, and in whose Sentence we are to rest, can be no other, but the holy Scripture delivered by the Spirit; into which Scripture so delivered, our Faith is finally resolved. CHAP. II. Of God and of the holy Trinity. THere is but one onely living and true God; who is infinite in Being and Perfection, a most pure Spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, ae Father, Son and holy Ghost, for the manifestation of the glory of his eternal Power, Wisdom and Goodness, in the beginning to create or make of nothing the world, and all things therein, whether visible or invisible, in the space of six days, and all very good. II. After God had made all other creatures, he created Man, male and female, with reasonable and immortal Souls, endued with knowledge, righteousness and true holiness, after his own Image, having the Law of God written in their heart, and power to fulfil it; and yet under a possibility of transgressing, being left to the liberty of their own Will, which was subject unto change. Besides this Law written in their hearts, they received a command not to eat of the Tree of the Knowledg
A89790 Congregational Church in England and Wales. Savoy Meeting (1658). Owen, John, 1616-1683. Nye, Philip, 1596?-1672.
A declaration of the faith and order owned and practised in the Congregational Churches in England; agreed upon and consented unto by their elders and messengers in their meeting at the Savoy, Octob. 12. 1658.
printed for D.L. and are to be sold in Paul's Church-yard, Fleet-Street, and Westminster-Hall, London : 1659.
true and full ſenſe of any Scripture (which is not manifold, but one) it muſt be ſearched and known by other places, that ſpeak more clearly. X. The Supreme Judge by which all controverſies of Religion are to be determined, and all Decrees of Councils, Opinions of ancient Writers, Doctrines of men and private Spirits, are to be examined, and in whoſe Sentence we are to reſt, can be no other, but the holy Scripture delivered by the Spirit; into which Scripture ſo delivered, our Faith is finally reſolved. CHAP. II. Of God and of the Holy Trinity. THere is but one onely living and true God; who is infinite in Being and Perfection▪ a moſt pure Spirit, inviſible, without body, parts, or paſſions, immutable, immenſe, eternal, incomprehenſible, a Father, Son, and Holy Ghoſt, for the manifeſtation of the glory of his eternal Power, Wiſdom, and Goodneſs, in the beginning, to create or make of nothing the world, and all things therein, whether viſible or inviſible, in the ſpace of ſix dayes, and all very good. II. After God had made all other creatures, he created Man, male and female, with reaſonable and immortal Souls, endued with knowledg, righteouſneſs and true holineſs, after his own Image, having the Law of God written in their hearts, and power to fulfill it; and yet under a a poſſibility of tranſgreſſing, being left to the liberty of their own Will, which was ſubject unto change. Beſides this Law written in their hearts, they received a command not to eat of the Tree of the Kn
84: 3093
A52667unknown? Tutchin, John, 1661?-1707.
The Natives an answer to The foreigners.
Sold by John Nutt ..., London : [1700]
ot your Antient Honours own, And shew you can't by Strangers be out-done? Your wonted Courage you may reassume, And to assert your Rights you may presume; But if from other's Heads you Laurels tear, Will it be thought you Generous Noble's are? THE END. The Foreigners. LONG time had Israel been disus'd from Rest, Long had they been by Tyrants sore opprest; Kings of all sorts they ignorantly crav'd, And grew more stupid as they were enslav'd; Yet want of Grace they impiously disown'd, And still like Slaves beneath the Burden groan'd: With languid Eyes their Race of Kings they view, The Bad too many, and the Good too few; Some rob'd their Houses, and destroy'd their Lives, Ravish'd their Daughters, and Debauch'd their Wives; Prophan'd the Altaheir Fortunes with our loss? Let them in foreign States proudly command, They have no Portion in the Promis'd Land, Which immemorially has been decreed To be the Birth-right of the Jewish Seed. How ill do's Bentir in the Head appear Of Warriours, who do Jewish Ensigns-bear? By such we're grown e'en Scandalous in War. Our Fathers Trophies wore, and oft could tell How by their Swords the mighty Thousands fell; What mighty Deeds our Grandfathers had done, What Battles fought, what Wreaths of Honours won: Thro the extended Orb they purchas'd Fame, The Nations trembling at their Awful Name: Such wondrous Heroes our Fore-fathers were, When we, base Souls! but Pigmies are in War: By Foreign Chieftains we improve in Skill; We learn how to intrench,
A63962 Tutchin, John, 1661?-1707.
The foreigners. Part I a poem.
Printed for A. Baldwin ..., London : 1700.
THE FOREIGNERS. A POEM. PART I. LONDON, Printed for A. Baldwin in VVarwicklane, MDCC. The Foreigners. LONG time had Israel been disus'd from Rest, Long had they been by Tyrants sore opprest; Kings of all sorts they ignorantly crav'd, And grew more stupid as they were enslav'd; Yet want of Grace they impiously disown'd, And still like Slaves beneath the Burden groan'd: With languid Eyes their Race of Kings they view, The Bad too many, and the Good too few; Some rob'd their Houses, and destroy'd their Lives, Ravish'd their Daughters, and debauch'd their Wives; Prophan'd the Altars eir Fortunes with our loss? Let them in foreign States proudly command, They have no Portion in the Promis'd Land, Which immemorially has been decreed To be the Birth-right of the Jewish Seed. How ill do's Bentir in the Head appear Of Warriours, who do Jewish Ensigns bear? By such we're grown e'en Scandalous in War. Our Fathers Trophies wore, and oft could tell How by their Swords the mighty Thousands fell; What mighty Deeds our Grandfathers had done, What Battels fought, what Wreaths of Honour won: Thro the extended Orb they purchas'd Fame, The Nations trembling at their Awful Name: Such wondrous Heroes our Fore-fathers were, When we, base Souls! but Pigmies are in War: By Foreign Chieftains we improve in Skill; We learn how to intrench, n
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A35671 Dennis, John, 1657-1734. Dryden, John, 1631-1700. Wycherley, William, 1640-1716. Congreve, William, 1670-1729. Voiture, Monsieur de (Vincent), 1597-1648.
Letters upon several occasions written by and between Mr. Dryden, Mr. Wycherly, Mr. ----, Mr. Congreve, and Mr. Dennis, published by Mr. Dennis with a new translation of select letters of Monsieur Voiture.
Printed for Sam Briscoe ..., London : 1696.
being instrumental in the Clapping an Alderman. I stood in a Bookseller's Shop to see her pass, which Bookseller was packing up some Scoundrel Authors to send them away to the Plantations. These Authors are Criminals, which being se enc'd to be burnt here, have at last found Grace and got off with Transportation. You remember the terrible News that we heard at P—which, as it sprung from a ridiculous Occasion, that is, my Lady Mayoresses Gossipping, has had a Comical Consequence. For the Common-Council have made an Order, by which my Lady Mayoress is dispens'd during the Wars, from seeing those Children born in the City, which are got in the Suburbs; that is from being present at one of their Wive's Labours. But 'tis time to return to the Ftwo cannot be said to want. For it seems to me, to be without a Moral. Upon which Absurdity, Ben Iohnson was driven by the Singularity of Moroses Character, which is too extravagant for Instruction, and fit, in my opinion, only for Farce. For this seems to me, to Constitute the most Essential Difference, betwixt Farce and Comedy, that the Follies which are expos'd in Farce are Singular; and those are particular, which are expos'd in Comedy. These last are those, with which some part of an Audience may be suppos'd Infected, and to which all may be suppos'd Obnoxious. But the first are so very odd, that by Reason of their Monstrous Extravagance, they cannot be thought to concern an Audience; and cannot be supposed to instruct them. For the re
A65151 Voiture, Monsieur de (Vincent), 1597-1648. Brown, Thomas, 1663-1704. Dryden, John, 1631-1700. Congreve, William, 1670-1729. Wycherley, William, 1640-1716.
Familiar and courtly letters written by Monsieur Voiture to persons of the greatest honour, wit, and quality of both sexes in the court of France ; made English by Mr. Dryden, Tho. Cheek, Esq., Mr. Dennis, Henry Cromwel, Esq., Jos. Raphson, Esq., Dr. -, &c. ; with twelve select epistles out of Aristanetus, translated from the Greek ; some select letters of Pliny, Jun and Monsieur Fontanelle, translated by Mr. Tho. Brown ; and a collection of original letters lately written on several subjects, by Mr. T. Brown ; to which is added a collection of letters of friendship, and other occasional letters, written by Mr. Dryden, Mr. Wycherly, Mr. -, Mr. Congreve, Mr. Dennis, and other hands.
Printed for Sam. Briscoe ... and sold by J. Nutt ..., London : 1700.
being instrumental in the Clapping an Alderman. I stood in a Bookseller's Shop to see her pass, which Bookseller was packing up some Scoundrel Authors to send them away to the Plantations. These Authors are Criminals, which being sentenc'd to be Burut here, have at last found Grace, and got off with Transportation. You remember the terrible News that we heard at P—, which, as it sprung from a ridiculous Occasion, that is, my Lady Mayoress's Gossipping, has had a comical Consequence. For the Common Council have made an Order, by which my Lady Mayoress is dispens'd during the Wars, from seeing those Children born in the City, which are got in the Suburbs; that is, from being present at one of their Wive's Labours. But 'tis time to return to two cannot be said to want: For it seems to me, to be without a Moral. Upon which Absurdity, Ben. Johnson was driven by the Singularity of Morose's Character, which is too extravagant for Instruction, and fit, in my Opinion, only for Farce. For this seems to me, to constit ute the most essential Difference, betwixt Farce and Comedy, that the Follies which are expos'd in Farce are singular; and those are particular, which are expos'd in Comedy. These last are those, with which some part of an Audiance may be suppos'd infected, and to which all may be suppos'd obnoxious. But the first are so very odd, that by reason of their monstrous Extravagance, they cannot be thought to concern an Audience; and cannot be supposed to instruct them. For the
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A13752unknown? H. W., fl. 1640. Featley, Daniel, 1582-1645.
Thrēnoikos The house of mourning; furnished with directions for preparations to meditations of consolations at the houre of death. Delivered in XLVII. sermons, preached at the funeralls of divers faithfull servants of Christ. By Daniel Featly, Martin Day Richard Sibbs Thomas Taylor Doctors in Divinitie. And other reverend divines.
Printed by John Dawson, for R. M[abb] and are to be sold by John Bellamie, and Ralph Smith, at the signe of the three golden Lyons in Corne-hill, neere the Royall Exchange, London : 1640.
dealing, charitable to the poore, readie to every good worke. His life was such a life; as the Apostle would have ours to be, a life sober, and just, and pious in this present evill world. Hee lived, and lead a life pious, in regard of God; just in regard of men, sober in regard of himselfe; I can say no lesse of him, and I will say no more of him. I know you desire to heare of his death, and it hath much afflicted my soule, to heare what unjust aspertions have beene upon the manner of it. There was a sudden stroake indeed of Gods hand; and it was in my house, and seeing that it so pleased God, I am glad that it was in my presence and sight, that I might give the better testimonie of it. The suddennesse of the stroake made him liable to soe, and continued holding it longer. And blessed be our good God, that wee can hold and keepe an intelligence with him, not only by speech, but with our very hands: that lifting up of the hand, and those groanes of his spirit, I make no doubt, but they prevailed at the hands of God. And so as he lived, I make no question but hee died, a holy servant of God: and I hope his soule is now in heaven, and wee are come to lay up his body in the earth, in the hope of a blessed, and joyfull Resurrection. FINIS. LIFES APPARITION, AND MANS DISSOLUTION. GEN. 47. 9. Few, and evil, have the dayes of the yeares of my life beene. PSAL. 102. 3. For my dayes are consumed like smoake. LONDON. Printed by Iohn Dawson, for Ralph Mabbe. 1639. LIFES APPARITION, AND
A41017unknown? Featley, Daniel, 1582-1645.
Thrēnoikos the house of mourning furnished with directions for the hour of death ... delivered in LIII sermons preached at the funerals of divers faithfull servants of Christ / by Daniel Featly, Martin Day, John Preston, Ri. Houldsworth, Richard Sibbs, Thomas Taylor, doctors in divinity, Thomas Fuller and other reverend divines.
Printed by G. Dawson and are to be sold by John Williams ..., London : 1660.
s dealing, charitable to the poor, ready to every good work. His life was ſuch a life; as the Apoſtle would have ours to be, a life ſober, and juſt, and pious in this preſent evil world. He lived, and lead a life pious, in regard of God, juſt in the regard of men, ſober in regard of himſelf; I can ſay no leſſe of him, and I will ſay no more of him. I know you deſire to hear of his death, and it hath much afflicted my ſoul, to hear what unjuſt aſpertions have been upon the manner of it. There was a ſudden ſtroak indeed of Gods hand; and it was in my houſe, and ſeeing that it ſo pleaſed God, I am glad that it was in my preſence and ſight, that I might give the better teſtimony of it. The ſuddenneſs of the ſtroak made him liable to ſome miſconn before, and continued holding it longer. And bleſſed be our good God, that we can hold and keep an intelligence with him, not only by ſpeech, but with our very hands: that lifting up of the hand, and thoſe groans of his ſpirit, I make no doubt, but they prevailed at the hands of God. And ſo as he lived, I make no queſtion but he died, a holy ſervant of God: and I hope his ſoul is now in heaven, and we are come to lay up his body in the earth, in the hope of a bleſſed, and joyful Reſurrection. LIFES APPARITION: AND MANS DISSOLUTION. SERMON XXV. JAMES 4.14. For what is your Life? it is even a vapour that appeareth for a little while, and then vaniſheth away. THere are two main things to which the corrupt nature of man is ſubject and obnoxio
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A62502unknown? R. B. G. A review of Doctor Bramble. Bramhall, John, 1594-1663. Fair warning to take heed of the Scotish discipline. Baillie, Robert, 1599-1662. Watson, Richard, 1612-1685. Creighton, Robert, 1593-1672.
Three treatises concerning the Scotish discipline 1. A fair warning to take heed of the same, by the Right Reverend Dr. Bramhall, Bishop of Derris : 2. A review of Dr. Bramble, late Bishop of London-Derry, his fair warning, &c. by R.B.G. : 3. A second fair warning, in vindication of the first, against the seditious reviewer, by Ri. Watson, chaplain to the Right Honorable the Lord Hopton : to which is prefixed, a letter written by the Reverend Dean of St. Burien, Dr. Creyghton.
Printed by Samuel Brown ..., Hagh : 1661.
, the Sectarian partie in England to punishment, David Lesley would have but a left-handed armie, & His Majestie might relie upon halfe his securitie aswell for his crowne, as his religion. They who, to gaine their arreares, so easilie, I must say traitourouslie, parted with that Royal person, are not to be credited as men so unanimouslie resolv'd, with hazard of lives, & estates upon his rescue. Nor can any man, whose faith as not resolv'd into aire, & so, readie to engender with the faint breath of every dissembler, beleeve that they would with such hazard make a long march to the Isle of Wight, who would not, with lesse, conduct His Majestie, a day, or two from Holmebie. But had you been at that trouble, & had Victorie strewed roses in ypositions, Ergo, The Church may desire the granting of one. I should be too courteous in casting up the numerous account of their rebellions aequal to their propositions, & keep out but a single unitie for you. I shall chuse rather to tell you (cautioning first for the falshood in the fundamental hypothesis) That in cases of treatie the Church of Scotland is subordinate to one, & therefore hath no adaequate conditioning priviledge with the Parliaments of both, Kingdomes, especiallie in her peevith state of opposition to both Secondlie, This proposition desired, is the Trojan horse into which all the rest of your treason's contrived, there being no fraudulent possibilitie, Eccles astike, nor Politike, which your Sinon Assemblie hath not cunn
A65261 Watson, Richard, 1612-1685. Creighton, Robert, 1593-1672.
Akolouthos, or, A second faire warning to take heed of the Scotish discipline in vindication of the first (which the Rt. Reverend Father in God, the Ld. Bishop of London Derrie published a. 1649) against a schismatical & seditious reviewer, R.B.G., one of the bold commissioners from the rebellious kirke in Scotland ... / by Ri. Watson ...
Printed by Samuel Broun ..., Hagh : 1651.
nt, the Sectarian partie in England to punishment, David Lesley would have but a left-handed armie, & His Majestie might relie upon halfe his securitie aswell for his crowne, as his religion. They who, to gaine their arreares, so easilie, I must say aitourouslie, parted with that Royal person, are not to be credited as men so unanimouslie resolv'd, with hazard of lives, & estates upon his rescue. Nor can any man, whose faith as not resolv'd into aire, & so, readie to engender with the faint breath of every dissembler, beleeve that they would with such hazard make a long march to the Isle of Wight, who would not, with lesse, conduct His Majestie, a day, or two from Holmebie. But had you been at that trouble, & had Victorie strewed roses in ypositions, Ergo, The Church may desire the granting of one. I should be too courteous in casting up the numerous account of their rebellions aequal to their propositions, & keep out but a single unitie for you. I shall chuse rather to tell you (cautioning first for the falshood in the fundamental hypothesis) That in cases of treatie the Church of Scotland is subordinate to one, & therefore hath no adaequate conditioning priviledge with the Parliaments of both, Kingdomes, especiallie in her peevish state of opposition to both. Secondlie, This proposition desired, is the Trojan horse into which all the rest of your treason's contrived, there being no fraudulent possibilitie, Ecclesi stike, nor Politike, which your Sinon Assemblie hath not cun
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A18097 Della Casa, Giovanni, 1503-1556. Peterson, Robert, fl. 1576-1606.
Galateo of Maister Iohn Della Casa, Archebishop of Beneuenta. Or rather, A treatise of the ma[n]ners and behauiours, it behoueth a man to vse and eschewe, in his familiar conuersation A worke very necessary & profitable for all gentlemen, or other. First written in the Italian tongue, and now done into English by Robert Peterson, of Lincolnes Inne Gentleman.; Galateo. English
[By Henry Middleton] for Raufe Newbery dwelling in Fleetestreate a litle aboue the Conduit, Imprinted at London : An. Do. 1576.
e alwayes at all hāds to vse, because a man must necessarily be familiar with mē at all times, & euer haue talk & communication with them: But iustice, fortitude, and the other greater, and more noble vertues, are seldome put in vre. Neyther is yt liberall and noble minded man, caused euery hower to doe bountifull things: for to vse it often, cannot any man beare the charge, by any meanes. And these valiāt men yt be so full of hyghe minde and courage: are very seldome driuen to trye their valour & vertue by their deeds. Then as muche as these last, doe passe those fyrst, in greatnes (as it were) & in weight: so much do the other surmoūt these in number, & oftē occasiō to vse thē. And, if I could wel intend it, I could name you many, nd the sē ses, to which they appertaine: so to grynde the teethe, to whistle, to make pityfull cryes, to rubb sharpe stones together, and to fyle vppon Iron, do muche offend the Eares and would be lefte in any case. Neither must wee refraine those things alone, but we must also beware we do not syng, and specialy alone, if we haue an vntuneable voyce, which is a common fault with moste men: And yet, hee that is of nature least apt vnto it, doth vse it moste. So there be some kynde of men, that in coffyng or neesing,Neesing. make suche noyse, that they make a man deafe to here them: other some vse in lyke things, so little discretion, that they spyt in mens faces that stand about them: besydes these there be some, that in yauning, braye and
A19848 Darell, Walter. Della Casa, Giovanni, 1503-1556. Galateo. English.
A short discourse of the life of seruingmen plainly expressing the way that is best to be followed, and the meanes wherby they may lawfully challenge a name and title in that vocation and fellowship. With certeine letters verie necessarie for seruingmen, and other persons to peruse. With diuerse pretie inuentions in English verse. Hereunto is also annexed a treatise, concerning manners and behauiours.; Short discourse of the life of servingmen.
[By Henry Middleton] for Ralphe Newberrie, dwelling in Fleetestrete, a litle aboue the Conduit, Imprinted at London : 1578.
e alwayes at all hāds to vſe, becauſe a man muſt neceſſarily be familiar with mē at all times, & euer haue talk & communication with them: But iuſtice, fortitude, and the other greater, and more noble vertues, are ſeldome put in vre. Neyther is ye liberall and noble minded man, cauſed euery hower to doe bountifull things: for to vſe it often, cannot any man beare the charge, by any meanes. And theſe valiāt men yt be ſo full of hyghe minde and courage: are very ſeldome driuen to trye their valour & vertue by their deeds. Then as muche as theſe laſt, doe paſſe thoſe fyrſt, in greatnes (as it were) & in weight: ſo much do the other ſurmoūt theſe in number, & oftē occaſiō to vſe thē. And, if I could wel intend it, I could name you many, the ſē ſes, to which they appertaine: ſo to grynde the teethe, to whiſtle, to make pityfull cryes, to rubb ſharpe ſtones together, and to fyle vppon Iron, do muche offend the Eares and would be lefte in any caſe. Neither muſt wee refraine thoſe things alone, but we muſt alſo beware we do not ſyng, and ſpecialy alone, if we haue an vntuneable voyce, which is a common fault with moſte men: And yet, hee that is of nature leaſt apt vnto it, doth vſe it moſte. So there be ſome kynde of men, that Neeſing. in coffyng or neeſing, make ſuche noyſe, that they make a man deafe to here them: other ſome vſe in lyke things, ſo little diſcretion, that they ſpyt in mens faces that ſtand about them: beſydes theſe there be ſome, that in yauning, braye and c
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A03715 Pius II, Pope, 1405-1464. Barclay, Alexander, 1475?-1552.
Here begynneth the egloges of Alexa[n]der Barclay prest wherof the fyrst thre conteyneth the myseryes of courters [et] courtes of all prynces in generall, the matter wherof was translated into Englyshe by the sayd Alexander in fourme of dialoges, oute of a boke named in latin Miserie curialiu[m], compyled by Eneas Siluius poete and oratour, whiche after was Pope of Rome, [et] named Pius.; De curialium miseria. English
Printed by P. Treveris, [Southwark : ca. 1530]
Shulde thus haue endyng / the dede were cōmendable But a stout capitayne / disposed to mercy So soone thus faded / the case lamentable Was he nat humble / ioconde and companable No man dispysing / and first in all labour Rightwyse with mercy / debonaire and tretable Mate and companyon / with euery soudyour. Uyce he subdued / by goodly behauour Lyke as a ryder / dothe a wylde stede subdue His body subget / his soule was gouernour From vice withdrawen / to goodnesse and vertue Whan pride rebelled / mekenesse dyde eschue Fre mynde and almes / subdued auaryce Alway he noted / this sayeng iust and true That noble myndes / dispyseth couetyse. His dethe declareth / that slouthe he dyde espyse By hardy courage / as first in ieopardy Alway he vsed the his worthy name / shall last parpetuall To all his nacion / example and clere light But to his progeny / moost specially of all His soule is in pleasure / of glory eternall So duke moost doughty / ioy may that noble tree Whose braunches honour / shall neuer fade ne fall Whyle beest is in erthe / or fysshes in the see. Lo Codrus / I here haue tolde the by and by Of shepherde Cornir / the wofull elegy Wherin he mourned / the greuous payne and harde And last departyng / of noble lorde Hawarde More he endyted / of this good admyrall But truely Codrus / I can nat tell the all. ¶ Codrus. ¶ Mynalcas / I swere by holy Peters cope If all thyng fortune / as I haue trust and hope yf happy wynde blowe / I shall or it be long Cōfort thy sorowe / an
A03727 Barclay, Alexander, 1475?-1552. Baptista, Mantuanus, 1448-1516. Bucolica. 5.
The boke of Codrus and Mynalcas; Eclogue. 4
Emprinted by Richarde Pynson, pri[n]ter to the kynges noble grace, [[London] : [1521?]]
hulde thus haue endyng / the dede were cōmendable But a stout capitayne / disposed to mercy So soone thus faded / the case lamentable Was he nat humble / ioconde and companable No man dispysing / and first in all labour Rightwyse with mercy / debollaire and tretable Mate and companyon / with euery soudyour. Uyce he subdued / by goodly behauour Lyke as a ryder / dothe a wylde stede subdue His body subget / his soule was gouernour From vice withdrawen / to goodnesse and vertue Whan pride rebelled / mekenesse dyde eschue Fre mynde and almes / subdued auaryce Alway he noted / this sayeng iust and true That noble myndes / dispyseth couetyse. His dethe declareth / that slouthe he dyde espyse By hardy courage / as first in ieopardy Al way he vsedithe his worthy name / shall last parpetuall To all his nacion / example and clere light But to his progeny / moost specially of all His soule is in pleasure / of glory eternall So duke moost doughty / ioy may that noble tree Whose braunches honour / shall neuer fade ne fall Whyle beest is in erthe / or fysshes in the see. Lo Codrus / I here haue tolde the by and by Of shepherde Cornir / the wofull elegy Wherin he mourned / the greuous payne and harde And last departyng / of noble lorde Hawarde
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A03327unknown? Higgins, John, fl. 1570-1602.
The Falles of vnfortunate princes being a true chronicle historie of the vntimely death of such vnfortunate princes and men of note as haue happened since the first entrance of Brute into this iland vntill this our latter age : whereunto is added the famous life and death of Queene Elizabeth, with a declaration of all the warres, battels and sea-fights, wherein at large is described the battell of 88 with the particular seruice of all such ships and men of note in that action.
Imprinted by F.K. for William Aspley, and are to be sold at his shop in Pauls Churchyard at the signe of the Parrot, At London : 1619.
e did draw With the brute beaſt when lawleſſe he was found: O if according to the wiſer ſaw There be a high diuinitie in ſound, Be now abundant proſp'rouſly to aide The pen prepar'd my doubtfull caſe to pleade. Putney the place made bleſſed in my brith, Whoſe meaneſt cottage ſimplie me did ſhrowd, To me as deareſt of the Engliſh earth; So of my bringing that poore village prou'd, Though in a time when neuer leſſe the dearth Of happie wits, yet mine ſo well allow'd That with the beſt ſhe boldly durſt confer Him that his breath acknowledged from her. Twice flow'd proud Thames as at my comming wood, Striking the wondring borderers with feare, And the pale Genius of that aged flood Vnto my mother labouring did appeare, And with a countenance muleere mettle had that powerfull heat, As it not turn'd with all that Fortune could: Nor when the world me terribleſt did threat, Could that place win which my hie thoughts did hold, That waxed ſtill more proſperouſly great, The more the world me ſtroue to haue control'd, On my owne Columnes conſtantly to ſtand, Without the falſe helpe of anothers hand. My youthfull courſe thus wiſely did I ſteere, T'auoid thoſe rockes my wracke that elſe did thret: Yet ſome faire hopes from farre did ſtill appeere, If that too much my wants me did not let: Wherefore my ſelfe aboue my ſelfe to beare, Still as I grew I knowledge ſtroue to get, To perfect that which in the Embryon was, Whoſe birth I found time well might bring to paſſe. But when my meanes to f
A20825 Drayton, Michael, 1563-1631.
The legend of great Cromvvel. By Michael Drayton Esquier
Printed by Felix Kyngston, and are to be sold by I. Flasket, dwelling in Paules Churchyard at the signe of the black Beare, At London : 1607.
ie did draw With the brute beast when lawlesse he was found: O if according to the wiser saw There be a high diuinitie in sound, Be now abundant prosp'rously to aide The pen prepar'd my doubtful case to pleade. Putney the place made blessed in my birth, Whose meanest cottage simply me did shrowd, To me as dearest of the English earth; So of my bringing that poore village prou'd, Though in a time when neuer lesse the dearth Of happie wits, yet mine so well allow'd That with the best she boldly durst confer Him that his breath acknowledged from her. Twice flow'd proud Thames as at my cōming wood, Striking the wondring borderers with feare, And the pale Genius of that aged flood Vnto my mother labouring did appeare, And with a countenance muccleere mettle had that powerfull heate, As it not turn'd with all that fortune could: Nor when the world me terriblest did threat, Could that place winne which my hie thoughts did hold, That waxed still more prosperously great, The more the world me stroue to haue control'd, On my owne Columes constantly to stand, Without the false helpe of anothers hand. My youthfull course thus wisely did I steere, T'auoid those rocks my wrack that else did thret: Yet some faire hopes from farre did still appeare, If that too much my wants me did not let: Wherefore my selfe aboue my selfe to beare, Still as I grew I knowledge stroue to get, To perfect that which in the Embryon was, Whose birth I foūd time well might bring to passe. But when my meanes to
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A26948 Baxter, Richard, 1615-1691.
Mr. Richard Baxter's last legacy in select admonitions and directions to all sober dissenters.
Printed and are to be sold by E. Whitlock, London : 1697.
ds can do, and cry loud in the Ears of God and Man. What will be the Anſwer, time will ſhew; but from Rev. 2. 14, 15, 16, &c. we may probably conjecture. He that is not a Son of Peace, is not a Son of God. All other Sins deſtroy the Church conſequently, but Diviſion and Separation demoliſh it directly. Building the Church is but an orderly joyning of the Materials, and what then is disjoyning but pulling down? Many Doctrinal differences muſt be tolerated in a Church, and why, but for Unity and Peace? therefore Diſunion and Separation is utterly intolerable. Believe not thoſe to be the Churches Friends, that would cure and reform her by cutting her throat. Thoſe that ſay, no truth muſt be concealed for Peace, have uſually as little of the onllowers. The way to proſper your labours is to quench all flames of Contention, to your power. Study the Peace and Unity of your Congregations, keep out all occaſions of Diviſions, eſpecially the Doctrine of Separation, and popular Church-Government, the apparent Seminary of Faction, and perpetual Contentions. If once the People be taught, that it belongs to them to govern themſelves, and thoſe the Scripture calleth their Guides and Rulers, we ſhall have mad work. They that would pluck up the Headge of Government, as if the Vineyard could not be fruitful, except it lay waſte, to the pleaſure of all the Beaſts of the Foreſt, are like the pond, that grudged at the Banks and Damm, and thought it injurious to be reſtrained of its liberty, and t
A49123 Long, Thomas, 1621-1707. Baxter, Richard, 1615-1691. Mr. Baxter's arguments for conformity against separation.
Mr. Hales's treatise of schism examined and censured by Thomas Long ... ; to which are added, Mr. Baxter's arguments for conformity, wherein the most material passages of the treatise of schism are answered.
Printed for Walter Kettilby ..., London : 1678.
can do, and cry loud in the ears of God, and man. What will be the Anſwer, time will ſhew: but from Rev. 2. 14, 15, 16, &c. we may probably conjecture. He that is not a Son of peace, is not a Son of God. All other ſins deſtroy the Church conſequentially, but diviſion and Separation demoliſh it directly. Building the Church is but an orderly joyning of the materials, and what then is disjoyning but pulling down? Many doctrial differences muſt be tolerated in a Church, and why, but for unity and peace? therefore diſunion and ſeparation is utterly intolerable. Believe not thoſe to be the Churches friends, that would cure and reform her by cutting her throat. Thoſe that ſay, no truth muſt be concealed for peace, have uſually as little of the onllowers. The way to proſper your labours is to quench all flames of contention, to your power. Study the peace and unity of your Congregations, keep out all occaſions of diviſions, eſpecially the doctrine of Separation, and popular Church-Government, the apparent Seminary of faction, and perpetual contentions. If once the people be taught, that it belongs to them to govern themſelves, and thoſe the Scripture calleth their Guides and Rulers, we ſhall have mad work. They that would pluck up the hedge of Government, as if the vineyard could not be fruitful, except it lay waſte, to the pleaſure of all the beaſts of the foreſt, are like the pond, that grudged at the banks and damm, and thought it injurious to be reſtrained of its liberty, and th
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A49437 Lucretius Carus, Titus. Manilius, Marcus. Five books of M. Manilius. Creech, Thomas, 1659-1700. Dryden, John, 1631-1700.
Lucretius his six books of epicurean philosophy and Manilius his five books containing a system of the ancient astronomy and astrology together with The philosophy of the Stoicks / both translated into English verse with notes by Mr. Tho. Creech; To which is added the several parts of Lucretius, English'd by Mr. Dryden.
Printed and sold by the booksellers of London and Westminster, London : 1700.
t Discord cease, And raging Tumults be confin'd by Peace. Let Caesar triumph, let the World obey, And long let Rome be happy in his Sway. Long have him here, and when she shall bestow A God on Heaven enjoy his Aid below. The End of the First Book. 1 Whether Divinas is to be rendred Divining or Divine is not yet agreed by the Interpreters of the Poet; by rendring it Divine, Manilius is freed from a redundancy of Words, and the Origine of Astronomy, which he so often inculcates in other places, is hinted at: beside, Divinus seldom signifies Divining, but when a Substantive follows which determines it to that sense, as Divina imbrium, and the like, and in that case I find Milton venturing at it in his Poem: —Divine of future Woe. 2 It seems ve which upon the first separation were carried up by the Air, and afterward according to their several degrees of Gravity fell back again toward the Centre: These particles sticking in this oily matter, made a soft crust, which in time being hardned by the Sun and those breezes which always attend its motion, became the habitable Earth. This Earth thus form'd was solid, and without Caverns, nor had it any inequalities on its surface; as to its site, its Axis was parallel to the Axis of the Eclip ick, both its Poles being equally inclin'd to the Sun; and as to its figure it was Oval. These are the few easie principal parts of that excellent Hypothesis, settled on the obvious notions of Gravity and Levity, and on the acknowledged Nature, and a
A51767 Manilius, Marcus. Creech, Thomas, 1659-1700.
The five books of Mr. Manilius containing a system of the ancient astronomy and astrology : together with the philosophy of the Stoicks / done into English verse with notes by Mr. Tho. Creech.; Astronomicon. English
[s.n.], London : 1700.
rd ceaſe, And raging Tumults be confin'd by Peace. Let Caeſar triumph, let the World obey, And long let Rome be happy in his Sway. Long have him here, and when ſhe ſhall beſtow A God on Heaven enjoy his Aid below. The End of the Firſt Book. NOTES. 1 Whether Divinas is to be rendred Divining or Divine is not yet agreed by the Interpreters of the Poet; by rendring it Divine, Manilius is freed from a redundancy of Words, and the Origine of Aſtronomy, which he ſo often inculcates in other places, is hinted at: beſide, Divinus ſeldom ſignifies Divining, but when a Subſtantive follows which determines it to that ſenſe, as Divina imbrium, and the like, and in that caſe I find Milton venturing at it in his Poem: —Divine of future Woe. 2 It ſeems ves which upon the firſt ſeparation were carried up by the Air, and afterward according to their ſeveral degrees of Gravity fell back again toward the Centre: Theſe particles ſticking in this oily matter, made a ſoft cruſt, which in time being hardned by the Sun and thoſe breezes which always attend its motion, became the habitable Earth. This Earth thus form'd was ſolid, and without Caverns, nor had it any inequalities on its ſurface; as to its ſite, its Axis was parallel to the Axis of the Ecliptick, both its Poles being equally inclin'd to the Sun; and as to its figure it was Oval. Theſe are the few eaſie principal parts of that excellent Hypotheſis, ſettled on the obvious notions of Gravity and Levity, and on the acknowledged Nature, and
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A48243 Burnet, Gilbert, 1643-1715. Catholic Church. Assemblée générale du clergé de France.
The letter writ by the last Assembly General of the Clergy of France to the Protestants, inviting them to return to their communion together with the methods proposed by them for their conviction / translated into English, and examined by Gilbert Burnet.
Printed for Richard Chiswell ..., London : 1683.
e Conference touching the present State of England, at home and abroad, in order to the designs of France. 1 s. Mystery of Jesuitism, Third and Fourth Parts. Doctor Sanway's Unreasonableness of the Romanists. Record of Urines. Doctor Ashton's Cases of Scandal and Persecution. Cole's Latin and English Dictionary. The Tryals of the Regicides in 1660. Certain genuine Remains of the Lord Bacon in Arguments Civil, Moral, Natural, &c. with a large account of all his Works, by Dr. Tho. Tennison. Dr. Puller's Discourse of the Moderation of the Church of England. Dr. Saywel's Original of all the Plots in Christendom. Sir Iohn Munsons discourse of Supream Power and Common Right Dr. Henry Bagshaw's Discourses on select Texts. Mr. Seller's Remarks relasiastical Jurisdiction of Testaments; the other of the Disposition or Administration of Intestates Goods; now the first time Published, Fol. Mezeray's History of France, rendred into Engl. Fol. Gul. Ten-Rhyne Med. Doct. Dissertat. de Arthritide, Mantyssa Schematica, & de Acupunctura. Item Orationes tres de Chemiae ac Botaniae Antiquitate & Dignitate. De Physiognomia & de Monstris. Cum Figuris & Authoris notis illustratae, Octavo. D. Spenceri Dissertationes de Ratione Rituum Iudaicorum, &c. Fol.
A62735 Tanner, Thomas, 1630-1682. Rudyerd, James, b. 1575 or 6.
Primordia, or, The rise and growth of the first church of God described by Tho. Tanner ... ; to which are added two letters of Mr. Rvdyerd's, in answer to two questions propounded by the author, one about the multiplying of mankind until the flood ; the other concerning the multiplying of the children of Israel in Egypt.
Printed for Ric. Chiswell ..., London : 1683.
onference touching the present State of England, at home and abroad, in order to the designs of France. 1 s. Mystery of Jesuitism, Third and Fourth Parts. Doctor Sanway's Unreasonableness of the Romanists. Record of Urines. Doctor Ashton's Cases and Scandal and Persecution. Cole's Latin and English Dictionary. The Tryals of the Regicides in 1660. Certain genuine Remains of the Lord Bacon in Arguments Civil, Moral, Natural, &c. with a large account of all his Works, by Dr. Tho. Tennison. Dr. Puller's Discourse of the Moderation of the Church of England. Dr. Saywel's Original of all the Plots in Christendom. Sir Iohn Munsons discourse of Supream Power and Common Right Dr. Henry Bagshaw's Discourses on select Texts. Mr. Seller's Remarks relatiesiastical Jurisdiction of Testaments; the other of the Disposition or Administration of Intestates Goods; now the first time Published, Fol. Mezeray's History of France, rendred into Engl. Fol. Gul. Ten-Rhyne Med. Doct. Dissertat. de Arthritide, Mantyssa Schematica, & de Acupunctura. Item Orationes tres de Chemiae ac Botaniae Antiquitate & Dignitate. De Physiognomia & de Monstris. cum Figuris & Authoris notis illustrata, Octavo. D. Spenceri Dissertationes de Ratione Rituum Iudaicorum, &c. Fol.
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A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
pretended Biſhops, to the Presbytery of Edenburgh, and ſundry Presbyteries within their Dioceſe, and by the ſaids Presbyteries referred to this Aſſembly to be tried, the ſaids pretended Biſhops being lawfully cited, oftentimes called, and not compeering, proceeded to the cognition of the Complaints and Libels againſt them; and finding them guilty of the breach of the cautions agreed upon in the Aſſembly at Montroſe, Anno 1600. for reſtricting of the Miniſter voter in Parliament, from incroaching upon the Liberties and Juriſdictions of this Kirk, which was ſet down with certification of depoſition, infamy, and excommunication; and especially for receiving Conſecration to the Office of Epiſcopacy, condemned by the Confeſſion of Faith, and Ac holding them, before they themſelves had condemned them. In the deprivation of one of theſe Miniſters there did fall out a memorable paſſage, which was this: The Moderator of the Aſſembly, after the ſentence of a Miniſters deprivation, was pleaſed to move this learned queſtion to the Aſſembly, Whether, if this deprived Miniſter ſhould baptize a Child, the Child muſt not be baptized again? But he was preſently taken off by one of his Brethren, who it ſeemeth was much aſhamed of ſuch a queſtion, and told him, That they did never re-baptize thoſe who had been baptized by Popiſh Prieſts; and ſo all further talk of it was huſhed. What concluſions were to be expected from an Aſſembly whoſe Moderato moved ſuch an ignorant and groſs queſtion, is a
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
pretended Bishops, to the Presbytery of Edinburgh, and sundry Presbyteries within their Diocesse, and by the saids Presbyteries referred to this Assembly to be tried: The said pretended Bishops being lawfully cyted, oftentimes called, and not compearing, proceeded to the cognition of the complaints and libels against them; and finding them guiltie of the breach of the cautions agreed upon in the Assembly at Montrose Anno 1600. for restricting of the Minister voter in Parliament, from incroaching upon the liberties and jurisdictions of this Kirk, which was set downe with certification of deposition, infamie, and excommunication; and especially for receiving consecration to the office of Episcopacie, condemned by the Confession of Faith, andng them, before they themselves had condemned them. In the deprivation of one of these Ministers there did fall out a memorable passage, which was this: The Moderatour of the Assembly, after the sentence of a Ministers deprivation, was pleased to move this learned question to the Assembly, Whether▪ if this deprived Minister should baptize a childe, the childe must not be baptized againe? But he was presently taken off by one of his brethren, who it seemeth was much ashamed of such a question, & told him, That they did never re-baptize those who had been baptized by Popish Priests; and so all further talke of it was hushed. What conclusions were to bee expected from an Assembly whose Moderatour was so grosly ignorant as to move such question
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A42896 Godden, Thomas, 1624-1688.
Catholicks no idolaters, or, A full refutation of Doctor Stillingfleet's unjust charge of idolatry against the Church of Rome.
[s.n.], [S.l.] : 1672.
rieſt, as their Embaſſador to God, as if they underſtood him: I am ſure the effects of a ſincere devotion, for nine hundred years together, which this manner of Worſhip produced in this Nation, were much different from thoſe we have ſeen ſince the reducing of the publick Liturgie into Engliſh, as is manifeſt from thoſe Monuments, which yet remain of Churches, Colledges, Religious Houſes, &c. with their endowments, and in the converſion of many Nations from Heatheniſm to Chriſtianity, effected by the labours and zeal of Engliſh Miſſionaries in thoſe times, &c. But this is a matter of Diſcipline, and ſo not to be regulated by the fancies of private Men, but the judgment of the Church; and ſo univerſal hath this practice been both in the Primicriptures left to the private interpretation of every fanciful ſpirit, as it is among Proteſtants, be a moſt certain Rule of Faith and Life, I leave to your ſelf to judge. 6. He ſays, The ſincerity of Devotion is much obſtructed by the multitude of ſuperſtitious obſervations never uſed in the Primitive Church, as he is ready to defend. he ſhould have ſaid to prove; for we deny any ſuch to be uſed in the Church. 7. By the groſs abuſe of People in Pardons and Indulgences. Againſt this, I can aſſe t as an eye-witneſs, the great devotion cauſed by the wholſome uſe of Indulgences in Catholick Countreys: there being no Indulgence ordinarily granted, but enjoyns him that will avail himſelf of it, to confeſs his ſins, to receive the Sacraments, to
A61540 Stillingfleet, Edward, 1635-1699.
A discourse concerning the idolatry practised in the Church of Rome and the danger of salvation in the communion of it in an answer to some papers of a revolted Protestant : wherein a particular account is given of the fanaticism and divisions of that church / by Edward Stilingfleet.
Printed by Robert White for Henry Mortlock, London : 1671.
riest, as their Embassador to God, as if they understood him: I am sure the effects of a sincere devotion, for nine hundred years together which this manner of Worship produced in this Nation, were much different from those we have seen since the readucing of the publick Lyturgie into English, as is manifest from those Monuments, which yet remain of Churches, Colledges, Religious Houses, &c. with their endowments, and in the conversion of many Nations from Heathenism to Christianity, effected by the labours and zeal of English Missionaries in those times, &c. But this is a matter of Discipline, and so not to be regulated by the fancies of private men, but the judgement of the Church; and so universal hath this practice been both in the Primcriptures left to the private interpretation of every fanciful spirit, as it is among Protestants, be a most certain Rule of Faith and Life, I leave to your self to judge. 6. He sayes, The sincerity of devotion is much obstructed by the multitude of superstitious observations never used in the Primitive Church, as he is ready to defend, he should have said to prove; for we deny any such to be used in the Church. 7. By the gross abuse of people in Pardons and Indulgences. Against this, I can assert as an eye-witness, the great devotion caused by the wholsome use of Indulgences in Catholick Countreys: there being no Indulgence ordinarily granted, but enjoyns him that will avail himself of it, to confess his sins, to receive the Sacraments, to
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A40860 Mossam, Elam. Ivy, Theadosia Stepkins, Lady, d. 1694 or 5? Neale, Thomas, d. 1699? Ivie, Thomas. Alimony arraigned, or, The remonstrance and humble appeal of Thomas Ivie, Esq. England and Wales. Court of King's Bench.
The famous tryal in B.R. between Thomas Neale, Esq. and the late Lady Theadosia Ivy the 4th of June, 1684, before the Right Honourable the late Lord Jeffreys, lord chief justice of England, for part of Shadwell in the county of Middlesex ... together with a pamphlet heretofore writ ... by Sir Thomas Ivy ...
s.n.], [S.l. 1696.
d thereupon they came unto her, and told her, that Mr. Stepkins, my Wifes Father, would do her a notorious Mischief if she would not acknowledge her self with Child: Mrs. Williamson advised the Maid to go for a while into the Country, until Mr. Stepkins's anger was over. Upon this account she was sent away to her Father's House in Hertfordshire, where immediately after her arrival, she received a Letter from my Wife, that her Father Stepkins was so incensed against her, that he would not suffer her any longer to live with my Wife. Notwithstanding the great love she bore, she would not leave her destitute of a Service, but would provide a convenient Place for her. Scarce eight days had passed, but down comes Mrs. Williamson to her (pretendinench might be secured (both Tongue and Person) and also, that they might seize on her wheresoever she was. To this end Mr. Pauncefoot was look'd on as a fit Instrument (having Relation to the Lord President Bradshaw) and was desired to procure them a Warrant from the Council of State, upon Pretence that this poor Wench held Correspondency (with the Enemies of the Commonwealth) beyond Seas, and so apprehended her: By vertue of which Warrant she was seized on accordingly, and kept close Prisoner eighteen days together with great Hardships. During this Imprisonment, a Gentleman came to this Wench from my Wife, advising her to humble her self to her Mistress, and to confess her self Guilty, and much to that purpose, but she (being Innocent) utt
A87232 Ivie, Thomas.
Alimony arraign'd, or The remonstrance and humble appeal of Thomas Ivie Esq; from the high court of chancery, to His Highnes the Lord Protector of the Commonwealth of England, Scotland, and Ireland, &c. VVherein are set forth the unheard-of practices and villanies of lewd and defamed vvomen, in order to separate man and wife.; Humble appeal and remonstrance of Thomas Ivie, Esq.
[s.n.], London, : Printed in the year 1654.
upon they came unto her, and told her, that Mr. Stepkins, my Wifes Father, would doe her a notorious Miſchief if ſhe would not acknowledge her ſelf with Child: Mrs. Williamſon adviſ'd the Maid to goe for a while into the Country, until Mr. Stepkins his Anger was over. Upon this account ſhe was ſent away to her Fathers houſe in Hertfordſhire, where immediately after her arrival, ſhe received a Letter from my Wife; that her Father Stepkins was ſo incenſed againſt her, that he would not ſuffer her any longer to live with my Wife. Notwithſtanding the great love ſhe bore, ſhe would not leave her deſtitute of a ſervice, but would provide a convenient Place for her, Scarce eight days had paſſed, but down comes Mrs. Williamſon to her (pretending ſhmight be ſecured (both Tongue and Perſon) and alſo, that they might ſeize on her, whereſoever ſhe was. To this end, Mr. Paunceſoot was look'd on as a fit Inſtrument (having Relation to the Lord Preſident Bradſhaw) and was deſired to procure them a Warrant from the Council of State, upon Pretence, that this poor VVench held Correſpondency (with the Enemies of the Commonwealth) beyond Seas, and ſo apprehend her: By vertue of which VVarrant ſhe was ſeized on accordingly; and kept Cloſe Priſoner 18 days together with great hardſhips. During this Impriſonment, a Gentleman came to this VVench from my VVife, adviſing her to humble her ſelf to her Miſtreſs, and to confeſs her ſelf Guilty, and much to that purpoſe, but ſhe (being innocent) utterly r
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A50005 Arnauld d'Andilly, Monsieur (Robert), 1588-1674. Evelyn, John, 1620-1706.
The manner of ordering fruit-trees by the Sieur Le Gendre ... ; wherein is treated of nurseries, wall-fruits, hedges of fruit-trees, dwarf-trees, high-standers, &c. ; written originally in French and translated faithfully into English at the request of severall persons of honour.; Manière de cultiver les arbres fruitiers. English
Printed for Humphrey Moseley ..., London : 1660.
Texts of Scripture with a Catechiſm written by Willam G y Rector of Buckland. Choyce Poems with excellent Tranſlations, by the moſt eminent wits of this age. 78. EPigrammata Thoma Mori Angli, in 16o. 79. Fragmenta Aurea, a collection of all the incomparable Pieces written by Sr. Iohn Sucklin Knight, 8o. 80. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, nevor before in print. 8o. 81. Juvenalls 16. Satyrs tranſlated by Sir Robert Stapylton, wherein is contained a Survey of the manners and actions of Mankind, with Annotations, 8o. 82. Muſaeus on the loves of Hero and Leander, with Leander's letter to Hero, and her anſwer, taken out of Ovid, withorite by Mr. Lod. Car el. 122. Albovine King of Lombardy by Sir William Davenant. 123. The Juſt Italian by Sir William Davenant. 124. The Cruel Brother by Sir William Davenant. 125. The Unfortunate Lovers by Sir William Davenant. 126. Love and Honour by Sir William Davenant. 127. The Sophiſter by Dr. Z. 128. Revenge of Buſſy D Ambois George Chapman 129. Byrons Conſpiracy George Chapman 130. Byrons Tragedy. George Chapman 131. Contention for Honour and riches J. Shirley 132. Triumph of Peace in 4o J. Shirley 133. The Dutcheſs of Malfy by Iohn Webſter. 134. The Northern laſs by Richard Broome. 135. The Cid, a Tragicomedy tranſlated out of French by Ioſeph Rutter Gent. 12o. 136. The Wild Gooſe Chaſe a Comedy written by Fr. Beaumont and Iohn Fl
A50795 Middleton, Thomas, d. 1627.
No wit, [no] help like a womans a comedy / by Tho. Middleton, Gent.
Printed for Humphrey Moseley ..., London : 1657.
exts of Scripture with a Catechiſm written by Willam Gay Rector of Buckland. Choyce Poems with excellent Tranſlations, by the moſt eminent wits of this age. 78. EPigrammata Thomae Mori Angli, in 16o. 79. Fragmenta Aurea, a collection of all the incomparable Pieces written by Sr. Iohn Sucklin Knight, 8o. 80. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, never before in print. 8o. 81. Juvenalls 16. Satyrs tranſlated by Sir Robert Stapylton, wherein is contained a Survey of the manners and actions of Mankind, with Annotations, 8o. 82. Muſaeus on the loves of Hero and Leander, with Leander's letter to Hero, and her anſwer, taken out of Ovid, withrite by Mr. Lod. Carlel. 122. Albovine King of Lombardy by Sir William Davenant. 123. The Juſt Italian by Sir William Davenant. 124. The Cruel Brother by Sir William Davenant. 125. The Unfortunate Lovers by Sir William Davenant. 126. Love and Honour by Sir William Davenant. 127. The Sophiſter by Dr. Z. 128. Revenge of Buſſy D Ambo is George Chapman 129. Byrons Conſpiracy George Chapman 130. Byrons Tragedy. George Chapman 131. Contention for Honour and riches J. Shirley 132. Triumph of Peace in 4o J. Shirley 133. The Dutcheſs of Malfy by Iohn Webſter. 134. The Northern laſs by Richard Broome. 135. The Cid, a Tragicomedy tranſlated out of French by Ioſeph Rutter Gent. 12o. 136. The Wild Gooſe Chaſe a Comedy written by Fr. Beaumont and Iohn Fl
A50799 Middleton, Thomas, d. 1627.
Two new playes ... written by Tho. Middleton, Gent.
Printed for Humphrey Moseley, and are to be sold at his shop ..., London : 1657.
. by Richard Maden, B. D. late of Magdalen Colledge in Cam. in. 4o. 55, Three Sermons viz. The benefit of contentation, The Affinity of the faithfull, and The loſt ſheep found, by Mr. Henry Smith. 4o. 56. Ten Sermons preached upon ſeverall Sundayes, Parable Pieces written by Sr. Iohn Sucklin Knight, 8o. 80. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, never before in print. 8o. 81. Juvenalls 16. Satyrs tranſlated by Sir Robert Stapylton, wherein is contained a Survey of the manners and actions of Mankind, with Annotations, 8o. 82. Muſaeus on the loves of Hero and Leander, with Leander's letter to Hero, and her anſwer, taken out of Ovid, withe by Mr. Lod. Carlel. 122. Albovine King of Lombardy by Sir William Davenant. 123. The Juſt Italian by Sir William Davenant. 124. The Cruel Brother by Sir William Davenant. 125. The Unfortunate Lovers by Sir William Davenant. 126. Love and Honour by Sir William Davenant. 127. The Sophiſter by Dr. Z. 128. Revenge of Buſſy D Ambois George Chapman 129. Byrons Conſpiracy George Chapman 130. Byrons Tragedy. George Chapman 131. Contention for Honour and riches J. Shirley 132. Triumph of Peace in 4 J. Shirley 133. The Dutcheſs of Malfy by Iohn Webſter. 134. The Northern laſs by Richard Broome. 135. The Cid, a Tragicomedy tranſlated out of French by Ioſeph Rutter Gent. 12o. 136. The Wild Gooſe Chaſe a Comedy written by Fr. Beaumont and Iohn Fletche
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A61594 Stillingfleet, Edward, 1635-1699.
A reply to Mr. J.S. his 3d. appendix containing some animadversions on the book entituled, A rational account of the grounds of Protestant religion. By Ed. Stillingfleet B.D.
printed by R.W. for Henry Mortlock at the sign of the Phœnix in St. Paul's Church-yard near the little North-door, London : 1666.
to teach their posterity matters o faith, and that they minded nothing in the world but the imprinting tha on their minds that they might have i ready for their Children; and that al Parents had equal skill and sidelit in delivering matters of Religion t their posterity. Whereas in truth w find in the early ages of the Christia Church several differences about matters of faith, and these differences continued to posterity, but all parties stil pleading that their doctrine came fro the Apostles; & it fell out unhappily for Mr. S. that those were commonly most grossly deceived who pretended the most to oral tradition from the Apostles; still we find the grand debate was What came from the Apostles, and what not? whereas had tradition been so trine; and still supposes the same sacredness, concern, necessity, in delivering all the points in controversie between the Romanists and Us, as there was in those main articles of faith, which they and we are agreed in. Which is so extravagant a supposition that it is hard to conceive it should ever enter into the head of a person pretending to reason; but as extravagant as it is, it is that without which his whole fabrick falls to the ground. For suppose we should grant him that the infinite errors which depend on the belief of the Christian doctrine should be of so prevalent nature with the world, that it is impossible to conceive any one age should neglect the knowing them, or conspire to deceive the next age about them; yet what is all
A62581 Tillotson, John, 1630-1694. Stillingfleet, Edward, 1635-1699. Reply to Mr. I.S. his 3d appendix.
The rule of faith, or, An answer to the treatises of Mr. I.S. entituled Sure-footing &c. by John Tillotson ... ; to which is adjoined A reply to Mr. I.S. his 3d appendix &c. by Edw. Stillingfleet.
Printed by H.C. for O. Gellibrand ..., London : 1676.
their posterity matters of faith, and that they minded nothing in the world but the imprinting that on their minds that they might have it ready for their Children; and that all Parents had equal skill and fidelity in delivering matters of Religion to their posterity. Whereas in truth, we find in the early ages of the Christian Church several differences about matters of faith, and these differences continued to posterity, but all parties still pleading that their doctrine came from the Apostles; & it fell out unhappily for Mr. S. that those were commonly most grosly deceived who pretended the most to oral tradition from the Apostles; still we find the grand debate was, what came from the Apostles, and what not? whereas had tradition been srine; and still supposes the same sacredness, concern, necessity, in delivering all the points in controversie between the Romanists and Us, as there was in those main articles of faith, which they and we are agreed in. Which is so extravagant a supposition, that it is hard to conceive it should ever enter into the head of a person pretending to reason; but as extravagant as it is, it is that without which his whole fabrick falls to the ground. For suppose we should grant him, that the infinite concerns which depend on the belief of the Christian doctrine should be of so prevalent nature with the world, that it is impossible to conceive any one age should neglect the knowing them, or conspire to deceive the next age about them; yet what is
99: 2747
A49279 Lander, Thomas.
The information of Thomas Lander of Shutborrow in the county of Stafford another of the witnesses in the tryal of the late Lord Stafford, as it was taken upon oath by Edmund Warcup, Esquire, one of His Majesties justices of the peace for the county of Middlesex, and city and liberties of Westminster, on the 24th day of December, 1680.
Printed for Thomas Simmons ..., London : MDCLXXXI [1681]
intended Tryal of the ſaid Lord Aſton in June laſt paſt; but before his coming up, the ſaid Mr. Hind, Francis Aſton, Son to the Lord Aſton, and Thomas Sawyear, Servant to the ſaid Lord Aſton, &c. ſent for this Informant into a private Room in the ſ id Lord Aſton's Houſe; and there told him, That if he would ſwear ſuch things as ſhould be dictated to him by the Perſons aforeſaid, to invalidate or take off the ſaid Dugdale's Evidence, he ſhould have ſuch a Reward as ſhould be to his own content, and not want for Money and Horſe, as might become a man of better Quality than himſelf. And this Informant agreeing to their Propoſals, came up to London accordingly. They perſwaded this Informant likewiſe to ſwear that Dugdale was a Cheating Rogue, d Mr. Dugdale and the ſaid Mr. James Anſell. And ſaith that ſeveral other Matters and Perſons he knows of that were concerned herein (this Informant being always made privy to moſt of their Contrivances in this nature) that would almoſt hang them, which he is unwilling to diſcover againſt them, for that they are related to him. Thomas Lander. Jurat. cor. me Edmond Warcup. Dec. 25. 1680. I Do appoint Tho. Simmons, and no other, to Print this my Information, Witneſs my Hand, Thomas Lander. FINIS.
A59378unknown? Wright, Simeon. Lander, Thomas. Perkin, Richard, 17th cent.
The Several informations of Mr. Simeon Wright, Thomas Launders and Richard Perkin concerning the horrid Popish Plot in England : and the several ways that have been used to take off the Kings witnesses, and to hinder the further discovery of it : the two former, being witnesses in the trial of the late Lord Stafford, their informations were taken upon oath by Edmond Warcup, Esq., one of His Majesties Justices of the Peace for Middlesex and Westminster, in December last 1680 : the latter was taken upon oath by Sir Robert Atkyns, kt. at the assizes at Stafford, 1679 : the whole informations being nothing but matter of fact.
Printed for Thomas Simmons ..., London : 1681.
intended Tryal of the ſaid Lord Aſton in June laſt paſt; but before his coming up, the ſaid Mr. Hind, Francis Aſton, Son to the Lord Aſton, and Thomas Sawyear, Servant to the ſaid Lord Aſton, &c. ſent for this Informant into a private Room in the ſaid Lord Aſton's Houſe; and there told him, That if he would ſwear ſuch things as ſhould be dictated to him by the Perſons aforeſaid, to invalidate or take off the ſaid Dugdale's Evidence, he ſhould have ſuch a Reward as ſhould be to his own content, and not want for Money and Horſe, as might become a man of better Quality than himſelf. And this Informant agreeing to their Propoſals, came up to London accordingly. They perſwaded this Informant likewiſe to ſwear that Dugdale was a Cheating Rogue, d Mr. Dugdale and the ſaid Mr. James Anſell. And ſaith that ſeveral other Matters and Perſons he knows of that were concerned herein (this Informant being always made privy to moſt of their Contrivances in this nature) that would almoſt hang them, which he is unwilling to diſcover againſt them, for that they are related to him. Thomas Lander. Jurat. cor. me Edmond Warcup. Dec. 25. 1680. I Do appoint Tho. Simmons, and no other, to Print this my Information, Witneſs my Hand, Thomas Lander. FINIS.
100: 2683
A56200 Prynne, William, 1600-1669.
Sad and serious politicall considerations touching the invasive war against our Presbyterian Protestant brethren in Scotland, their late great overthrow, and the probable dangerous consequences thereof to both nations and the Prorestant [sic] religion which may serve as a satisfactory apology for such ministers and people, who out of conscience did not observe the publike thanksgiving against their covenant, for the great slaughter of those their brethren in covenant.
s.n.], [London : 1650.
archy, as is apparent by Gen. 49.10. and Numb. 24.24. then was their conversion not to be till the beginning of the fifth, and towards the end of the World, as is manifest by the Apostle, Rom. 11.25. But the first is true and therefore the latter also. Fourthly, the conversion and restauration of the Jews to their antient Inheritances in the holy Land (which Ezekiel hath so largely described in his twelve last Chapters) and the glorious felicity of the Gospel of Christ proceeding from their conversion, must either be in the fourth Monarchy, or not untill the fifth. But in the fourth Monarchy it cannot be, for among the Turks the Jews are kept in extream slavery, Idolatry and ignorance: and under the Papacy they are not permitted to use the ehold I see a great Sun arise i sensibly upon us Brittanes! But (woe is me!) what black seas of darknesse, and rivers of bloud pursu after it? Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies? These shall overflow thy Land, and possess the Cities thereof, till the old age of Empires, and Government shall flow upon the world. Illis autem temporibus revolutis, Cauda Virginis Leonem intrabit, & Sagittarii dorsum Scorpius ascendet. Borcalia Regna à Messoribus obterentur, Australes Principatus in statum pulvereum d ine t, & insulanarum Monarchiarum potestates sine fraeno aut milite ephippiabuntur; bella atrocia ventis dissipabúntur, & pessum ibunt judiciali grandine, quae per bacul
A77422unknown? Grebner, Paul.
A brief description of the future history of Europe, from Anno 1650 to An. 1710. Treating principally of those grand and famous mutations yet expected in the world, as, the ruine of the Popish hierarchy, the final annihilation of the Turkish Empire, the conversion of the eastern and western Jews, and their restauration to their ancient inheritance in the Holy Land, and the Fifth Monarchie of the universall reign of the Gospel of Christ upon Earth. With principal passages upon every of these, out of that famous manuscript of Paul Grebner, extant in Trinity-Colledge Library in Cambridge. Composed upon the occasion of the young Kings arrival into Scotland, to shew what will in probability be the event of the present affairs in England and Scotland.
s.n.], [London : Printed in the Year, 1650.
. and Numb. 24. 24. then was their converſion not to be till the beginning of the fifth, and towards the end of the World, as is manifeſt by the Apoſtle, Rom. 11. 25. But the firſt is true and therefore the latter alſo. Reaſons of the V. Mo∣narchy. IV Fourthly, the converſion and reſtauration of the Jews to their antient Inheritances in the holy Land (which Ezekiel hath ſo largely deſcribed in his twelve laſt Chapters) and the glorious felicity of the Goſpel of Chriſt proceeding from their converſion, muſt either be in the fourth Monarchy, or not untill the fifth. But in the fourth Monarchy it cannot be, for among the Turks the Jews are kept in extream ſlavery, Idolatry and ignorance: and under the Papacy they are not permitted to uſe the nld I ſee a great Sun ariſe inſenſibly upon us Brittanes! But (woe is me!) what black ſeas of darkneſſe, and rivers of bloud purſue after it? Haſt thou not heard of the valiant Angles, of barbarous Neuſtria, of yonder terrible Picts thy perfidious enemies? Theſe ſhall overflow thy Land, and poſſeſs the Cities thereof, till the old age of Empires, and Government ſhall flow upon the world. Ill is autem temporibus revolutis, Cauda Virginis Leonem intrabit, & Sagittarii dorſum Scorpius aſcendet. Borealia Regna à Moſſoribus obterentur, Auſtrales Principatus in ſtatum pulvereum deſinent, & inſulanarum Monarchiarum poteſtates ſine fraeno aut milite ephippiabuntur; bella atrocia vent is diſſipabuntur, & peſſum ibunt judiciali grandine, quae per bacu