501: 376
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
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A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
13041354 4 57 12513132 12681543 12858517 13044530 3 58 12515871 12684421 12861542 13047710 2 59 12518613 12687301 12864569 13050892 1 60 12521357 12690184 12867599 13054077 0 53 52 51 50 The degrees of the Quadrant for the Secants of the complement of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 40 41 42 43 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13054077 13250131 13456326 13673275 60 1 13057264 13253482 13459851 13676986 59 2 13060455 13256835 13463380 13680700 58 3 13063646 13260192 13466912 044 4 57 13240094 13445767 13662162 13889636 3 58 13243437 13449284 13665863 13893833 2 59 13246783 13452804 13669567 13897733 1 60 13250131 13456326 13673275 13901636 0 49 48 47 46 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 44 45 46 47 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13901636 14142135 14395564 14662790 60 1 13905542 14146251 14399901 14667366 59 2 13909451 14150371 14404242 14671946 58 3 13913365 14154494 14408587 14676
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
13886044 4 57 13240094 13445767 13662162 13889636 3 58 13243437 13449284 13665863 13893833 2 59 13246783 13452804 13669567 13897733 1 60 13250131 13456326 13673275 13901636 0 49 48 47 46 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 44 45 46 47 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13901636 14142135 14395564 14662790 60 1 13905542 14146251 14399901 14667366 59 2 13909451 14150371 14404242 14671946 58 3 13913365 14154494 14408587 486 4 57 14129810 14382573 14649087 14930299 3 58 14133915 14386900 14653651 14935116 2 59 14138023 14391230 14658218 14939938 1 60 14142135 14395564 14662790 14944764 0 45 44 43 42 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 48 49 50 51 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrāt. 0 14944764 15242532 15557239 15890158 60 1 14949594 15247634 15562635 15895869 59 2 14954429 15252741 15568036 15091586 58 3 14959268 15257852 15573441 15907
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
14925486 4 57 14129810 14382573 14649087 14930299 3 58 14133915 14386900 14653651 14935116 2 59 14138023 14391230 14658218 14939938 1 60 14142135 14395564 14662790 14944764 0 45 44 43 42 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 48 49 50 51 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrāt. 0 14944764 15242532 15557239 15890158 60 1 14949594 15247634 15562635 15895869 59 2 14954429 15252741 15568036 15091586 58 3 14959268 15257852 15573441 550 4 57 15227253 15541083 15873058 16224577 3 58 15232342 15546463 15878753 16230610 2 59 15237435 15551848 15884453 16236648 1 60 15242532 15557239 15890158 16242692 0 41 40 39 38 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 52 53 54 55 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrant. 0 16242692 16616401 17013017 17434469 30 1 16248742 16622819 17019832 17441715 29 2 16254799 16629243 17026654 17448968 28 3 16260861 16635673 17033482 17456
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
16218550 4 57 15227253 15541083 15873058 16224577 3 58 15232342 15546463 15878753 16230610 2 59 15237435 15551848 15884453 16236648 1 60 15242532 15557239 15890158 16242692 0 41 40 39 38 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 52 53 54 55 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrant. 0 16242692 16616401 17013017 17434469 30 1 16248742 16622819 17019832 17441715 29 2 16254799 16629243 17026654 17448968 28 3 16260861 16635673 17033482 4 57 16597184 16992611 17412776 17859818 33 58 16603584 16999406 17420000 17867509 32 59 16609989 17006208 17427231 17875209 31 60 16616401 17013017 17434469 17882917 30 37 36 35 34 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 56 57 58 59 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 17882917 18360816 18870800 19416039 60 1 17890632 18369014 18879589 19425445 59 2 17898356 18377251 18888389 19434862 58 3 17906089 18385497 18897196 19444
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
135 34 57 16597184 16992611 17412776 17859818 33 58 16603584 16999406 17420000 17867509 32 59 16609989 17006208 17427231 17875209 31 60 16616401 17013017 17434469 17882917 30 37 36 35 34 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 56 57 58 59 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 17882917 18360816 18870800 19416039 60 1 17890632 18369014 18879589 19425445 59 2 17898356 18377251 18888389 19434862 58 3 17906089 18385497 18897196 9784 4 57 18337154 18844492 19387886 19966820 3 58 18344356 18853252 19397260 19979868 2 59 18352567 18862021 19406644 19989928 1 60 18360816 18870800 19416939 20000000 0 33 32 31 30 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 60 61 62 63 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 20000000 20626654 21300545 22026892 60 1 20010083 20637484 21312206 22039475 59 2 20020179 20648338 21323882 22052074 58 3 20030285 20659184 21335570 22064690 57 4 20
502: 375
A11167 Rudyerd, Benjamin, Sir, 1572-1658.
Sir Beniamin Ruddierd's speach in behalfe of the cleargy
J. Lichfield, [Oxford : 1628]
ficers haue their hire encreased double as much as it was wont to be; onely the poore man that laboureth and sweateth in the vineyard of the Lord of hostes hath his hire abridged and abated. I speake not of the Curates, but of the Parsonages & Vicarages, that is of the places, vvhich are the castles and towres of fence for the Lords temple. They seldome passe now adayes from the patron, if he bee no better than a gentleman, but either for the lease, or for present money. Such merchants are broken into the Church of God, a great deale more intollerable, then vvere they, vvhom Christ vvhipped and chased out of the Temple. Thus they that should bee carefull for Gods Church, that should be patrons to provide for the consciences of the people, and to place among them a learned minister, vvho might be able to preach the Word vnto them, out of season, and in season, and to fulfill his ministery, seeke their owne, and not which is Iesus Christs. They serue not Iesus Christ, but their belly. And this is done, not in one place, or in one countrey, but throughout England. A gentleman cannot keepe his house, vnlesse he haue a Parsonage or two in farme for his provision. O
A17294 Burton, Henry, 1578-1648.
A censure of simonie, or a most important case of conscience concerning simonie briefly discussed not altogether perhaps vnparallell for the meridian of these times. By H. Burton rector of little Saint-Matthewes in Friday-street London.
Printed by William Stansby, for Edmund Weauer and Iohn Smethwicke, London : 1624.
rs, haue their hire increased double as much as it was wont to be: onely the poore man that laboureth and sweateth in the Vinyard of the Lord of Hostes, hath his hyre abridged and abated. I speake not of the Curates, but of the Parsonages and Vicaridges, that is, of the places which are the Castles and Towres of fence for the Lords Temple. They seldome passe now a dayes from the Patron, if he be no better then a Gentleman, but either for the Lease, or for present money. Such merchants are broken into the Church of God, a great deale more intollerable then were they, whom Christ whipped and chased out of the Temple. Thus they that should bee carefull for Gods Church, that should be Patrons to prouide for the Consciences of the People, and to place among them a learned Minister. who might be able to Preach the word vnto them, out of season and in season, and to fulfill his ministerie, seeke their owne, and not that which is Iesus Christs: They serue not Iesus Christ, but their belly. And this is done not in one place, nor in one Citie, but throughout England. A Gentleman cannot keepe his house, vnlesse he haue a Parsonage or two in Farme for his prouision.
A17294 Burton, Henry, 1578-1648.
A censure of simonie, or a most important case of conscience concerning simonie briefly discussed not altogether perhaps vnparallell for the meridian of these times. By H. Burton rector of little Saint-Matthewes in Friday-street London.
Printed by William Stansby, for Edmund Weauer and Iohn Smethwicke, London : 1624.
rs haue their hyer increased double as much, as it was wont to bee: onely the poore man that laboureth and sweateth in the Vineyard of the Lord of hosts, hath his hire abridged and abated. I speake not of the Curates, but of the Parsonages and Vicarages, that is of the places, which are the Castles and Towers of fence for the Lords Temple. They seldome passe now adayes from the Patron, if hee bee no better then a Gentleman, but either for the Lease, or for present money. Such Merchants are broken into the Church of God, a great deale more intollerable, then were they, whom Christ whipped and chased out of the Temple. Thus they that should be carefull for Gods Church, that should be Patrons to prouide for the consciences of the people, and to place among them a learned Minister, who might bee able to preach the Word vnto them out of season, and in season, and to fulfill his Ministry, seeke their owne, and not that which is Iesus Christs. They serue not Iesus Christ, but their belly. And this is done not in one place, or in one Countrey, but throughout England. A Gentleman cannot keepe his house, vnlesse he haue a Parsonage or two in farme for his prouision
A57837 Rudyerd, Benjamin, Sir, 1572-1658.
The speech of that worthy Knight, Sir Beniamin Rudierd, spoken in Parliament concerning the placing of good and able divines in parishes miserably destitute of instruction, through want of maintenance, and confirmed by the testimonies of three judicious, and learned men.
Printed for W. Ley ..., London : 1641.
rti icers have their hire encreased double as much as it was wont to be; onely the poore man that laboureth and sweateth in the vineyard of the Lord of hostes hath his hire abridged and abated. I spake not of the Curates, but of the Personag & Vicarages, that is, of the places, which are the Castles and Towers of fence for the Lords Temple. They seldome passe now adayes from the Patron, if he be no better than a gentleman, but either for the lease, or for present money. Such Merchants are broken into the Church of God, a great deale more intollerable, then were they, whom Christ whipped and chased out of the Temple. Thus they that should be carefull for Gods Church, that should be Patrons to provide for the consciences of the people, and to place among them a learned Minister, who might be able to preach the Word unto them, out of season, and in season, and to fulfill his ministery, seeke their owne, and not which is Jesus Christs. They serve not Jesus Christ, but their belly. And this is done, not in one place, or in one countrey, but throughout England. A Gentleman cannot keepe his house, unlesse he have a Personage or two in farme for his provision. O
503: 375
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
and glorified Who ſpake by the prophets And I believe one Catholick and Apoſtolick Church I acknowledge one bap—tiſm for the remiſſion of ſins And I look for the Reſur—rection of the dead And the life of the world to come Amen A—men A—men part alto The Father Almighty Maker of heaven and earth and of all things viſible and in—viſi ble and in one Lord Jeſus Chriſt the onely be gotten Son of God Be—got—ten of his Father before all worlds God of God Light of Light Very God of ve—ry God Begotten not made Be—ing of one ſubſtance with the Fa—ther by whom all things were made who for us men and for our Salvati—on came down from heaven and was in—car—nate by the Holy Ghoſt of the Virgin Mary and was made man And was cru cifi'd alſo for us under Pon—ti—us Pilate He ſuffered and was buri—ed and the third day he roſe again according to the Scriptures and aſcended in—to heaven and ſitteth at the right hand of the Fa ther and he ſhall come again with glory to judge both the quick and the dead Whoſe king— —dom ſhall have no end And I believe in the Holy Ghoſt the Lord and giver of life Who proceedeth from the Father and the Son Who with
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
pped and glorified Who ſpake by the prophets And I believe one Catholick and Apoſtolick Church I ac—know—ledge one baptiſm for the re—miſſion of ſins And I look for the Reſurrection of the dead And the life of the world to come Amen A—men part tenor The Father Almighty Maker of heaven and earth and of all things viſible and in—viſi ble and in one Lord Jeſus Chriſt the onely be got—ten Son of God Begotten of his Father before all worlds God of God Light of Light Very God of very God Begot ten not made Be—ing of one ſubſtance with the Father by whom all things were made who for us men and for our Sal—va—ti—on came down from heaven and was in—car—nate by the Ho—ly Ghoſt of the Virgin Mary and was made man And was cruci fi'd alſo for us un—der Ponti us Pilate He ſuffered and was buri—ed and the third day he roſe again according to the Scriptures and aſcended in—to heaven and ſitteth at the right hand of the Fa ther and he ſhall come again with glory to judge both the quick and the dead Whoſe kingdom ſhall have no end And I believe in the Holy Ghoſt the Lord and giver of life Who proceedeth from the Father and the Son Who with th
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
and glorified Who ſpake by the prophets And I believe one Catholick and Apoſtolick Church I acknowledge one bap—tiſm for the re—miſſion of ſins And I look for the Reſurrection of the dead And the life of the world to come Amen A—men A—men part bass The Father Almighty Maker of heaven and earth and of all things viſible and in—viſi ble and in one Lord Jeſus Chriſt the onely be—got—ten Son of God Be—got—ten of his Father before all worlds God of God Light of Light Very God of ve—ry God Begotten not made Be —ing of one ſubſtance with the Fa ther by whom all things were made who for us men and for our Sal—va—ti—on came down from heaven and was in—car—nate by the Ho—ly Ghoſt of the Virgin Mary and was made man And was cru ci fi'd alſo for us un—der Ponti—us Pilate He ſuffered and was buried and the third day he roſe again according to the Scriptures and aſcended in—to heaven and ſitteth at the right hand of the Fa ther and he ſhall come again with glory to judge both the quick and the dead Whoſe king— —dom ſhall have no end And I believe in the Holy Ghoſt the Lord and giver of life Who proceedeth from the Father and the Son Who with
A26895 Baxter, Richard, 1615-1691.
The Christian religion expressed I, briefly in the ancient creeds, the Ten commandments, and the Lords prayer, and, II, more largely in a profession taken out of the Holy Scriptures, containing 1, the articles of the Christian belief, 2, our consent to the gospel covenant, 3, the sum of Christian duty, according to the primitive simplicity, purity, and practice, fitted to the right instruction of the ignorant, the promoting of holiness, and the charitable concord of all true believers ... / by Richard Baxter.
[s.n.], London : 1660.
ty, from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy Catholick Church, the Communion of Saints: the forgiveness of sins; the resurrection of the body, and the life everlasting, Amen. I Believe in one God the Father▪ Almighty, maker of Heaven and earth, and of all things visible and invisible; and in one Lord Iesus Christ the only begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten not made, being of one substance with the Father, by whom all things were made: who for us men, and for our salvation came down from heaven, and was incarnate by the holy Ghost of the virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth at the right hand of the Father; And he shall come again with glory to judge both the quick and the dead; whose kingdom shall have no end And I believe in the holy Ghost, the Lord and giver of life, who proceedeth from the Father and the Son, who wit
A64677 Ussher, James, 1581-1656. Lane, Moses. Words of one syllable.
The Protestant school, or, A method, containing several forms of prayer, psalms, lessons, thanksgivings, and graces for the bringing up and well grounding children and elder persons in the Protestant religion by the Bishop Usher. Also a catalogue of all the English words beginning with one syllable, and proceeding by degrees to eight ... : to which is added an historical account of several plots and remarkable passages from Queen Elizabeth to this present time ... by Moses Lane.
Printed for Langly Curtiss, London : 1681.
or his Servant; nor his Maid, nor his Ox, nor his Ass, nor any thing that is his. Lord have Mercy upon me, and Write all these thy Laws in my Heart, I beseech thee. The Creed of Gregory Nazienzen, commonly called the Nicene Creed. I Believe in one God, the Father Almighty, maker of Heaven and Earth, and of all things Visible and Invisible, and in one Lord Jesus Christ, the only Begotten Son of God, Begotten of his Father before all Worlds, God of God, Light of Light, very God of very God, Begotten not Made, being of one Substance with the Father, by whom all things were made, who for us Men, and for our Salvation came down from Heaven, and was Incarnate by the Holy Ghost of the Virgin Mary, and was made Man, and was Crucified also for us under Pontius Pilate, he Suffered and was Buried, and the third Day he rose again according to the Scriptures, and Ascended into Heaven, and Sitteth on the right Hand of the Father, and he shall come again with Glory to Judge both the Quick and the Dead; whose Kingdom shall have no end: and I believe in the Holy Ghost, the Lord and Giver of Life, who proceedeth from the Father and the Son, who wi
504: 375
A66870 Wolseley, Charles, Sir, 1630?-1714.
The case of divorce and re-marriage thereupon discussed by a reverend prelate of the Church of England and a private of the Church of England and a private gentleman ; occasioned by the late act of Parliament for the divorce of the Lord Rosse.
Printed for Nevill Simmons ..., London : 1673.
those great obligations, they might marry after Divorce for Adultery; those times of infirmity God winked at, as he did at many superstitions of the Gentiles, but these are the times of reformation under the Gospel. 18. If either commit Fornication, the Vnion is dissolved. Gratis dicitur; For may not the innocent person remit the fault of foul lust to the other? deductosque jugo cogat alieno; may they not live together as Man and Wife? which could not be, if the union were intrinsecally dissolved; As the Prophets do often challenge the Jews for spiritual Fornication of Idolatry, yet the Lord took them again to him for his people, and it hath a great Evangelical consideration in it, that for any trespass, while the offended and the offender live together in this world, there may be a way left for reconciliation, and to take that admonition, sin no more lest a worse thing come unto thee: but marrying another while the offender lives, excludes all possibility of charitable pardon. 19. Fourth Reason.] Our Saviour did not restrain the Jews more than Moses had restrained, but expounds Scripture, that they had taken license above what God had
A66870 Wolseley, Charles, Sir, 1630?-1714.
The case of divorce and re-marriage thereupon discussed by a reverend prelate of the Church of England and a private of the Church of England and a private gentleman ; occasioned by the late act of Parliament for the divorce of the Lord Rosse.
Printed for Nevill Simmons ..., London : 1673.
ulge them for the hardness of their hearts in any thing, because he came to reform every thing, but especially not in this matter, because he plainly repeals what Moses had done in it before upon that ground. Animadversion. WHere Fornication is committed, the Union is dissolved. Gratis dicitur; For may not the innocent person remit the fault of foul lust to the other. deductosque jugo cogat alieno? may they not live together as Man and Wife? which could not be, if the union were intrins cally dissolved; As the Prophets do often challenge the Jews for spiritual Fornication of Idolatry, yet the Lord took them again to him for his people, and it hath a great Evangelical consideration in it▪ that for any trespass, while the offended and the offender live together in this world, there may be a way left for reconciliation, and to take that admonition, sin no more lest a worse thing come unto thee: but remarrying another while the offender lives, excludes all possibility of charitable pardon. Answer. When we say the vinculum matrimonii is dissolved, we speak not of actual dissolution, but virtual cause of dissolution; In this and in all other oblig
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A00602 Featley, Daniel, 1582-1645. Featley, Daniel, 1582-1645. Fisher catched in his owne net. aut
The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity.
Printed by H[umphrey] L[ownes and William Stansby] for Robert Milbourne, and are to bee sold at the great south-dore of Pauls, London : 1624.
rotestant Church is the Primitiue and Catholique faith, once giuen to the Saints, without which none can be saued: Therefore the faith of the Protestant Church is so perpetuall and visible, as the Names of some of that Church may be shewed in all Ages. M. Fisher. I answer the Minor. If this Proposition bee taken simply in it selfe, I absolutely deny it: but if this Proposition bee considered (as it must bee) as related to the first question, and the end thereof, I further adde, that it is not pertinent to that end for which the whole Dispute was intended, to weet, to shew to those, who are not able by their owne ability to finde out, the infallible faith necessary to saluation, without learning it of the true visible Church of Christ: and consequently, the Visibility of the Church is first to be shewed, before the truth of doctrine in particular shall be shewed. D. Featly. First,These words were also spoken but not set down by the Writer. what speak you of those who are not able by their owne abilities to finde out faith? Is any man able by his owne ability, without the help of diuine grace? Secondly, what helpeth the Visibil
A00602 Featley, Daniel, 1582-1645. Featley, Daniel, 1582-1645. Fisher catched in his owne net. aut
The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity.
Printed by H[umphrey] L[ownes and William Stansby] for Robert Milbourne, and are to bee sold at the great south-dore of Pauls, London : 1624.
lation. Paragraph the ninth, touching a testimony alleaged by Master Fisher, out of Doctor Field. Doctor Featly. That Church whose faith, &c. But the faith of the Protestant Church is the Primitiue Catholick faith, once giuen to the Saints: Ergo. M. Fisher. I answer the Minor. If this Proposition bee taken simply in it selfe, I absolutely deny it: but if this proposition bee considered (as it must bee) as related to the first Question, and the end thereof, I further adde, that it is not pertinent to that end, for which the whole Dispute was intended; to weet, to shew to those who are not able by their owne ability to finde out the infallible faith, necessary to saluation, without learning it of the true visible Church of Christ: and, consequently, the Visibility of the Church is first to bee shewed, before the truth of Doctrine in particular shall be shewed. D. Featly. First, what speake you of those who are not able by their owne ability to finde out faith? Is any man able by his owne ability, without the help of diuine grace? Secondly, what helpeth the Visibility, to confirme the truth of the Church? Visibility indeed p
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A16832 Bridges, John, d. 1618.
A defence of the gouernment established in the Church of Englande for ecclesiasticall matters Contayning an aunswere vnto a treatise called, The learned discourse of eccl. gouernment, otherwise intituled, A briefe and plaine declaration concerning the desires of all the faithfull ministers that haue, and do seeke for the discipline and reformation of the Church of Englande. Comprehending likewise an aunswere to the arguments in a treatise named The iudgement of a most reuerend and learned man from beyond the seas, &c. Aunsvvering also to the argumentes of Caluine, Beza, and Danæus, with other our reuerend learned brethren, besides Cænaiis and Bodinus, both for the regiment of women, and in defence of her Maiestie, and of all other Christian princes supreme gouernment in ecclesiasticall causes ... Aunsvvered by Iohn Bridges Deane of Sarum.
Printed by Iohn VVindet [and T. Orwin], for Thomas Chard, At London : 1587.
by this reason. The church of God was perfect in all hir regiment, before there was any Christian Prince: yea, the churche of God may stand & dooth stand at this daie in most blessed estate, where the Ciuill Magistrates, are not the greatest fauourers. By which it is manifest, that the regiment and gouernement thereof, dependeth not vpon the authoritie of Princes, but vpon the ordinance of God: who hath most mercifullie and wiselie so established the same, that, as with the comfortable aide of Christian Magistrates, it may singulerlie flourish and prosper: so without it, it may continue, and against the aduersaries thereof preuaile. For the church craueth helpe and defence of Christian Princes, to continue and go forward more peaceablie and profitablie, to the setting vp of the kingdome of Christe: but all her authoritie she receaueth immediatlie of God. In these words our bretheren the Learned Discoursers, to breake off this matter, Bridges. hauing alledged one of their reasons, (as we haue heard) why they will not make their first treatie, on the supreame authoritie of Christian Princes: which reason
A16832 Bridges, John, d. 1618.
A defence of the gouernment established in the Church of Englande for ecclesiasticall matters Contayning an aunswere vnto a treatise called, The learned discourse of eccl. gouernment, otherwise intituled, A briefe and plaine declaration concerning the desires of all the faithfull ministers that haue, and do seeke for the discipline and reformation of the Church of Englande. Comprehending likewise an aunswere to the arguments in a treatise named The iudgement of a most reuerend and learned man from beyond the seas, &c. Aunsvvering also to the argumentes of Caluine, Beza, and Danæus, with other our reuerend learned brethren, besides Cænaiis and Bodinus, both for the regiment of women, and in defence of her Maiestie, and of all other Christian princes supreme gouernment in ecclesiasticall causes ... Aunsvvered by Iohn Bridges Deane of Sarum.
Printed by Iohn VVindet [and T. Orwin], for Thomas Chard, At London : 1587.
of the supreame authoritie of Christian princes in ecclesiasticall causes. Now, a we thus haue séene the valor and truthe of these two propositions, whereon their reason is made: so let vs sée their conclusion of this reason. Their conclusion is this: By which it is manifest, that the regiment and gouernment thereof, dependeth not vpon the authoritie of princes, but vpon the ordinance of God: who hath most mercifullie and wiselie so established the same, that as with the comfortable aide of christian Magistrats, it may singulerlie flourish and prosper: so without it, it may continue, and against the aduersaries thereof preuaile. For the churche craueth helpe and defence of Christian princes, to continue and go forward more peaceablie and profitablie, to the setting vp of the kingdome of Christe: but all her authoritie she receaueth immediatlie of God. Is this then the conclusion of their reason? What is this to the present question: The conclusion of our breth. argumēt against the irste treatie of the Prince. Or how hangeth this vpon the premisses? Maye not th princes supreame authoritie in eccles
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A23454 Avila y Çuñiga, Luis de, 1500-1564. Wilkinson, John, servant to the Earl of Derby. Zúñiga, Francesillo de, 16th cent. Crónica. aut
The commentaries of Don Lewes de Auela, and Suníga, great master of Aranter which treateth of the great vvars in Germany made by Charles the fifth Maximo Emperoure of Rome, King of Spain, against Iohn Frederike Duke of Saxon, and Philip the Lantgraue of Hesson with other gret princes and cities of the Lutherans, wherein you may see how god hath preserued this vvorthie and victorious emperor, in al his affayres against his enemyes Tra[n]slated out of Spanish into English.; Commentario del ilustre Señor Don Luis de Avila y Cuñiga. English
In aedibus Richardi Totteli, An. Do. 1555. Londini : [1555]
muſte nedes be done. The Emperoure aunſwered reſolutelye that he woulde not treate wyth the Launtgraue, but it ſhould be at hys pleaſure. Thys aunſwere was gyuen to the Launtgraue being .viij. leagues from oure campe, from whence he then departed in great deſperacion, ſo that there was no hope for remedy, but onelye that which he feared moſt. And he ſayd, for nothing in the worlde he would ſubmit him ſelfe to the Emperours mercy, & to be at his wyl. And wyth this determinacion, he wrot to duke Morres certain chapiters with his owne hande, how he would agree & enter, which wer the very ſame that the Emperoure demaunded. Thys concluſion the Emperoure woulde haue concluded in Hale, in Saxon, ſtanding in the way toward the coū trey of the Lantgraue, the whyche way the Emperour entēded to lead his campe. The ſame daye that hys maieſty came to Hale, the ther came the Marques Albert of Brandemburge, to whom as it is ſaid: he had geuen lybertye wyth hys banners▪ ſtanderdes, and artilerye which he had loſt, becauſe he ſhould lacke nothing that belonged to libertye. He reſted a great tyme there: for one of the things that pleaſed him moſt in his warre, was that he had recouered this
A23454 Avila y Çuñiga, Luis de, 1500-1564. Wilkinson, John, servant to the Earl of Derby. Zúñiga, Francesillo de, 16th cent. Crónica. aut
The commentaries of Don Lewes de Auela, and Suníga, great master of Aranter which treateth of the great vvars in Germany made by Charles the fifth Maximo Emperoure of Rome, King of Spain, against Iohn Frederike Duke of Saxon, and Philip the Lantgraue of Hesson with other gret princes and cities of the Lutherans, wherein you may see how god hath preserued this vvorthie and victorious emperor, in al his affayres against his enemyes Tra[n]slated out of Spanish into English.; Commentario del ilustre Señor Don Luis de Avila y Cuñiga. English
In aedibus Richardi Totteli, An. Do. 1555. Londini : [1555]
orſmē & vj. M. footemen, with thoſe which were ſent frō the Marques of Ma enan. The Emperor remoued frō Viertēburge to go againſt ye Lantgraue, as againſt ye roote of al myſchief in Germany, which was neceſſari to be plucked vp: for letting this great deſperacion, ſo that there was no hope for remedy, but onelye that which he feared moſt. And he ſayd, for nothing in the worlde he would ſubmit him ſelfe to the Emperours mercy, & to be at his wyl. And wyth this determinacion, he wrot to duke Morres certain chapiters with his owne hande, how he would agree & enter, which wer the very ſame that the Emperoure demaunded. Thys concluſion the Emperoure woulde haue concluded in Hale, in Saxon, ſtanding in the way toward the coū trey of the Lantgraue, the whyche way the Emperour entēded to lead his campe. The ſame daye that hys maieſty came to Hale, thether came the Marques Albert of Brandemburge, to whom as it is ſaid: he had geuen iyberrye wyth hys banners. ſtanderdes, and artilerye which he had loſt, becauſe he ſhould lacke nothing that belonged to libertye. No reſted a great tyme there: for one of the things that pleaſed him moſt in his warre, was that he had recouered this
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A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
ncti Deus, per omnia saecula saeculorum. R. Amen. Quibus dictis, sedet Metropolitanus; et accepta mitra, intingit pollic m dexterae manus in oleum Catechumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter scapulas, dicens. DEus Pater aeternae gloriae sit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conservet; inimicos tuos confusione induat; et super te Christi sanctificatio, atque hujus olei infusio floreat: ut, qui tibi in terris tribuit benedictionem, ipse in coelis conferat meritum Angelorum; ac benedicat te, et custodiat in vitam aeternam Jesus Christus Dominus noster, qui vivit & regnat Deus, in saecula saeculorum. R. Amen. Quo facto, surgit Regina, et ad part m se retrahit ubi Praelati sui Domestici ci assisiunt. Metropolitanus verò lavat et abstergit manus, deinde accedit ante altare; et deposita mitra, cum suis ministris facit Confessionem. Idem faciunt Episcopi parati juxta sedes suas sine mitri
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
vit & regnat in unitate Spiritus ſancti Deus, per omnia ſaecula ſaeculorum. R. Amen. Qua Praefatione expleta, ſedet Metropolitanus; et accepta mitra, inungit in modum Crucis cum oleo Cate huminorum illius brachium dexterum, inter juncturam m nus, et juncturam cubiti, atque inter ſcapulas, dicens: DEus Pater aeternae gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et à ſuis ducitur ad ſacriſtiam, ſeu papilionem, ubi Rex Regales veſtes indutus eſt; ibi et ipſa induitur veſtibus Reginalibus, quibus induta reducitur ad Metropolitanum adhuc cum mitra in faldiſtorio ſedentem, qui imponit illi ante genuflexae coronam, di
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
ancti Deus, per omnia ſaecula ſaeculorum. R. Amen. Quibus dict s, ſedet Metropolitanus; et accepta mitra, intingi pollic m dexierae manus in oleum Ca echumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter ſcapulas, dicens DEus Pater aeternae gloriae fit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio ſloreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et ad partem ſe retrahit ubi Praelati ſui Domeſtici ei aſſiſtunt. Metropolitanus verò lavat et abſtergit manus, deinde accedit an e altare; et depoſita mitra, cum ſuis miniſtris facit Confeſſionem. Idem faciunt Epiſcopi parati juxta ſedes ſuas ſine mitri
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A57644 Haestens, Henrick van. Davies, John, 1625-1693.
Apocalypsis, or, The revelation of certain notorious advancers of heresie wherein their visions and private revelations by dreams, are discovered to be most incredible blasphemies, and enthusiastical dotages : together with an account of their lives, actions and ends : whereunto are added the effigies of seventeen (who excelled the rest in rashness, impudence and lying) : done in copper plates / faithfully and impartially translated out of the Latine by J.D.
Printed for John Saywell ..., London : 1658.
he pretends to have been baniſhed his Countrey for the Goſpels ſake; with his ſpecious pretenſes he gaines the freedome of the City for him and his. His Character. His Riches. He with his Sect enact three things. His Sonne in Law, doubting his new Riligion, is by him questioned; and upon his anſwer excommunicated. His wifes death. He had formerly voted himſelf immortall, yet Aug. 2. 1556. he died &c. His death troubled his diſciples. His doctrine queſtioned by the Magiſtrates, eleven of the Sectaries ſecured. XI. Articles extracted out of the writings of David George. Some of the impriſoned Sectaries acknowledged David George to have been the cauſe of the tumults in the lower parts of Germany, but diſ-owned his doctrine. Conditions whereupon the impriſoned are ſet at liberty. The Senate vote the doctrine of D. G. impious, and declare him unworthy of Christian burial, and that his body and books ſhould be burned, which was accordingly affected. DAVID GEORGE, a man born at David George the miracle of the Anabapitſts Anno 1544. Delph in Holland, the miracle of the Anabaptiſticall Religion, having lived in the lower Provinces forty years,
A57667 Ross, Alexander, 1591-1654. Haestens, Henrick van. Davies, John, 1625-1693.
Pansebeia, or, A view of all religions in the world with the severall church-governments from the creation, to these times : also, a discovery of all known heresies in all ages and places, and choice observations and reflections throughout the whole / by Alexander Ross.
Printed by T.C. for John Saywell ..., London : 1655.
l he pretend to have been banished his Countrey for the Gospels-sake; with his specious pretenses he gaines the freedom of the City for him and his. His Character. His Riches. He with his Sect enact three things. His Sonne in Law, doubting his new Religion, is by him questioned; and upon his answer excommunicated. His wifes death. He had formerly voted himself immortal, yet Aug. 2. 1556 he died, &c. His death troubled his disciples. His doctrine questioned by the Magistrates, eleven of the Sectaries secured. XI. Articles extracted out of the writings of David George, Some of the imprisoned Sectaries acknowledged David George to have been the cause of the tumults in the lower parts of Germany, but dis owned his doctrine. Conditions whereupon the imprisoned are set at liberty: The Senate vote the doctrine of D. G. impious, and declare him unworthy of Christian burial, and that his body and should be burned, which was accordingly effected. 7. MICHAEL SERVETUS. The Contents. SErvetus his converse with Mahumetans and Jewes. He disguiseth his monstrous opinions with the Name of Christian Reformation. The place of his birth. At the 24. year
A57667 Ross, Alexander, 1591-1654. Haestens, Henrick van. Davies, John, 1625-1693.
Pansebeia, or, A view of all religions in the world with the severall church-governments from the creation, to these times : also, a discovery of all known heresies in all ages and places, and choice observations and reflections throughout the whole / by Alexander Ross.
Printed by T.C. for John Saywell ..., London : 1655.
he pretends to have been banished his Countrey for the Gospels sake; with his specious pretences he gaines the freedome of the City for him and his▪ His Character▪ His Riches. He with his Sect enact three things. His Sonne in Law, doubting his new Religion, is by him questioned; and upon his answer excommunicated. His wifes death. He had formerly voted himself immortal; yet Aug. 2. 1556. he died &c. His death troubled his disciples. His doctrine questioned by the Magistrates, eleven of the Sectaries secured. XI. Articles extract out of the writings of David George, Some of the imprisoned Sectaries acknowledged David George to have been the cause of the tumults in the lower parts of Germany, but disowned his doctrine. Conditions whereupon the imprisoned are set at liberty. The Senate vote the doctrine of D. G. impious, and declare him unworthy of Christian burial, and that his body and books should be burned, which was accordingly effected. DAVID GEORGE, David George the miracle of the Anabaptists. ANNO 1544. a man born at Delph in Holland, the miracle of the Anabaptistical Religion, having lived in the lower Provinces forty years,
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A72222 Guevara, Antonio de, Bp., d. 1545? Hellowes, Edward.
The familiar epistles of Sir Anthony of Gueuara, preacher, chronicler, and counceller to the Emperour Charles the fifth. Translated out of the Spanish toung, by Edward Hellowes, Groome of the Leashe, and now newly imprinted, corrected, [and] enlarged with other epistles of the same author. VVherein are contained very notable letters ...; Epistolas familiares. English
by Henry Bynneman, for Raufe Nevvbery, dvvelling in Fleetstreete, a little aboue the Conduit, Printed at London : [1575?]
rather the hereſie of Arius wherewith they were infected, was cauſe of that puniſhment. For the king being ſurpriſed with hir loue, (when ſhée woulde not agrée to accompliſhe his inordinate deſires) determined by force, if not by loue to inioy hir, béeyng thus drowned in extreme paſſions, hée defloured hir within his royall Palace. The which when Count Iulian vnderſtoode, hée was hyghly offended therewith, and féeling himſelfe muche iniured thereby: determined reuenge vpon the kings owne perſon, to the ende he myght make a perpetuall remembrance of the wrong done by the Prince to him and his defloured daughter. This Counte Iulian kepte ſecretely in his ſtomacke, the mortall hatred hée bare vnto King Roderic: and when hée ſawe conuenient tyme, hée made ſemblance to paſſe into Africa with an armie whiche the King had committed vnto him, where with to repulſe the Moores, whiche then inuaded the borders of Spaine. And hauing conferred of his determinations with Muzza Liuetenaunt generall of that Prouince, to the greate Miramamolyn Vlit, hée ſecretely practyzed with him in this ſorte, that if hée woulde yéelde him ſufficient ſupplye of ſouldiers, hée woulde put all Spaine vnder his ob
A72222 Guevara, Antonio de, Bp., d. 1545? Hellowes, Edward.
The familiar epistles of Sir Anthony of Gueuara, preacher, chronicler, and counceller to the Emperour Charles the fifth. Translated out of the Spanish toung, by Edward Hellowes, Groome of the Leashe, and now newly imprinted, corrected, [and] enlarged with other epistles of the same author. VVherein are contained very notable letters ...; Epistolas familiares. English
by Henry Bynneman, for Raufe Nevvbery, dvvelling in Fleetstreete, a little aboue the Conduit, Printed at London : [1575?]
the hereſie of Arius wherewith they were infected, was cauſe of that puniſhment. For the King being ſurpriſed with louing hir (when ſhée woulde not agrée to accompliſhe his inordinate deſires) determined by force, if not by loue, to inioy hir, ſo as béeyng thus drowned in extreme paſſions, hée defloured hir within his royall Palace. The whiche when Counte Iulian vnderſtoode, he was highly offended therewith, and féeling himſelfe muche iniured thereby: determined reuenge vpon the kings owne perſon, to the end he might make a perpetuall remembrance of the wrong done by the Prince to him and his defloured daughter. This Counte Iulian kepte ſecretely in his ſtomacke, the mortall hatred hée bare vnto king Roderic: and when hée ſawe conuenient tyme, hée made ſemblance to paſſe into Africa with an armie which the king had committed vnto him, where with to repulſe the Moores, which then inuaded the borders of Spaine. And hauing conferred of that which he woulde do, with Muzza Auuenokair Liuetenaunt generall of that prouince, to the greate Miramamolyn Vlit, hée ſecretely practyzed with him in this ſorte, that is, if hée woulde yéelde him ſufficient ſupply of ſouldiers, hee woulde put all
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A70371 Jane, William, 1645-1707. Jenkyn, William, 1613-1685. S. R. To his worthy friend H. N. Brinsley, John, fl. 1581-1624. H. N.
The present separation self-condemned and proved to be schism as it is exemplified in a sermon preached upon that subject / by Mr. W. Jenkyn ; and is further attested by divers others of his own persuasion all produced in answer to a letter from a friend.
Printed for Edward Croft ..., London : 1678.
ithful to ſeparate? Muſt not he who will forbear Communion with a Church, till it be altogether freed from mixtures, tarry till the day of Judgement? till when, we have no promiſe, that Christ will gather out of his Church whatſoever doth offend. 5. Let them conſider, Whether God hath made private Chriſtians Stewards in his Houſe, to determine whether thoſe with whom they Communicate are fit Members of the Church, or not? Or rather, Whether it be not their duty, when they diſcover Tares in the Church, in ſtead of ſeparating from it, to labour that they may be found good Corn; that ſo when God ſhall come to gather his Corn into his Garner, they may not be thrown out? Church-Officers are miniſterially betruſted with the Ordering of the Church, and for the opening and ſhutting of the doors of the Churches Communion, by the Keys of Doctrine and Diſcipline: And herein if they ſhall either be hindred, or negligent, private Chriſtians ſhall not be intangled in the guilt of their Sin, if they be humbled, and uſe all lawful means for remedy, though they do Communicate. 6. Let them ſearch, Whether there be any Scripture-warrant to br
A70371 Jane, William, 1645-1707. Jenkyn, William, 1613-1685. S. R. To his worthy friend H. N. Brinsley, John, fl. 1581-1624. H. N.
The present separation self-condemned and proved to be schism as it is exemplified in a sermon preached upon that subject / by Mr. W. Jenkyn ; and is further attested by divers others of his own persuasion all produced in answer to a letter from a friend.
Printed for Edward Croft ..., London : 1678.
mongſt us, by reaſon of corruption of manners; yet is not this a ſufficient ground of ſeparation from a Church wherein there is purity of Doctrine. pag. 50. Mr. Brinſley.How dare any forſake that Church which God hath not forſaken? p. 59. Mr. Jenkin.Let them conſider, whether God hath made private Chriſtians Stewards in his Houſe, to determine whether thoſe with whom they communicate are fit Members of the Church, or not? or rather, whether it be not their duty, when they diſcover Tares in the Church, in ſtead of ſeparating from it, to labour that they may be found good Corn; that ſo when God ſhall come to gather his Corn in to his Garner, they may not be thrown out? Church-Officers are Miniſterially betruſted with the ordering of the Church, and for the opening and ſhutting of the Doors of the Churches Communion, by the Keys of Doctrine and Diſcipline; and herein if they ſhall be either hindred, or negligent, private Chriſtians ſhall not be intangled in the guilt of their Sin. p. 34, 35. Mr. Brinſley.God hath not made all private Chriſtians Stewards, nor yet Surveyors in his Houſe, ſo as that every one ſhould take an exact
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A43524 Heylyn, Peter, 1600-1662.
Cyprianus anglicus, or, The history of the life and death of the Most Reverend and renowned prelate William, by divine providence Lord Archbishop of Canterbury ... containing also the ecclesiastical history of the three kingdoms of England, Scotland, and Ireland from his first rising till his death / by P. Heylyn ...
Printed for A. Seile, London : 1668.
black upon me, and some of my Brethren. The like Declaration he also makes in his first Speech to the Lords, at the time of his tryal, where we find it thus: Ever since I came into place (saith he) I have laboured nothing more than that the External Worship of God (so much slighted in divers parts of this Kingdom) might be preserved; and that with as much Decency and Uniformity as might be; For I evidently saw, that the publick neglect of Gods Service in the outward face of it, and the nasty lying of many places dedicated to that Service, had almost cast a damp upon the true and inward Worship of God, which while we live in the body needs External helps, and all little enough to keep it in any vigour. And this I did to the utmost of my knowledge according both to Law and Canon, and with the consent and liking of the People; nor did any Command issue out from me against the one or the other. And finally, we shall find the like Declaration made by him on the Sca fold at the time of his death, in which sad hour there was no dissembling (and I conceive all charitable men will believe so of it) before God or man. But because it re
A43524 Heylyn, Peter, 1600-1662.
Cyprianus anglicus, or, The history of the life and death of the Most Reverend and renowned prelate William, by divine providence Lord Archbishop of Canterbury ... containing also the ecclesiastical history of the three kingdoms of England, Scotland, and Ireland from his first rising till his death / by P. Heylyn ...
Printed for A. Seile, London : 1668.
is kind: But of all Diseases, I ever held a Palsie in Religion most dangerous; well knowing, and ever remembring, That that Disease often ends in a Dead Palsie. Ever since I came in place, I have laboured nothing more, than that the External Publick W rship of God▪ (so much slighted in divers parts of this Kingdom) might be preserved; and that with as much Decency and Vniformity as might be. For I evidently saw, That the publick neglect of Gods Service in the outward face of it, and the nasty lying of many Places dedicated to that Service, had almost cast a damp upon the true and inward Worship of God, which while we live in the body needs external helps, and all little enough to keep it in any vigour. And this I did to the utmost of my knowledge, according both to Law and Canon, and with the consent and liking of the People: Nor did any Command issue out from me, against the one, nor without the other. Further, my Lords, give me leave I beseech you, to acquaint you with this also, That I have as little acquaintance with Recusants, as I believe any m n of my place in England, hath, or eve had since the Reformation: And for my Kind
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A53278 Oldham, John, 1653-1683. Ovid, 43 B.C.-17 or 18 A.D. Metamorphoses.
The works of Mr. John Oldham, together with his Remains; Works. 1684
Printed for Jo. Hindmarsh ..., London : 1684.
the Country to a Friend in Town, giving an account of the Author's inclination to Poetry. 118 Upon a Printer, that expos'd him by printing a Piece of his grosly mangled and faulty. A Satyr 131 Book III. Monsieur Boileau's Satyr upon Man, imitated 1 Juvenal's thirteenth Satyr, imitated 25 David's Lamentation for the Death of Saul and Jonathan, paraphras'd. Ode 49 The Ode of Aristotle in Athenaeus, paraphrased 66 Upon the Works of Ben. Johnson. Ode 69 The Ninth Ode of the third Book of Horace, imitated 87 Upon a Lady, who by overturning of a Coach had her Coats behind flung up, and what was under shewn to the view of the Company 90 Catullus, Epigram 7. imitated 97 The fourth Elegy of the second Book of Ovid's Amours, imitated 99 The Fifth Elegy of the same Book, imitated 104 The Tenth Elegy of the same Book, imitated 110 A Fragment of Petronius, paraphrased 114 An Ode of Anacreon, paraphrased 116 An Allusion to Martial, Book I. Epigr. 118. 120 The Dream, an Elegy 122 A Satyr, touching Nobility. Out of French 127 A Satyr, addressed to a Friend that is about to leave the University and come abroad in the World 137 Presenting a Book to Cosmelia. Elegy 149 The Parting. Elegy
A53278 Oldham, John, 1653-1683. Ovid, 43 B.C.-17 or 18 A.D. Metamorphoses.
The works of Mr. John Oldham, together with his Remains; Works. 1684
Printed for Jo. Hindmarsh ..., London : 1684.
Authentick. This at present is content to come abroad naked, Undedicated, and unprefaced, without one kind Word to shelter it from Censure; and so let the Criticks take it amongst them. THE TABLE. MOnfieur Boileau's Satyr upon Man, imitated, Page 1 Juvenal's thirteenth Satyr, imitated 25 David's Lamentation for the Death of Saul and Jonathan, paraphras'd. Ode 49 The Ode of Aristotle in Athenaeus, paraphrased 66 Upon the Works of Ben. Johnson. Ode 69 The ninth Ode of the third Book of Horace, imitated 87 Upon a Lady, who by overturning of a Coach had her Coats behind flung up, and what was under shewn to the view of the Company 90 Catullus, Epigram 7. imitated 97 The fourth Elegy of the second Book of Ovid's Amours, imitated 99 The fifth Elegy of the same Book, imitated 104 The tenth Elegy of the same Book, imitated 110 A Fragment of Petronius, paraphrased 114 An Ode of Anacreon, paraphrased 116 An Allusion to Martial, Book 1. Epigr. 118. 120 The Dream, an Elegy 122 A Satyr, touching Nobility. Out of French 127 A Satyr, addressed to a Friend that is about to leave the University and come abroad in the world 137 Presenting a Book to Cosmelia. Elegy 149 The Parting. Elegy 153
A53288 Oldham, John, 1653-1683.
Poems, and translations by the author of the Satyrs upon the Jesuits.; Selections. 1683
Printed for Jos. Hindmarsh ..., London : 1683.
Authentick. This at present is content to come abroad naked, Undedicated, and Unprefac'd, without one kind Word to shelter it from Censure; and so let the Criticks take it amongst them. THE TABLE. MOnsieur Boileau's Satyr upon Man, imitated, Page 1 Juvenal's thirteenth Satyr, imitated 25 David's Lamentation for the Death of Saul and Jonathan, paraphras'd. Ode 49 The Ode of Aristotle in Athenaeus, paraphras'd 66 Vpon the Works of Ben. Johnson. Ode 69 The ninth Ode of the third Book of Horace, imitated 87 Vpon a Lady, who by overturning of a Coach had her Coats behind flung up, and what was under shewn to the view of the Company 90 Catullus, Epigram 7. imitated 97 The fourth Elegy of the second Book of Ovid's Amours, imitated 99 The fifth Elegy of the same Book, imitated 104 The tenth Elegy of the same Book, imitated 110 A Fragment of Petronius, paraphras'd 114 An Ode of Anacreon, paraphras'd 116 An Allusion to Martial, Book 1. Epigr. 118. 120 The Dream, An Elegy. 122 A Satyr, touching Nobility. Out of French 127 A Satyr, address'd to a Friend that is about to leave the Vniversity and come abroad in the world 137 Presenting a Book to Cosmelia, Elegy 149 The Parting. Elegy 15
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A14902 Weelkes, Thomas, 1575 (ca.)-1623.
Madrigals of 5. and 6. parts apt for the viols and voices. Made & newly published by Thomas Weelkes of the Coledge at Winchester, organist.
Printed by Thomas Este, the assigne of Thomas Morley, At London : 1600.
teares, his death-bed with your teares, Time helps ſome griefe, time helps ſome griefe, time helps ſome griefe, No time your griefes out weares, no time your griefes out weares, no time your griefes out weares. no time your griefes out weares, repeat your griefes out weares, no time your griefes out weares. FINIS. THE TABLE. LIke two proud Armies, marching in the field. I When Thoralis delights to walke, the Faires doe attend hir. II What haue the Gods, their conſort ſent from heauen. The firſt part. III Mee thinkes I heare, Amphions warbling ſtrings. The ſecond part. IIII Three times a day my prayer is, to gaze my fill on Thoralis. V Mars in a furie, gainſt loues brighteſt Queene. VI Thule the period of Coſmographie. The firſt part. VII The Andeluſian Merchant, that returnes. The ſecond part. VIII A Sparow-hauck proud, did hold in wicked Iayle. IX NOELL, adew thou Courts delight. X FINIS. TENORE. MADRIGALS OF 6. parts, apt for the Viols and voices. Made & newly publiſhed BY Thomas Weelkes of the Coledge at Wincheſter, Organiſt. AT LONDON Printed by Thomas Eſte, the aſſigne of Thomas Morley. 1600. To the right noble minded, and moſt ve
A14902 Weelkes, Thomas, 1575 (ca.)-1623.
Madrigals of 5. and 6. parts apt for the viols and voices. Made & newly published by Thomas Weelkes of the Coledge at Winchester, organist.
Printed by Thomas Este, the assigne of Thomas Morley, At London : 1600.
teares, repeat your teares, his death-bed with your teares, with your teares, Time helps ſome griefe, time helps ſome griefe, repeat repeat No time your griefe, no time your griefe out weares, repeat repeat No time your griefe out weares. repeat No time your griefe out weares. No time your griefe out weares. FINIS. THE TABLE. LIke two proud Armies, marching in the field. I When Thoralis delights to walke, the Faires doe attend hir. II What haue the Gods, their conſort ſent from heauen. The firſt part. III Mee thinkes I heare, Amphions warbling ſtrings. The ſecond part. IIII Three times a day my prayer is, to gaze my fill on Thoralis. V Mars in a furie, gainſt loues brighteſt Queene. VI Thule the period of Coſmographie. The firſt part. VII The Andeluſian Merchant, that returnes. The ſecond part. VIII A Sparow-hauck proud, did hold in wicked Iayle. IX NOELL, adew thou Courts delight. X FINIS. QVINTO. MADRIGALS OF 6. parts, apt for the Viols and voices. Made & newly publiſhed BY Thomas Weelkes of the Coledge at Wincheſter, Organiſt. AT LONDON Printed by Thomas Eſte, the aſſigne of Thomas Morley. 1600. To the right noble minded, and moſt ve
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A43553 Heylyn, Peter, 1600-1662.
A survey of the estate of France, and of some of the adjoyning ilands taken in the description of the principal cities, and chief provinces, with the temper, humor, and affections of the people generally, and an exact accompt of the publick government in reference to the court, the church, and the civill state / by Peter Heylyn ; pbulished according to the authors own copy, and with his content for preventing of all faith, imperfect, and surreptitious impressions of it.; Full relation of two journeys
Printed by E. Cotes for Henry Seile ..., London : 1656.
(12) Dead bodies anciently not interred in Cities. (13) The Baptiſm of Bels. (14) The brethren under pretence of ſcandal, uſurp upon the civil Courts. (15) The Diſcipline incroacheth on our Church by ſtealth. (16) A caution to the Prelates. p. 364. CHAP. VI. (1) King James how affected to this Platform. (2) He confirms the Diſcipline in both Iſlands. (3) And for what reaſons. (4) Sir John Peyton ſent Governour into Jarſey. (5) His Articles againſt the Miniſters there. (6) And the proceedings thereupon. (7) The diſtracted eſtate of the Church and Miniſtery in that Iſland, (8) They refer themſelves unto the King. (9) The Inhabitants of Jarſey petition for the Engliſh Diſcipline. (10) A reference of both parties to the Councell. (11) The reſtitution of the Dean. (12) The Interim of Germany what it was. (13) The Interim of Jarſey. (14) The exceptions of the Miniſtery againſt the Book of Common prayer. (15) The eſtabliſhment of the new Canons. 378. CHAP. VII. The Canons and Conſtitutions Eccleſiaſticall for the Church Diſcipline of Jarſey; together with the Kings Letters Patents for the authoriſing of the ſame. p. 390. CHAP. VIII. (1) For what cauſe it pleaſed his Majeſty to begin with Jarſey.
A43553 Heylyn, Peter, 1600-1662.
A survey of the estate of France, and of some of the adjoyning ilands taken in the description of the principal cities, and chief provinces, with the temper, humor, and affections of the people generally, and an exact accompt of the publick government in reference to the court, the church, and the civill state / by Peter Heylyn ; pbulished according to the authors own copy, and with his content for preventing of all faith, imperfect, and surreptitious impressions of it.; Full relation of two journeys
Printed by E. Cotes for Henry Seile ..., London : 1656.
ertainly worthy of your Lordſhips care, and of the care of thoſe your Lordſhips partners in the Hierarchie: that as you ſuffer not theſe new inventions, to uſurp upon our Churches by violence; ſo that they neither grow upon us, by cunning or connivence. CHAP. VI. (1) King James how affected to this Platform. (2) He confirmes the Diſcipline in both Iſlands. (3) And for what reaſons. (4) Sir John Peyton ſent Governour into Jarzey. (5) His Articles againſt the Miniſters there. (6) And the proceedings thereupon. (7) The diſtracted eſtate of the Church and Miniſtery in that Iſland. (8) They referre themſelves unto the King. (9) The Inhabitants of Jarzey petition for the Engliſh Diſcipline. (10) A reference of both parties to the Councell. (11) The reſtitution of the Dean. (12) The Interim of Germanie what it was. (13) The Interim of Jarzey. (14) The exceptions of the Miniſtery againſt the Book of Common-prayer. (15) The eſtabliſhment of the new Canons. IN this ſtate and under this Government continued thoſe Iſlands till the happy entrance of King James upon the Monarchy of England. A Prince of whom the brethren conceived no ſmall hopes, as one that had continually been brought up by and amongſt tho
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A45397 Hammond, Henry, 1605-1660.
The baptizing of infants revievved and defended from the exceptions of Mr. Tombes in his three last chapters of his book intituled Antipedobaptisme / by H. Hammond ...
Printed by J. Flesher for Richard Royston ..., London : 1655.
iſme] by the terme [holy.] And ſo much for thoſe exceptions againſt the latter part of my paraphraſe of that verſe, and my reaſons for it. CHAP. IV. An anſwer to Mr. Tombes's view of my Concluſion and therein the ſenſe of Antiquity in this Queſtion. Sect. 1. , 1 Cor. 7. infant children. The Jewes practice. Their notion of [holy] Baptiſme a priviledge of believers children, yet is communicated to others whoſe guardians are believers. The ſeveral ſorts of holyneſs all vainly mentioned by Mr. T. His denyals of the Concluſion. The place in Tertullian vindicated. S. Hieromes anſwer to Paulinus. Inſtitutionis diſciplina in Tertullian. Candidati Damoniorum. A 3d denyal of the Concluſion. The uſe of baptiſme to regenerate &c. No prejudice to the founding it in the Jewiſh practice. His art of diverſion to put off anſwering of teſtimonies. The way of Teſtimonies inſiſted on. AFter this examination of my paraphraſe of this text to the Corinthians, he proceeds to the concluſion which I deduce from thence, which is no other then my premiſſes, viz. my confirmation of that interpretation, had regularly inferred, that the infa
A45397 Hammond, Henry, 1605-1660.
The baptizing of infants revievved and defended from the exceptions of Mr. Tombes in his three last chapters of his book intituled Antipedobaptisme / by H. Hammond ...
Printed by J. Flesher for Richard Royston ..., London : 1655.
e. Difference between relative and real ſanctification. The teſtimonies of the antient, for and againſt my interpretation. page 77 CHAP. IV. An anſwer to Mr. Tombes's view of my Concluſion and therein the ſenſe of Antiquity in this Queſtion. pag. 84 Sect. 1. , 1 Cor. 7. infant children. The Jewes practice. Their notion of [holy] Baptiſme a priviledge of believers children, yet is communicated to others whoſe guardians are believers The ſeveral ſorts of holyneſs all vainly mentioned by Mr. T. His denyals of the Concluſion. The place in Tertullian vindicated. S. Hieromes anſwer to Paulinus. Inſtitutionis diſciplina in Tertullian. Candidati Damoniorum. A 3d denyal of the Concluſion. The uſe of baptiſme to regenerate &c. No prejudice to the founding it in the Jewiſh practice. His art of diverſion to put off anſwering of teſtimonies. The way of Teſtimonies inſiſted on. page 84 Sect. 2. A Catalogue of Teſtimonies of the firſt ages for Infant baptiſme, and the Apoſtolicalneſs thereof. page 96 Books written by H. Hammond D. D. A Paraphraſe and Annotations upon all the Books of the New Teſtament by Henry Hammond D. D.
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A46439 Juvenal. Persius. Works. English. Dryden, John, 1631-1700.
The satires of Decimus Junius Juvenalis translated into English verse by Mr. Dryden and several other eminent hands ; together with the satires of Aulus Persius Flaccus, made English by Mr. Dryden ; with explanatory notes at the end of each satire ; to which is prefix'd a discourse concerning the original and progress of satire ... by Mr. Dryden.; Works. English. 1693
Printed for Jacob Tonson ..., London : 1693.
e Drown'd as he was Fishing; and Aulus Plancus, a Relation of his Mothers, to be kill'd because she was fond of him. I need mention no more of these unnatural Murders, but go on to his other Extravagancies. aim'd at any near Relation's Life: Orestes He was Industrious to be esteem'd the best Musitian of his Age; and at his Death regretted nothing more sensibly, than that the World shou'd lose so great a Master. To maintain this Reputation, he frequently condescended to Act and Sing upon the Theater among the ordinary Comedians, and took a journey to Greece on purpose to try his skill against the most Famous Artists of that Country; from whom he bore away the Garland (which was the usual Recompence of the first performer) return'd to Rome in Triumph, as if he had Conquer'd a Province; and order'd both the Garland and Instrument to be hung up among the Banners and Honours of his Family. , in the Heat of all his Rage, Ne're play'd, or Sung upon a publick Stage; Never He had likewise a great Vanity towards being thought a good Poet, and made Verses on the Destruction of Troy, call'd Troica; and 'tis reported he burnt Rome to be more lively
A46439 Juvenal. Persius. Works. English. Dryden, John, 1631-1700.
The satires of Decimus Junius Juvenalis translated into English verse by Mr. Dryden and several other eminent hands ; together with the satires of Aulus Persius Flaccus, made English by Mr. Dryden ; with explanatory notes at the end of each satire ; to which is prefix'd a discourse concerning the original and progress of satire ... by Mr. Dryden.; Works. English. 1693
Printed for Jacob Tonson ..., London : 1693.
Vindex, Galba, to Rebel: For what cou'd Nero's self have acted worse, To aggravate the Wretched Nation's Curse. These are the blest Endowments, Studies, Arts, Which Exercise our mighty Emperour's parts; Such Frollicks with his Roving Genius suit, On He was Industrious to be esteem'd the best Musitian of his Age; and at his Death regretted nothing more sensibly, than that the World shou'd lose so great a Master. To maintain this Reputation, he frequently condescended to Act and Sing upon the Theater among the ordinary Comedians, and took a journey to Greece on purpose to try his skill against the most Famous Artists of that Country; from whom he bore away the Garland (which was the usual Recompence of the first performer) return'd to Rome in Triumph, as if he had Conquer'd a Province; and order'd both the Garland and Instrument to be hung up among the Banners and Honours of his Family. Forreign Theaters to prostitute His Voice and Honour, for the poor Renown Of putting all the Grecian Actors down, And winning at a Wake their Parsley-Crown. Let He was Industrious to be esteem'd the best Musitian of his Age; and at his Death regrette
A46439 Juvenal. Persius. Works. English. Dryden, John, 1631-1700.
The satires of Decimus Junius Juvenalis translated into English verse by Mr. Dryden and several other eminent hands ; together with the satires of Aulus Persius Flaccus, made English by Mr. Dryden ; with explanatory notes at the end of each satire ; to which is prefix'd a discourse concerning the original and progress of satire ... by Mr. Dryden.; Works. English. 1693
Printed for Jacob Tonson ..., London : 1693.
th the Garland and Instrument to be hung up among the Banners and Honours of his Family. Forreign Theaters to prostitute His Voice and Honour, for the poor Renown Of putting all the Grecian Actors down, And winning at a Wake their Parsley-Crown. Let He was Industrious to be esteem'd the best Musitian of his Age; and at his Death regretted nothing more sensibly, than that the World shou'd lose so great a Master. To maintain this Reputation, he frequently condescended to Act and Sing upon the Theater among the ordinary Comedians, and took a journey to Greece on purpose to try his skill against the most Famous Artists of that Country; from whom he bore away the Garland (which was the usual Recompence of the first performer) return'd to Rome in Triumph, as if he had Conquer'd a Province; and order'd both the Garland and Instrument to be hung up among the Banners and Honours of his Family. this Triumphal Chaplet find some place Among the other Trophies of thy Race; By the Domitii's Statues shall be laid The Habit and the Mask in which you play'd Antigone's, or bold Thyestes part, (While your wild Nature little wanted Art) And on the Ma
A46439 Juvenal. Persius. Works. English. Dryden, John, 1631-1700.
The satires of Decimus Junius Juvenalis translated into English verse by Mr. Dryden and several other eminent hands ; together with the satires of Aulus Persius Flaccus, made English by Mr. Dryden ; with explanatory notes at the end of each satire ; to which is prefix'd a discourse concerning the original and progress of satire ... by Mr. Dryden.; Works. English. 1693
Printed for Jacob Tonson ..., London : 1693.
s'd Rufinus Crispinus, Son to Poppaea, to be Drown'd as he was Fishing; and Aulus Plancus, a Relation of his Mothers, to be kill'd because she was fond of him. I need mention no more of these unnatural Murders, but go on to his other Extravagancies. He was Industrious to be esteem'd the best Musitian of his Age; and at his Death regretted nothing more sensibly, than that the World shou'd lose so great a Master. To maintain this Reputation, he frequently condescended to Act and Sing upon the Theater among the ordinary Comedians, and took a journey to Greece on purpose to try his skill against the most Famous Artists of that Country; from whom he bore away the Garland (which was the usual Recompence of the first performer) return'd to Rome in Triumph, as if he had Conquer'd a Province; and order'd both the Garland and Instrument to be hung up among the Banners and Honours of his Family. He had likewise a great Vanity towards being thought a good Poet, and made Verses on the Destruction of Troy, call'd Troica; and 'tis reported he burnt Rome to be more lively and natural in his Description: Tho 'tis more probable he destroy'd the Old
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ome of the chiefeſt Officers in the Army, if what I have ſaid be not punctually true) and how I have failed of their expectations, or My profeſſions to them, I challenge them and the whole World to produce the leaſt colour of Reaſon. And now I would know what it is that is deſired. Is it Peace? I have ſhewed the way, (being both willing and deſirous to perform My part in it) which is, a juſt compliance with all chief Intereſts. Is it Plenty and Happineſs? They are the inſeparable effects of Peace. Is it Security? I, who wiſh that all Men would forgive and forget like Me, have offered the Militia for My time. Is it Liberty of Conſcience? He who wants it is moſt ready to give it. Is it the right adminiſtration of Juſtice? Officers of truſt are committed to the choice of My two Houſes of Parliament. Is it frequent Parliaments? I have legally, fully concurr'd therewith. Is it the Arrears of the Army? Upon a ſettlement they will certainly be payed with much eaſe, but before there will be found much difficulty, if not impoſſibility, in it. Thus all the World cannot but ſee my reall and unwearied endeavours for Peace, the which (by
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ome of the chiefeſt Officers in the Army, if what I have ſaid be not punctually true:) and how I have failed of their expectations or my profeſſions to them, I challenge them and the whole World to produce the leaſt colour of Reaſon. And now I would know what it is that is deſired. Is it Peace? I have ſhewed the way (being both willing and deſirous to perform my part in it) which is, a juſt Compliance with all chief Intereſts. Is it Plenty and Happineſs? they are the inſeparable effects of Peace. Is it Security? I who wiſh that all men would forgive and forget like me, have offered the Militia for my time. Is it Liberty of Conſcience? He who wants it is moſt ready to give it. Is it the right adminiſtration of Juſtice? Officers of truſt are committed to the choice of my two Houſes of Parliament. Is it frequent Parliaments? I have legally, fully concurr'd therewith. Is it the Arrears of the Army? Upon a Settlement they will certainly be payed with much eaſe; but before, there will be found much difficulty, if not impoſſibility, in it. Thus all the World cannot but ſee my real and unwearied endeavours for Peace, the which (by
A47873 L'Estrange, Roger, Sir, 1616-1704.
Interest mistaken, or, the Holy cheat proving from the undeniable practises and positions of the Presbyterians, that the design of that party is to enslave both king and people under the masque of religion : by way of observation upon a treatise, intitutled, The interest of England in the matter of religion, &c. / by Roger L'Estrange.
Printed for Henry Brome ..., London : 1661.
r forty messages for Peace, and a Personal Treaty, finding himself most barbarously laid aside; in a Declaration from Carisbrook Castle, Dated Janu. 18. 1647. Expostulates the matter in these Termes. Rellquiae sacrae Corolinae. Page 158. Now would I know, what it is that is desired: Is it Peace? I have shewed the way (being both willing and desirous to perform my part in it) which is, a just Compliance with all chief Interests. Is it Plenty and Happiness? They are the inseparable effects of Peace. Is it Security? I, who wish that all men would forgive and forget like Me, have offered the Militia for My time. Is it Liberty of Conscience? He who wants it, is most ready to give it. Is it the right Administration of Justice? Officers of trust are committed to the Choice of My two Houses of Parliament. Is it frequent Parliaments? I have legally, fully concurr'd therewith. Is it the Arriers of the Army? Upon settlement, they will certainly be paid, with much ease; but before, there will be found much difficulty, if not impossibility in it. Thus all the world cannot but see My real, and unwearied endeavours for Peace, the which (by
519: 369
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
ment from Matth. 8. 17. answered. Grotius constant to himself in his notes on that place. Isa. 53. 5, 6, 7. cleared. Whether Christs death be a proper , and whether that doth imply, that it was a punishment of sin? How far the punishment of Children for their Fathers faults, are exemplary among men. The distinction of calamities and punishments, holds not here. That Gods hatred of sin could not be seen in the sufferings of Christ, unless they were a punishment of sin, proved against Crellius. Grotius his Arguments from Christ being made sin and a curse for us, defended. The liberty our Adversaries take in Changing the sense of words. The particles , being joyned to sins and relating to sufferings do imply those sufferings to be a punishment for sin. According to their way of interpreting Scripture, it had been impossible for our doctrine to be clearly expressed therein. pag. 265 CHAP. III. The words of Scripture being at last acknowledged by our Adversaries to make for us, the only pretence remaining is that our Doctrine is repugnant to reason. The debate managed upon point of reason: The grand difficulty enquired i
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
ent from Mat. 8. 17. answered. Grotius constant to himself in his notes on that place. Isa. 53. 5, 6, 7. cleared. Whether Christs death be a proper , and whether that doth imply, that it was a punishment of sin? How far the punishments of Children C for their Fathers faults, are exemplary among men. The distinction of calamities and punishments, holds not here. That Gods hatred of sin could not be seen in the sufferings of Christ, unless they were a punishment of sin, proved against Crellius. Grotius his Arguments from Christ being made sin and a curse for us, defended. The liberty our Adversaries take in Changing the sense of words. The particles , being joyned to sins and relating to sufferings do imply those sufferings to be a punishment for sin. According to their way of interpreting Scripture, it D had been impossible for our doctrine to be clearly expressed therein. THese things being thus far cleared concerning the nature and ends of punishments, and how far they §. 1. The particular state of the controversie concerning the sufferings of Christ for us. are of the nature of debts, and consequently what kind of s
A61628 Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...
Printed by R. White, for Henry Mortlock, and are to be sold at his shop ..., London : 1669.
ument from Mat. 8. 17. answered. Grotius constant to himself in his notes on that place. Isa. 53. 5, 6, 7. cleared. Whether Christs death be a proper , and whether that doth imply, that it was a punishment of sin? How far the punishments of Children for their Fathers faults, are exemplary among men. The distinction of calamities and punishments, holds not here. That Gods hatred of sin could not be seen in the sufferings of Christ, unless they were a punishment of sin, proved against Crellius. Grotius his Arguments from Christ being made sin and a curse for us, defended. The liberty our Adversaries take in changing the sense of words. The particles , being joyned to sins, and relating to sufferings, do imply those sufferings to be a punishment for sin. According to their way of interpreting Scripture, it had been impossible for our Doctrine to be clearly expressed therein. p. 314 CHAP. III. The words of Scripture being at last acknowledged by our Adversaries to make for us, the only pretence remaining is, that our Doctrine is repugnant to reason. The debate managed upon point of reason. The grand difficulty enquired in
A61628 Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...
Printed by R. White, for Henry Mortlock, and are to be sold at his shop ..., London : 1669.
ument from Mat. 8. 17. answered. Grotius constant to himself in his notes on that place. Isa. 53. 5, 6, 7. cleared. Whether Christs death be a proper , and whether that doth imply, that it was a punishment of sin? How far the punishments of Children for their Fathers faults, are exemplary among men. The distinction of calamities and punishments, holds not here. That Gods hatred of sin could not be seen in the sufferings of Christ, unless they were a punishment of sin, proved against Crellius. Grotius his Arguments from Christ being made sin and a curse for us, defended. The liberty our Adversaries take in changing the sense of words. The particles , being joyned to sins and relating to sufferings do imply those sufferings to be a punishment for sin. According to their way of interpreting Scripture, it had been impossible for our doctrine to be clearly expressed therein. THese things being thus far cleared §. 1. The particular state of the controversie concerning the sufferings of Christ for us. concerning the nature and ends of punishments, and how far they are of the nature of debts, and consequently what kind of s
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A30389 Burnet, Gilbert, 1643-1715. Charles I, King of England, 1600-1649. Selections. 1677.
The memoires of the lives and actions of James and William, Dukes of Hamilton and Castleherald, &c. in which an account is given of the rise and progress of the civil wars of Scotland, with other great transactions both in England and Germany, from the year 1625, to the year 1652 : together with many letters, instructions, and other papers, written by King Charles the I : never before published : all drawn out of, or copied from the originals / by Gilbert Burnet ; in seven books.
Printed by J. Grover for R. Royston ..., London : 1677.
of God, to his greater confusion, and their double Condemnation in the day of the Lord Jesus. We therefore willing to take away all suspicion of h pocrisie, and such double-dealing with God and his Kirk, protest, and call the Searcher of all hearts to witness, that our minds and hearts do fully agree with this our Confession, Promise, Oath, and Subscription, so that we are not moved for any worldly respect, but are persuaded onely in our Consciences, through the knowledge and love of Gods true Religion, printed in our hearts by the Holy Spirit, as we shall answer to him in the day when the secrets of all hearts shall be disclosed. And because we perceive that the quietness and stability of our Religion and Kirk▪ doth depend upon the safety and good behaviour of the Kings Majesty, as upon a comfortable Instrument of Gods Mercy, granted to this Country for the maintenance of his Kirk, and ministration of Iustice among us, we protest, and promise with our hearts, under the same Oath, hand-writ, and pains, that we shall defend his Person and Authority, with our Bodies and Lives, in the defence of Christ his Evangel,
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
to his greater confuſion, and their double condemnation in the day of the Lord Jeſus. We therefore, willing to take away all ſuſpition of hypocriſie, and of ſuch double dealing with God and his Kirk, Proteſt, and call The ſearcher of all hearts for witneſs, that our minds and hearts do fully agree with this our Confeſſion, Promiſe, Oath and Subſcription; ſo that we are not moved for any worldly reſpect, but are perſwaded only in our Conſciences through the knowledge and love of God's true Religion, printed in our hearts by the holy Spirit, as we ſhall anſwer to Him in the day when the ſecrets of all hearts ſhall be diſcloſed. And becauſe we perceive that the quietneſs and ſtability of our Religion and Kirk doth depend upon the ſafety and good behaviour of the King's Majeſty, as upon a comfortable inſtrument of God's mercy granted to this Country for the maintaining of His Kirk, and miniſtration of Juſtice amongſt us, we proteſt and p omiſe with our hearts under the ſame Oath, Hand-writ, and pains, that we ſhall defend His Perſon and Authority, with our Goods, Bodies, and Lives, in the defence of Christ hi
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
od, to his greater confuſion, and their double condemnation in the day of the Lord Jeſus. We therefore, willing to take away all ſuſpicion of Hypocriſie, and of ſuch double dealing with God and his Kirk, proteſt, and call the Searcher of all hearts to witneſs, that our minds and hearts do fully agree with this our Confeſſion, Promiſe, Oath, and Subſcription: So that we are not moved for any worldly reſpect, but are perſwaded only in our Conſciences, through the knowledge and love of God's true Religion, printed in our hearts by the Holy Spirit, as we ſhall anſwer to him in the day when the ſecrets of all hearts ſhall be diſcloſed. And becauſe we perceive, that the quietneſs and stability of our Religion and Kirk doth depend upon the ſafety and good behaviour of the King's Majeſty, as upon a comfortable inſtrument of God's mercy granted to this Country, for the Maintenance of his Kirk, and Miniſtration of Juſtice amongſt us, we proteſt and promiſe with our hearts under the ſame Oath, Hand-writ, and pains, that we ſhall defend his Perſon and Authority, with our Gear, Bodies, and Lives, in the defence of Chriſt his Ev
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
to his greater confusion, and their double condemnation in the day of the LORD JESUS. We therefore, willing to take away all suspition of hypocrisie, and of such double dealing with God and his Kirk, Protest, and call The Searcher of all hearts for witnesse, that our minds and hearts do fully agree with this our Confession, Promise, Oath and Subscription; so that we are not moved for any worldly respect, but are perswaded only in our Consciences through the knowledge and love of Gods true Religion, printed in our hearts by the holy Spirit, as we shall answer to Him in the day when the secrets of all hearts shall be disclosed. And because we perceive that the quietnesse and stability of our Religion and Kirk doth depend upon the safety and good behaviour of the Kings Majestie, as upon a comfortable instrument of Gods mercy granted to this Countrey for the maintaining of His Kirk, and ministration of Justice amongst us, wee protest and promise with our hearts under the same Oath, Hand-writ, and paines, that wee shall defend His Person and Authority, with our goods, bodies, and lives, in the defence of Christ
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
od, to his greater confusion, and their double condemnation in the day of the Lord Jesus: We therefore, willing to take away all suspition of hypocrisie, and of such double dealing with God and his Kirk, protest, and call the Searcher of all hearts to witnesse, that our minds and hearts do fully agree with this our confession, promise, oath, and subscription: So that we are not moved for any worldly respect, but are perswaded only in our consciences, through the knowledge and love of Gods true Religion, printed in our hearts by the holy Spirit, as we shall answer to him in the day when the secrets of all hearts shall be disclosed. And because wee perceive, that the quietnesse and stability of our Religion and Kirk doth depend upon the safety and good behaviour of the Kings Majestie, as upon a comfortable instrument of Gods mercie granted to this countrey, for the maintenance of his Kirk, and ministration of justice amongst us, we protest and promise with our hearts under the same oath, hand-writ, and paines, that we shall defend his person and authority, with our geare, bodies, and lives, in the defence of Christ his
A79710unknown? Church of Scotland.
The confession of faith of the Kirk of Scotland; with the bond or covenant subscribed unto by the whole kingdome.; Scottish Confession of Faith (1580)
s.n.], London[ : Printed in the yeare 1641.
greater confuſion, and their double condemnation in the day of the Lord Ieſus Chriſt. We therefore willing to take away all ſuſpition of hypocriſie, and of ſuch double dealing with God and his Kirk, proteſt, and call the ſcearcher of all hearts for witneſſe, that our mindes and hearts do fully agree with this our Confeſſion, Promiſe, Oath, and Subſcription; ſo that we are not moved for any worldly reſpect; but are perſwaded only in our conſciences through the knowledge and love of Gods true Religion printed in our hearts by the holy Spirit, as we ſhall anſwer to him, in the day when the ſecrets of all hearts ſhall bee diſcloſed: and becauſe we perceive that the quietneſſe and ſtability of our Religion and Kirk, doth depend upon the ſafety and good behaviour of the Kings Majeſty, as upon a comfortable inſtrument of Gods mercy granted to this Countrey, for the maintaining of his Kirk, and miniſtration of juſtice amongſt us; we proteſt and promiſe with our hearts under the ſame oath, handwrit, and paines, that we ſhall defend his royall perſon and authority, with our goods, bodies, and lives, in the defence of Ch
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A55007 Platina, 1421-1481. Rycaut, Paul, Sir, 1628-1700.
The lives of the popes from the time of our saviour Jesus Christ, to the reign of Sixtus IV / written originally in Latine by Baptista Platina ... and translated into English, and the same history continued from the year 1471 to this present time, wherein the most remarkable passages of Christendom, both in church and state are treated of and described, by Paul Rycaut ...; Vitae pontificum. English
Printed for Christopher Wilkinson, London : 1685.
enty years of age, he diſputed with great acuteneſs and ſubtilty in the Schools at Geneva; and afterwards taking the degree of Doctor in Padua he was made Reader of the Divinity and Philoſophy Lectures at Padoua, Pavia, Siena, and other parts in Italy. In proceſs of time his abilities being made known, he was eſteemed and courted by all; and having many Scholars and admirers, amongſt which Cardinal Beſſarion was one, he gained a great eſteem and intereſt in all Courts of Europe; ſo that in time he was conſtituted General of his Order, Procurator of the Court at Rome, and Vicar-General of all Italy. He was highly eſteemed by Pius the ſecond, and Paul the ſecond being a great admirer of his abilities and Learning, did at the inſtance and perſuaſion of the Cardinals Beſſarion and Francis de Gonzaga, admit him, with ſeven others to the order of Cardinals, without any motion In proceſs of time his abilities being made known, he was eſteemed and courted by all; and having many Scholars and admirers, amongſt which Cardinal Beſſarion was one, he gained a great eſteem and intereſt in all Courts of Europe; ſo that in time he
A55007 Platina, 1421-1481. Rycaut, Paul, Sir, 1628-1700.
The lives of the popes from the time of our saviour Jesus Christ, to the reign of Sixtus IV / written originally in Latine by Baptista Platina ... and translated into English, and the same history continued from the year 1471 to this present time, wherein the most remarkable passages of Christendom, both in church and state are treated of and described, by Paul Rycaut ...; Vitae pontificum. English
Printed for Christopher Wilkinson, London : 1685.
ius the ſecond, and Paul the ſecond being a great admirer of his abilities and Learning, did at the inſtance and perſuaſion of the Cardinals Beſſarion and Francis de Gonzaga, admit him, with ſeven others to the order of Cardinals, without any motion In proceſs of time his abilities being made known, he was eſteemed and courted by all; and having many Scholars and admirers, amongſt which Cardinal Beſſarion was one, he gained a great eſteem and intereſt in all Courts of Europe; ſo that in time he was conſtituted General of his Order, Procurator of the Court at Rome, and Vicar-General of all Italy. He was highly eſteemed by Pius the ſecond, and Paul the ſecond being a great admirer of his abilities and Learning, did at the inſtance and perſuaſion of the Cardinals Beſſarion and Francis de Gonzaga, admit him, with ſeven others to the order of Cardinals, without any motion or addreſs from himſelf, or ſo much as his own knowledg, being then at Pavia, with deſign to go for Venice. On this occaſion coming to Rome he was created Cardinal the 17th. of September, 1467. and being by the beneficence, and favour of the Church aſ
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A06502 Luther, Martin, 1483-1546. Newton, Thomas, 1542?-1607.
A commentarie or exposition vppon the twoo Epistles generall of Sainct Peter, and that of Sainct Jude. First faithfullie gathered out of the lectures and preachinges of that worthie instrumente in Goddes Churche, Doctour Martine Luther. And now out of Latine, for the singuler benefite and comfort of the godlie, familiarlie translated into Englishe by Thomas Newton; Enarrationes in epistolas Divi Petri duas et Iudae unam. English
[By John Kingston] for Abraham Veale dwellyng in Paules Church-yard at the signe of the La[m]be, Imprinted at London : 1581.
tion of Ieſus Chriſt, As obedient children, not faſhioning your ſelues vnto the former luſtes of your ignorance: But as he whiche hath called you, is holy, ſo be ye holy in all maner of conuerſation, Becauſe it is written: Be ye holy, for I am holy. And if ye call him Father, whiche without reſpect of perſone iudgeth according to euery mans woorke, paſſe the tyme of your dwellyng here in feare: Knowing that ye were not redemed with corruptible thinges, as ſiluer and golde, from your vaine conuerſation, receiued by the traditions of the fathers, But with the precious bloud of Chriſt, as of a Lambe vndefiled, and without ſpot. Whiche was ordeined before the foundation of the worlde, but was declared in the laſt tymes for your ſakes, Which by his meanes doe beleeue in God that raiſed him from the dead, and gaue him glorie, that your faith and hope might be in God. Hauing purified your ſoules in obeying the truthe through the Spirit, to loue brotherly without fainyng, loue one an other with a pure harte feruently, Beyng borne a newe, not of mortall ſeede, but of immortall, by the worde of God, who liueth and indu
A06502 Luther, Martin, 1483-1546. Newton, Thomas, 1542?-1607.
A commentarie or exposition vppon the twoo Epistles generall of Sainct Peter, and that of Sainct Jude. First faithfullie gathered out of the lectures and preachinges of that worthie instrumente in Goddes Churche, Doctour Martine Luther. And now out of Latine, for the singuler benefite and comfort of the godlie, familiarlie translated into Englishe by Thomas Newton; Enarrationes in epistolas Divi Petri duas et Iudae unam. English
[By John Kingston] for Abraham Veale dwellyng in Paules Church-yard at the signe of the La[m]be, Imprinted at London : 1581.
now it euidently appeareth, how farre of it is, that this preaching of the Goſpell doeth open any (yea neuer ſo little) a windowe to liue carnallie, or that euery man maie lawfullie doe what he liſteth. And therefore ſaieth Sainct Peter furthermore. And if ye call him Father, whiche without reſpect of perſone iudgeth according to euery mans woorke, paſſe the tyme of your dwellyng here in feare: Knowyng that yee were not redeemed with corruptible thinges, as ſiluer and golde, from your vaine conuerſation, receiued by the traditions of the fathers, But with the precious bloud of Chriſt, as of a Lambe vndefiled, and without ſpot. Whiche was ordeined before the foundation of the worlde, but was declared in the laſte tymes for your ſakes, Whiche by his meanes dooe beleeue in God that raiſed him from the dead, and gaue him glorie, that your faithe and hope might be in God. THE meanyng of ſainct Peter in this place is this: Ye are now by Faithe come to this poinct that ye are the Sonnes of God and he your Father. Ye haue attained an incorruptible inheritaunce, whereof hath beene ſpoken afore: now therefore there remaineth nothi
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A42833 Glanvill, Joseph, 1636-1680.
The vanity of dogmatizing, or, Confidence in opinions manifested in a discourse of the shortness and uncertainty of our knowledge, and its causes : with some reflexions on peripateticism, and an apology for philosophy / by Jos. Glanvill ...; Scepsis scientifica
Printed by E.C. for Henry Eversden ..., London : 1661.
istotle by the Restorer of Epicurus; and all easily confutable falsities. To reckon all the Aristotelian aberrances, and to give a full account of the lameness of his Hypotheses, would swell this digression into a Volume. The mention'd shall suffice us. CHAP. XIX. 4. Aristotle's Philosophy inept for new discoveries; it hath been the Author of no one invention: It's founded on vulgarities, and therefore makes nothing known beyond them. The knowledge of Natures out-side confers not to practical improvements. Better hopes from the New Philosophy. A fifth charge against Aristotle's Philosophy, it is in many things impious, and self-contradicting: Instances of both propounded. The directing all this to the design of the discourse. A Caution, viz. that nothing is here intended in favour of novelty in Divinity; the reason why we may imbrace what is new in Philosophy, while we reject them in Theologie. 4. THe Aristotelian Philosophy is inept for New discoveries; and therefore of no accommodation to the use of life. That all Arts, and Professions are capable of maturer improvements; cannot be doubted by those, who know the least of
A42833 Glanvill, Joseph, 1636-1680.
The vanity of dogmatizing, or, Confidence in opinions manifested in a discourse of the shortness and uncertainty of our knowledge, and its causes : with some reflexions on peripateticism, and an apology for philosophy / by Jos. Glanvill ...; Scepsis scientifica
Printed by E.C. for Henry Eversden ..., London : 1661.
all things into occult qualities. The absurdity of Aristotelian Hypothesis of the Heavens. The Galaxy is no meteor. The Heavens are corruptible. Comets are above the Moon. The sphear of fire derided. Aristotle convicted of several other false assertions. 169. CHAP. XIX. (4.) Aristotle's Philosophy inept for new discoveries. It hath been the Author of no one invention: It's founded on vulgarities, and therefore makes nothing known beyond them. The knowledge of Natures out-side, conferrs not to practical improvements: better hopes from the New Philosophy. A fifth charge against Aristotle's Philosophy, it is in many things impious, and self-contradicting; instances of both propounded. The directing all this to the design of the discourse. A caution, viz. that nothing is here intended in favour of novelty in Divinity. The reason why we may imbrace what is new in Philosophy, while we reject Novelties in Theologie. 177, 178. CHAP. XX. It's quaeried whether there be any Science in the sense of the Dogmatist: (1) We cannot know any thing to be the cause of another, but from its attending it; and this way is not infallible, declared by insta
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A06202 Lok, Henry. Lok, Henry. Sundry Christian passions contained in two hundred sonnets.
Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate, London : 1597.
To the vertuous Lady, the Lady Woollie. FArre fet, deare bought, doth fit a Lady best; Such you deserue, such would my will bestow: Good things are rare, rare things esteem'd you know; Rare should yours be, as you rare of the rest: Such hold this gift, fetcht from a forraine land, Which wisest King, as pretious did prouide, Who viewing all the earth, hath nought espide, Whose worth (herewith cōpar'd) may longer stand: The price (I dare assure) is very deare, As puchasd by your merit and my care, Whose trauell would a better gift prepare, If any better worthy might appeare: Then this accept, as I the same intend, Which dutie to the dead would will me send. ECCLESIASTES, OTHERVVISE CALLED THE PREACHER. Containing Salomons Sermons or Commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according
A06202 Lok, Henry. Lok, Henry. Sundry Christian passions contained in two hundred sonnets.
Ecclesiastes, othervvise called The preacher Containing Salomons sermons or commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H.L. Gentleman. Whereunto are annexed sundrie sonets of Christian passions heretofore printed, and now corrected and augmented, with other affectionate sonets of a feeling conscience of the same authors.
Printed by Richard Field, dwelling in the Blacke-friers neare Ludgate, London : 1597.
rashly be supprest, Vntried, halfe vnderstood, disgraced quight, I needfull thinke it be to some addrest, VVho can and will protect from causelesse spight: Which that you will vouchsafe, I nothing feare, Since to the matter, you such zeale do beare. To the vertuous Lady, the Lady Woollie. FArre fet, deare bought, doth fit a Lady best; Such you deserue, such would my will bestow: Good things are rare, rare things esteem'd you know; Rare should yours be, as you rare of the rest: Such hold this gift, fetcht from a forraine land, Which wisest King, as pretious did prouide, Who viewing all the earth, hath nought espide, Whose worth (herewith cōpar'd) may longer stand: The price (I dare assure) is very deare, As puchasd by your merit and my care, Whose trauell would a better gift prepare, If any better worthy might appeare: Then this accept, as I the same intend, Which dutie to the dead would will me send. To the vertuous Lady, the Lady Carey. IF any thing might in this worke appeare, Worthy the reading, fit for to content, I should then hold it best bestowed here, Where most my time in frame thereof was spent: By view of your rare vertues I was bent, T
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A07883 Mulcaster, Richard, 1530?-1611.
Positions vvherin those primitiue circumstances be examined, which are necessarie for the training vp of children, either for skill in their booke, or health in their bodie. VVritten by Richard Mulcaster, master of the schoole erected in London anno. 1561. in the parish of Sainct Laurence Povvntneie, by the vvorshipfull companie of the merchaunt tailers of the said citie
By Thomas Vautrollier for Thomas Chare [i.e. Chard], Printed at London : 1581.
ren. That exercise must be ioyned with the booke, as the schooling of the bodie. Cap. 5. What thinges they be, wherein children are to be trained, eare they passe to the Grammar. That parentes, and maisters ought to examine the naturall abilities in children, whereby they become either fit, or vnfit, to this, or that kinde of life. The three naturall powers in children, Witte to conceiue by, Memorie to retaine by, Discretion to discerne by. That the training vp to good manners, and nurture, doth not belong to the teacher alone, though most to him, next after the parent, whose charge that is most, bycause his commaundement is greatest, ouer his owne childe, and beyond appeale. Of Reading▪ Writing, Drawing, Musicke by voice, and instrument: and that they be the principall principles, to traine vp the minde in. A generall aunswere to all obiections, which arise against any, or all of these. Cap. 6. Of exercises and training the body. How necessarie a thing exercise is. What health is, and how it is maintained: what sicknesse is, how it commeth, and how it is preuented. What a parte exercise playeth in the maintenaunce of health. Of the
A07883 Mulcaster, Richard, 1530?-1611.
Positions vvherin those primitiue circumstances be examined, which are necessarie for the training vp of children, either for skill in their booke, or health in their bodie. VVritten by Richard Mulcaster, master of the schoole erected in London anno. 1561. in the parish of Sainct Laurence Povvntneie, by the vvorshipfull companie of the merchaunt tailers of the said citie
By Thomas Vautrollier for Thomas Chare [i.e. Chard], Printed at London : 1581.
n there wilbe no error if the parent be wise, and the maister be honest. Chapter 5. What thinges they be, wherin children are to be trained, eare they passe to the Grammar. That parentes, and maisters ought to examine the naturall abilities in their children, wherby they become either fit, or vnfit, to this, or that kinde of life. The three naturall powers in children, Witte to conceiue by, Memorie to retaine by, Discretion to discerne by. That the training vp to good manners, and nurture, doth not belong to the teacher alone, though most to him, next after the parent, whose charge that is most, bycause his commaundement is greatest, ouer his owne child, and beyond appeale. Of Reading, Writing, Drawing, Musick by voice, and instrument: and that they be the principall principles, to traine vp the minde in. A generall aunswere to all obiections, which arise against any, or all of these. NOw that I haue shewed mine opinion concerning the time, when it were best to set the child to schoole, the next two questions seeme to be, what he shall learne and how he shalbe exercised, when he is at schoole. For seeing he is compound of a soule a
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A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
CANTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609 LONDON: Printed by Tho Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe underſtanding you have in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne up by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
other hope but in diſ- paire, O vnkind, ij. O, vnkinde, and cruell, Then dye I will to eaſe thee, ij. Yet if I dye, the world will thee controule, Loe here lyes one, ij. (Alas poore ſoule) A true loues Martyr. A Martyr. A true loues Martyr. FINIS. ALTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
j. ij. If thus my death may pleaſe thee, Then dye I will to eaſe thee, ij. Yet if I dye, the world will thee controule, And write vpon my tombe, O ſweet departure, Loe here lyes one, ij. ij. (Alas poore ſoule) A true loues Martyr. ij. ij. FINIS. QVINTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Uoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
y pleaſe thee, Then dye I will to eaſe thee, to eaſe thee, yet if I dye, the world will thee controule, and write vpon my tombe, O ſweet depar- ture, loe here lyes one, ij. ij. (Alas poore ſoule) a true loues Martyr. a true loues Mar- tyr. FINIS. SEXTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) wants the Fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the daily exp
527: 366
A29194 Bramhall, John, 1594-1663.
The consecration and succession, of Protestant bishops justified, the Bishop of Duresme vindicated, and that infamous fable of the ordination at the Nagges head clearly confuted by John Bramhall ...
By John Ramzey, Gravenhagh : 1658.
Elisabet dei gratia Angliae &c. Reverendis in Christo Patribus Cuthberto Episcopo Dunelmensi,Ro: Pars 2.1. Elis. Gilberto Bathoniensi Episcopo, Davidi Episcopo Burgi Sancti Petri, Anthonio Landavensi Episcopo. VVillelmo Barlo Episcopo, & Iohanni Scory Episcopo, Salutem. Cum vacante nuper Sede Archi-Episcopali Cantuariensi per mortem naturalem Domini Reginaldi Pole Cardinalis, ultimi & immediati Archi-Episcopi & Pastoris ejusdem, ad humilem petitionem Decani & Capituli Ecclesiae nostrae Cathedralis & Metropoliticae Christi Cantuariensis, eisdem per literas nostras patentes licentiam concesserimus alium sibi eligendi in Archiepiscopum & Pastorem Sedis praedictae. Ac iidem Decanus & Capitulum vigore & obtentu licentiae nostrae praedictae, dilectum nobis in Christo Magistrum Matthaeum Parker Sacrae Theologiae Professorem sibi & Ecclesie praedictae elegerint in Archiepiscopum & Pastorem, prout per literas suas patentes Sigillo eorum communi sigillatas, nobis inde directas, plenius liquet & apparet. Nos electionem illam acceptantes, eidem electioni Regium nostrum assensum adhibuimus p
A29194 Bramhall, John, 1594-1663.
The consecration and succession, of Protestant bishops justified, the Bishop of Duresme vindicated, and that infamous fable of the ordination at the Nagges head clearly confuted by John Bramhall ...
By John Ramzey, Gravenhagh : 1658.
honiensi Episcopo, nunc Cicestrensi Electo, Iohanni Scory quondam Cicestrensi Episcopo, nunc Electo Herefordiensi, Miloni Coverdale quondam Exoniensi Episcopo, Richardo Bedfordensi, Iohanni Thedfordensi, Episcopis Suffraganeis, Iohanni Bale Ossoriensi Episcopo, Salutem. Cum vacante nuper Sede Archiepiscopali Cantuariensi per mortem naturalem Domini Reginaldi Pole Cardinalis, ultimi & immediati Archiepiscopi & Pastoris ejusdem, ad humilem petitionem Decani & Capituli Ecclesiae nostrae Cathedralis & Metropoliticae Christi Cantuariensis, eisdem per Literas nostras. Patentes licentiam concesserimus alium sibi Eligendi in Archiepiscopum & Pastorem Sedis praedictae, Ac iidem Decanus & Capitulum vigore & obtentu Licentiae nostrae praedictae, dilectum nobis in Christo Magistrum Matthaeum Parker Sacrae Theologiae Professorem, sibi & Ecclesiae praedictae Elegerunt in Archi-Episcopum & Pastorem, prout per Literas suas patentes nobis inde directas plenius liquet & apparet. Nos electionem illam acceptantes, eidem electioni Regium nostrum assensum adhibuimus pariter & favorem, & hoc vobis t
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A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
CANTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609 LONDON: Printed by Tho Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe underſtanding you have in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne up by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
ther hope but in diſ- paire, O vnkind, ij. O, vnkinde, and cruell, Then dye I will to eaſe thee, ij. Yet if I dye, the world will thee controule, Loe here lyes one, ij. (Alas poore ſoule) A true loues Martyr. A Martyr. A true loues Martyr. FINIS. ALTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
. ij. If thus my death may pleaſe thee, Then dye I will to eaſe thee, ij. Yet if I dye, the world will thee controule, And write vpon my tombe, O ſweet departure, Loe here lyes one, ij. ij. (Alas poore ſoule) A true loues Martyr. ij. ij. FINIS. QVINTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Uoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the dai
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
pleaſe thee, Then dye I will to eaſe thee, to eaſe thee, yet if I dye, the world will thee controule, and write vpon my tombe, O ſweet depar- ture, loe here lyes one, ij. ij. (Alas poore ſoule) a true loues Martyr. a true loues Mar- tyr. FINIS. SEXTVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) wants the Fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the daily exp
A15333 Wilbye, John, 1574-1638.
The second set of madrigales to 3. 4. 5. and 6. parts apt both for voyals [sic] and voyces. Newly composed by Iohn Wilbye. 1609.; Madrigals, voices (3-6), set 2
Printed by Tho. Este alias Snodham, for Iohn Browne, and are to be sould at his shop in S. Dunstones Churchyard in Fleetstreet, London : [1609]
l to eaſe thee, ij. then dye I will to eaſe thee, Yet if I dye, the world will thee controule, and write vpon my tombe, O ſweet departure, loe here lyes one, ij. ij. ij. (Alas poore ſoule) a true loues Martyr. ij. ij. a true loues Martyr. FINIS. BASSVS. THE SECOND SET OF MADRIGALES TO 3. 4. 5. and 6. parts, apt both for Voyals and Ʋoyces. Newly Compoſed BY IOHN WILBYE. 1609. LONDON: Printed by Tho. Eſte alias Snodham, for Iohn Browne, and are to be ſould at his ſhop in S. Dunſtones Churchyard in Fleetſtreet. TO THE MOST NOBLE and Vertuous Lady, the Lady Arbella Stuart. Madame. THE deepe vnderſtanding you haue in all the Arts, and perticular excellency in this of Muſicke, doth by a certaine kinde of right, challenge the Dedication of the better ſort of Labours in that Facultie; eſpecially in theſe times when Muſicke ſits ſolitary among her ſiſter Sciences, and (but for your Honour) often wants the fortune to be eſteemed (for ſo ſhee is worthy) euen among the worthyeſt. But beſides that generall right, my true and zealous deuotion long ſince deſirous to expreſſe it ſelfe in any humble dutie to your Honour, and borne vp by the dai
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A61628 Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...
Printed by R. White, for Henry Mortlock, and are to be sold at his shop ..., London : 1669.
, and therefore must be temporal. The typical nature of Sacrifices asserted. A substitution in the Expiatory Sacrifices under the Law, proved from Lev. 17. 11. and the Concession of Crellius about the signification of joyned with . Levitic. 10. 17. explained. The expiation of uncertain murther proves a substitution. A substitution of Christ in our room proved, from Christs being said to dye for us; the importance of that phrase considered. In what sense a Surrogation of Christ in our room is asserted by us. Our Redemption by Christ proves a Substitution. Of the true notion of Redemption: that explained and proved against Socinus and Crellius. No necessity of paying the price to him that detains captive, where the captivity is not by force, but by sentence of Law. Christs death a proper : and therefore the attributed to it, cannot be taken for meer deliverance. p. 419 CHAP. V. The notion of a sacrifice belongs to the death of Christ, because of the Oblation made therein to God. Crellius his sense of Christs Oblation proposed. Against him it is proved, that the Priestly Office of Christ had a primary respect
A61628 Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...
Printed by R. White, for Henry Mortlock, and are to be sold at his shop ..., London : 1669.
le, and therefore must be temporal. The typical nature of Sacrifices asserted. A substitution in the Expiatory Sacrifices under the Law, proved from Lev. 17. 11. and the Concession of Crellius about the signification of joyned with . Levit. 10. 17. explained. The expiation of uncertain murther proves a substitution. A substitution of Christ in our room proved, from Christs being said to dye for us; the importance of that phrase considered. In what sense a Surrogation of Christ in our room is asserted by us. Our Redemption by Christ proves a substitution. Of the true notion of Redemption: that explained, and proved against Socinus and Crellius. No necessity of paying the price to him that detains captive, where the captivity is not by force, but by sentence of Law. Christs death a proper : and therefore the attributed to it, cannot be taken for meer deliverance. WE come now to consider the death of Christ, as an Expiatory Sacrifice §. 1. The death of Christ considered as an Expiatory Sacrifice for sin. for the sins of mankinde: Which is as much denied by our Adversaries, as that it was a punishment for our s
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A28024 Bacon, Francis, 1561-1626. Tenison, Thomas, 1636-1715.
Baconiana, or, Certain genuine remains of Sr. Francis Bacon, Baron of Verulam, and Viscount of St. Albans in arguments civil and moral, natural, medical, theological, and bibliographical now for the first time faithfully published ...
Printed by J.D. for Richard Chiswell ..., London : 1679.
Now how curtail'd, how incoherent, how mean and unelegant is this, in comparison of that which Mr. Attorney spake? For he spake that which followeth. In all this mean time, the King hath Reigned in his White Robe, not sprinkled with any one drop of Blood of any of his Nobles of this Kingdom: Nay, such have been the depths of his Mercy, as even those Noble-mens Bloods (against whom the proceeding was at Winchester) Cobham and Grey, were attainted and corrupted, but not spilt, or taken away; but that they remained rather Spectacles of Justice in their continual Imprisonment, than Monuments of Justice in the memory of their Suffering. It is true, that the Objects of his Justice then, and now, were very differing: For then it was the Revenge of an Offence against his own Person and Crown, and upon Persons that were Male-contents, and Contraries to the State and Government: But now it is the the Revenge of the Blood and Death of a particular Subject, and the Cry of a Prisoner: It is upon Persons that were highly in his Favour, whereby his Majesty, to his great Honour hath shewed to the World, as if it were written with a Sun-beam, that h
A28024 Bacon, Francis, 1561-1626. Tenison, Thomas, 1636-1715.
Baconiana, or, Certain genuine remains of Sr. Francis Bacon, Baron of Verulam, and Viscount of St. Albans in arguments civil and moral, natural, medical, theological, and bibliographical now for the first time faithfully published ...
Printed by J.D. for Richard Chiswell ..., London : 1679.
ened and erected, and that with a rare event, supplied and exercised by one and the same Person, which is a great Honour unto you, my Lord Steward. In all this mean time the King hath reigned in his white Robe, not sprinkled with any one Drop of the Blood of any of his Nobles of this Kingdom. Nay, such have been the Depths of his Mercy, as even those Noble-Mens Bloods, (against whom the Proceeding was at Winchester) Cobham and Grey, were attainted and corrupted, but not spilt or taken away; but that they remained rather Spectacles of Iustice in their continual Imprisonment, than Monuments of Iustice in the Memory of their Suffering. It is true, that the Objects of his Justice then and now were very differing; for then it was the Revenge of an Offence against his own Person and Crown, and upon Persons that were Male-Contents, and Contraries to the State and Government; but now it is the Revenge of the Blood and Death of a particular Subject, and the Cry of a Prisoner; it is upon Persons that were highly in his Favour; whereby his Majesty, to his great Honour, hath shewed to the World, as if it were written in a Sun-beam, that he is
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A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
nburgh, the ſixth day of Auguſt next enſuing, where we intend (God willing) to be perſonally preſent. And for the legal Indiction whereof, we have given Order and Command to our Council; and thereafter a Parliament to be held at Edenburgh the twentieth day of Auguſt next enſuing, for ratifying of what ſhall be concluded in the ſaid Aſſembly, and ſettling ſuch other things as may conduce to the Peace and Good of our Native Kingdom; and therein an Act of Oblivion to be paſſed. And whereas We are further deſired, that our Ships and Forces by Land be recalled, and all Perſons, Goods, and Ships reſtored, and they made ſafe from Invaſion, We are graciouſly pleaſed to declare, That upon their diſarming and disbanding of their Forces, diſſolving and diſcharging all their pretended Tables and Conventicles, and reſtoring unto us all our Caſtles, Forts, and Ammunition of all ſorts; as likewiſe our Royal Honours, and to every one of our good Subjects, their Liberties, Lands, Houſes, Goods, and Means whatſoever, taken and detained from them ſince the late pretended General Aſſembly, we will preſently thereafter recall
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
urgh, the ſixth day of Auguſt next enſuing, where we intend (God willing) to be perſonally preſent. And for the legal Indiction whereof, we have given order and Command to our Council; and thereafter a Parliament to be holden at Edenburgh the twentieth day of Auguſt next enſuing, for ratifying of what ſhall be concluded in the ſaid Aſſembly, and ſettling ſuch other things as may conduce to the Peace and Good of our Native Kingdom; and therein an Act of Oblivion to be paſſed. And whereas we are further deſired, that our Ships and Forces by Land be recalled, and all Perſons, Goods, and Ships reſtored, and they made ſafe from Invaſion, we are graciouſly pleaſed to declare, That upon their diſarming and disbanding of their Forces, diſſolving and diſcharging all their pretended Tables and Conventicles, and reſtoring unto us all our Caſtles, Forts, and Ammunition of all ſorts; as likewiſe our Royal Honours, and to every one of our good Subjects, their Liberties, Lands, Houſes, Goods, and Means whatſoever, taken and detained from them ſince the late pretended General Aſſembly, we will preſently thereafter recall
A67908 Laud, William, 1573-1645. Wharton, Henry, 1664-1695. Prynne, William, 1600-1669. Rome's masterpiece.
The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.
Printed for Ri. Chiswell ..., London : 1695-1700.
Edinburgh, the sixth day of August next ensuing, where We intend God willing to be personally present; And for the Legal Indiction whereof, We have given Order and Command to Our Council; and thereafter, a Parliament to be holden at Edinburgh, the 20th day of August next ensuing, for Ratifying of what shall be concluded in the said Assembly, and setling such other things, as may conduce to the Peace and Good of Our Native Kingdom, and therein, an Act of Oblivion to be passed. And whereas, We are further desired, that Our Ships and Forces by Land, be recalled, and all Persons, Goods, and Ships, restored, and they made safe from Invasion: We are Graciously pleased to Declare, that upon their disarming and disbanding of their Forces, dissolving and discharging all their pretended Tables and Conventicles, and restoring unto Us, all Our Castles, Forts, and Ammunitions of all sorts; as likewise, Our Royal Honours, and to every one of Our Good Subjects, their Liberty, Lands, Houses, Goods, and Articulo 7: Means whatsoever, taken and detained from them, since the late pretended General Assembly; We will presently the
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ots are much concern'd in the Bill for the Militia, and in ſeveral other Propoſitions; and My ſilence might, with ſome Juſtice, have ſeemed to approve of it: But the Commiſſioners refuſing to receive My Anſwer ſealed, I (upon the engagement of their and the Governor's Honour, that no other uſe ſhould be made or notice taken of it than as if it had not been ſeen) read and delivered it open unto them; whereupon what hath ſince paſſed, either by the Governour, in diſcharging moſt of My Servants, redoubling the Guards, and reſtraining Me of My former Liberty, (and all this, as himſelf confeſs'd, merely out of his own diſlike of My Anſwer, notwithſtanding his beforeſaid Engagement) or afterwards by the two Houſes, (as the Governour affirms) in confining Me within the Circuit of this Caſtle, I appeal to God and the World, whether My ſaid Anſwer deſerved the reply of ſuch proceedings; beſides the unlawfulneſs for Subjects to impriſon their King. That by the permiſſion of Almighty God I am reduced to this ſad condition, as I no way repine; ſo I am not without hope, but that the ſame God will in due time convert theſe Afflictions into My advant
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ect the Scots are much concerned in the Bill for the Militia and in ſeveral other Propoſitions, and my ſilence might with ſome juſtice ſeem to approve of it. But the Commiſſioners refuſing to receive my Anſwer ſealed, I (upon the engagement of their and the Governour's Honour, that no other uſe ſhould be made or notice taken of it than as if it had not been ſeen) read and delivered it open unto them; whereupon what hath ſince paſſed, either by the Governour, in diſcharging moſt of my Servants, redoubling the Guards, and reſtraining me of my former Liberty, (and all this, as himſelf confeſt, meerly out of his own diſlike of my Anſwer, notwithſtanding his beforeſaid Engagement) or afterwards by the two Houſes (as the Governor affirms) in confining me within the circuit of this Caſtle, I appeal to God and the World, whether my ſaid Anſwer deſerved the Reply of ſuch proceedings; beſides the unlawfulneſs for Subjects to impriſon their King. That, by the permiſſion of Almighty God, I am reduced to this ſad condition, as I no way repine, ſo I am not without hope but that the ſame God will, in due time, convert the Afflictions into my Advan
A43206 Heath, James, 1629-1664. Phillips, John. A brief account of the most memorable transactions in England, Scotland and Ireland, and forein parts, from the year 1662 to the year 1675.
A chronicle of the late intestine war in the three kingdoms of England, Scotland and Ireland with the intervening affairs of treaties and other occurrences relating thereunto : as also the several usurpations, forreign wars, differences and interests depending upon it, to the happy restitution of our sacred soveraign, K. Charles II : in four parts, viz. the commons war, democracie, protectorate, restitution / by James Heath ... ; to which is added a continuation to this present year 1675 : being a brief account of the most memorable transactions in England, Scotland and Ireland, and forreign parts / by J.P.
Printed by J.C. for Thomas Basset ..., London : MDCLXXVI [1676]
st me, both in respect the Scots are much concerned in the Bill for the Militia, and several other Propositions, and my silence might seem to approve of it. But the Commissioners refusing to receive my Answer sealed, I (upon the Engagement of theirs and the Governours Honour, that no other use should be made or notice taken of it, than as if it had not been seen) read and delivered it open unto them; whereupon what hath since passed, either by the Governour in discharging most of my servants, redoubling the Guards, and restraining me of my former liberty, (and all this, as himself confest, meerly out of his own dislike of my Answer, notwithstanding his beforesaid Engagement;) or afterwards by the two Houses, as the Governour affirms, in confining me within the circuit of this Castle; I appeal to God and the World, whether my said Answer deserved the Reply of such Proceedings; besides the the unlawfulness for Subjects to Imprison their King. That by the permission of Almighty God I am reduced to this sad condition, at which as I no way repine, so I am not without hope, but that the same God will in due time convert these afflictions u
A62100 England and Wales. Sovereign (1625-1649 : Charles I) Symmons, Edward.
The Kings most gracious messages for peace and a personal treaty published for his peoples satisfaction, that they may see and judge, whether the foundation of the Commons declaration, touching their votes of no farther addresse to the King, viz His Majesties aversenesse to peace, be just rationall and religious.
s.n.], [London? : 1648.
s are much concern'd in the Bill for the Militia, and in severall other Propositions; and my silence might, with some Justice, have seemed to approve of it: But the Commissioners refusing to receive my Answer Sealed, I (upon the engagement of their, and the Governors Honour, that no other use should be made, or notice taken of it, then as if it had not been seen) read and delivered it open unto them; Whereupon, what hath since passed, either by the Governour, in discharging most of my Servants, redoubling the Guards, and restraining me of my former liberty, (and all this, as himselfe confest, meerly out of his owne dislike of my Answer, notwithstanding his before said Engagement) or afterwards, by the two Houses, (as the Governour affirmes) in confining me within the circuit of this Castle, I appeale to God and the World, whether my said Answer deserved the reply of such proceedings: besides the unlawfulnesse for Subjects to imprison their King: That, by the permission of Almighty God, I am reduced to this sad condition, as I no way repine, so I am not without hope, but that the same God, will, in due time, convert these Afflictions into my
A62144 Sanderson, William, Sir, 1586?-1676.
A compleat history of the life and raigne of King Charles from his cradle to his grave collected and written by William Sanderson, Esq.
Printed for Humphrey Moseley, Richard Tomlins, and George Sawbridge, London : 1658.
ts are much concern'd in the Bill for the Militia, and in several other Propositions; and my silence might, with some justice, have seemed to approve of it: But the Commissioners refusing to receive my Answer sealed, I (upon the Engagement of their, and the Governours honour, that no other use should be made, or notice taken of it, then as if it had not been seen) read and delivered it open unto them: Whereupon, what hath since passed, either by the Governour, in discharging most of my Servants, redoubling the Guards, and restraining me of my former Liberty, (and all this, as himself confest, meerly out of his own dislike of my Answer, notwithstanding his beforesaid Engagement) or afterwards, by the two Houses, (as the Governour affirms) in confining me within the circuit of this Castle, I appeal to God and the World, whether my said Answer deserved the reply of such proceedings: Besides the unlawfulnesse for Subjects to Imprison their King: That, by the permission of Almighty God, I am reduced to this sad condition, as I no way repine, so I am not without hope, but that the same God, will in due time, convert these afflictions into my a
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A54829 Pierce, Thomas, 1622-1691.
A collection of sermons upon several occasions by Thomas Pierce ...
Printed by W. Hall for Ric. Royston and Ric. Davis, Oxford : MDCLXXI [1671]
mitive Church, for the two first Centuries after Christ,) was not onely deceiv'd by Papias, who was a Disciple of St Iohn, but (for ought I yet learn) without the least Contradiction afforded to it. Nay the whole Church of God (in the opinion of St.Non potest probari eum [i. e. Augustinum] existimasse hîc de Eucharisti non agi, cum am multis locis aliis probet ex ho Johannis Testimonib, Eucharistiam etiam Infantibus esse Necessariam; idque non ut opinionem suam, sed ut Fidei & Totius Ecclesiae Dogma: ad refellendos Pelagianos dicat: & paulò post—Missam sacio Augustini & Innocentii primi sententiam, quae sexcentos circiter annos viguit in Ecclesia, Eucharistiam etiam Infantibus neces ariam. Res jam ab Ecclesia, & Multorum seculorum usu, & Decreto Synodi Tridentinae explicata est, non solùm neces ariam illis non esse, sed ne decere quidem da i. (Sess. 21. & Can. 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Austin and Pope Innocent the third, and for six hundred years together, (ifNon potest probari eum [i. e. Augustinum] existimasse hîc de Eucharisti non agi, cum am multis locis aliis probet ex ho Johannis Testimonib, Eucharistiam etiam Infantibus esse
A54829 Pierce, Thomas, 1622-1691.
A collection of sermons upon several occasions by Thomas Pierce ...
Printed by W. Hall for Ric. Royston and Ric. Davis, Oxford : MDCLXXI [1671]
icata est, non solùm neces ariam illis non esse, sed ne decere quidem da i. (Sess. 21. & Can. 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Austin and Pope Innocent the third, and for six hundred years together, (ifNon potest probari eum [i. e. Augustinum] existimasse hîc de Eucharisti non agi, cum am multis locis aliis probet ex ho Johannis Testimonib, Eucharistiam etiam Infantibus esse Necessariam; idque non ut opinionem suam, sed ut Fidei & Totius Ecclesiae Dogma: ad refellendos Pelagianos dicat: & paulò post—Missam sacio Augustini & Innocentii primi sententiam, quae sexcentos circiter annos viguit in Ecclesia, Eucharistiam etiam Infantibus necessariam. Res jam ab Ecclesia, & Multorum seculorum usu, & Decreto Synodi Tridentinae explicata est, non solùm necessariam illis non esse, sed ne decere quidem da i. (Sess. 21. & Can. 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Maldonate the Iesuit may be believ'd) thought the Sacrament of Eucharist to have been necessary to Infants, as well as to men of the ripest Age: and yet (as Maldonate confesseth at the very same time,) it was so plain and so grosse an Error, that notwi
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A78447unknown? Harrison, John, 1613?-1670. Allen, Isaac, 17th cent.
The censures of the church revived. In the defence of a short paper published by the first classis within the province of Lancaster ... but since printed without their privity or consent, after it had been assaulted by some gentlemen and others within their bounds ... under the title of Ex-communicatio excommunicata, or a Censure of the presbyterian censures and proceedings, in the classis at Manchester. Wherein 1. The dangerousness of admitting moderate episcopacy is shewed. ... 6. The presbyterian government vindicated from severall aspersions cast upon it, ... In three full answers ... Together with a full narrative, of the occasion and grounds, of publishing in the congregations, the above mentioned short paper, and of the whole proceedings since, from first to last.
printed for George Eversden, at the signe of the Maiden-head in Pauls Church-yard, London : 1659.
known, to the juſt ſcandal of the Church; The ſentence of Excommunication may and ought to proceed, according to the directions after following. But the Perſons, that hold other Errours in Judgement, about which learned and Godly men poſſibly may and do differ, and which ſubvert not the faith, nor are deſtructive to godlineſs, or that be guilty of ſuch ſins of infirmity, as are commonly found in the Children of God: or being otherwiſe ſound in the faith, and holy in life (and ſo not falling under cenſure by the former rules) endeavour to keep the unity of the ſpirit in the bond of peace; and do yet out of conſcience, not come up to the obſervation of all thoſe rules, which are or ſhall be eſtabliſhed by Authority, for regulating the outward worſhip of God, and Government of his Church; The ſentence of excommunication for theſe cauſes ſhall not be denounced againſt them. Theſe things this Claſſis taking into conſideration, together with the power they were betruſted with by God and Man, for the diſpenſing the cenſures of the Church, in the caſes cenſurable by the rules here laid down and elſewhere, in the form of Chu
A78447unknown? Harrison, John, 1613?-1670. Allen, Isaac, 17th cent.
The censures of the church revived. In the defence of a short paper published by the first classis within the province of Lancaster ... but since printed without their privity or consent, after it had been assaulted by some gentlemen and others within their bounds ... under the title of Ex-communicatio excommunicata, or a Censure of the presbyterian censures and proceedings, in the classis at Manchester. Wherein 1. The dangerousness of admitting moderate episcopacy is shewed. ... 6. The presbyterian government vindicated from severall aspersions cast upon it, ... In three full answers ... Together with a full narrative, of the occasion and grounds, of publishing in the congregations, the above mentioned short paper, and of the whole proceedings since, from first to last.
printed for George Eversden, at the signe of the Maiden-head in Pauls Church-yard, London : 1659.
firſt Paper) touching the Order preſcribed in the forme of Church Government, of proceeding to excommunication, which runs in theſe words; But the perſons who hold other errours in judgment, about points wherein learned and godly men poſſibly may or do differ, and which ſubvert not the faith, nor are deſtructive to godlineſs, or that be guilty of ſuch ſins of infirmity, as are commonly found in the children of God, or being otherwiſe ſound in the faith, and holy in life, (and ſo not falling under cenſure by the former rules) endeavour to keep the unity of the Spirit in the bond of peace, and do yet out of conſcience, not come up to the obſervation of all thoſe rules, which are or ſhall be eſtabliſhed by authority, for regulating the outward worſhip of God, and government of his Church, the ſentence of excommunication for theſe cauſes ſhall not be denounced againſt them. By this one rule it is very clear, that as this diſcipline is not to be accuſed of undue ſeverity, ſo there is no repugnancy between the humble Advice and it. 2. That which in the ſecond place we have to ſay, is, that admitting your propoſition were
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A86290 Heylyn, Peter, 1600-1662.
Historia quinqu-articularis: or, A declaration of the judgement of the Western Churches, and more particularly of the Church of England, in the five controverted points, reproched in these last times by the name of Arminianism. Collected in the way of an historicall narration, out of the publick acts and monuments, and most approved authors of those severall churches. By Peter Heylyn.
printed by E.C. for Thomas Johnson at the Key in St. Pauls Church-yard, London : 1660.
. God made to be the Author of ſin, by the Author of a Pamphlet, entituled, Againſt a Privy Papiſt, and his ſecret Councells called in for the proof thereof, both by him and Knox, with the miſchiefs which enſued upon it. 7. The Doctrine of Robert Crawley, imputing all mens ſins to Predeſtination, his ſilly defences for the ſame, made good by a diſtinction of John Verons, and the weakneſſe of that Diſtinction ſhewed by Campneys. 8. The Errors of the former Authors oppoſed by Campneys, his book in Anſwer to thoſe Errors, together with his Orthodoxie in the point of Ʋniverſall Redemption, and what he builds upon the ſame. 9. His ſolid Arguments againſt the imputing of all actions either good or evill, to Predeſtination, juſtified by a ſaying of Proſper of Aquitain. 10. The virulent proſecutions of Veron and Crowley, according to the Genius of the Sect of Calvin. CHAP. XVII. Of the Diſputes amongſt the Confeſſors in Priſon, in Queen Maries dayes, and the reſetling of the Church on her former Principles under Queen Eliz. 1. THe Doctrine of Predeſtination diſputed amongſt the Confeſſors in Priſon in Queen Marie
A86290 Heylyn, Peter, 1600-1662.
Historia quinqu-articularis: or, A declaration of the judgement of the Western Churches, and more particularly of the Church of England, in the five controverted points, reproched in these last times by the name of Arminianism. Collected in the way of an historicall narration, out of the publick acts and monuments, and most approved authors of those severall churches. By Peter Heylyn.
printed by E.C. for Thomas Johnson at the Key in St. Pauls Church-yard, London : 1660.
. 6. God made to be the Author of ſin, by the Author of a Pamphlet, entituled againſt a Privy Papiſt, and his ſecret Counſels called in for the proof thereof, both by him and Knox, with the miſchiefs which enſued upon it. 7. The Doctrine of Robert Crowly, imputing all mens ſins to Predeſtination, his ſilly defences for the ſame, made good by a diſtinction of John Verons, and the weakneſs of that diſtinction ſhewed by Campneys. 8. The Errours of the former Authors oppoſed by Campneys, his book in anſwer to thoſe Errours, together with his Orthodoxie in the point of univerſal Redemption, and what he builds upon the ſame. 9. His ſolid Arguments againſt the imputing of all actions either good or evil to Predeſtination; juſtified by a ſaying of Proſper of Aquitaine. 10. The virulent proſecutions of Veron and Crowly, according to the Genius of the ſect of Calvin. THus we have ſeen the Doctrine of the Church of England in the five nntroverted points, according to the Principles & perſwaſions of the firſt Reformers. And to ſay truth, it was but time that they ſhould come to ſome conluſion in the points diſputed
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A19563 Cranmer, Thomas, 1489-1556. Cranmer, Thomas, 1489-1556. Defence of the true and catholike doctrine of the sacrament of the body and bloud of our saviour Christ. Selections. Gardiner, Stephen, 1483?-1555. Explication and assertion of the true catholique fayth, touchyng the moost blessed sacrament of the aulter. Foxe, John, 1516-1587. Actes and monuments.
An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...; Answer of the Most Reverend Father in God Thomas Archebyshop of Canterburye, primate of all Englande and metropolitane unto a crafty and sophisticall cavillation devised by Stephen Gardiner doctour of law, late byshop of Winchester, agaynst the trewe and godly doctrine of the moste holy sacrament of the body and bloud of our saviour Jesu Christe
Printed by Iohn Daye, dwellyng ouer Aldersgate beneath S. Martines, At London : Anno. 1580. Cum gratia & priuilegio, Regiæ Maiestatis.
neither the bread nor wine, not his body nor bloud, but that he ment a particuler thyng vncertain, which they call Indiuiduum vagum, or Indiuiduum in genere, I trowe some Mathematicall quiditee, they can not tell what. But let all these Papistes togyther shew any one authoritie, eyther of scripture, or of auncient author, either Greke or Latine, that sayth as they say, that Christ called not bread and wine his body and bloud, but Indiuiduum vagum, and for my part I shall gyue them place and confesse that they say true. And if they can shew nothing for them of antiquitie, but onely theyr own bare wordes, then it is reason that they geue place to the trueth confirmed by so many authorities, bothe of scripture and of auncient writers, which is, that Christ called very materiall bread his body, and very wine made of grapes, his bloude. Winchester. After this the author occupieth a great number of leaues, that is to say, from the lvii. leafe vnto the lxxiiii, to proue Christs words. This is my body) to be a figuratiue spech. Sleight and shift is vsed in the matter without any offectual
A19563 Cranmer, Thomas, 1489-1556. Cranmer, Thomas, 1489-1556. Defence of the true and catholike doctrine of the sacrament of the body and bloud of our saviour Christ. Selections. Gardiner, Stephen, 1483?-1555. Explication and assertion of the true catholique fayth, touchyng the moost blessed sacrament of the aulter. Foxe, John, 1516-1587. Actes and monuments.
An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...; Answer of the Most Reverend Father in God Thomas Archebyshop of Canterburye, primate of all Englande and metropolitane unto a crafty and sophisticall cavillation devised by Stephen Gardiner doctour of law, late byshop of Winchester, agaynst the trewe and godly doctrine of the moste holy sacrament of the body and bloud of our saviour Jesu Christe
Printed by Iohn Daye, dwellyng ouer Aldersgate beneath S. Martines, At London : Anno. 1580. Cum gratia & priuilegio, Regiæ Maiestatis.
mith dare ioyne with me in mine issue I shall repete mine issue againe,Smyth. and take it for confessed of you both, bicause neither of you dare say the contrary, & ioyne an issue with mee therin. My issue is this,Mine Issue. Let all the Papists together shew any one authority, either of scripture or of auncient author, either Greeke or Latine, that sayth as they say, that Christ called not bread and wine his body and bloud, but Indiuiduum vagum, and for my part I shall giue them place, and confesse that they say true. And if they can shew nothing for them of antiquitie, but onely their owne bare wordes, then it is reason that they geue place to the truth, confirmed by so many authorities both of scripture and of auncient writers, which is, that Christ called very materiall bread his body, and very wine made of grapes, his bloud. Now it shall not be much amisse, to examine here the wise deuise of M. Smith,Smyth. what he can say to this matter, that the opinion of diuers Doctours may be knowen, as well of Doctour Smith, as of Doctour Gardyner. It is very false (sayth Smith to me) t
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A30895 Barclay, Robert, 1648-1690.
An apology for the true Christian divinity, as the same is held forth, and preached by the people, called, in scorn, Quakers being a full explanation and vindication of their principles and doctrines, by many arguments, deduced from Scripture and right reason, and the testimony of famous authors, both ancient and modern, with a full answer to the strongest objections usually made against them, presented to the King / written and published in Latine, for the information of strangers, by Robert Barclay ; and now put into our own language, for the benefit of his country-men.; Theologiae verè Christianae apologia. English
s.n.], [London? : 1678.
ss to be very profitable and comfortable, but not absolutely needful unto such, from whom God himself hath withheld it, yet they may be made partakers of the mystery, of his death (though ignorant of the history) if they suffer his Seed and Light (inlightening their hearts) to take place (in which Light communion with the Father and the Son is enjoyed) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret touches, they feel themselves turned from the Evil to the Good, and learn to do to others, as they would be done by, in which Christ himself affirms all to be included. As They have then falsly and erroneously taught, who have denyed Christ to have dyed for all men, so neither have They sufficiently taught the Truth, who affirming him to have died for all, have added the absolute necessity of the outward knowledg thereof, in order to obtain its saving effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other assertors of Ʋniversal Redemption, in that they have not placed the extent of his Salvation in that Divine and Evangelical Principle of Light an
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
ss to be very Profitable and Comfortable; but not absolutely Needful unto such, from whom God himself hath with-held it: yet they may be made partakers of the Mystery of his Death (though ignorant of the History) if they suffer his Seed and Light (enlightning their hearts) to take place (in which Light Communion with the Father and the Son is enjoied) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret Touches they feel themselves turned from the Evil to the Good, and learn To do to others, as they would be done by; in which Christ himself affirms all to be included. As they have then falsly and erroneously taught, who have denied Christ to have died for all men; so neither have they sufficiently taught the Truth, who affirming him to have died for all, have added the absolute necessity of the outward Knowledge thereof in order to the obtaining its saving Effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other Asserters of Ʋniversal Redemption; in that they have not placed the Extent of this Salvation in that Divine and Evangelical Principle of
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
ess to be very Profitable and Comfortable; but not absolutely Needful unto such, from whom God himself hath with-held it: yet they may be made partakers of the Mystery of his Death, though ignorant of the History, if they suffer his Seed and Light enlightening their hearts, to take place, (in which Light Communion with the Father and the Son is enjoyed) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret Touches they feel themselves turned from the Evil to the Good, and learn to do to others, as they would be done by; in which Christ himself affirms all to be Included. As They have then falsly and erroneously Taught, who have denied Christ to have died for all men; so neither have They sufficiently Taught the Truth, who affirming him to have died for all, have added the Absolute Necessity of the outward Knowledge thereof, in order to obtain its Saving Effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other Assertors of Universal Redemption; in that they have not placed the Extent of his Salvation in that Divine and Evangelical Principle of Light an
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
WE have with unſpeakable grief of heart long beheld the diſtractions of this our Kingdom; Our very Soul is full of anguiſh until We may find ſome remedy to prevent the Miſeries which are ready to overwhelm this whole Nation by a Civil War: and tho' all Our endeavours tending to the compoſing of thoſe unhappy Differences betwixt Us and our two Houſes of Parliament (though purſued by us with all zeal and ſincerity) have been hitherto without that ſucceſs We hoped for; yet ſuch is Our conſtant and earneſt care to preſerve the publick Peace, that we ſhall not be diſcouraged from uſing any expedient which by the bleſſing of the God of Mercy may lay a firm foundation of Peace and Happineſs to all Our good Subjects. To this end obſerving that many miſtakes have ariſen by the Meſſages, Petitions, and Anſwers betwixt Us and Our two Houſes of Parliament, which happily may be prevented by ſome other way of Treaty, wherein the matters in difference may be more clearly underſtood and more freely tranſacted; We have thought fit to propound to you, that ſome fit perſons may be by you enabled to treat with the like
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ampton and Dorſet, Sr. John Culpeper Chancellor of the Exchequer, and Sr. William Vdal. Our very Soul is full of anguiſh, until We may find ſome remedy to prevent the Miſeries which are ready to overwhelm this whole Nation by a Civil War: And though all Our endeavours tending to the Compoſing of thoſe unhappy Differences betwixt Vs and Our two Houſes of Parliament (though purſued by Vs with all zeal and ſincerity) have been hitherto without that Succeſs We hoped for; yet ſuch is Our conſtant and earneſt care to preſerve the publick Peace, that We ſhall not be diſcouraged from uſing any Expedient which, by the bleſſing of the God of Mercy, may lay a firm foundation of Peace and Happineſs to all Our good Subjects. To this end obſerving that many miſtakes have ariſen by the Meſſages, Petitions and Anſwers betwixt Vs and Our two Houſes of Parliament, which haply may be prevented by ſome other way of Treaty, wherein the matters in difference may be more clearly underſtood and more freely tranſacted; We have thought fit to propound to you, That ſome fit perſons may be by you inabled to treat with the like n
A50368 May, Thomas, 1595-1650.
The history of the Parliament of England, which began November the third, MDCXL with a short and necessary view of some precedent yeares / written by Thomas May, Esquire ...
By Moses Bell for George Thomason ..., Imprinted at London : 1647.
have with unspeakable grief of heart long beheld the Distractions of this Our Kingdom. Our very Soul is full of Anguish, until We may finde some Remedy to prevent the Miseries which are ready to overwhelm this whole Nation by a Civil War. And though all Our endeavours tending to the composing of those unhappie Differences betwixt Vs and Our two Houses of Parliament (though pursued by Vs with all Zeal and Sincerity) have been hitherto without that Successe we hoped for; yet such is Our constant and earnest care to preserve the publike Peace, that We shall not be discouraged from using any Expedient, which by the blessing of the God of mercy may lay a firm foundation of Peace and Happinesse to all Our good Subjects. To this end observing that many Mistakes have arisen by the Messages, Petitions and Answers betwixt Vs and Our two Houses of Parliament; which haply may be prevented by some other way of Treaty, wherein the matters in difference may be more clearly understood, and more freely transacted: We have thought fit to propound to you, That some fit persons may be by you enabled to treat with the like
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A42897 Godden, Thomas, 1624-1688.
A iust discharge to Dr. Stillingfleet's vnjust charge of idolatry against the Church of Rome with a discovery of the vanity of his late defence in his pretended answer to a book entituled, Catholicks no idolaters : by way of dialogue between Eunomius, a conformist, & Catharinus, a non-conformist : the first part : concerning the charge of idolatry, &c.
Printed for Rene' Guignard ..., Paris : 1677.
ind, how God should haue forbidden it by more expreſs and Emphatical words, Rom. Idel p. 8. than he hath done. But of this I may haue occaſion to ſpeak again here after. Let us now, if you pleaſe, adjourn till another time. THE FIFTH DIALOGVE. THE ARGUMENT. The Charge of Idolatry not maintainable without ſubverting all lawful Eccleſiaſtical Authority in the Church of England. Dr. St's. Doctrine in his Anſwer to N. O. concerning the Power and Authority of the Church: He is left at liberty to chuſe whether he will haue it be a Retractation or Contradiction of what he aſſerted in his Irenicum, ſet down in the 3d Dialogue. His mistake of the Validity of Ordination for the lawful Authority to Exerciſe the Power conferred by it, shown to be Inexcuſable. A Recapitulation of what hath been diſcourſed in this, and the fore-going Dialogues. CATHARINVS, EVNOMIVS EVn: Hitherto Catharinus I haue entertained you with ſome remarkable Omiſſions of Dr. St. to the Exceptions made by T. G. to his Charge of Idolatry; and although perhaps you will not eſteem them ſo muc as Venial ſins, and much le
A42897 Godden, Thomas, 1624-1688.
A iust discharge to Dr. Stillingfleet's vnjust charge of idolatry against the Church of Rome with a discovery of the vanity of his late defence in his pretended answer to a book entituled, Catholicks no idolaters : by way of dialogue between Eunomius, a conformist, & Catharinus, a non-conformist : the first part : concerning the charge of idolatry, &c.
Printed for Rene' Guignard ..., Paris : 1677.
s Omiſſions and Contradictions. His Parallel between the worship of the Heathens, and that of the Church of Rome shown to be Impertinent, and the Worship of God by an Image not to be expreſsly prohibited in the 2d Commandment. pag. 98 The Fifth Dialogue. The Charge of Idolatry not maintainable without ſubverting all lawfull Eccleſiaſtical Authority in the Church of England. Dr St's Doctrine in his Anſwer to N. O. concerning the Power and Authority of the Church; He is left at liberty to chuſe whether he will haue it be a R tractation or Contradiction of what he aſſerted in his Irenicum, ſet down in the 3d Dialogue. His miſtake of the Validity of Ordination for the lawfull Authority to Exerciſe the Power conferred by it, shown to be Inexcuſable. A Recapitulation of what hath been diſcourſed in this, and the fore-going Dialogues. p. 131 THE SECOND PART. The Firſt Dialogue. ADiſcovery of the Vanity of Dr. St's Endleſs diſcourſes in his late Defence, in Rela io to T. G. His Excellent Gloſſ of the Canon of the Church of England, concerning Bowing to the Altar; which the Author o
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A54850 Pierce, Thomas, 1622-1691.
The primitive rule of reformation delivered in a sermon before His Maiesty at Whitehall, Feb. 1, 1662 in vindication of our Church against the novelties of Rome by Tho. Pierce.
Printed by H.H. for Ric. Royston and Ric. Davis, Oxford : 1663.
itive Church, for the two first Centuries after Christ,) was not onely deceiv'd by Papias, who was a Disciple of St. Iohn, but (for ought I yet learn) without the least Contradiction afforded to it. Nay the whole Church of God (in the opinion of St.Non potest proba i um [i. e. Augustinum] existimasse hîc de Eucharistiâ non agi, cum tam multis locis aliis probet ex hoc Johannis Testimonio, Eucharistiam etiam Infantibus esse Necessariam; idque non ut opinionem suam sed ut Fidei & Totius Ecclesiae Dogma: ad res llendos Pelagianos dicat: & paulò post—Missam facio Augustini & Innocentii primi sententiam, quae sexcentos circiter annos viguit in Ecclesiâ, Eucharistiam etiam Infantibus necessariam. Res jam ab Ecclesiâ, & Mul orum seculorum usu, & Decreto Synodi Tridentinae explicata est, non so ùm necessariam illis non esse, sed ne decere quid m dari. (Sess. 21 c. & Can 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Austin and Pope Innocent the third,) and for six hundred years together, (ifNon potest proba i um [i. e. Augustinum] existimasse hîc de Eucharistiâ non agi, cum tam multis locis aliis probet ex hoc Johannis Testimonio, Eucharistiam etiam Infantibus es
A54850 Pierce, Thomas, 1622-1691.
The primitive rule of reformation delivered in a sermon before His Maiesty at Whitehall, Feb. 1, 1662 in vindication of our Church against the novelties of Rome by Tho. Pierce.
Printed by H.H. for Ric. Royston and Ric. Davis, Oxford : 1663.
ata est, non so ùm necessariam illis non esse, sed ne decere quid m dari. (Sess. 21 c. & Can 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Austin and Pope Innocent the third,) and for six hundred years together, (ifNon potest proba i um [i. e. Augustinum] existimasse hîc de Eucharistiâ non agi, cum tam multis locis aliis probet ex hoc Johannis Testimonio, Eucharistiam etiam Infantibus esse Necessariam; idque non ut opinionem suam sed ut Fidei & Totius Ecclesiae Dogma: ad res llendos Pelagianos dicat: & paulò post—Missam facio Augustini & Innocentii primi sententiam, quae sexcentos circiter annos viguit in Ecclesiâ, Eucharistiam etiam Infantibus necessariam. Res jam ab Ecclesiâ, & Mul orum seculorum usu, & Decreto Synodi Tridentinae explicata est, non so ùm necessariam illis non esse, sed ne decere quid m dari. (Sess. 21 c. & Can 4.) Maldonat. (Excus. Mussiponti, A. C. 1596.) in Joh. 6. 53. p. 717, 718, 719. Maldonate the Iesuit may be believ'd) thought the Sacrament of Eucharist to have been necessary to Infants, as well as to men of the ripest Age: and yet (as Maldonate confesseth at the very same time,) it was so plain and so grosse an Error, that notwi
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A55363 Poole, Matthew, 1624-1679.
Annotations upon the Holy Bible. Vol. I wherein the sacred text is inserted, and various readings annex'd, together with parallel scriptures, the more difficult terms in each verse are explained, seeming contradictions reconciled, questions and doubts resolved, and the whole text opened / by the late reverend and learned divine Mr. Matthew Poole.
Printed by John Richardson, for Thomas Parkhurst, Dorman Newman, Jonathan Robinson, Bradbazon Ailmer, Thomas Cockeril, and Benjamin Alsop, London : M.DC.LXXXIII [1683]
sorts of sacrifices, which were afterwards to be offered by them for the people.: and Aaron and his sons shall put their hands upon the head of the ram. 20 Then shalt thou kill the ram, and take of his bloud, and put it upon the tip of the right ear These parts are conscerated in the name and stead of all the rest, the ear, as the instrument of hearing and receiving the mind and will of God in all their sacred administrations and in their whole conversation; the hand and foot, as the instruments of action and execution of that which they hear and understand to be the mind of God. And the right parts are chosen, rather than the left, as being usually more vigorous and expeditious. And all these parts are sprinkled with this blood, to shew the absolute necessity of Christs blood to qualifie them for an acceptable and successful discharge of their office. of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand These parts are conscerated in the name and stead of all the rest, the ear, as the instrument of hearing and receiving the mind and will of God in all the
A55363 Poole, Matthew, 1624-1679.
Annotations upon the Holy Bible. Vol. I wherein the sacred text is inserted, and various readings annex'd, together with parallel scriptures, the more difficult terms in each verse are explained, seeming contradictions reconciled, questions and doubts resolved, and the whole text opened / by the late reverend and learned divine Mr. Matthew Poole.
Printed by John Richardson, for Thomas Parkhurst, Dorman Newman, Jonathan Robinson, Bradbazon Ailmer, Thomas Cockeril, and Benjamin Alsop, London : M.DC.LXXXIII [1683]
are sprinkled with this blood, to shew the absolute necessity of Christs blood to qualifie them for an acceptable and successful discharge of their office. of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand These parts are conscerated in the name and stead of all the rest, the ear, as the instrument of hearing and receiving the mind and will of God in all their sacred administrations and in their whole conversation; the hand and foot, as the instruments of action and execution of that which they hear and understand to be the mind of God. And the right parts are chosen, rather than the left, as being usually more vigorous and expeditious. And all these parts are sprinkled with this blood, to shew the absolute necessity of Christs blood to qualifie them for an acceptable and successful discharge of their office., and upon the great toe These parts are consecrated in the name and stead of all the rest, the ear, as the instrument of hearing and receiving the mind and will of God in all their sacred administrations and in their whole conversation; the hand and f
A55363 Poole, Matthew, 1624-1679.
Annotations upon the Holy Bible. Vol. I wherein the sacred text is inserted, and various readings annex'd, together with parallel scriptures, the more difficult terms in each verse are explained, seeming contradictions reconciled, questions and doubts resolved, and the whole text opened / by the late reverend and learned divine Mr. Matthew Poole.
Printed by John Richardson, for Thomas Parkhurst, Dorman Newman, Jonathan Robinson, Bradbazon Ailmer, Thomas Cockeril, and Benjamin Alsop, London : M.DC.LXXXIII [1683]
, as being usually more vigorous and expeditious. And all these parts are sprinkled with this blood, to shew the absolute necessity of Christs blood to qualifie them for an acceptable and successful discharge of their office., and upon the great toe These parts are consecrated in the name and stead of all the rest, the ear, as the instrument of hearing and receiving the mind and will of God in all their sacred administrations and in their whole conversation; the hand and foot, as the instruments of action and execution of that which they hear and understand to be the mind of God. And the right parts are chosen, rather than the left, as being usually more vigorous and expeditious. And all these parts are sprinkled with this blood, to shew the absolute necessity of Christs blood to qualifie them for an acceptable and successful discharge of their office. of their right foot, and sprinkle the blood upon the altar round about. 21 And thou shalt take of the blood that is upon the altar, and of chap. 30. 25. the anointing oyl, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon
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A67744 Younge, Richard.
A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...
Printed by M.I. and are to be sold onely [sic] by James Crumps ..., London : 1660.
estate will so soon vanish, of them often: yea give me now a talent, I may live to give thee a groat. And at another time, hearing that the house of a certain Prodigall was offered to sale, he said, I knew well that house was so accustomed to surfeiting, and drunkenness, that ere long it would spue out the Master. Nay in all likelihood he foresees it himself; and therefore as he makes short work with his estate, so not long with his life, as knowing, that if he should live long, he must be a begger. As seldom but he shortens his days some way; for he gives himself to all manner of vice, gluttony and drunkennesse, chambering and wantonness, pride, riot, contention, &c. He even banishes civility, and gives himself over to sensuality; and such a life seldom lasts long. They may rightly be called spend-alls, for they not onely spend all they have, but themselves also, in stead of quenching their thirsts, they both their bodies, souls and estates in Drink. They will call, us an Ocean, and then leave their wits rather then the wine beh nde Religion that should make them good men; but even reason that sho make them men; And saving only on the Sea, they live
A67744 Younge, Richard.
A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...
Printed by M.I. and are to be sold onely [sic] by James Crumps ..., London : 1660.
e, thy estate will so soon vanish, o them often, yea give me now a talent, I may live to give thee a gro And at another time, hearing that the house of a certain Prodigal was offered to sale, he said, I knew well that house was so accustomed to surfeting, and drunkenness, that ere long it would spue out the master. Nay in all likelihood he foresees it himself; and therefore as he makes short work with his estate, so not long with his life, as knowing, that if he should live long, he must be a begger. As seldom but he shortens his days some way; for he gives himself to all manner of vice, gluttony and drunkenness, chambering and wantonness, pride, riot, contention, &c. He even banishes civility, and gives himself over to sensuality; and such a life seldom lasts long. They may rightly be called spend-alls, for they not onely spend all they have, but themselves also; instead of quenching their thirsts, they drown both their bodies, souls and estates in drink. They will call drawer give us an Ocean, and then leave their wits rather then the wine behinde them. One cryes to his fellow do me reason; but the drink answers, I will leave thee no reason, no not
A67765 Younge, Richard.
The prevention of poverty, together with the cure of melancholy, alias discontent. Or The best and surest way to wealth and happiness being subjects very seasonable for these times; wherein all are poor, or not pleased, or both; when they need be neither. / By Rich. Younge, of Roxwel in Essex, florilegus. Imprimatur Joseph Caryl.
printed by R. & W. Leybourn, and are to be sold by James Crumpe, a book-binder in Little Bartholomews Well-yard, London : 1655.
hy estate will so soon vanish, of them often, yea give me now a talent, I may live to give thee a groat. And at another time, hearing that the house of a certain Prodigal was offered to sale, he said, I knew well that house was so accustomed to surfeting, and drunkenness, that ere long it would spue out the master. Nay in all likelihood he foresees it himself; and therefore as he makes short work with his estate, so not long with his life, as knowing, that if he should live long, he must be a begger. As seldom but he shortens his days some way; for he gives himself to all manner of vice, gluttony and drunkenness, chambering and wantonness, pride, riot, contention, &c. He even banishes civility, and gives himself over to sensuality; and such a life seldom lasts long. They may rightly be called spend-alls, for they not onely spend all they have, but themselves also; instead of quenching their thirsts, they drown both their bodies, souls and estates in drink. They will call drawer give us an Ocean, and then leave their wits rather then the wine behinde them. One cryes to his fellow do me reason; but the drink answers, I will leave thee no reason, no not
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A02495unknown?
The principal nauigations, voyages, traffiques and discoueries of the English nation. [vols. 1-3] made by sea or ouer-land, to the remote and farthest distant quarters of the earth, at any time within the compasse of these 1600. yeres: deuided into three seuerall volumes, according to the positions of the regions, whereunto they were directed. The first volume containeth the worthy discoueries, &c. of the English ... The second volume comprehendeth the principall nauigations ... to the south and south-east parts of the world ... By Richard Hakluyt preacher, and sometime student of Christ-Church in Oxford.; Principall navigations, voiages, and discoveries of the English nation.
By George Bishop, Ralph Newberie, and Robert Barker, Imprinted at London : Anno 1599[-1600]
m the king himself, a man of a goodly stature, and comely personage, with many other tall and wa like men: before whose comming were sent two Ambassadours to our Generall, to signifie that their king was comming, in doing of which message, their speech was continued about halfe an howre. This ended, they by signes requested our Generall to send something by their hand to their king, as a token that his comming might bee in peace: wherein our Generall hauing satisfied them they returned with glad tidings to their king, who marched to vs with a princely Maiestie, the people crying continually after their maner, and as they drewe neere vnto vs, so did they striue to behaue themselues in their actions with comelinesse. In the fore front was a man of a goodly personage, who bare the scepter, or mace before the king, whereupon hanged two crownes, a lesse and a bigger, with three chaines of a merueilous length: the crownes were made of knit work wrought a tificially with feathers of diuers colours:These are like chaines of surn y in Canada and Hochelage. the chaines were made of a bony substance and few be the persons among them that are admit
A02495unknown?
The principal nauigations, voyages, traffiques and discoueries of the English nation. [vols. 1-3] made by sea or ouer-land, to the remote and farthest distant quarters of the earth, at any time within the compasse of these 1600. yeres: deuided into three seuerall volumes, according to the positions of the regions, whereunto they were directed. The first volume containeth the worthy discoueries, &c. of the English ... The second volume comprehendeth the principall nauigations ... to the south and south-east parts of the world ... By Richard Hakluyt preacher, and sometime student of Christ-Church in Oxford.; Principall navigations, voiages, and discoveries of the English nation.
By George Bishop, Ralph Newberie, and Robert Barker, Imprinted at London : Anno 1599[-1600]
hem the King himselfe, a man of a goodly stature, & comely personage, with many other tall and warlike men: before whose comming were sent two Ambassadors to our Generall, to signifie that their King was comming, in doing of which message, their speach was continued about halfe an houre. This ended, they by signes requested our Generall to send some thing by their hand to their king, as a token that his comming might be in peace: wherein our Generall hauing satisfied them, they returned with glad tidings to their King, who marched to vs with a princely maiestie, the people crying continually after their manner, and as they drew neere vnto vs, so did they striue to behaue themselues in their actions with comelinesse. In the fore-front was a man of a goodly personage, who bare the scepter or mace before the King, whereupon hanged two crownes, a lesse and a bigger, with three chaines of a marueilous length: the crownes were made of knit worke wrought artificially with fethers of diuers colours: the chaines were made of a bonie substance,Chaines like those of Canad and few be the persons among them that are admitted to weare them: and of th
A68617 Purchas, Samuel, 1577?-1626.
Purchas his pilgrimes. part 1 In fiue bookes. The first, contayning the voyages and peregrinations made by ancient kings, patriarkes, apostles, philosophers, and others, to and thorow the remoter parts of the knowne world: enquiries also of languages and religions, especially of the moderne diuersified professions of Christianitie. The second, a description of all the circum-nauigations of the globe. The third, nauigations and voyages of English-men, alongst the coasts of Africa ... The fourth, English voyages beyond the East Indies, to the ilands of Iapan, China, Cauchinchina, the Philippinæ with others ... The fifth, nauigations, voyages, traffiques, discoueries, of the English nation in the easterne parts of the world ... The first part.
Printed by William Stansby for Henrie Fetherstone, and are to be sold at his shop in Pauls Church-yard at the signe of the Rose, London : 1625.
the King himselfe, a man of a goodly stature, and comely personage, with many other tall and warlike men: before whose comming, were sent two Embassadors to our Generall, to signifie that their King was comming; in doing of which message, their speech was continued about halfe an houre. This ended, they by signes requested our Generall to send some thing by their hand to their King, as a token, that his comming might be in peace: Wherein our Generall hauing satisfied them, they returned with glad tidings to their King; who marched to vs with a Princely Maiestie, the people crying continually after their manner: and as they drew neere vnto vs, so did they striue to behaue themselues in their actions with comelinesse. In the fore-front was a man of a goodly personage, who bare the Scepter or Mace before the King, whereupon hanged two Crownes, a lesse and a bigger, with three Chaynes of a maruellous length: the Crownes were made of knit worke, wrought artificially, with Feathers of diuers colours; the Chaynes were made of a bonie substance,Chaynes like those of Canada and few be the persons among them that are admitted to weare them; and o
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A52444 North, Dudley North, Baron, 1581-1666.
A forest of varieties ...
Printed by Richard Cotes, London : 1645.
ime in search of goodnesse, and will make much of it where I finde it, I will wash my hands in Innocency, my Soule in my Saviours blood, and wrap my self in my own vertue, and his merits, relying on his neverfailing mercy. Amen, Amen. March 1. 1637. THough friends be absent, conversation lost, My bating Soule oft labouring in it self, By winds and fortune on the black Sea tost, Thou present, Lord, I feare nor wave nor shelf. Thou Father, Brother art, and Friends to me; Be the world whose it list, so thou be mine, They ne're miscarry, who rely on thee; Grace stormes dispells more strong then they combine. All thrives, where thou the pruning Gardener art; To thy Plants, blastings frugall blessings prove; Though Summer heighth and flourishing impart, Winter gives strength and Timber to the Grove. To thine, all sufferings end in joy and rest, And th'absence of a wicked world is best. Forced delights and contentment, are no delight or contentment; dispose, Oh Lord, my affections and I am happy; untill I had digested the tough morsels, and crudities of this world, I could never have had peace and quiet. IOckey and his Horse, were b
A52444 North, Dudley North, Baron, 1581-1666.
A forest of varieties ...
Printed by Richard Cotes, London : 1645.
The highest spirits most consume, May I have nothing more then grace to use. Great Farmes are seldome duely husbanded, Ranke grounds abound in noysome weeds: Wolves, Foxes, Goates, in wastes are bred, He feeds more foes then Friends who many feeds. THough Friends be absent, conversation lost, My bating Soule oft labouring in it self, By winds and fortune on the black Sea tost, Thou present, Lord, I feare nor wave nor shelf. Thou Father, Brother art, and Friends to me; Be the world whose it list, so thou be mine, They ne're miscarry who rely on thee; Grace storms dispels more strong then they combine. All thrives, where thou the pruning Gardner art; To thy Plants, blastings frugall blessings prove; Though Summer heighth and flourishing impart, Winter gives strength and Timber to the Grove. To thine, all sufferings end in joy and rest, And th'absence of a wicked world is best. EAse, handsomnesse, nor profit 'tis to tread Your shooe awry: like may of vice be said; Tis ever best to live and walk upright, Things crooked grown, hardly return to right: May I enjoy a faire and quiet minde, Soules work like troubled Seas, long aft
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A68831 Tyndale, William, d. 1536. Barnes, Robert, 1495-1540. Works. aut Frith, John, 1503-1533. Works. aut Foxe, John, 1516-1587. Actes and monuments. Selections.
The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.; Works
Printed by Iohn Daye, and are to be sold at his shop vnder Aldersgate, At London : An. 1573.
éewill doe. What wyll? what maner of fréewil? except that hée guide thée, thou falleſt, excepte hée lyfte thée vp, thou lyeſt ſtyll. How canſt thou We can doe nothyng that is good without the ſpirite of God then doe it by thy ſpirite, ſéeing that yt Apoſtle ſayth: As many as bée ledde by the ſpirite of God, bée the children of God. Wilte thou doe of thy ſelfe? Wilte thou bée ledde of thyne owne ſelfe to mortifie the déedes of the fleſhe? what will it profite thee? For if thou bée not an Epicure, thou ſhalt bée a Stoicke? Whether thou bée bée an Epicure, or a Stoicke, thou ſhalte not bée amonge the children of God. For they that bée guided of the ſpirit of God, bée the childrē of God: not they that lyue after their owne fleſhe: not they that lyue after theyr owne ſpirite: not they that bée ledde of their owne ſpirite: but as many as bée led of the ſpirite of God, they bée the children of God. But heare a man will ſay, Ergo, then are wée well ruled, and we doe Who are yt children of God? not rule. I aunſwere. Thou both ruleſt, and art ruled, but then doeſt thou well rule, if thou bée ruled of the good ſpirite. Ʋtterly, if thou want the ſpi
A68831 Tyndale, William, d. 1536. Barnes, Robert, 1495-1540. Works. aut Frith, John, 1503-1533. Works. aut Foxe, John, 1516-1587. Actes and monuments. Selections.
The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.; Works
Printed by Iohn Daye, and are to be sold at his shop vnder Aldersgate, At London : An. 1573.
can my will doe, that can my freewill De verbis Apoſt. ſer. xiij. doe. What will? what manner of freewill? except that hee guide thee, thou falleſt, except hee lift thee vp, thou lyeſt ſtil. How canſt thou then doe it by thy ſpirite, ſeeing that the Apoſtle ſaith: As many as bee led by the ſpirite of God, bee the children of God. Wilt thou doe of thy ſelfe? Wilt thou bee led of thyne owne ſelfe to mortifie the deedes of the fleſh? what will it profite thee? For if thou bee not an Epicure, thou ſhalt be a Stoicke? Whether thou bee an Epicure, or a Stoicke, thou ſhalt not be among the children of God. For they that bee guided of the ſpirite of God, bee the children of God: not they that lyue after their own fleſh: not they that lyue after their owne ſpirite: not they that bee ledde of their owne ſpirite: but as many as bee ledde of the ſpirite of God, they bee the children of God. &c. 270. col. 1 Auguſtine ſayth: If mā doe perceiue, De temp. ſer. lxiij. that in the commaundementes, is any thyng impoſſible, or els to hard, let him not remaine in him ſelfe, but let hym runne vnto God, his helper, the which hath geuen his commaun
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A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
shed in our Englishe tounge. An. 1570. Febr. 3. ciences, nd Artes Mathe aticall, are, either Principall, which are two, onely, Arithmetike. Simple, Which dealeth with Numbers onely: and demonstrateth all their properties and appertenances: where, an Vnit, is Indiuisible. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Geometrie principall, demonstrateth some Arithmeticall Conclusion, or Purpose. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the A
A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
n: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Geometrie. Simple, Which dealeth with Magnitudes, onely: and demonstrat th all their properties, passions, and appertenances: whose Point, is Indiuisible. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Arithmetike principall, demonstrateth some Geometricall purpose: as EVCLIDES ELEMENTES. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower)
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A07736 Morley, Thomas, 1557-1603? Drayton, Michael, 1563-1631, attributed name.
Di Tomasso Morlei il primo libro delle ballette a cinque voci; Balletts. Italian
Appresso Tomaso Este, In Londra : M.D.XC.V. [1595]
reg'in tanto duolo, ij. Donarm'vn baccio solo, Ah Fil- li, ben diss'io Che bram'il morir mi- o, Che bram'il morir mio mio, Io mori-ro di duolo, ij. Prima crudel che questa gratia vegna, No no cor mio, ij. No no no No no cor mio, No t'inganni, Tempra Tempr'il dolore, Ch'un giorn'e tost' Amo- re, Dara fors' anchor fin a nostr' affan- ni. Dara fors' anchor fin a nostr' affanni. TAVOLA DELLE BALLETTE. VEzzosette Ninfe. I Viuer lieto voglio. II So ben mi ch'a bon tempo. III A lieta vita. IIII Amore l'altro giorno. V Possa morir chi t'ama. VI Questa dolce Sirena. VII Madonna mia gentile. VIII Piacer gioia e diletto. IX Al piacer alla gioia. X Al suon d'una sampogna. XI La bella Ninfa mia. XII Ninfe belle e voi Pastor. XIII A la strada. XIIII Le rose fronde e fiori. XV Al primo vostro sguardo. XVI Inamorato sono. XVII Fugiro. XVIII Non mi date tormento. XIX Non dubitar. XX Filli. Dialogo a 7. XXI IL FINE. QVINTO. DI TOMASO MORLEI IL PRIMO LIBRO DELLE BALLETTE A CINQVE VOCI. IN LONDRA APPRESSO TOMASO ESTE. M. D. XC. V. AL MOLTO HONORATO SIGNORE, IL SIG.r RVBERTO CECILIO CAVALLIER, VNO DEL PRIVATO CONSIGLIO ALLA MAta DELLA Serenissima Regina d'Inghilter
A07736 Morley, Thomas, 1557-1603? Drayton, Michael, 1563-1631, attributed name.
Di Tomasso Morlei il primo libro delle ballette a cinque voci; Balletts. Italian
Appresso Tomaso Este, In Londra : M.D.XC.V. [1595]
ta, Deh chied'un altra volta, ij. Deh chied'un altra vol- ta, Questo no no bramo solo bramo so- lo, Questo no no bramo solo, Ch'aspetti per hauer gratia si degna, gratia si de- gna, No no cor mio▪ ij. No no no, ij. No no cor mi- o Notinganni, Tempra Tempr' il dolo- re, Ch'un giorn'e tost' Amore, Dara fors' anchor fin a nostr' affanni. Dara fors' anchor fin a nostr' affanni. TAVOLA DELLE BALLETTE. VEzzosette Ninfe. I Viuer lieto voglio. II So ben mi ch' a bon tempo. III A lieta vita. IIII Amore l'altro giorno. V Possa morir chi t'ama. VI Questa dolce Sirena. VII Madonna mia gentile. VIII Piacer gioia e diletto. IX Al piacer alla gioia. X Al suon d'una sampogna. XI La bella Ninfa mia. XII Ninfe belle e voi Pastor. XIII A la strada. XIIII Le rose fronde e fiori. XV Al primo vostro sguardo. XVI Inamor ato sono. XVII Fugiro. XVIII Non mi date tormento. XIX Non dubitar. XX Filli. Dialogo a 7. XXI IL FINE. BASSO. DI TOMASO MORLEI IL PRIMO LIBRO DELLE BALLETTE A CINQVE VOCI. IN LONDRA APPRESSO TOMASO ESTE. M. D. XC. V. AL MOLTO HONORATO SIGNORE, IL SIG.r RVBERTO CECILIO CAVALLIER, VNO DEL PRIVATO CONSIGLIO ALLA MAta DELLA Serenissima Regina d'Inghilterr
A07736 Morley, Thomas, 1557-1603? Drayton, Michael, 1563-1631, attributed name.
Di Tomasso Morlei il primo libro delle ballette a cinque voci; Balletts. Italian
Appresso Tomaso Este, In Londra : M.D.XC.V. [1595]
a, ij. Se brami darm'ai- ta Ti preg'in canto duolo, ij. Donarm'vn baccio so- lo. Ah Fil- li ben diss' io che brami il morir mio ij. Io morirò di duo- lo, ij. Prima crudel che questa gratia ve- gna No no cor mio, ij. No no no, ij. No tinganni, Tempra Tempr' il dolo- re, Ch'un giorn' e tost' Amore, Dara fors' anchor fin a nostr' affanni. Dara fors' anchor fin a nostr' affanni. TAVOLA DELLE BALLETTE. VEzzosette Ninfe. I Viuer lieto voglio. II So ben mi ch'a bon tempo. III A lieta vita. IIII Amore l'altro giorno. V Possa morir chi t' ama. VI Questa dolce Sirena. VII Madonna mia gentile. VIII Piacer gioia e diletto. IX Al piacer alla gioia. X Al suon d' una sampogna. XI La bella Ninfamia. XII Ninfe belle e voi Pastor. XIII A la strada. XIIII Le rose fronde e fiori. XV Al primo vostro sguardo. XVI Inamorato sono. XVII Fugiro. XVIII Non mi date tormento. XIX Non dubitar. XX Filli. Dialogo a 7. XXI IL FINE. CANTO. DI TOMASO MORLEI IL PRIMO LIBRO DELLE BALLETTE A CINQVE VOCI. IN LONDRA APPRESSO TOMASO ESTE. M. D. XC. V. AL MOLTO HONORATO SIGNORE, IL SIG.r RVBERTO CECILIO CAVALLIER, VNO DEL PRIVATO CONSIGLIO ALLA MAta DELLA Serenissima Regina d'Inghilterr
A07736 Morley, Thomas, 1557-1603? Drayton, Michael, 1563-1631, attributed name.
Di Tomasso Morlei il primo libro delle ballette a cinque voci; Balletts. Italian
Appresso Tomaso Este, In Londra : M.D.XC.V. [1595]
col- ta, Deh chied'un altra volta ij. Deh chied'un altra volta. Questo no no, bramo solo bramo solo Questo no no, bramo so- lo Ch'aspetti per hauer gratia si de- gna gratia si de- gna, No no cor mio, ij. No no no cor mio No no cor mi- o No t'inganni Tempr' il do-lo-re Ch'un giorn'e tost' Amore, Dara fors' anchor fin a nostr' affanni. Dara fors' anchor fin a nostr'affanni. TAVOLA DELLE BALLETTE. VEzzosette Ninfe. I Viuer lieto voglio. II So ben mi ch'a bon tempo. III A lieta vita. IIII Amore l'altro giorno. V Possa morir chi t'ama. VI Questa dolce Sirena. VII Madonna mia gentile. VIII Piacer gioia e diletto. IX Al piacer alla gioia. X Al suon d'una sampogna. XI La bella Ninfa mia. XII Ninfe belle e voi Pastor. XIII A la strada. XIIII Le rose fronde e fiori. XV Al primo vostro sguardo. XVI Inamorato sono. XVII Fugiro. XVIII Non mi date tormento. XIX Non dubitar. XX Filli. Dialogo a 7. XXI IL FINE. ALTO. DI TOMASO MORLEI IL PRIMO LIBRO DELLE BALLETTE A CINQVE VOCI. IN LONDRA APPRESSO TOMASO ESTE. M. D. XC. V. AL MOLTO HONORATO SIGNORE, IL SIG.r RVBERTO CECILIO CAVALLIER, VNO DEL PRIVATO CONSIGLIO ALLA MAta DELLA Serenissima Regina d'Inghilterra
A07736 Morley, Thomas, 1557-1603? Drayton, Michael, 1563-1631, attributed name.
Di Tomasso Morlei il primo libro delle ballette a cinque voci; Balletts. Italian
Appresso Tomaso Este, In Londra : M.D.XC.V. [1595]
o colta, Deh chied'un altra volta, ij Deh chied'un altra vol- ta, Questo no no bramo solo bramo Questo no no bramo solo Ch'aspetti per hauer gratia si degna, gratia si de- gna, No no cor mio, ij. No no no cor mio No no cor mi- o No t'inganni, Tempra Tempr' il dolo- re, Ch'un giorn' e tost' Amore, Dara fors' anchor fin a nostr' affanni. Dara fors' anchor fin a nostr' affan- ni. TAVOLA DELLE BALLETTE. VEzzosette Ninfe. I Viuer lieto voglio. II Soben mi ch'a bon tempo. III A lieta vita. IIII Amore l' altro giorno. V Possa morir chi t' ama. VI Questa dolce Sirena. VII Madonna mia gentile. VIII Piacer gioia e diletto. IX Al piacer alla gioia. X Al suon d' una sampogna. XI La bella Ninfa mia. XII Ninfe belle e voi Pastor. XIII A la strada. XIIII Le rose fronde e fiori. XV Al primo vostro sguardo. XVI Inamorato sono. XVII Fugiro. XVIII Non mi date tormento. XIX Non dubitar. XX Filli. Dialogo a 7. XXI IL FINE.
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A11752 Church of Scotland. General Assembly. Warriston, Archibald Johnston, Lord, 1611-1663.
The protestation of the Generall Assemblie of the Church of Scotland, and of the noblemen, barons, gentlemen, borrowes, ministers and commons; subscribers of the Covenant, lately renewed, made in the high Kirk, and at the Mercate Crosse of Glasgow, the 28, and 29. of November 1638; Protestation. 1638-11-29
By George Anderson, Printed at Glasgow : in the yeare of Grace, 1638.
d to present many earnest desires and humble supplications to his sacred Majestie, for granting a free generall Assembly, as the only legall and readie meane to try these innovations, to purge out the corruptions, and settle the order of the church, for the good of Religion, the honour of the King, and the comfort and peace of the Kirk and Kingdome: It pleased his gracious Majestie, out of his Royall bountie, to direct unto this Kingdome, the Noble and Potent Lord, James Marques of Hammiltoun, with Commission to heare and redresse the just grievances of the good Subjects, who by many petitions, and frequent conferences, being fully informed of the absolute necessitie of a free generall Assemblie, as the only Judicatorie which had power to remedie those evils, was pleased to undergoe the paines of a voyage to England for presenting the pitifull condition of our Church to his sacred Majestie; And the said Commissioner his Grace returned againe in August last, with power to indict an Assembly, but with the condition of such prelimitations, as did both destroy the freedome of an Assemblie, and could no wayes cu
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
moved to preſent many earneſt deſires and humble ſupplications to his Sacred Majeſty, for granting a free General Aſſembly, as the only legal and ready mean to try theſe innovations, to purge out the corruptions, and ſettle the diſorder of the Kirk, for the good of Religion, the honour of the King, and the comfort and peace of the Kirk and Kingdom: It pleaſed his gracious Majeſty out of his Royal bounty, to direct unto this Kingdom, the Noble and Potent Lord James Marqueſs of Hamilton, with Commiſſion to hear and redreſs the juſt grievances of the good Subjects; who, by many Petitions and frequent Conferences, being fully informed of the abſolute neceſſity of a free General Aſſembly, as the only Judicatory which had power to remedy thoſe evils, was pleaſed to undergo the pains of a a Voyage to England, for preſenting the pitiful condition of our Kirk to his Sacred Majeſty: And the ſaid Commiſſioner his Grace returned again in August laſt, with power to indict an Aſſembly, but with the condition of ſuch Falſe. prelimitations, as did both deſtroy the freedom of an Aſſembly, and could no ways cu
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
d to present many earnest desires and humble supplications to his sacred Majestie, for granting a free generall Assemblie, as the only legall and ready meane to try these innovations, to purge out the corruptions, and settle the order of the church, for the good of Religion, the honour of the King, and the comfort and peace of the Kirk and Kingdome: It pleased his gracious Majestie, out of his Royall bountie, to direct unto this Kingdome, the Noble and Potent Lord, James Marques of Hammiltoun, with Commission to hear and redresse the just grievances of the good Subjects, who by many petitions, and frequent conferences, being fully informed of the absolute necessity of a free generall Assemblie, as the only Iudicatorie which had power to remedie those evils, was pleased to undergoe the paines of a voyage to England, for presenting the pittifull condition of our Church to to his sacred Majestie; And the said Commissioner his Grace returned againe in August last, with power to indict an Assemblie, but with the condition of such prelimitations, as did both destroy the freedome of an Assembly, and could no wayes
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
to present many earnest desires and humble supplications to his sacred Majestie, for granting a free generall Assemblie, as the only legall and readie mean to try these innovations, to purge out the corruptions, and settle the disorder of the Kirk, for the good of Religion, the honour of the King, and the comfort and peace of the Kirk and Kingdome: it pleased his gracious Majestie out of his Royall bountie, to direct unto this Kingdome, the Noble and Potent Lord James Marquesse of Hamiltoun, with Commission to heare and redresse the just grievances of the good subjects: who, by many Petitions and frequent conferences being fully informed of the absolute necessitie of a free generall Assemblie, as the onely judicatorie which had power to remedy those evils, was pleased to undergo the paines of a voyage to England, for presenting the pitifull condition of our Kirk to his sacred Maiestie: And the said Commissioner his Grace returned againe in August last, with power to indict an Assemblie, but with the condition of such False.prelimitations, as did both destroy the freedome of an Assemblie, and could no way
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A50202 Mather, Increase, 1639-1723.
An essay for the recording of illustrious providences wherein an account is given of many remarkable and very memorable events which have hapned this last age, especially in New-England / by Increase Mather, teacher of a church at Boston in New-England.
Printed by Samuel Green for Joseph Browning and are to be sold at his shop ..., Boston in New-England : 1684.
Men except with some deformities whereby they are easily discovered. The Nymphs which deluded many of old, when the World was buried under Heathenism; were Daemons, presenting themselves in shapes very formose. Vide Martinit Lexic. in verbo Nymphae. CHAP. VIII. Several Cases of Conscience considered. That it is not lawful to make use of Herbs or Plants to drive away evil Spirits. Nor of Words or Characters. An Objection answered. Whether it be lawful for Persons bewitched, to burn things or to nail Horse-shoes before their doors, or to stop Urin in Bottles, or the like, in order to the recovery of Health. The Negative proved by several Arguments. Whether it be lawful to try Witches by casting them into the Water. Several reasons evincing the vanity of that way of Probation. Some other Superstitions witnessed against. THe preceding Relations about witchcrafts and Diabolical Impostures give us too just occasion to make enquiry into some Cases of Conscience, respecting things of this Nature. And in the first place the Quaere may be; Whither it is lawful to make use o
A50202 Mather, Increase, 1639-1723.
An essay for the recording of illustrious providences wherein an account is given of many remarkable and very memorable events which have hapned this last age, especially in New-England / by Increase Mather, teacher of a church at Boston in New-England.
Printed by Samuel Green for Joseph Browning and are to be sold at his shop ..., Boston in New-England : 1684.
ce of persons deceased. The procuring cause thereof is usually some sin committed. Some late Remarkable Examples. Of Mens covenanting to appear after their Death. It is an heavy Iudgment when places are infested with such doleful Spectres. Page 202. CHAP. VIII. Several Cases of Conscience considered. That it is not lawful to make use of Herbs or Plants to drive away Evil Spirits. Nor of Words or Characters. An Objection answered. Whether it be lawful for Persons Bewitched to burn things, or to nail Horse-shoes before their doors or to stop Vrin in Bottles, or the like' in order to the recovery of Health. The negative proved by several Arguments. Whether it be lawful to try Witches by casting them into the Water. Several reasons evincing the vanity of that way of probation. Some other Superstitions witnessed against. Page 248. CHAP. IX. A strange Relation of a Woman in Wey-mouth in New-England that hath been Dumb and Deaf ever since she was three years old, who nevertheless hath a competent understanding in the mysteries of Religion; and is admitted to partake of
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A40947 C. F.
Wit at a venture, or, Clio's privy-garden containing songs and poems on several occasions never before in print.
Printed for Jonathan Edwin ..., London : 1674.
and proſtrate lyes, Nor hath word to utter more, or eyes To ſee her ſelf unvirgin'd, winks, lyes ſtill, And ſince ſhe needs muſt, let him act his will; There betwixt both they quench their am'rous fires, She what ſhe fears, he what he moſt deſires. A Song. PHillis confirm the paſſion you own, Since mine ſo apparent and juſt does prove, Shun the diſguiſe, my heart is known To brook no hidden Love; What I court I'le enjoy, or I'le give it o're, I'le put no hope or fear on the ſcore; 'Tis the fop-adoring That ſtill is imploring Diſdain or Love, I'le ſay no more. Sure 'twas a dart but wantonly thrown, That makes you conceal what your thoughts inſpire, Love when 'tis true will ne're diſown, The flame that caus'd the fire; But you with your paſſion ſuch jugling ſhow, That in the end you prove your own foe, For when we come to trial And find a denial, To eaſe our thoughts we let it go. Pleaſing Hopes. A Song. WHat fancies of pleaſure does Love all alone, Propoſe to it ſelf when the object is gone? But alas! how vain is the ſtrength of that joy, Which a word or a look has pow'r to deſtroy? For though the firſt venture prove calm in
A40947 C. F.
Wit at a venture, or, Clio's privy-garden containing songs and poems on several occasions never before in print.
Printed for Jonathan Edwin ..., London : 1674.
ile Might make a Cynick love thee too, And tempt him from his tub to woo. Thence on the bleſſing of thy breſt The banquet that firſt feaſted man, I'le kiſs, and there I'le take my reſt; And from the meaſure of a ſpan I'le teach thee how the world began. A Song. PHillis confirm the paſſion you own Since mine ſo apparent and juſt does prove, Shun the diſguiſe my heart is known To brook no hidden Love, What I court I'le enjoy, or I'le give it o're, I'le put no hope or fear on the ſcore, 'Tis the fop-adoring That ſtill is imploring, Diſdain or Love I'le ſay no more. Sure 'twas a dart but want only thrown That makes you conceal what your thoughts inſpire, Love when 'tis true will ne're diſown The flame that caus'd the fire; But you with your paſſion ſuch juggling ſhow That i'th' end you prove your own foe, For when we come to tryal And find a denial, To eaſe our thoughts we let it go. The Brave Lover. UNhappy he whoſe fortune lower lyes, Then his Love will bow unto't; The Eagle ſcorns to prey on ſilly flies, Shrubs wither at the Cedars root, It's better far, to periſh tame With ſecret grief, than open ſhame. How tame is he that wi
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A54120 Penn, William, 1644-1718. Whitehead, George, 1636?-1723.
The Christian-Quaker and his divine testimony vindicated by Scripture, reason, and authorities against the injurious attempts that have been lately made by several adversaries, with manifest design to rendor him odiously inconsistent with Christianity and civil society : in II parts. / The first more general by William Penn ; the second more particular by George Whitehead.
s.n.], [London? : 1674.
oming. It is proved to have been known to be a saving Light from Adam's Day, through the Holy Patriar s and rophets time down to Ch ist's, from the Scriptures of Truth. pag. 25. CHAP. IX. Another Objection, that though the Jews had it, it will not f llow that the Gentiles were so illuminated. It is Answered by several Scriptures. In this Chapter quoted to prove, that they were not exempted; but had a measure of Light, some Divine Seed sown in their Hearts, some Talent given, and that it was sufficient. T. Hicks's Challenge to give an Instance of one that by the Light within was reprov'd for not believing that Jesus was the Christ, is answered. Such as believed in the Light, and walkt up to it, did receive Christ when he came. The high Pretenders were they who to Scriptures Opposed, and Crucifi d him. The Light from Scripture concluded Universal and Saving. pag. 31. CHAP. X. That the Gentiles Believed in one God. That he enlightned all Men with a saving Light. That Men ought to live piously. That the Soul is immortal. That there is an Eternal Recompence. The Whole call'd Gentile-Divinity. The first Poin
A54120 Penn, William, 1644-1718. Whitehead, George, 1636?-1723.
The Christian-Quaker and his divine testimony vindicated by Scripture, reason, and authorities against the injurious attempts that have been lately made by several adversaries, with manifest design to rendor him odiously inconsistent with Christianity and civil society : in II parts. / The first more general by William Penn ; the second more particular by George Whitehead.
s.n.], [London? : 1674.
fence, I hope, conclude, that during those many Ages before the Coming of Christ in the Flesh he did Illuminate Mankind with a sufficient measure of his Divine Light and Spirit. CHAP. IX. Another Objection, that though the Jews had it, it will not follow that the Gentiles were so Illuminated. It is Answerd by several Scriptures. In this Chapter quoted to prove, that they were not exempted; But had a measure of Light, some Divine Seed sown in their Hearts, some Talent given, and that it was Sufficient. T. Hicks's Challenge to give an Instance of one that by the Light within was Reproved for not believing that Jesus was the Christ, is Answer'd. Such as believed in the Light, and walkt up to it, did receive Christ when he came. The high Pretenders were they who to Scriptures Opposed, and Crucified him. The Light from Scripture concluded Universal and Saving. Obj.BUt here I expect this Objection, having run our Adversaries unavoidably to it: Very well, Taking it for granted that what you have said in reference to a Saving Light or Spirit, universally bestow'd upon the Jews, THAT WERE A DISTINCT PEOPLE fro
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A30389 Burnet, Gilbert, 1643-1715. Charles I, King of England, 1600-1649. Selections. 1677.
The memoires of the lives and actions of James and William, Dukes of Hamilton and Castleherald, &c. in which an account is given of the rise and progress of the civil wars of Scotland, with other great transactions both in England and Germany, from the year 1625, to the year 1652 : together with many letters, instructions, and other papers, written by King Charles the I : never before published : all drawn out of, or copied from the originals / by Gilbert Burnet ; in seven books.
Printed by J. Grover for R. Royston ..., London : 1677.
upon Angels or Saints departed, worshipping of Imagery, Reliques, and Crosses, dedicating of Kirks, Altars, Days, Vows to Creatures; his Purgatory, Prayers for the Dead, praying or speaking in strange Language, with his Processions and blasphemous Litany, and multitude of Advocates or Mediators; his manifold Orders, Auricular Confession, his desperate and uncertain Repentance, his general and doubtsome Faith; his Satisfactions of men for their sins, his Iustification by Works, Opus operatum, Works of Supererrogation, Merits, Pardons, Peregrinations and Stations; his Holy Water, Baptizing of Bells, conjuring of Spirits, crossing, saning, anointing, conjuring, hallowing of Gods good Creatures, with the superstitious opinion joyned therewith; his worldly Monarchy, and wicked Hierarchy, his three solemn Vowes, with all the shavellings of sundry sorts; his erroneous, and bloody Decrees made at Trent, with all the Subscribers and Approvers of that cruel and bloody Bond, conjured against the Kirk of God; and finally we detest all his vain Allegories, Rites, Signs and
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
on Angels or Saints departed, worſhipping of Imagery, Relicks, and Croſſes, dedicating of Kirks, Altars, Daies, Vows to c eatures; his Purgatory, prayers for the dead, praying or ſpeaking in a ſtrange Language, with his Proceſſions and blaſphemous Let any, and multitude of Advocates or Mediators: his manifold Orders, Auricular Confeſſion: his deſperate and uncertain repentance; his general and doubt ſome faith; his ſatifactions of men for their ſins: his juſtification by works, opus operatum, works of ſupererogation, Merits, Pardons, Peregrinations, and Stations: his holy Water, baptiſing of Bells, conjuring of Spirits, croſſing, ſaning, anointing, conjuring, hallowing of God's good creatures, with the ſuperſtitious opinion joined therewith: his worldly Monarchy, and wicked Hierarchy: his three ſolemn vows, with all his ſhavelings of ſundry ſorts, his erroneous and bloody Decrees made at Trent, with all the ſubſcribers and approvers of that cruel and bloody Band, conjured againſt the Kirk of God: and finally, we deteſt all his vain Allegories, Rites, Signs, and
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
n Angels or Saints departed, Worſhipping of Imagery, Reliques, and Croſſes, dedicating of Kirks, Altars, Daies, Vows to Creatures. His Purgatory, Prayers for the Dead, praying or ſpeaking in a ſtrange Language, with his Proceſſions and blaſphemous Letany, and multitude of Advocates or Mediators, His manifold Orders, Auricular Confeſſion. His deſperate and uncertain Repentance. His general and doubtſome Faith. His ſatisfactions of men for their ſins. His Juſtification by Works, Opus operatum, works of Supererogation, Merits, Pardons, Peregrinations, and Stations. His Holy Water, Baptiſing of Bells, Conjuring of Spirits, Croſſing, Saning, anointing, Conjuring, Hallowing of God's good Creatures, with the ſuperſtitious opinion joyned therewith. His worldly Monarchy, and wicked Hierarchy. His three ſolemn Vows, with all his ſhavellings of ſundry ſorts. His erroneous and bloody Decrees made at Trent, with all the Subſcribers and Approvers of that cruel and bloody Band, conjured againſt the Kirk of God. And finally, we deteſt all his vain Allegories, Rites, Signs, and
A61639 Stewart, James, Sir, 1635-1713. Stirling, James, 1631-1672?
Naphtali, or, The wrestlings of the Church of Scotland for the kingdom of Christ contained in a true and short deduction thereof, from the beginning of the reformation of religion, until the year 1667 : together with the last speeches and testimonies of some who have died for the truth since the year 1660 : whereunto are also subjoyned, a relation of the sufferings and death of Mr. Hew McKail ...
s.n.], [Edinburgh : 1667.
n Angels or Saints departed, worshipping of Imagery, Relicts, and Croſſes, dedicating of Kirks, Altars, Dayes, Vowes to creatures; his Purgatory, Prayers for the dead, praying or ſpeaking in a ſtrange language, with his Proceſſions and blaſphemous Letany, and multitude of Advocates or Mediators: his manifold Orders, Auricular Confeſſion: his deſperate and uncertaine Repentance; his general and doubtſome Faith; his ſatisfactions of men for their ſinnes: his Juſtification by works, opus operatum, works of Supererogation, Merits, Pardons, Peregrinations, and Stations: his holy water, baptiſing of Bells, conjuring of Spirits, croſſing, ſaning, anointing, conjuring, hallowing of GODS good creatures, with the ſuperſtitious opinion joyned therewith: his Worldly Monarchy, and wicked Hierarchy: his three ſolemne vowes, with all his shavelings of ſundry ſorts, his erronious and bloudy decrees made at Trent, with all the ſubſcribers and approvers of that cruell and bloudy Band, conjured againſt the Kirk of GOD: and finally, wee deteſt all his vaine Allegories, Rites, Signes a
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
Angels or Saints departed, worshipping of Imagerie, Relicks, and Crosses, dedicating of Kirks, Altars, Daies, Vowes to creatures; his Purgatorie, praiers for the dead, praying or speaking in a strange language, with his Processions and blasphemous Letanie, and multitude of Advocates or Mediators: his manifold Orders, Auricular Confession: his desperate and uncertaine repentance; his generall and doubtsome faith; his satisfactions of men for their sins: his justification by works, opus operatum, works of supererogation, Merits, Pardons, Peregrinations, and Stations: his holy VVater, baptising of Bels, conjuring of Spirits, crossing, saning, anointing, conjuring, hallowing of Gods good creatures, with the superstitious opinion joined therewith: his worldly Monarchy, and wicked Hierarchie: his three solemne vowes, with all his shavelings of sundry sorts, his erroneous and bloudie decrees made at Trent, with all the subscribers and approvers of that cruell and bloudie Band, conjured against the Kirk of God: and finally, we detest all his vain Allegories, Rites, Signs, a
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A55066 Playford, John, 1623-1686? Simpson, Christopher, d. 1669. Lowe, Edward, d. 1682. Campion, Thomas, 1567-1620. Art of descant.
An introduction to the skill of musick in two books : the first, the grounds and rules of musick, according to the gam-ut, and other principles thereof, the second, instructions & lessons for the bass-viol, and instruments & lessons for the treble-violin / by John Playford ; to which is added, The art of descant, or composing musick in parts, by Dr. Tho. Campion ; with annotations thereon, by Mr. Chr. Simpson.
Printed by W. Godbid for J. Playford ..., London : 1674.
&c. O come le u sing, &c. L t us heartily rejoyce in the s ength, &c. These six Tunes are sung in His Majesties Chappel with the Organ to the Psalms, Te Deum, &c. Com osed by Mr. John B ow and Mr. William Turner, Gentlemen of His Majesties Chappel. A 4. Voc. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let u sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A. 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come l
A55066 Playford, John, 1623-1686? Simpson, Christopher, d. 1669. Lowe, Edward, d. 1682. Campion, Thomas, 1567-1620. Art of descant.
An introduction to the skill of musick in two books : the first, the grounds and rules of musick, according to the gam-ut, and other principles thereof, the second, instructions & lessons for the bass-viol, and instruments & lessons for the treble-violin / by John Playford ; to which is added, The art of descant, or composing musick in parts, by Dr. Tho. Campion ; with annotations thereon, by Mr. Chr. Simpson.
Printed by W. Godbid for J. Playford ..., London : 1674.
Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let u sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A. 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength &c A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let
A55066 Playford, John, 1623-1686? Simpson, Christopher, d. 1669. Lowe, Edward, d. 1682. Campion, Thomas, 1567-1620. Art of descant.
An introduction to the skill of musick in two books : the first, the grounds and rules of musick, according to the gam-ut, and other principles thereof, the second, instructions & lessons for the bass-viol, and instruments & lessons for the treble-violin / by John Playford ; to which is added, The art of descant, or composing musick in parts, by Dr. Tho. Campion ; with annotations thereon, by Mr. Chr. Simpson.
Printed by W. Godbid for J. Playford ..., London : 1674.
et us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A. 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength &c A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come l
A55066 Playford, John, 1623-1686? Simpson, Christopher, d. 1669. Lowe, Edward, d. 1682. Campion, Thomas, 1567-1620. Art of descant.
An introduction to the skill of musick in two books : the first, the grounds and rules of musick, according to the gam-ut, and other principles thereof, the second, instructions & lessons for the bass-viol, and instruments & lessons for the treble-violin / by John Playford ; to which is added, The art of descant, or composing musick in parts, by Dr. Tho. Campion ; with annotations thereon, by Mr. Chr. Simpson.
Printed by W. Godbid for J. Playford ..., London : 1674.
et us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength &c A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. A 4. Voc. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rej yce in the strength &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c. O come let us sing, &c. Let us heartily rejoyce in the strength, &c The followeth the Apostles Creed, which is sung by the whole Quire in one continued solemn
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A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
he that is Almightie, he is able to doe all these things: Hee who could in Ioel destroy the armie of Catterpillars, and leave a blessing behinde him; can doe the same as well to men, (though never so many) who are the enemies of his Church. THE SEVENTH SERMON. EXODVS. 3.13, 14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent me unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. Vse. 2. IF God be the LORD of being, full of being in himselfe,To give him the praise of his Being. and giving being to every thing; learne then to give him his praise, Psal. 60.4. Yee shall praise the LORD, and yee shall extoll him by his Name IAH.
A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
y thing else? if he will heale us, what needs the Physitian? if hee will cloath us, and give us meat and drinke, then what needs wealth? Therefore labour to be satisfied with him, to prize and esteeme him, and to thinke him to be all in all. THE EIGHTH SERMON. EXODVS. 3.13.14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent me unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. COnsider, whether your mindes gather an holy magnanimitie even from hence, Signe. that you have the Lord for your God: for, if he be most perfect, if hee hath the fulnesse of all things in him; then if you have him, the minde is ready to grow to an h
A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
ry, then he hath enlarged them, and used them in greatest imployments. Againe, on the contrary side; men of excellent parts, they have withered, because they did not use them to Gods glory, therefore he hath layd them aside as broken vessels. THE NINTH SERMON. EXODVS. 3.13, 14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. The third Attribute of GOD. WE come now to a third Attribute, and that is the Eternity of GOD;A third Attribute of God. His Eternity. for God doth not say, He that was, but He that is, hath sent me unto you. He that is without all cause, the efficien
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A28563 Bohun, Edmund, 1645-1699. Collier, Jeremy, 1650-1726. Desertion discuss'd.
The history of the desertion, or, An account of all the publick affairs in England, from the beginning of September 1688, to the twelfth of February following with an answer to a piece call'd The desertion discussed, in a letter to a country gentleman / by a person of quality.
Printed for Ric. Chiswell ..., London : 1689.
where the Alteration of Religion is endeavoured, and that a Religion which is contrary to Law, is endeavoured to be introduced: Upon which thoſe who are moſt immediately concerned in it, are indiſpenſably bound to endeavour to preſerve and maintain the eſtabliſhed Laws, Liberties and Cuſtoms, and above all, the Religion and Worſhip of God that is eſtabliſhed among them; and to take ſuch an effectual care, that the Inhabitants of the ſaid State or Kingdom, may neither be deprived of their Religion, nor of their Civil Rights: Which is ſo much the more neceſſary, becauſe the Greatneſs and Security both of Kings, Royal Families, and of all ſuch as are in Authority, as well as the Happineſs of their Subjects and People, depend, in a moſt eſpecial manner, upon the exact obſervation and maintenance of theſe their Laws, Liberties and Cuſtoms. 2. Upon theſe grounds it is, that we cannot any longer forbear to declare that to our great Regret, we ſee that thoſe Councellors, who have now the chief Credit with the King, have overturned the Religion, Laws and Liberties of thoſe Realms, and ſubject
A33842unknown? Burnet, Gilbert, 1643-1715.
A collection of papers relating to the present juncture of affairs in England
[s.n.], [London] printed : 1688-1689.
y where the Alteration of Religion is endeavoured, and that a Religion which is contrary to Law is endeavoured to be introduced: Upon which those who are most immediately concerned in it, are indispensably bound to endeavour to preserve and maintain the established Laws, Liberties, and Customs; and above all, the Religion and Worship of God that is established among them; and to take such an effectual care, that the Inhabitants of the said State or Kingdom, may neither be deprived of their Religion, nor of their Civil Rights. Which is so much the more necessary, because the Greatness and Security, both of Kings, Royal Families, and of all such as are in Authority, as well as the Happiness of their Subjects and People, depend in a most especial manner, upon the exact observation and maintenance of these their Laws, Liberties, and Customs. Upon these Grounds it is, that we cannot any longer forbear to declare, That to our great regret, we see that those Counsellors who have now the chief Credit with the King, have overturned the Religion, Laws, and Liberties of those Realms; and subjec
A47019 Jones, D. (David), fl. 1676-1720.
A compleat history of Europe, or, A view of the affairs thereof, civil and military from the beginning of the Treaty of Nimeguen, 1676, to the conclusion of the peace with the Turks, 1699 including the articles of the former, and the several infringements of them, the Turkish Wars, the forming of the Grand Confederacy, the revolution in England, &c. : with a particular account of all the actions by sea and land on both sides, and the secret steps that have been made towards a peace, both before, as well as during the last negotiation : wherein are the several treaties at large, the whole intermix'd with divers original letters, declarations, papers and memoirs, never before published / written by a gentleman, who kept an exact journal of all transactions, for above these thirty years.
Printed by T. Mead for John Nicholson ..., C. Harris ..., and Andrew Bell ..., London : 1699.
where the Alteration of Religion is endeavoured, and that a Religion, which is contrary to Law, is endeavoured to be introduced: Upon which thoſe who are moſt immediately concerned in it, are indiſpenſably bound to endeavour to maintain and preſerve the Eſtabliſhed Laws, Liberties, and Cuſtoms, and above all the Religion and Worſhip of God, that is Eſtabliſhed among them; and to take ſuch an Effectual Care, that the Inhabitants of the ſaid State or Kingdom, may neither be deprived of their Religion, nor of their Civil Rights; which is ſo much the more neceſſary, becauſe the Greatneſs and Security both of Kings, Royal Families, and of all ſuch as are in Authority, as well as the Happineſs of their Subjects and People, depend, in a moſt eſpecial manner, upon the exact Obſervation and Maintenance of theſe their Laws, Liberties and Cuſtoms. II. Upon theſe Grounds it is, that we can't any longer forbear to declare, That, to our great Regret, we ſee that thoſe Counſellors, who have now the chief Credit with the King, have overturned the Religion, Laws and Liberties of theſe Realms, and ſu
A66129 William III, King of England, 1650-1702. William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut Burnet, Gilbert, 1643-1715. Fagel, Gaspar, 1634-1688, attributed name.
The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland.
by Arnold Leers, bookseller at the signe of Plutarch. By speciall order of his Highnesse, Printed at the Hague : 1688.
ly where the alteration of Religion is endeavoured, and that a Religion which is contrary to Law is endeavoured to be introduced: upon which those who are most immediatly concerned in it, are indispensably bound to endeavour to preserve and maintain the established Lawes, Liberties and Customes: and above all the Religion and worship of God, that is established among them; and to take such an effectuall care, that the Inhabitants of the said State or Kingdome, may neither be deprived of their Religion nor of their Civill Rights. VVhich is so much the more necessary because the Greatnes and Security both of Kings Royall families, and of all such as are in Authority, as well as the happines of their Subjects and People, depend in a most especiall manner upon the exact observation and maintenance of these their Lawes, Liberties and Customes. Upon these grounds it is, that Wee cannot any longer forbear to Declare that to our great regret Wee see that those Councellours, who have now the chiefe credit with the King, have overturned the Religion, Lawes and Liberties of those Realmes, and su
A66129 William III, King of England, 1650-1702. William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut Burnet, Gilbert, 1643-1715. Fagel, Gaspar, 1634-1688, attributed name.
The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland.
by Arnold Leers, bookseller at the signe of Plutarch. By speciall order of his Highnesse, Printed at the Hague : 1688.
ly where the alteration of Religion is endeavoured, and that a Religion which is contrary to Law is endeavoured to be introduced: upon which those who are most immediatly concerned in it, are indispensably bound to endeavour to preserve and maintain the established Lawes, Liberties and Customes: and above all the Religion and worship of God, that is established among them; and to take such an effectuall care, that the Inhabitants of the said State or Kingdome, may neither be deprived of their Religion nor of their Civill Rights. VVhich is so much the more necessary because the Greatnes and Security both of Kings Royall families, and of all such as are in Authority, as well as the happines of their Subjects and People, depend in a most especiall manner upon the exact observation and maintenance of these their Lawes, Liberties and Customes. Upon these grounds it is, that Wee cannot any longer forbear to Declare that to our great regret Wee see that those Councellours, who have now the chiefe credit with the King, have overturned the Religion, Lawes and Liberties of those Realmes, and su
A66131 Burnet, Gilbert, 1643-1715. William III, King of England, 1650-1702.
The Prince of Orange his declaration shewing the reasons why he invades England : with a short preface, and some modest remarks on it.
Published by Randal Taylor ..., London : 1688.
y where the alteration of Religion is endeavoured, and that a Religion which is contrary to Law is endeavoured to be introduced: Upon which those who are most Immediatly Concerned in it, are Indispensably bound, to endeavour to Preserve and maintain the established Lawes, Liberties and Customes: and above all the Religion and Worship of God, that is Established among them: And to take such an effectual care, that the Inhabitants of the said State or Kingdome, may neither be deprived of their Religion▪ nor of their Civill Rights. Which is so much the more Necessary because the Greatnes and Security both of Kings, Royall families, and of all such as are in Authority, as well as the Happines of their Subjects and People, depend, in a most especiall manner, upon the exact observation, and maintenance of these their Lawes, Liberties, and Customes. Upon these grounds it is, that we cannot any longer forbear, to Declare that to our great regret, we see that those Councellours, who have now the chieffe credit with the King, have overturned the Religion, Lawes, and Liberties of those Realmes: and
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A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
quòd, ceſſante quâcunque excuſatione apud Weſtm’ ad Octabas praedictas perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae, ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri & Eccleſiae Anglicanae concernentibus tractaturi, veſtrumque Conſilium impenſuri: Et hoc, ſicut nos, & honorem noſtrum ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditionémqúe dictorum negotiorum diligitis, nullatenus omittatis; Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi, in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes apud Weſtm’ ad dictas Octabas perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Westm’ iij. die Octobris.
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
quâcunque excuſatione, apud Weſtm’ ad Craſtinum S. Michaelis praedictum perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis; Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi, in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Weſtm’ ad dictum Craſtinum S. Michaelis perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divina favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Weſtm’ xiii
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
quâcunque excuſatione, apud Weſtm’ ad Craſtinum S. Hillarij praedictum perſonaliter interſitis; nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus Regni noſtri Angliae, ſuper dictis negotiis, nos, ſtatum, & defenſionem dicti Regni noſtri, ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditioném que dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúm que Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idèmque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Weſtm’ ad dictum Craſtinum S. Hillarij perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Weſtm’ 23. d
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
que excuſatione, apud Villam praedictam, ad dictum ultimum diem Aprilis perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae, ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri, ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi, in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Villam praedictam, ad dictum ultimum diem Aprilis perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divina favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud
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A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
saeculorum. R. Amen. Quibus dictis, sedet Metropolitanus; et accepta mitra, intingit pollic m dexterae manus in oleum Catechumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter scapulas, dicens. DEus Pater aeternae gloriae sit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conservet; inimicos tuos confusione induat; et super te Christi sanctificatio, atque hujus olei infusio floreat: ut, qui tibi in terris tribuit benedictionem, ipse in coelis conferat meritum Angelorum; ac benedicat te, et custodiat in vitam aeternam Jesus Christus Dominus noster, qui vivit & regnat Deus, in saecula saeculorum. R. Amen. Quo facto, surgit Regina, et ad part m se retrahit ubi Praelati sui Domestici ci assisiunt. Metropolitanus verò lavat et abstergit manus, deinde accedit ante altare; et deposita mitra, cum suis ministris facit Confessionem. Idem faciunt Episcopi parati juxta sedes suas sine mitri
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
itus ſancti Deus, per omnia ſaecula ſaeculorum. R. Amen. Qua Praefatione expleta, ſedet Metropolitanus; et accepta mitra, inungit in modum Crucis cum oleo Cate huminorum illius brachium dexterum, inter juncturam m nus, et juncturam cubiti, atque inter ſcapulas, dicens: DEus Pater aeternae gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et à ſuis ducitur ad ſacriſtiam, ſeu papilionem, ubi Rex Regales veſtes indutus eſt; ibi et ipſa induitur veſtibus Reginalibus, quibus induta reducitur ad Metropolitanum adhuc cum mitra in faldiſtorio ſedentem, qui imponit illi ante genuflexae coronam, di
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
a ſaeculorum. R. Amen. Quibus dict s, ſedet Metropolitanus; et accepta mitra, intingi pollic m dexierae manus in oleum Ca echumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter ſcapulas, dicens DEus Pater aeternae gloriae fit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio ſloreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et ad partem ſe retrahit ubi Praelati ſui Domeſtici ei aſſiſtunt. Metropolitanus verò lavat et abſtergit manus, deinde accedit an e altare; et depoſita mitra, cum ſuis miniſtris facit Confeſſionem. Idem faciunt Epiſcopi parati juxta ſedes ſuas ſine mitri
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
ſaeculorum. R. Amen. Quibus dictis, ſedet Metropolitanus; et accepta mitra, intingit pollicem dexterae manus in oleum Catechumenorum; et inungit, in modum Crucis, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque infer ſcapulas, dicens. DEus Pater aeternae gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo-facto, ſurgit Regina, et ad partem ſe retrahit ubi Praelati ſui Domeſtici ei aſſiſtunt. Metropolitanus verò lavat et abſtergit manus, deinde accedit ante altare; et depoſita mitra, cum ſuis miniſtris facit Confeſſionem. Idem faciunt Epiſcopi parati juxta ſedes ſuas ſine mitri
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A22757 England and Wales. Sovereign (1625-1649 : Charles I) Charles I, King of England, 1600-1649. Finch of Fordwich, John Finch, Baron, 1584-1660.
His Majesties declaration: to all his loving subjects, of the causes which moved him to dissolve the last Parliament. Published by His Majesties speciall command
Printed by Robert Barker, printer to the Kings most excellent Majestie: and by the assignes of John Bill, London : MDCXL. [1640]
yet, I think it fit again, on this occasion, to tell you, that, (as I am most concerned, so) I shall be most carefull, to preserve, that purity of Religion, which, I thank God, is so well established in the Church of England, and that, as well out, as in Parliament. My Lords, I shall not trouble you long vvith vvords, it being not my fashion; vvherefore to conclude, vvhat I offered, the last day, to the House of Commons, I think is well knovvn to you all, as likevvise hovv they accepted it, vvhich I desire not to remember, but vvish that they had remembred, hovv, at first, they vvere told, in my Name, by my Lord Keeper, That delay vvas the vvorst kinde of deniall; yet I vvill not lay this fault on the vvhole House (for I vvill not judge so uncharitably of those, vvho, for the most part, I take to be Loyall, and vvell-affected Subjects) but, that it hath been the malicious cunning, of some fevv sediciously-affected men, that hath been the cause of this misunderstanding. I shall novv end, as I began, in giving your Lordships thanks, for your affection shevvn to me at this time; desiring you, to go on to assist me, in the maintaining of that Rega
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
r Lordſhips, yet I think it fit again on this occaſion to tell you, that as I am moſt concerned, ſo I ſhall be moſt careful to preſerve that purity of Religion which, I thank God, is ſo well eſtabliſhed in the Church of England; and that as well out as in Parliament. My Lords, I ſhall not trouble you long with words, it being not My faſhion: wherefore to conclude, What I offered the laſt day to the Houſe of Commons I think is well known to you all, as likewiſe how they accepted it; which I deſire not to remember, but wiſh that they had remembred, how at firſt they were told, in My Name, by My Lord Keeper, That Delay was the worſt kind of Denial. Yet I will not lay this fault on the whole Houſe, for I will not judge ſo uncharitably of thoſe whom for the moſt part I take to be Loyal and well-affected Subjects; but that it hath been the malicious cunning of ſome few ſeditiouſly-affected men that hath been the cauſe of this Miſunderſtanding. I ſhall now end as I began, in giving your Lordſhips thanks for your affection ſhewed to Me at this time; deſiring you to go on to aſſiſt Me in the maintaining of that Regal Powe
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
hips, yet I think it fit again, on this occaſion, to tell you, that (as I am moſt concerned, ſo) I ſhall be moſt careful to preſerve that purity of Religion which, I thank God, is ſo well eſtabliſhed in the Church of England, and that as well out of as in Parliament. My Lords, I ſhall not trouble you long with words, it being not My faſhion: wherefore to conclude, what I offered the laſt day to the Houſe of Commons, I think is well known to you all, as likewiſe how they accepted it; which I deſire not to remember, but wiſh that they had remembred how at firſt they were told in My Name by my Lord Keeper, That delay was the worſt kind of denial. Yet I will not lay this fault on the whole Houſe (for I will not judge ſo uncharitably of thoſe whom, for the moſt part, I take to be Loyal and well-affected Subjects) but that it hath been the malicious cunning of ſome few ſeditiouſly-affected men that hath been the cauſe of this Miſunderſtanding. I ſhall now end as I began, in giving your Lordſhips thanks for your affection ſhewn to Me at this time; deſiring you to go on to aſſiſt me in the maintaining of that Regal power
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A30490 Burnet, Thomas, 1635?-1715.
The theory of the earth containing an account of the original of the earth, and of all the general changes which it hath already undergone, or is to undergo till the consummation of all things.
Printed by R.N. for Walter Kettilby, London : 1697.
illustration of Antiquity; The Chaos of the Ancients explain'd; The inhabitability of the Torrid Zone; The change of the Poles of the World; The Doctrine of the Mundane Egg; How America was first peopled; How Paradise within the Circle of the Moon. CHAP. IX. A general Objection against this Theory, viz. That if there had been such a Primitive Earth, as we pretend, the fame of it would have sounded throughout all Antiquity. The Eastern and Western Learning consider'd, the most considerable Records of both are lost; what footsteps remain relating to this subject. The Iewish and Christian Learning consider'd, how far lost as to this Argument, and what Notes or Traditions remain. Lastly, How far the Sacred Writings bear witness to it. The Pr vidential conduct of Knowledge in the World. A Recapitulation and state of the Theory. CHAP. X. Concerning the AUTHOR of NATURE. CHAP. XI. Concerning Natural Providence. Several misrepresentations of it, and false methods of Contemplation; Preparatives to the true Method, and a true representation of the Universe. The Mundane Idea, and
A30490 Burnet, Thomas, 1635?-1715.
The theory of the earth containing an account of the original of the earth, and of all the general changes which it hath already undergone, or is to undergo till the consummation of all things.
Printed by R.N. for Walter Kettilby, London : 1697.
r discover'd, but by those that before-hand knew it very well. And it would be a further pleasure and satisfaction, to have render'd those Doctrines and Notions, for the future, intelligible and useful to others, as well as delightful to our selves. CHAP. IX. A general objection against this Theory, viz. That if there had been such a Primitive Earth, as we pretend, the fame of it would have sounded throughout all Antiquity. The Eastern and Western Learning consider'd. The most considerable Records of both are lost. What footsteps remain relating to this subject. The Jewish and Christian Learning consider'd; how far lost as to this Argument, and what Notes or Traditions remain. Lastly, How far the Sacred Writings bear witness to it. The Providential conduct of Knowledge in the World. A recapitulation and state of the Theory. HAving gone through the two First Parts, and the two First Books of this Theory, that concern the Primitive World, the Universal Deluge, and the state of Paradise, We have leisure now to reflect a little, and consider what may probably be objected ag
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A07395 Medwall, Henry, fl. 1486.
Nature A goodly interlude of nature co[m]pylyd by mayster Henry Medwall chapleyn to the ryght reuerent father in god Iohan Morton somtyme cardynall and archebyshop of Canterbury.
Printed by William Rastell, [London : between 1529 and 1535]
hym make good chere I wyll byd hym / thynk how he ys create To be a worthy potestate And eke that he ys predestynate to be a prynces pere And other thyngys more than thys I shall bryng that hart of hys To be more howt than yt ys By a dewys ase Specyally I wyll commend hys wyt That no man can amend yt And that he ys able therby to syt as a iuge in comen place And when I prayse hym thys wyse I thynke hys hart wyll begyn to ryse and after that vtterly despyse any opray counsell to here He shall trust all to hys own brayne and than wold Reason neuer so fayne Though he come and suche opry twayn He shalbe neuer the nere sensua ¶ Surely thys conseyt ys well found I shall bryng the in seruyce for twaynty pound Pryde ¶ Gramercy brother I thynk me mych bound To the forthy curtesy But syr abyde here on thyng I wyll not be knowen that yt ys my sekyng sensua ¶ No more wold I for. xl. shelyng Let me alone hardely sensua ¶ Syr yf yt please you here ys come a straunge That neuer was aquaynted wyth you ere Somwhat shame fast and halfe in fere To put hym selfe in prese A goodly parsone be ye sure Both of countenaunce and of featur
A07395 Medwall, Henry, fl. 1486.
Nature A goodly interlude of nature co[m]pylyd by mayster Henry Medwall chapleyn to the ryght reuerent father in god Iohan Morton somtyme cardynall and archebyshop of Canterbury.
Printed by William Rastell, [London : between 1529 and 1535]
mm t all suche thyng / to your dyscrecyon ¶ I shall do my ew / bysynes at the lest To bryng all thyngys / to good conclusyon I in yll fyrst thy And other thyn rs more tha thys I shall bryng that hart of ys To be more howt than yt ys y a de wys a e crally I wyll commend hys wyt That no man can amend yt And that he ys able therby to syt as a iuge in comen place And when I prayse hym thys wyse I thynke hys hart wyll begyn to ryse and after that vtterly despyse any opray counsell to here He shall trust all to hys own brayne and than wold Reason neuer so fayne Though he come and suche oprytway He shalbe neuer the nere sensua ¶ Surely thys conseyt ys well found I shall bryng the in seruyce fortwaynty pound Pryde ¶ Gramercy brother I thynk me mych bound To the forthy curtesy But syr abyde here on thyng I wyll not be knowen that yt ys my sekyng sensua ¶ No more wold I for. . shelyng Let me alone hardely sensua ¶ Sy yf yt ase yo here ys come a straunge Th neuer was aquaynted wyth you ere Somwhat fast and halfe in fere To put hym selfe in prese A goodly parsone be ye sure Both of countenaunce and of feature If he w drawn i
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A35837 Dewsbury, William, 1621-1688.
The faithful testimony of that antient servant of the Lord, and minister of the everlasting Gospel William Dewsbery his books, epistles and writings, collected and printed for future service.
Printed and sold by Andrew Sowle ..., London : [1689]
ch keeps the Conscience void of offence towards God, and towards Man: Every one diligently hearken to the Counsel of the Lord, the Light that witnesseth for God in the Conscience, give up to be guided by it, then you need no more be taught of Men, neither shall your Teacher be removed any more into a Corner; but thine Eye shall see thy Teacher, and thine Ear shall hear a voice behind thee, saying, This is the Way, walk in it, when thou turns to the right Hand or to the left, as was declared by Isaiah the Prophet, Isa. 30.20. which is now witnessed, and that is the living Word of God within, that hath raised desires in you towards God; every one in whom desires is raised, wait in the Light and Power within, that hath raised the desires, and the Lord will then strengthen and give you power to wait on him in the way of his Judgments, till the Carnal, Earthly, Sensual minds, which hath lead you to delight in Lusts and Pleasures, and created enjoyments below God, be cut down and slain with the Word of God within, which is a sharp and two edged Sword, to slay down the first Man, which is of the Earth earthly, then will
A35837 Dewsbury, William, 1621-1688.
The faithful testimony of that antient servant of the Lord, and minister of the everlasting Gospel William Dewsbery his books, epistles and writings, collected and printed for future service.
Printed and sold by Andrew Sowle ..., London : [1689]
keeps the Conscience void of offence towards God, and towards Men. Every one diligently hearken to the Counsel of the Lord, the Light that witnesses for God in the Conscience, give up to be guided by it; th n you need no more to be taught of Man, neither shall your Teacher be removed any more into a Corner, but thine Eye shall see thy Teacher, and thine Ear shall hear a Voice behind thee, saying, This is the way, walk in it, when thou turns to the right Hand or to the left, as was declared by Isaiah the Prophet, Isa. 30.20. which is now witnessed, and that is the living Word of God within, that hath raised desires in you towards God; every one in whom desires is raised, wait in the Light and Power within, that hath raised the desires, and the Lord will them strengthen, and give you Power to wait on him in the way of his Judgments, till the carnal, earthly, sensual Mind, which hath led you to delight in lusts and pleasures, and created enjoyments below God, be cut down, and slain with the Word of God within, which is as sharp as a two-edged Sword to slay down the first man, which is of the Earth earthly; then will yo
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A39298 Ellwood, Thomas, 1639-1713.
An answer to George Keith's Narrative of his proceedings at Turners-Hall, on the 11th of the month called June, 1696 wherein his charges against divers of the people called Quakers (both in that, and in another book of his, called, Gross error & hypocrosie detected) are fairly considered, examined, and refuted / by Thomas Ellwood.
Printed and sold by T. Sowle ..., London : 1696.
w he hath turned his Back upon) he writ thus, p. 131. Even according to that Birth (to wit, his outward Birth) he was the Son of God, no less than the Son of Man, as having God for his Father, as he had the Virgin Mary for his Mother. Now the Child, we know, doth partake an Image, or Nature, from both Parents; and thus did Christ, who did partake of the Nature and Image of Man, from the Seed of Mary, but did partake of a Nature and Image, much more excellent, than that of Man, in its greatest Glory, from God and his Seed, who did really sow a most Divine and Heavenly Seed in the Virgin's Womb, which as it supplied the Males Seed, so it had much more in it, and brought forth a Birth, which as it had the true and whole Nature of Man, so I say, it had a perfection above it, and that not only in accidental Qualities (as men will readily confess) but even in Substance and Essence. But if he had forgotten this, yet he might have remembred, and ought to have considered, that Christ having offered up himself through the Eternal Spirit to God, the Blood that was outwardly shed, was included in that offering, as part thereof; and w
A39298 Ellwood, Thomas, 1639-1713.
An answer to George Keith's Narrative of his proceedings at Turners-Hall, on the 11th of the month called June, 1696 wherein his charges against divers of the people called Quakers (both in that, and in another book of his, called, Gross error & hypocrosie detected) are fairly considered, examined, and refuted / by Thomas Ellwood.
Printed and sold by T. Sowle ..., London : 1696.
e City of God, which now, poor man, he is quite beside, p. 131. Even according to that Birth he [Christ] was the Son of God, no les than the Son of Man, as having God for his Father, as he had the Virgin Mary for his Mother. Now the Child, (says he) we know, doth partake an Image or Nature from both Parents; And thus did Christ, who did partake of the Nature and Image of Man, from the Seed of Mary, but did partake of a Nature and Image much more excellent, than that of Man, in its greatest Glory, from God and his Seed, who did really sow a most divine and heavenly Seed in the Virgins Womb, which as it supplied the Males Seed, so it had much more in it, and brought forth a Birth, which as it had the true and whole Nature of Man, so, I say, it had a Perfection above it, and that not only in accidental qualities (as men will readily confess) but even in substance and Essence. And yet we must be now anathematized, and that by him, for denying that Body to be Humane or Earthly. He says, p. 53, G. Whitehead's Objection against the word Humane, as signifying Earthly, hath the same force against calling Christ Adam, coming fro
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A18640 Salnar. Goulart, Simon, 1543-1628.
An harmony of the confessions of the faith of the Christian and Reformed Churches which purelie professe the holy doctrine of the Gospell in all the chiefe kingdomes, nations, and prouinces of Europe: the catologue and order whereof the pages following will declare. There are added in the ende verie shorte notes: in which both the obscure thinges are made plaine, & those thinges which maie in shew seeme to be contrarie each to other, are plainelie and verie modestlie reconciled, and if anie points doe as yet hang in doubt, they are sincerelie pointed at. All which things, in the name of the Churches of Fraunce and Belgia, are submitted to the free and discrete iudgement of all other Churches. Newlie translated out of Latine into English. Also in the end is added the confession of the Church of Scotland. Alowed by publique authoritie.; Harmonia confessionum fidei orthodoxarum & reformatarum ecclesiarum. English
Imprinted by Thomas Thomas, printer to the Vniuersitie of Cambridge, [Cambridge] : 1586.
ſſe. For Looke the 2. obſeru.the Maſſe is retained ſtill among vs, & celebrated with great reuerence. Yea & almoſt all the ceremonies that are in vſe, ſauing that, with the ſonges in Latine we mingle certein Pſalmes in Dutch here and there, which be added for the peoples inſtruction. For therfore we haue need of ceremonies, that the may teach the vnlearned, & that the Preaching of Gods word maie ſtirre vp ſome vnto the true feare, truſt, and inuocation of God. This is not onlie commaunded by S. Paul, to vſe a tongue that the people vnderſtand, but mans law hath alſo appointed it. We vſe the people to receiue the ſacrament together, if ſo be anie be found fit thereunto. And that is a thing that doth increaſe the reuerence and due eſtimation of the publike ceremonies. For none are admitted, except they be firſt prooued, and tried. Beſides we vſe to put men in minde of the worthines and vſe of a ſacrament, what great comforte it offereth vnto them, which repent, to the ende that men maie learne to feare God, and beleeue in him, and to vſe praier & ſupplication vnto him, looking for all good thinges at his hands. This is the true worſhippe of Chriſtians
A18640 Salnar. Goulart, Simon, 1543-1628.
An harmony of the confessions of the faith of the Christian and Reformed Churches which purelie professe the holy doctrine of the Gospell in all the chiefe kingdomes, nations, and prouinces of Europe: the catologue and order whereof the pages following will declare. There are added in the ende verie shorte notes: in which both the obscure thinges are made plaine, & those thinges which maie in shew seeme to be contrarie each to other, are plainelie and verie modestlie reconciled, and if anie points doe as yet hang in doubt, they are sincerelie pointed at. All which things, in the name of the Churches of Fraunce and Belgia, are submitted to the free and discrete iudgement of all other Churches. Newlie translated out of Latine into English. Also in the end is added the confession of the Church of Scotland. Alowed by publique authoritie.; Harmonia confessionum fidei orthodoxarum & reformatarum ecclesiarum. English
Imprinted by Thomas Thomas, printer to the Vniuersitie of Cambridge, [Cambridge] : 1586.
ſe. For Looke the 2. obſeruat.the Maſſe is retained ſtil among vs, & celebrated with great reuerence. Yea & almoſt all the ceremonies that are in vſe, ſauing that, with the ſonges in Latine we mingle certein Pſalmes in Dutch here and there, which he added for the peoples inſtruction. For therfore we haue need of ceremonies, that the may teach the vnlearned, & that the Preaching of Gods word maie ſtirre vp ſome vnto the true feare, truſt, and inuocation of God. This is not only, commaunded by S. Paull, to vſe a tongue that the people vnderſtand, but mans law hath alſo appointed it. We vſe the people to receiue the ſacrament together, if ſo be any be ſound fit thereunto. And that is a thing that doth increaſe the reuerence and due eſtimation of the publike ceremonies. For none are admitted, except they be firſt prooued, and tried. Beſides we vſe to put men in minde of the worthines and vſe of a ſacrament, how great comforte it bringeth to fearefull conſciences, that they may learne to beleeue God, and to looke for and craue al good things at his hands. This worſhip doth pleaſe God, ſuch an vſe of the Sacrament doth nouriſh pietie towardes God. Therfor
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A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
pio erga dictum antiquum regnum noſtrum affectu, ut omnia gratioſe ſtabiliantur & instaurentur, quod (per abſentiam noſtram) non alia ratione commodius effici potest, quam fideli aliquo Delegato conſtituto, cui potestatem credere poſſumus tumultus ejuſmodi conſopiendi, aliaque officia praeſtandi, quae in bonum & commodum dicti antiqui regni noſtri eidem Delegato noſtro imperare nobis videbitur: Cumque ſatis compertum habeamus obſequium, diligentiam, & fidem praedilecti noſtri conſanguinei & conſiliarij Jacobi Marchionis Hamiltonij, Comitis Arraniae & Cantabrigiae, Domini Aven & Innerdail, &c. eundemque ad imperata noſtra exequenda ſufficienter inſtructum eſſe: Idcirco feciſſe & conſtituiſſe, tenoreque praeſentium facere & constituere praefatum praedilectum nostrum conſanguineum & conſiliarium Jacobum Marchionem de Hamilton, &c. noſtrum Commiſſionarium ad effectum ſubſcriptum: Cum poteſtate dicto Jacobo Marchioni de Hamilton, &c. dictum regnum noſtrum adeundi, ibidemque praefatos tumultus in dicto regno componendi, aliaque officia à nobis eidem committenda in dicti regni
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
s ex pio erga dictum antiquum regnum noſtrum affectu, ut omniagratioſe ſtabiliantur & inſtaurentur, quod (per abſentiam nostram) non alia ratione melius effici potest quam fideli aliquo Delegato conſtituto, cui poteſtatem credere poſſimus tumultus bujuſmodi conſopiendi, aliaque officia praeſtandi, quae in bonum & commodum dicti antiqui regni noſtri eidem Delegato noſtro imperare nobis videbitur. Cumque ſatis compertum habeamus obſequium, diligentiam, & fidem praedilecti noſtri conſanguinei & conſiliarij, Jacobi Marchionis Hamiltonij, Comitis Arraniae & Cantabrigiae, Domini Aven & Innerdail, &c. eundemque ad imperata noſtra exequenda ſufficienter inſtructum eſſe, Idcirco feciſſe & conſtituiſſe, tenoreque praeſentium facere & conſtituere praefatum praedilectum noſtrum conſanguineum & conſiliarium Jacobum Marchionem de Hamilton noſtrum Commiſſionarium ad effectum ſubſcriptum. Cum poteſtate dicto Jacobo Marchioni de Hamilton, &c. dictum regnum noſtrum adeundi, ibidemque praefatos tumultus in dicto regno noſtro. componendi, aliaque officia à nobis eidem committenda in dicti reg
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
pio erga dictum antiquum regnum nostrum affectum, ut omnia gratiosè stabiliantur & instaurentur, quod (per absentiam nostram) non aliâ ratione commodius effici potest, quàm fideli aliquo Delegato constituto, cui potestatem credere possumus tumultus ejusmodi consopiendi, aliaque officia praestandi, quae in bonum & commodum dicti antiqui regni nostri eidem Delegato nostro imperare nobis videbitur: Cum que satis compertum habeamus obsequium, diligentiam, & fidem praedilecti nostri consanguinei & consiliarii Jacobi Marchionis Hamiltonii, Comitis Arraniae & Cantabrigiae, Domini Aven & Innerdail, &c. eundem que ad imperata nostra exequenda sufficientèr instructum esse: Idcircò fecisse & constituisse, tenore que praesentium facere & constituere praefatum praedilectum nostrum consanguineum & consiliarium Jacobum Marchionem de Hamiltoun, &c. nostrum Commissionarium ad effectum subscriptum: Cum potestate dicto Jacobo Marchioni de Hamiltoun, &c. dictum regnum nostrum adeundi, ibidem que praefatos tumultus in dicto regno componendi, alia que officia à nobis eidem committenda in dicti reg
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A43535 Heylyn, Peter, 1600-1662.
A full relation of two journeys, the one into the main-land of France, the other into some of the adjacent ilands performed and digested into six books / by Peter Heylyn.; Full relation of two journeys
Printed by E. Cotes for Henry Seile ..., London : 1656.
onvenient situation, and (2) condition of these Islands in the generall. (3) Alderney, and (4) Serke (5) The notable stratagem whereby this latter was recovered from the French (6) Of Guernzey, (7) and the smaller Isles neer unto it. (8) Our Lady of hu (9) The road, and (10) the Castle of Cornet. (11) The Trade, and (12) Priviledges of this people. (13) Of Jarsey, and (14) the strengths about it. (15) The Island why so poor and populous. (16) Gavelkind, and the nature of it (17) The Governours and other the Kings Officers The (18) Politie, and (19) administration of justice in both Islands. (20) The Assembly of the Three Estates. (21) Courts Presidiall in France what they are. (22) The election of the Justices, (23) and the Oath taken at their admission. (24) Of their Advocates or Pleaders, and the number of them (25) The number of Atturneys once limited in England. (26) A Catalogue of the Governours and Bailiffs of the Isle of Jarsey. p. 292. CHAP. II. (1) The City and Di cesse of Constance. (2) The condition of these Islands under that Government (3) Churches appropriated what they were. (4) The Black Book of Constance. (5) That called day. (6) The suppression of Priors Aliens (7
A43535 Heylyn, Peter, 1600-1662.
A full relation of two journeys, the one into the main-land of France, the other into some of the adjacent ilands performed and digested into six books / by Peter Heylyn.; Full relation of two journeys
Printed by E. Cotes for Henry Seile ..., London : 1656.
nient situation, and (2) condition of these Islands in the generall. (3) Alderney, (4) and Serke. (5) The notable stratagem whereby this latter was recovered from the French. (6) Of Guernzey, (7) and the smaller Isles neer unto it. (8) Our Lady of Lehu. (9) The road, and (10) the Castle of Cornet. (11) The Trade, and (12) Priviledges of this people. (13) Of Jarsey, and (14) the strengths about it. (15) The Island why so poor and populous. (16) Gavelkind, and the nature of it. (17) The Governours and other the Kings Officers. The (18) Politie, and (19) administration of Justice in both Islands. (20) The Assembly of the Three Estates. (21) Courts Presidiall in France what they are. (22) The election of the Justices, (23) and the Oath taken at their admission. (24) Of their Advocates or Pleaders, and the number of them. (25) The number of Atturneys once limited in England. (26) A Catalogue of the Governours and Bailiffs of the Isle of Jarsey. TO begin then with the places themselves, the Scene and Stage of our discourse, they are the only remainders of our rights in Normandy; unto which Dukedome they did once belong. Anno 1108. at such time as Henry I. of England had taken prisoner his Br
A43553 Heylyn, Peter, 1600-1662.
A survey of the estate of France, and of some of the adjoyning ilands taken in the description of the principal cities, and chief provinces, with the temper, humor, and affections of the people generally, and an exact accompt of the publick government in reference to the court, the church, and the civill state / by Peter Heylyn ; pbulished according to the authors own copy, and with his content for preventing of all faith, imperfect, and surreptitious impressions of it.; Full relation of two journeys
Printed by E. Cotes for Henry Seile ..., London : 1656.
nient ſituation, and (2) condition of theſe Iſlands in the generall. (3) Alderney, (4) and Serk . (5) The notable ſtratagem whereby this latter was recovered from the French. (6) Of Guernzey, (7) and the ſmaller Iſles neer unto it. (8) Our Lady of Lehu. (9) The road, and (10) the Caſtle of Cornet. (11) The Trade, and (12) Priviledges of this people. (13) Of Jarſey, and (14) the ſtrengths about it. (15) The Iſland why ſo poor and populous. (16) Gavelkind, and the nature of it. (17) The Governours and other the Kings Officers. The (18) Politie, and (19) adminiſtration of Juſtice in both Iſlands. (20) The Aſſembly of the Three Eſtates. (21) Courts Preſidiall in France what they are. (22) The election of the Juſtices, (23) and the Oath taken at their admiſſion. (24) Of their Advocates or Pleaders, and the number of them. (25) The number of Atturneys once limited in England. (26) A Catalogue of the Governours and Bailiffs of the Iſle of Jarſey. TO begin then with the places themſelves, the Scene and Stage of our diſcourſe, they are the only remainders of our rights in Normandy; unto which Dukedome they did once belong. Anno 1108. at ſuch time as Henry I. of England had taken priſoner his Br
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A56144 Prynne, William, 1600-1669.
Canterburies doome, or, The first part of a compleat history of the commitment, charge, tryall, condemnation, execution of William Laud, late Arch-bishop of Canterbury containing the severall orders, articles, proceedings in Parliament against him, from his first accusation therein, till his tryall : together with the various evidences and proofs produced against him at the Lords Bar ... : wherein this Arch-prelates manifold trayterous artifices to usher in popery by degrees, are cleerly detected, and the ecclesiasticall history of our church-affaires, during his pontificall domination, faithfully presented to the publike view of the world / by William Prynne, of Lincolns Inne, Esquire ...
Printed by John Macock for Michael Spark, Senior ..., London : 1646.
th Univerſities, if in time they be not looked unto, as they have done already in our neighbour Vine in the Low-countries. Ibidem page 898. I told you before; that this was a wet ſtep, and many here have ſlipt; for ſome odiouſly object, that unleſſe we will grant univerſall grace, and a power in the will of man to reſiſt and fruſtrate the worke of the ſpirit in our converſion, and that unleſſe theſe Jewes had ſufficient grace offered them to repent them of their ſins, and therby prevent this their finall overthrow, the prediction of our Saviour was to no end and purpoſe; nay, that his teares over Jeruſalem, might ſeem like to thoſe which Julius Caeſar ſhed for Pompeyes death, who yet himſelfe procured it, or might have hindred it if he would; did not Chriſt (ſay they) foreſee and decree the deſtruction of Jeruſalem? how then doth he bemoane it with teares? 10. Paſſages deleted, That men may be Aſſured of their ſalvation, and that Aſſurance of it is attainable in this life. IN Doctor Clerkes Sermons, page 93, inſtead of theſe words, was ſure of his ſalvation, the Licenſer hath put in theſe words, obtained ſ
A56144 Prynne, William, 1600-1669.
Canterburies doome, or, The first part of a compleat history of the commitment, charge, tryall, condemnation, execution of William Laud, late Arch-bishop of Canterbury containing the severall orders, articles, proceedings in Parliament against him, from his first accusation therein, till his tryall : together with the various evidences and proofs produced against him at the Lords Bar ... : wherein this Arch-prelates manifold trayterous artifices to usher in popery by degrees, are cleerly detected, and the ecclesiasticall history of our church-affaires, during his pontificall domination, faithfully presented to the publike view of the world / by William Prynne, of Lincolns Inne, Esquire ...
Printed by John Macock for Michael Spark, Senior ..., London : 1646.
ta, Vires liberi arbitrij ab Adami lapſu ad bonum ſpirituale fract as & debilitat as, non penitus profligat as & amiſſas, &c. And page 894. I told you before, that this was a wet ſtep, and many have here ſlipt; for ſome odiouſly object, that unleſle we will grant univerſall grace, and a power in the will of man to reſiſt and fruſtrate the work of the Spirit in our converſion, and that unleſſe theſe Jewes had ſufficient grace offered them to repent them of their ſinnes and thereby prevent this their finall overthrow, the prediction of our Saviour was to no end and purpoſe; nay, that his teares over Ieruſalem might ſeem like to thoſe which Iulius Caeſar ſhed for Pompey's death, who yet himſelfe procured it, or might have hindred it if he would; did not Chriſt (ſay they) foreſee and decree the deſtruction of Ieruſalem? how then doth he bemoane it with teares? &c. Maſter Ward part 2. page 4. Queſt. 2. Why doe ſo few (if thoſe many who are called unto the profeſſion of Chriſt) perſevere unto the end? Anſw. Becauſe the gift of perſeverance is great, and but given to a few; I ſay great, becauſe it is greater t
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A67906 Ingelo, Nathaniel, 1621?-1683.
Bentivolio and Urania in four bookes / by N.I. D.D.
Printed by J.G. for Richard Marriot, and are to be sold at his shop ..., London : 1660.
tute of Divine Charity. 201 Agathorryton, , flowing with Goodness: a proper Epithet for God, who is an inexhaustible Fountain continually sending forth waters of Life. . Synes. Arise, my Soul, drink of the Spring Which overflowes with Goodnesse, &c. Plotin calls him , the Spring of Life, the Beginning of Being, the Cause of Goodness, the Root of the Soul: as Pythagoras before, , The Fountain of everlasting Nature. 200 Agazelus, , full of Emulation. In the III. Book it is put to expresse those intemperate Heats which do often scorch mens Spirits when they are set on fire with Uncharitable Contentions about matters which are of less moment in Religion. 115 Agerochus, , a Proud and Insolent person. 167 Agnoea, , Ignorance. 122 Agon, , Strife. The Valley of Tentation is so called in the beginning of the IV. Book, in which there is a large Description of the Contest and Victory of a truly-Good man over bodily and spiritual Tentations. 178 Akeraea, from , Vnmix'd, pure. Here put for Simplicity, the inseparable Concomitant of true Godlinesse. 137 Alazon, , a vainglorious Boaster. 167 Alethalogus, , True Reason, the loving Brother
A67906 Ingelo, Nathaniel, 1621?-1683.
Bentivolio and Urania in four bookes / by N.I. D.D.
Printed by J.G. for Richard Marriot, and are to be sold at his shop ..., London : 1660.
of Phronesia, Wisdom. True Prudence is never destiture of Divine Charity. 201 Agatha, a Good Woman. Agathorryton, , flowing with Goodness; a proper Epithet for God, who is an inexhaustible Fountain continually sending forth waters of Life. . Synes. Plotin calls him , the Spring of Life, the Beginning of Being, the Cause of Goodness, the Root of the Soul; as Pythagoras before, , The Fountain of everlasting Nature. 200 Agazelus, , full of Emulation. In the III. Book it is put to expresse those Intemperate Heats which do often scorch mens Spirits when they are set on fire with uncharitable Contentions about Matters which are of lesse moment in Religion. 115 Agerochus, , a proud and Insolent Person. 167 Agnoea, , Ignorance. 122 Agon, , Strife. The Valley of Tentation is so call'd in the beginning of the IV. Book, in which there is a large Description of the Contest and Victory of a Good man over bodily and spiritual Tentations. 178 Akeraea, , Unmix'd, pure. Here it is put for Simplicity, the Inseparable Companion of true Godliness. 137 Alazon, , a Vain-glorious Boaster. 167 Alborach, Mahomet's Asse upon which he pretended that
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A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
tron of all goodnes and good studies. Thus hartilie praying for your Lordships health, and most happie daies, and humblie crauing continuance of your honourable fauours to me and mine: I remaine At your Lordships pleasure to be Commanded, Io. AMNER. The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: Sweet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee, XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: O Yee liitle flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. I. A Motect. 3. voc. LOue we in one consenting, each others hart contenting, repeat Allelu-ia, Alleluia, Alleluia, Alleluia, Loue wee in one consenting, each others hart contenting Alleluia, Alleluia, Alleluia, Allelu-ia, Our heauenly Lord, Our heaue
A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
tron of all goodnes and good studies. Thus hartilie praying for your Lordships health, and most happie daies, and humblie crauing continuance of your honourable fauours to me and mine: I remaine At your Lordships pleasure to be Commanded, Io. AMNER, The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: SWeet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee, XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: O Yee liitle flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. I. An Alleluia. 3. voc. LOue wee in one consenting, each others hart contenting repeat Allelu-ia, Allelu-ia, Allelu-ia, Allelu-ia, Loue we in one consenting, each others hart contenting, repeat Allelu-ia, Alle-lu-ia, Allelu-ia, Allelu-ia, Our heau'nl
A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
tron of all goodnes and good studies. Thus hartilie praying for your Lordships health, and most happie daies, and humblie crauing continuance of your honourable fauours to me and mine: I remaine At your Lordships pleasure to be Commanded, Io. AMNIR; The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: SWeet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee, XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: OYee liitle flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. VII. A Motect. 4. voc. SWeet are the thoughts, that harbor full content, repeat delightfull be the ioyes that know no care, the repeat Such those sweet thoughts, Such repeat that on heau'ns ioyes, that on heau'ns ioyes are bent, repeat and on celesti
A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
tron of all goodnes and good studies. Thus hartilie praying for your Lordships health, and most happie daies, and humblie crauing continuance of your honourable fauours to me and mine: I remaine At your Lordships pleasure to be Commanded, Io. AMNER. The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: SWeet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee. XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: OYee little flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. I. An Alleluia. 3. voc. LOue wee in one consenting, each others hart con-tenting, contenting, Allelu-ia, Alleluia, Loue we in one consenting, each others hart contenting, contenting. Alleiu-ia, Alleluia. Our heau'nly Lord that bought vs, this holy le
A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
tron of all goodnes and good studies. Thus hartilie praying for your Lordships health, and most happie daies, and humblie crauing continuance of your honourable fauours to me and mine: I remaine At your Lordships pleasure to be Commanded, Io. AMNER. The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: SWeet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee. XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: OYee little flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. XIII. A Motect. 5. voc. REmember not Lord our offences, repeat nor the offences the offences of our forefathers, neither take thou vengeance of our sins, of our sins, spare vs good Lord, repeat repeat repeat good Lord spare thy people, repeat repeat
A19215 Amner, John, d. 1641.
Sacred hymnes Of 3. 4. 5 and 6. parts for voyces & vyols. Newly composed by Iohn Amner Bachelor of Musique, master of the choristers and organist of the cathedrall church of Ely. ...
By Edw: Allde, dwelling neere Christ-Church. Cum priuilegio regali, Printed at London : 1615.
6. parts for Voyces & Vyols. Newly Composed by Iohn Amner Bachelor of Musique, Master of the Choristers and Organist of the Cathedrall Church OF ELY. SEXTVS. Printed at London by Edw: Allde, dwelling neere Christ-Church. Cum Priuilegio Regali. 1615. The Table. 3. voc: LOue wee in one, I Let false surmises, II Away with weake, III O come thou spirit, IIII O Loue beseeming well, V Distressed Soule, VI 4. voc: SWeet are the thoughts, VII Come let's reioyce, VIII Saint Mary now, 1. part. IX At length to Christ, 2. part. X But hee the God, 3. part. XI Woe is mee, XII 5. voc: REmember not Lord, XIII Thus sings, 1. part. XIIII The heauens stood all, 2. part. XV Now doth the Cittie, XVI Hee that descended, XVII I will sing vnto the Lord, XVIII 6. voc: OYee liitle flocke, 1. part, XIX Feare not, 2. part, XX And they crie, 3. part, XXI Loe, how from heau'n. 1. part, XXII I bring you tiding, 2, part, XXIII A stranger heere, XXIIII My Lord. XXV With mornefull Musique. XXVI FINIS. XIX. A Motect 6. voc. 1. part. Versus. OYee little flocke: Chorus And the glorie of the Lord, shone round about them, round about them, round about them, repeat and they all quaked for feare. repeat XX. An Alleluia. 6. voc. 2. part. Versus. FEare not
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A17294 Burton, Henry, 1578-1648.
A censure of simonie, or a most important case of conscience concerning simonie briefly discussed not altogether perhaps vnparallell for the meridian of these times. By H. Burton rector of little Saint-Matthewes in Friday-street London.
Printed by William Stansby, for Edmund Weauer and Iohn Smethwicke, London : 1624.
rch▪ We must open this griefe before you. God knoweth if it may bee redressed, it is run so farre. But if it may be redressed, there is no other besides your Highnesse, that can redresse it. God hath indued your Grace with many graces and fauours: O turne and imploy these to the glorie of God, that God may confirme in your Grace the thing, which he hath begun. To this end hath God placed Kings and Princes in their State, as Dauid saith, That they serue the Lord, that they may see, and cause others to see to the furniture of the Church. The good Emperour Iustinian cared for this, as much as for his life. Constantine, Theodosius, and Valentinian, and other godly Princes, called themselues Vasallos, the subiects and bond seruants of God. They remembred that God furnished them in their houses, and were not vnmindfull to furnish his house. Thus and much more this good Bishop, to the same purpose. And turning himselfe to the Assembly, hauing also reproued Sacriledge and Symonie immediately before, he addeth those words: Haue patience, if any such bee here, as I well know there are, whom
A17294 Burton, Henry, 1578-1648.
A censure of simonie, or a most important case of conscience concerning simonie briefly discussed not altogether perhaps vnparallell for the meridian of these times. By H. Burton rector of little Saint-Matthewes in Friday-street London.
Printed by William Stansby, for Edmund Weauer and Iohn Smethwicke, London : 1624.
ope I speake truly, that which I speake without flatterie, that God hath indued your Grace with such measure of learning and knowledge, as no other Christian Prince. He hath giuen you peace, happinesse, the loue, and the hearts of your Subiects. Oh, turne and imploy these to the glorie of God: that God may confirme in your Grace the thing, which he hath begun. To this end hath God placed Kings and Princes in their state, as Dauid saith, that they serue the Lord, that they may see, and cause others to see to the furniture of the Church. The good Emperour Iustinian cared for this as much, as for his life. Constantine, Theodosius, and Valentinian, and other godly Princes, called themselues Vassallos, the Subiects and Bond-seruants of God. They remembred that God furnished them in their houses, and were not vnmindfull to furnish his House. To this purpose also a graue and learned now Prelate of this Church in his sermon at Paules Crosse, thus said: Wee that are bred vp in learning, Ioh. Howson. 4. Nouemb. 1597. Related by Democritus unior in his bookes of the causes of Melancholy p. 177
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A26767 Bate, George, 1608-1669. Lovell, Archibald. Skinner, Thomas, 1629?-1679. Motus compositi.
Elenchus motuum nuperorum in Anglia, or, A short historical account of the rise and progress of the late troubles in England In two parts / written in Latin by Dr. George Bates. Motus compositi, or, The history of the composing the affairs of England by the restauration of K. Charles the second and the punishment of the regicides and other principal occurrents to the year 1669 / written in Latin by Tho. Skinner ; made English ; to which is added a preface by a person of quality ...
Printed by Abel Swalle, London : 1685.
annot imagine how to give ſuch an anſwer to what is now propoſed, as thereby to promiſe himſelf his great end, A Perfect Peace. And when his Majeſty farther conſiders how impoſſible it is (in the condition he now ſtands) to fulfil the deſires of his two Houſes, ſince the onely ancient and known ways of paſſing Laws, are either by his Majeſties perſonal aſſent in the Houſe of Peers, or by Commiſſion under his great Seal of England; he cannot but wonder at ſuch failings in the manner of addreſs which is now made unto him, unleſs his two Houſes intend that his Majeſty ſhall allow of a great Seal made without his authority, before there be any conſideration had thereupon in a Treaty; which as it may hereafter hazard the ſecurity it ſelf, ſo for the preſent it ſeems very unreaſonable to his Majeſty. And though his Majeſty is willing to believe that the intention of very many of both Houſes, in ſending thoſe Bills before a Treaty, was onely to obtain a Truſt from him, and not to take any advantage by paſſing them, to force other things from him, which are either againſt his conſcience or honour; yet his Majeſty be
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
annot imagine how to give ſuch an Anſwer to what is now propoſed, as thereby to promiſe Himſelf His great end, A perfect Peace. And when His Majeſty further conſiders how impoſſible it is (in the condition He now ſtands) to fulfil the deſires of the two Houſes, ſince the only ancient and known ways of paſſing Laws are either by His Majeſty's perſonal aſſent in the Houſe of Peers, or by Commiſſion under His great Seal of England: He cannot but wonder at ſuch failings in the manner of addreſs which is now made unto Him; unleſs His two Houſes intend that His Majeſty ſhall allow of a great Seal made without His Authority, before there be any conſideration had thereupon in a Treaty. Which as it may hereafter hazard the ſecurity it ſelf, ſo for the preſent it ſeems very unreaſonable to His Majeſty. And though His Majeſty is willing to believe that the intentions of very many in both Houſes, in ſending theſe Bills before a Treaty, was only to obtain a Truſt from Him, and not to take any advantage by paſſing them to force other things from Him which are either againſt His Conſcience or Honour: yet His Majeſty b
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
annot imagine how to give ſuch an Anſwer to what is now propoſed, as thereby to promiſe himſelf his great End, A Perfect Peace. And when his Majeſty farther conſiders how impoſſible it is (in the condition he now ſtands) to fulfil the deſires of his two Houſes, ſince the only ancient and known ways of paſſing Laws are either by his Majeſties Perſonal Aſſent in the Houſe of Peers, or by Commiſſion under his Great Seal of England; he cannot but wonder at ſuch failings in the manner of Addreſs which is now made unto him: unleſs his two Houſes intend that his Majeſty ſhall allow of a Great Seal made without his Authority, before there be any conſideration had thereupon in a Treaty; which as it may hereafter hazard the Security it ſelf, ſo for the preſent it ſeems very unreaſonable to his Majeſty. And though his Majeſty is willing to believe that the intention of very many in both Houſes, in ſending theſe Bills before a Treaty, was only to obtain a Truſt from him, and not to take any advantage by paſſing them, to force other things from him which are either againſt his Conſcience or Honour: yet his Majeſty beli
A43206 Heath, James, 1629-1664. Phillips, John. A brief account of the most memorable transactions in England, Scotland and Ireland, and forein parts, from the year 1662 to the year 1675.
A chronicle of the late intestine war in the three kingdoms of England, Scotland and Ireland with the intervening affairs of treaties and other occurrences relating thereunto : as also the several usurpations, forreign wars, differences and interests depending upon it, to the happy restitution of our sacred soveraign, K. Charles II : in four parts, viz. the commons war, democracie, protectorate, restitution / by James Heath ... ; to which is added a continuation to this present year 1675 : being a brief account of the most memorable transactions in England, Scotland and Ireland, and forreign parts / by J.P.
Printed by J.C. for Thomas Basset ..., London : MDCLXXVI [1676]
nnot imagine how to give such an Answer to what is now proposed, as thereby to promise himself his great End, A Perfect Peace. And when his Majesty further considers, how impossible it is (in the condition he now stands) to fulfil the desires of his two Houses, since the onely ancient and known ways of passing Laws, are either by his Majesties personal Assent in the House of Peers, or by Commission under his Great Seal of England; He cannot but wonder at such failings in the manner of Address which is now made unto him; unless his two Houses intend that his Majesty shall allow of a Great Seal made without his Authority, before there be any consideration had thereupon in a Treaty; which as it may hereafter hazard the security it self, so for the present it seems very unreasonable to his Majesty. And though his Majesty is willing to believe that the intention of very many in both Houses, in sending those Bills before a Treaty, was onely to obtain a Trust from him, and not to take any advantage by passing them to force other things from him, which are either against his Conscience or Honour; yet his Majesty bel
A62100 England and Wales. Sovereign (1625-1649 : Charles I) Symmons, Edward.
The Kings most gracious messages for peace and a personal treaty published for his peoples satisfaction, that they may see and judge, whether the foundation of the Commons declaration, touching their votes of no farther addresse to the King, viz His Majesties aversenesse to peace, be just rationall and religious.
s.n.], [London? : 1648.
not imagine how to give such an Answer to what is now proposed, as thereby to promise Himself his great end, A perfect Peace. And when His Majesty farther considers, how impossible it is (in the condition He now stands) to fulfill the desires of His two Houses; since the only ancient and known waies of passing Laws, are either by his Majesties Personall Assent in the House of Peers, or by Commission under his Great Seal of England: He cannot but wonder at such failings in the manner of Addresse, which is now made unto Him. Unlesse his two Houses intend, that his Majesty shall allow of a Great Seal made without his Authority, before there be any consideration had thereupon in a Treaty. Which as it may hereafter hazard the security it self; so for the present, it seems very unreasonable to his Majesty. And though his Majesty is willing to believe, that the intention of very many in both Houses, in sending these Bils before a Treaty, was only to obtain a trust from Him, and not to take any advantage by passing them to force other things from Him, which are either against His Conscience or Honour: Yet his Majesty belie
A62144 Sanderson, William, Sir, 1586?-1676.
A compleat history of the life and raigne of King Charles from his cradle to his grave collected and written by William Sanderson, Esq.
Printed for Humphrey Moseley, Richard Tomlins, and George Sawbridge, London : 1658.
nnot Imagine how to give such an Answer to what is now proposed, as thereby to promise himself his great end, A perfect Peace. And when his Majesty further considers, how impossible it is (in the condition he now stands) to fulfil the desires of the two Houses; since the only ancient and known wayes of passing Laws, are either by his Majesties personal assent in the House of Peers, or by Commission under his great Seal of England: He cannot but wonder at such failings in the manner of addresse, which is now made unto him: Unlesse his two Houses intend, that his Majesty shall allow of a great Seal made without his Authority, before there be any consideration had thereupon in a Treaty. Which as it may hereafter hazard the security it self, so for the present, it seems very unreasonable to his Majesty. And though his Majesty is willing to believe, that the intentions of very many in both Houses, in sending these Bills before a Treaty, was only to obtain a trust from him, and not to take any advantage by passing them to force other things from him, which are either against his Conscience or Honour: Yet his Majesty
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A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
occasioned this Debate, am Employed by the rest to speak first; and therefore I will Impugn the Second Thesis. Which R. B. read; and is as followeth: Seing no Man knoweth the Father, but the Son, and he to whom the Son Revealeth him, Second Thesis. Matt. 11.27. And seeing, the Revelation of the Son is in and by the Spirit; therefore the Testimony of the Spirit is that alone, by which the true Knowledge of God hath been, is, and can be only Revealed: who, as by the moving of his own Spirit, converted the Chaos of this World into that wonderful Order, wherein it was in the beginning, and created Man a living Soul to rule and govern it; so by the Revelation of the same Spirit he hath made manifest himself all-a-long unto the Sons of Men, both Patriarchs, Prophets and Apostles: which Revelations of God by the Spirit, whether by outward Voices and Appearances, Dreams, or inward objective Manifestations in the Heart, was of old the formal Object of their Faith, and remaineth yet so to be, since the Object of the Saints Faith is the same in all Ages, though set forth under divers Administrations. Mor
A47778 Skene, Alexander. Barclay, Robert, 1648-1690. Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Theses theologicæ.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene and the people called Quakers held in Aberdene ... before some hundreds of witnesses upon the fourteenth day of the second month called April, 1675 : there being opponents John Lesly, Alexander Shirreff, Paul Gellie and defendants upon the Quakers part Robert Barclay and George Keith ... / published for preventing misreports by Alexander Skein ... [et. al.] ; to which is added Robert Barclay's offer to the preachers of Aberdene, renewed and re inforced.
s.n.], [London : 1675.
aving mostly occasioned this Debate, am employed by the rest to speak first; and therefore I will impugne the second thesis, which R. B. read; and is as followeth. Seeing no Man knoweth the Father, but the Son, and he to whom the Son revealeth him, Mat. 11. 27. And seeing the revelation of the Son is in, and by the Spirit; therefore the Testimony of the Spirit, is that alone by which the true knowledge of God hath been, is and can be only revealed; who as by the moving of his own Spirit converted the Chaos of this World, into that wonderful order, wherein it was in the beginning; and Created Man a living Soul to rule and govern it: so by the revelation of the same spirit, he hath made manifest himself all along unto the Sons of Men, both Patriarchs, Prophets, and Apostles; which Revelations of God, by the spirit, whether by outward voices, and appearances, Dreams, or inward objective manifestations in the heart, was of old the formal Object of their Faith, and remaineth yet so to be, since the Object of the Saints Faith is the same in all Ages, though set forth under divers Administrations: mor
A47778 Skene, Alexander. Barclay, Robert, 1648-1690. Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Theses theologicæ.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene and the people called Quakers held in Aberdene ... before some hundreds of witnesses upon the fourteenth day of the second month called April, 1675 : there being opponents John Lesly, Alexander Shirreff, Paul Gellie and defendants upon the Quakers part Robert Barclay and George Keith ... / published for preventing misreports by Alexander Skein ... [et. al.] ; to which is added Robert Barclay's offer to the preachers of Aberdene, renewed and re inforced.
s.n.], [London : 1675.
17. 3) the true and right understanding of this foundation and ground of knowledge is that, which is most necessary to be known and believed in the first place. II. Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him, Mat. 11. 27. and seeing the revelation of the Son is in, and by the Spirit; therefore the Testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed, who as by the moving of his own Spirit converted the Chaos of this world, into that wonderful order wherein it was in the beginning, and created man a living Soul to rule and govern it, so by the revelation of the same Spirit, he hath made manifest himself all along unto the Sons of men, both Patriarchs, Prophets and Apostles, which revelations of God by the Spirit, whether by outward voices and appea ances, dreams or inward objective manifestations in the heart, was of old the formal object of their faith, and remaineth yet so to be, since the object of the Saints faith is the same in all Ages, though set forth under divers administrations: moreove
A63382unknown? Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Skene, Alexander.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene, and the people called Quakers held in Aberdene in Scotland, In Alexander Harper his close (or yard) before some hundreds of witnesses, upon the fourteenth day of the second month called April, 1675. There being opponents John Lesly. Alexander Shirreff. Paul Gellie. Mast. of Art. And defendants upon the Quakers part. Robert Barclay and George Keith. Præses for moderating the meeting, chosen by them, Andrew Thomsone advocate: and by the Quakers. Alexander Skein, sometime a magistrate of the City. Published for preventing misreports, by Alexander Skein, John Skein, Alexander Harper, Thomas Merser, and John Cowie. To which is added, Robert Barclay's offer to the preachers of Aberdene, renewed and re-inforced.
[s.n.], London : printed, in the year, 1675.
aving moſtly occaſioned this Debate, am employed by the reſt to ſpeak firſt; and therefore I will impugne the ſecond theſis, which R. B. read; and is as followeth. Seeing no Man knoweth the Father, but the Son, and he to whom the Son revealeth him, Mat. 11.27. And ſeeing the revelation of the Son is in, and by the Spirit; therefore the Teſtimony of the Spirit, is that alone by which the true knowledge of God hath been, is and ca be only revealed; who as by the moving of his own Spirit converted the Chaos of this World, into that wonderful order, wherein it was in the beginning; and Created Man a living Soul to rule and govern it: ſo by the revelation of the ſame spirit, he hath made manifeſt himſelf all along unto the Sons of Men, both Patriarchs, Prophets, and Apoſtles; which Revelations of God, by the ſpirit, whether by outward voices, and appearances, Dreams, or inward objective manifeſtations in the heart, was of old the formal Object of their Faith, and remaineth yet ſo to be, ſince the Object of the Saints Faith is the ſame in all Ages, though ſet forth under divers Adminiſtrations: mor
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A59894 Sherlock, William, 1641?-1707.
A short summary of the principal controversies between the Church of England, and the church of Rome being a vindication of several Protestant doctrines, in answer to a late pamphlet intituled, Protestancy destitute of Scripture-proofs.
Printed for Richard Chiswell ..., London : 1687.
ME the Second of March, 1679. condemning some Opinions of the Iesuits, and other Casuists. Quarto. A Discourse concerning the Necessity of Reformation, with respect to the Errors and Corruptions of the Church of Rome. Quarto. First and Second Parts. A Discourse concerning the Celebration of Divine Service in an Unknown Tongue. Quarto. A Papist not Misrepresented by Protestants. Being a Reply to the Reflections upon the Answer to [A Papist Misrepresented and Represented]. Quarto. An Exposition of the Doctrine of the Church of England, in the several Articles proposed by the late BISHOP of CONDOM, [in his Exposition of the Doctrine of the Catholick Church.] Quarto. A Defence of the Exposition of the Doctrine of the CHURCH of ENGLAND, against the EXCEPTIONS of Monsieur de MEAUX, late Bishop of Condom, and his VINDICATOR. Quarto. An Answer to THREE PAPERS lately printed, concerning the Authority of the Catholick Church in Matters of Faith, and the Reformation of the Church of England. Quarto. A Vindication of the Answer to SOME LATE PAPERS concerning the Unity and Aut
A66142 Wake, William, 1657-1737. Wake, William, 1657-1737. Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Defence of the Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Second defence of the Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Discourse of the Holy Eucharist. aut Wake, William, 1657-1737. Two discourses of purgatory, and prayers for the dead. aut Wake, William, 1657-1737. Discourse concerning the nature of idolatry. aut Wake, William, 1657-1737. Continuation of the present state of controversy, between the Church of England, and the Church of Rome. aut Tenison, Thomas, 1636-1715. Present state of the controversie between the Church of England and the Church of Rome. aut Clagett, William, 1646-1688. aut
A collection of several discourses against popery By William Wake, preacher to the honourable society of Grays-Inn.
printed for Richard Chiswell, at the Rose and Crown in S. Paul's Church-yard, London : M DC LXXX VIII. [1688]
ndeed Diabolical Inventions. And in a short time after, both himself and his whole House made open Profession of the Reformed Religion. Anno 1564. And thus much be said in Answer to your IVth Article. FINIS. Books lately Printed for Richard Chiswell A Discourse concerning the Celebration of Divine Service in an Unknown Tongue. Quarto. A Papist not Misrepresented by Protestants. Being a Reply to the Reflections upon the Answer to [A Papist Misrepresented and Represented]. Quarto. An Exposition of the Doctrine of the Church of England, in the several Articles proposed by the late BISHOP of CONDOM, [in his Exposition of the Doctrine of the Catholick Church]. Quarto. A Defence of the Exposition of the Doctrine of the Church of England; against the Exceptions of Monsieur de Meaux, late Bishop of Condom, and his Vindicator. 4o. A CATECHISM explaining the Doctrine and Practices of the Church of Rome. With an Answer thereunto. By a Protestant of the Church of England. 8o. A Papist Represented and not Misrepresented: being an Answer to the First, Second, Fifth and Sixth She
A66142 Wake, William, 1657-1737. Wake, William, 1657-1737. Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Defence of the Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Second defence of the Exposition of the doctrine of the Church of England. aut Wake, William, 1657-1737. Discourse of the Holy Eucharist. aut Wake, William, 1657-1737. Two discourses of purgatory, and prayers for the dead. aut Wake, William, 1657-1737. Discourse concerning the nature of idolatry. aut Wake, William, 1657-1737. Continuation of the present state of controversy, between the Church of England, and the Church of Rome. aut Tenison, Thomas, 1636-1715. Present state of the controversie between the Church of England and the Church of Rome. aut Clagett, William, 1646-1688. aut
A collection of several discourses against popery By William Wake, preacher to the honourable society of Grays-Inn.
printed for Richard Chiswell, at the Rose and Crown in S. Paul's Church-yard, London : M DC LXXX VIII. [1688]
ME the Second of March, 1679. condemning some Opinions of the Jesuits, and other Casuists. Quarto. A Discourse concerning the Necessity of Reformation, with respect to the Errors and Corruptions of the Church of Rome. Quarto. First and Second Parts. A Discourse concerning the Celebration of Divine Service in an Unknown Tongue. Quarto. A Papist not Misrepresented by Protestants. Being a Reply to the Reflections upon the Answer to [A Papist Misrepresented and Represented]. Quarto. An Exposition of the Doctrine of the Church of England, in the several Articles proposed by the late BISHOP of CONDOM, [in his Exposition of the Doctrine of the Catholick Church]. Quarto. A Defence of the Exposition of the Doctrine of the Church of England; against the Exceptions of Monsieur de M aux, late Bishop of Condom, and his Vindicator. 40. A CATECHISM explaining the Doctrine and Practices of the Church of Rome. With an Answer thereunto. By a Protestant of the Church of England. 80. A Papist Represented and not Misrepresented, being an Answer to the First, Second, Fifth and Sixth Sheets
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A14305 Vaughan, William, 1577-1641.
The arraignment of slander periury blasphemy, and other malicious sinnes shewing sundry examples of Gods iudgements against the ofenders. As well by the testimony of the Scriptures, and of the fathers of the primatiue church as likewise out of the reportes of Sir Edward Dier, Sir Edward Cooke, and other famous lawiers of this kingdome. Published by Sir William Vaughan knight.; Spirit of detraction, conjured and convicted in seven circles
Printed for Francis Constable, and are to be sold in Pauls Church yeard at the signe of the Crane, London : 1630.
host . All honour, laud, and glory be ascribed vnto thee, O Father of prouidence, which hast made vs meete to be partakers of this heauenly vision; by whose power our sinfull soules in the blood of his Crosse are regenerate and reconciled vnto thee. LINEAMENT V. 1 The description of the Holy Ghost. 2 How the Catholike Church was preserued from vtter ruine in time of Poperie. 3 That the misprision and contempt of the Holy Ghost, wrought the ruine, first of the Easterne Church, and then of the Westerne. 4 Why this third person in Trinity is peculiarly termed Holy. 5 The manner to discerne them that be possessed with the Holy Ghost, and why S. Paul in his Epistles salutes men in the name of the Father, and the Sonne, omitting the Holy Ghost. 6 What it is to sinne against the holy Ghost. 7 The Authours supplication to the Trinity for his presumptuous discourse. OVt of the incomprehensible Deity likewise issued the Spirit of spirits, the third person in Trinity, our holy Iehouah, as the meane of the other two Diuine persons, namely, of Iehouah vnbegotten, and of Iehouah begotten: I say, the meane of the vnbe
A14305 Vaughan, William, 1577-1641.
The arraignment of slander periury blasphemy, and other malicious sinnes shewing sundry examples of Gods iudgements against the ofenders. As well by the testimony of the Scriptures, and of the fathers of the primatiue church as likewise out of the reportes of Sir Edward Dier, Sir Edward Cooke, and other famous lawiers of this kingdome. Published by Sir William Vaughan knight.; Spirit of detraction, conjured and convicted in seven circles
Printed for Francis Constable, and are to be sold in Pauls Church yeard at the signe of the Crane, London : 1630.
The description of our Sauiour Christs Incarnation. 2 In what manner he tooke vpon him our infirmities. 3 His terrible passion and death. 4 His Resurrection and Ascension. 5 That he alone is our Medigtor with the Father. 6 His comming to Iudgement. Lineament V. 1 The description of the Holy Ghost. 2 How the Catholike Church was preserued from vtter ruine in time of Poperie. 3 That the misprision and contempt of the Holy Ghost, wrought the ruine, first of the Easterne Church, and then of the Westerne. 4 Why this third person in Trinity is peculiarly termed Holy. 5 The manner to discerne them that be possessed with the Holy Ghost, and why S. Paul in his Epistles salutes men in the name of the Father, and the Sonne, omitting the Holy Ghost. 6 What it is to sinne against the Holy Ghost. 7 The Authours supplication to the Trinity for his presumptuous discourse. Lineament VI. 1 Their Heresies conuicted which detract from the seruice of God, because they see him not with their corporall eyes. 2 The knowledge of God proued by an instance of our earthly King, who is knowne throughout great Britaine of all his s
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A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
0350347 10400397 3 58 10261661 10304643 10351151 10401262 2 59 10262351 10305390 10351956 10402128 1 60 10263040 10306136 10352762 10402994 0 77 76 75 74 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The degrees of the Quadrant for the Secants. of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 16 17 18 19 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. 0 10402994 10456917 10514621 10576207 60 1 10403862 10457847 10515616 10577267 59 2 10404730 10458779 10516612 10578328 58 3 10405590 10459711 10517609 10579400 57 4 10406471 10460645 10518607 1058047279 4 57 10454131 10511643 10573034 10638402 3 58 10455058 10512635 10574091 10639526 2 59 10455987 10513627 10575149 10640651 1 60 10456917 10514621 10576207 10641777 0 73 72 71 70 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 20 21 22 23 The minutes of the Quadrant for the Secants of the Complements of the Arches of the ſame Quadrant. 0 10641777 10711449 10785347 10863603 60 1 10642905 10712646 10786616 10864945 59 2 10644034 10713888 10787885 10866289 58 3 10645164 10715042 10789155 10867633 57 4 1
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
58 10709059 10782802 10860922 10943527 2 59 10710254 10784078 10862262 10944945 1 60 10711449 10785347 10863603 10946362 0 69 68 67 66 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 24 25 26 27 The minutes of degrees of the Quadrant for the Secants of the Complements of the Arches of the ſame Quadrant. 0 10946362 11033783 11126021 11223262 60 1 10947781 11035280 11127601 11224927 59 2 10949201 11036779 11129182 11226593 58 3 10950622 11038279 11130765 11228260 57 4 10952045 11039780 11132349 11229929 58706 4 57 11029298 11121290 11218278 11319452 3 58 11030791 11122865 11219938 11322199 2 59 11032287 11124442 11221599 11323949 1 60 11033783 11126021 11223262 11325700 0 65 64 63 62 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 28 29 30 31 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 11325700 11433540 11547004 11666331 60 1 11327452 11435384 11548944 11668371 59 2 11329206 11437230 11550886 11670413 58 3 11330961 11439078 11552829 11672457 57 4 11
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
3 58 12515871 12684421 12861542 13047710 2 59 12518613 12687301 12864569 13050892 1 60 12521357 12690184 12867599 13054077 0 53 52 51 50 The degrees of the Quadrant for the Secants of the complement of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 40 41 42 43 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13054077 13250131 13456326 13673275 60 1 13057264 13253482 13459851 13676986 59 2 13060455 13256835 13463380 13680700 58 3 13063646 13260192 13466912 13684417 57 4 13066843 13263582 13470447 13688138 5044 4 57 13240094 13445767 13662162 13889636 3 58 13243437 13449284 13665863 13893833 2 59 13246783 13452804 13669567 13897733 1 60 13250131 13456326 13673275 13901636 0 49 48 47 46 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 44 45 46 47 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13901636 14142135 14395564 14662790 60 1 13905542 14146251 14399901 14667366 59 2 13909451 14150371 14404242 14671946 58 3 13913365 14154494 14408587 14676
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
58 13243437 13449284 13665863 13893833 2 59 13246783 13452804 13669567 13897733 1 60 13250131 13456326 13673275 13901636 0 49 48 47 46 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 44 45 46 47 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13901636 14142135 14395564 14662790 60 1 13905542 14146251 14399901 14667366 59 2 13909451 14150371 14404242 14671946 58 3 13913365 14154494 14408587 14676530 57 4 13917281 14158621 14412937 14681119 5486 4 57 14129810 14382573 14649087 14930299 3 58 14133915 14386900 14653651 14935116 2 59 14138023 14391230 14658218 14939938 1 60 14142135 14395564 14662790 14944764 0 45 44 43 42 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 48 49 50 51 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrāt. 0 14944764 15242532 15557239 15890158 60 1 14949594 15247634 15562635 15895869 59 2 14954429 15252741 15568036 15091586 58 3 14959268 15257852 15573441 15907
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
58 14133915 14386900 14653651 14935116 2 59 14138023 14391230 14658218 14939938 1 60 14142135 14395564 14662790 14944764 0 45 44 43 42 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 48 49 50 51 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrāt. 0 14944764 15242532 15557239 15890158 60 1 14949594 15247634 15562635 15895869 59 2 14954429 15252741 15568036 15091586 58 3 14959268 15257852 15573441 15907307 57 4 14964112 15262969 15578852 15913034 5550 4 57 15227253 15541083 15873058 16224577 3 58 15232342 15546463 15878753 16230610 2 59 15237435 15551848 15884453 16236648 1 60 15242532 15557239 15890158 16242692 0 41 40 39 38 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 52 53 54 55 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrant. 0 16242692 16616401 17013017 17434469 30 1 16248742 16622819 17019832 17441715 29 2 16254799 16629243 17026654 17448968 28 3 16260861 16635673 17033482 17456
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
58 15232342 15546463 15878753 16230610 2 59 15237435 15551848 15884453 16236648 1 60 15242532 15557239 15890158 16242692 0 41 40 39 38 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 52 53 54 55 The minutes of degrees of the Quadrant for the Secants of the cōplements of the Arches of the ſame Quadrant. 0 16242692 16616401 17013017 17434469 30 1 16248742 16622819 17019832 17441715 29 2 16254799 16629243 17026654 17448968 28 3 16260861 16635673 17033482 17456229 27 4 16266929 16642109 17040318 17463499 24 57 16597184 16992611 17412776 17859818 33 58 16603584 16999406 17420000 17867509 32 59 16609989 17006208 17427231 17875209 31 60 16616401 17013017 17434469 17882917 30 37 36 35 34 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 56 57 58 59 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 17882917 18360816 18870800 19416039 60 1 17890632 18369014 18879589 19425445 59 2 17898356 18377251 18888389 19434862 58 3 17906089 18385497 18897196 19444
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
16603584 16999406 17420000 17867509 32 59 16609989 17006208 17427231 17875209 31 60 16616401 17013017 17434469 17882917 30 37 36 35 34 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 56 57 58 59 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 17882917 18360816 18870800 19416039 60 1 17890632 18369014 18879589 19425445 59 2 17898356 18377251 18888389 19434862 58 3 17906089 18385497 18897196 19444290 57 4 17913830 18393753 18906018 19453727 59784 4 57 18337154 18844492 19387886 19966820 3 58 18344356 18853252 19397260 19979868 2 59 18352567 18862021 19406644 19989928 1 60 18360816 18870800 19416939 20000000 0 33 32 31 30 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 60 61 62 63 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 20000000 20626654 21300545 22026892 60 1 20010083 20637484 21312206 22039475 59 2 20020179 20648338 21323882 22052074 58 3 20030285 20659184 21335570 22064690 57 4 20
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A43657 Hickes, George, 1642-1715.
Jovian, or, An answer to Julian the Apostate by a minister of London.
Printed by Sam. Roycroft, for Walter Kettilby, London : 1683.
made his Son Titus Ne que ex eo deſtitit participem, at que tutorem imperii agere triumphavit cum patre, cenſuram que geſſit und, eidem Collega & in Tribunitia poteſtate, & in ſeptem Conſulibue fuit, receptâ que ad ſe ommium officiorum curacirc;— Sucton. 6. Veſpaſianus & Titus Imperatores—Oroſius l. 7. c. 9. Vid. Dium. Xiph. in Veſp. & Tito. Copartner with him in the Empire; he let him triumph with him in that Famous Triumph over Jeruſalem; he made him his Colleague in the Cenſorſhip and Tribuneſhip, and in 7 Conſulſhips ſucceſſively; in a word, he had the whole care of the Empire committed to him: He made Orations in the Senate, dictated Epiſtles, and ſigned Edicts with his own Name and his Fathers, and was called Emperor as well as his Father, having been proclaimed ſo by the Army at the taking of Jeruſalem. His Father reigned 10 years, and he ſurvived him but two years and two months. ThisOccultā lege ſati, & oſtentis ac reſponſis deſtinatum Veſpaſiano, ac liberis ejus imperium poſt fortunam credimus, Tacit. Hiſt. l. 11. Fortunate Prince the Favourite of God and Men, made his Son Titus Ne que ex eo deſtitit participem, at que tut
A43657 Hickes, George, 1642-1715.
Jovian, or, An answer to Julian the Apostate by a minister of London.
Printed by Sam. Roycroft, for Walter Kettilby, London : 1683.
made his Son Titus Ne que ex eo deſtitit participem, at que tutorem imperii agere triumphavit cum patre, cenſuram que geſſit und, eidem Collega & in Tribunitia poteſtate, & in ſeptem Conſulibue fuit, receptâ que ad ſe ommium officiorum curacirc;— Sueton. 6. Veſpaſianus & Titus Imperatores—Oroſius l. 7. c. 9. Vid. Dion. Xiph. in Veſp. & Tito. Copartner with him in the Empire; he let him triumph with him in that Famous Triumph over Jeruſalem; he made him his Colleague in the Cenſorſhip and Tribuneſhip, and in 7 Conſulſhips ſucceſſively; in a word, he had the whole care of the Empire committed to him: He made Orations in the Senate, dictated Epiſtles, and ſigned Edicts with his own Name and his Fathers, and was called Emperor as well as his Father, having been proclaimed ſo by the Army at the taking of Jeruſalem. His Father reigned 10 years, and he ſurvived him but two years and two months. He was ſucceeded by the Second Nero, his Brother Domitian, who was murdered by his ownLactantius de Mort. Perſecut. Dio Xiph. Oroſius l. 7. c. 10. Sueton. 17. Domeſtics, the Empreſs her ſelf being in the Conſpiracy, when he had reigned 15 years. The
576: 346
A26767 Bate, George, 1608-1669. Lovell, Archibald. Skinner, Thomas, 1629?-1679. Motus compositi.
Elenchus motuum nuperorum in Anglia, or, A short historical account of the rise and progress of the late troubles in England In two parts / written in Latin by Dr. George Bates. Motus compositi, or, The history of the composing the affairs of England by the restauration of K. Charles the second and the punishment of the regicides and other principal occurrents to the year 1669 / written in Latin by Tho. Skinner ; made English ; to which is added a preface by a person of quality ...
Printed by Abel Swalle, London : 1685.
y fit to publiſh them according to the perfect Copy printed by order of both Houſes the 29th of Auguſt, 1648. May it pleaſe your Majeſty: WE the Lords and Commons aſſembled in the Parliament of England, in the name, and on the behalf of the Kingdoms of England and Ireland, and the Commiſſioners of the Parliament of Scotland, in the name, and on the behalf of the Kingdom of Scotland; Do humbly preſent unto your Majeſty the humble deſires and Propoſitions for a ſafe and well-grounded Peace, agreed upon by the Parliaments of both Kingdoms reſpectively; unto which we do pray your Majeſties Aſſent: And that they and all ſuch Bills as ſhall be tendered to your Majeſty in purſuance of them, or any of them, may be Eſtabliſhed and Enacted for Statutes and Acts of Parliament, by your Majeſties Royal Aſſent in the Parliaments of both Kingdoms reſpectively. I. WHereas both Houſes of the Parliament of England have been neceſſitated to undertake a War in their juſt and lawful defence; and afterwards both Kingdoms of England and Scotland joyned in Solemn League and Covenant, were engaged to proſecute the ſame
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
ons of the Lords and Commons aſſembled in Parliament,[Preſented Jul.. 24.] for a ſafe and well-grounded Peace. May it pleaſe your Majeſty, WE the Lords and Commons aſſembled in the Parliament of England, in the name and on the behalf of the Kingdoms of England and Ireland, and the Commiſſioners of the Parliament of Scotland, in the name and on the behalf of the Kingdom of Scotland, do humbly preſent unto Your Majeſty the humble Deſires and Propoſitions for a ſafe and well-grounded Peace agreed upon by the Parliaments of both Kingdoms reſpectively; unto which we do pray Your Majeſties Aſſent: and that they and all ſuch Bills as ſhall be tendred to Your Majeſty in purſuance of them, or any of them, may be Eſtabliſhed and Enacted for Statutes and Acts of Parliament by Your Majeſties Royal Aſſent in the Parliaments of both Kingdoms reſpectively. I. WHereas both Houſes of the Parliament of England have been neceſſitated to undertake a War in their juſt and lawful defence,[Theſe Propoſitions are for the moſt part the ſame with thoſe at Vxbridge.] and afterwards both Kingdoms of England and Scotla
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
, and Mr. Robert Berkley, in the names of the Parliament of England, and in behalf of the Kingdom of Scotland. May it pleaſe your Majeſty, WE the Lords and Commons aſſembled in the Parliament of England, in the name and on the behalf of the Kingdoms of England and Ireland, and the Commiſſioners of the Parliament of Scotland, in the name and on the behalf of the Kingdom of Scotland, do humbly preſent unto Your Majeſty the humble Deſires and Propoſitions for a ſafe and well grounded Peace, agreed upon by the Parliaments of both Kingdoms reſpectively; unto which We do pray Your Majeſties Aſſent; and that they, and all ſuch Bills as ſhall be tendred to Your Majeſty in purſuance of them or any of them, may be eſtabliſhed and Enacted for Statutes and Acts of Parliament, by Your Majeſties Royal Aſſent in the Parliaments of both Kingdoms reſpectively. [Heads of the Propoſitions preſented to the King's Majesty, for a ſafe and well-grounded Peace.[The Propoſitions being the ſame with thoſe at Newcaſtle, we have only repeated the heads, as we found them.] 1. His Majeſty to call in his Declarations and
A50359 May, Thomas, 1595-1650.
A breviary of the history of the Parliament of England expressed in three parts, 1. The causes and beginnings of the civil war of England, 2. A short mention of the progress of that civil war, 3. A compendious relation of the original and progress of the second civil war / first written in Latine, & after into English by Thomas May.
Printed by J. Cottrel for Thomas Brewster ..., London : 1655.
man, and a captive, this preface by the conſent of Parliaments of both Kingdoms, was ſet before the Propoſitions. May it pleaſe your Majeſty, WE the Lords and Commons aſſembled in the Parliament of England, in the name, and on the behalf of the Kingdom of England and Ireland; and the Commiſſioners of the Parliament of Scotland, in the name, and on the behalf of the Kingdom of Scotland, do humbly preſent unto your Majeſty the humble deſires and propoſitions for a ſafe and well grounded Peace, agreed upon by the Parliaments of both Kingdomes reſpectively; unto which we do pray your Majeſties aſſent: and that they, and all ſuch Bills as ſhall be tendred to your Majeſty in purſuance of them, or any of them, may be eſtabliſhed, and enacted for Statutes and Acts of Parliament, by your Majeſties Royal Aſſent, in the Parliaments of both Kingdoms reſpectively. The Lords and Commons, Commiſſioners of the Parliament of England, ſtaid long with the King at Newcaſtle, humbly entreating him, that he would vouchſafe to ſign and eſtabliſh thoſe propoſitions being not much higher than thoſe, which had been offered
577: 346
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
iſhops, whoſe Votes have been taken away by Bill, or to ſuch in whoſe places upon new Writs new Elections have been made: 3. As ſoon as His Majeſty and both Houſes may be ſecured from ſuch tumultuous aſſemblies as, to the great breach of the Priviledges and the high diſhonour of Parliaments, have formerly aſſembled about both Houſes, and awed the Members of the ſame, and occaſioned two ſeveral complaints from the Lords Houſe, and two ſeveral deſires of that Houſe to the Houſe of Commons to joyn in a Declaration againſt them, the complying with which deſire might have prevented all theſe miſerable Diſtractions which have enſued; which ſecurity His Majeſty conceives can be only ſettled by adjourning the Parliament to ſome other place at the leaſt twenty miles from London, the choice of which His Majeſty leaves to both Houſes: His Majeſty will moſt chearfully and readily conſent that both Armies be immediately disbanded, and give a preſent meeting to both His Houſes of Parliament at the time and place at and to which the Parliament ſhall be agreed to be adjourned. His Majeſty being moſt confident
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
Biſhops, whoſe Votes have been taken away by Bill, or to ſuch in whoſe places upon new Writs new Elections have been made. 3. As ſoon as His Majeſty and both Houſes may be ſecured from ſuch tumultuous Aſſemblies as, to the great breach of the Privileges and the high Diſhonour of Parliaments, have formerly aſſembled about both Houſes, and awed the Members of the ſame, and occaſioned two ſeveral complaints from the Lords Houſe, and two ſeveral deſires of that Houſe to the Houſe of Commons, to joyn in a Declaration againſt them, the complying with which deſire might have prevented all theſe miſerable Diſtractions which have enſued; which Security His Majesty conceives can be only ſettled by Adjourning the Parliament to ſome other place, at the leaſt twenty Miles from London, the choice of which His Majeſty leaves to both Houſes. His Majeſty will moſt chearfully and readily conſent that both Armies be immediately disbanded, and give a preſent meeting to both His Houſes of Parliament, at the time and place at and to which the Parliament ſhall be agreed to be Adjourned. His Majeſty being most confident
A78898 England and Wales. Sovereign (1625-1649 : Charles I) Charles I, King of England, 1600-1649. England and Wales. Parliament.
His Maiesties message to both Houses, concerning disbandings of both armies and His Majesties returne to both Houses of Parliament. Oxford, 12. April, 1643.
Printed by His Majesties command at Oxford, [Oxford] : 1643.
iſhops, whoſe votes have been taken away by Bill, or to ſuch in whoſe places upon new Writs new Elections have been made. 3. As ſoon as his Majeſty and both Houſes may be ſecured from ſuch tumultuous Aſſemblies as, to the great breach of the Priviledges, and the high diſhonour of Parliaments, have formerly aſſembled about both Houſes, and awed the Members of the ſame, and occaſioned two ſeverall Complaints from the Lords Houſe, and two ſeverall deſires of that Houſe to the Houſe of Commons, to joyne in a Declaration againſt them, the complying with which deſire, might have prevented all theſe miſerable diſtractions, which have enſued Which ſecurity his Majeſty conceives can be only ſetled by adjourning the Parliament to ſome other place, at the leaſt twenty miles from London, the choice of which his Majeſty leaves to both Houſes. His Majeſty will moſt cheerfully and readily conſent that both Armies be immediatly diſbanded, and give a preſent meeting to both his Houſes of Parliament at the time and place at and to which the Parliament ſhall be agreed to be adjourned. His Majeſty being moſt confident, t
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A51424 Morton, Thomas, 1564-1659.
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman, London : M.D.C.LVI. [1656]
ne Author, (but what is this to the Greeke Theodoret?) when the Latine Language was not ſo perfect, and that he did uſe the word equivocall , but yet ſo; that the matter it ſelfe doth challenge a proper uſe thereo, when hee ſpeaketh of the Subſtancè of Bread, for confutation of the ſame hereſie.] Cardinalls here (as before) by Subſtance interpret Accidents: one of them labouring to prove that Gelaſius ſomewhere elſe called Accidents, Subſtances. Were this granted, yet the Argument, which Gelaſius hath in hand, will compell the underſtanding Reader to acknowledge in this his Sentence a proper ſignification of Subſtance. For where as the Heretike Eutyches taught that Chriſt his Body was changed into the Subſtance of his Divinity, after the Reſurrection, and that the ſubſtance of his Body remained no more the ſame; Gelaſius confuteth him by a Similitude, and Compariſon, viz. That as the Subſtance of Bread remaineth after Conſecration: So Chriſt his Bodily Subſtance remained after the Reſurrection. Wherein if the word, Subſtance, bee not in both places taken properly, Gelaſius ſhould
A51424 Morton, Thomas, 1564-1659.
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman, London : M.D.C.LVI. [1656]
a Latine Author, (but what this to the Greeke Theodoret?) when the Latine Language was not ſ perfect, and that he did uſe the word equivocall , but yet ſo, that the matter it ſelfe doth challenge a proper uſe there , when hee ſpeaketh of the Subſta of Bread, for confutation of the ſame hereſie.] Cardinalls here (as before) by Subſtance interpret Accidents: one of them labouring to prove that Gelaſius ſomewhere elſe called Accidents, Subſtances. Were this granted, yet the Argument, which Gelaſius hath in hand, will compell the underſtanding Reader to acknowledge in this his Sentence a proper ſignification of Subſtance. For where as the Heretike Eutyches taught that Chriſt his Body was changed into the Subſtance of his Divinity, after the Reſurrection, and that the Subſtance of his Body remained no more the ſame; Gelaſius confuteth him That as the Subſtance of Chriſt his Bodily Subſt herein if the word, Su perly, Gelaſius ſhould reaſonable man wi amble alwayes on t foot, (which is the d perfit Diſsimili Maſter ( s Gelaſius Maſter Brereley Liturg. Tract. 2. §. 2. Subd. 3. pag. 259.
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A65285 Watson, Thomas, d. 1686.
A body of practical divinity consisting of above one hundred seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of Scripture / by Thomas Watson ...
Printed for Thomas Parkurst ..., London : 1692.
ne infinite Being, therefore there is but one God. There cannot be two Infinites, Ier. 23.24. Do not I fill heaven and earth, saith the Lord? If there be one Infinite, filling all places at once, how can there be any room for another Infinite to subsist. 3. There is but one Omnipotent Power; if there be two Omnipotents, then we must always suppose a Contest between these two, that which one would do, the other Power being Equal, would oppose, and so all things would be brought into a Confusion. If a Ship should have two Pilots of equal Power, one would be ever crossing the other; when one would Sail the other would cast Anchor; here were a Confusion, and the Ship must needs perish. The Order and Harmony in the World, the constant and uniform Government of all things, is a clear Argument that there is but one Omnipotent, one God that rules all. Isa. 44.6. I am the first, and I am the last, and beside me there is no God. Use 1. of Information. If there be but one God, then it excludes all other Gods. Some have fained that there were two Gods, so the Valentinians; others, that there were many Gods, so the Polytheites; the Persians worshipped the Sun, t
A65285 Watson, Thomas, d. 1686.
A body of practical divinity consisting of above one hundred seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of Scripture / by Thomas Watson ...
Printed for Thomas Parkurst ..., London : 1692.
e is no other. For there is but one first Cause, that hath its Being of it self, and on which all other Beings depend: As in the Heavens the primum mobile moves all the other Orbs. So God is the Great Mover, he gives Life and Motion to every thing existent. 2. There is but one Omnipotent Power. If there be two Omnipotents, then we must always suppose a Contest between these two; that which one would do, the other Power being equal would oppose, and so all things would be brought into a Confusion. If a Ship should have two Pilots of equal Power, one would be ever Crossing the other; when one would Sail, the other would cast Anchor: Here were a Confusion, and the Ship must needs perish. The Order and Harmony in the World, the constant and uniform Government of all things, is a clear Argument, that there is but one Omnipotent, one God that rules all, Isa. 44 6. I am the first, and I am the last, and besides me there is no God. 2. We must have no other God. Thou shalt have no other Gods before me: This Commandment forbids, 1. Serving a False God, and not the True, Ier. 2.27. Saying to a stock, Thou art my Father; and to a stone, Thou hast brought me fo
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A15631 Wither, George, 1588-1667. Passe, Crispijn van de, ca. 1565-1637, engraver. Marshall, William, fl. 1617-1650, engraver.
A collection of emblemes, ancient and moderne quickened vvith metricall illustrations, both morall and divine: and disposed into lotteries, that instruction, and good counsell, may bee furthered by an honest and pleasant recreation. By George VVither. The first booke.
Printed by A[ugustine] M[athewes] for Iohn Grismond, and are to be sold at the signe of the Gunne in Ivie-Lane, London : MDCXXXV. [1635]
aithfull Hearts, and Honeſt-Mindes Turnes Loſſe to Gaine; and Stormes to proſp'rous Windes. When Vice and Vertue Youth ſhall wooe, Tis hard to ſay, which way 'twill goe. QVID SI SIC ILLVSTR. XXII. Book. 1. MY hopefull Friends at thrice five yeares and three, Without a Guide (into the World alone) To ſeeke my Fortune, did adventure mee; And, many hazards, I alighted on. Firſt, Englands greateſt Rendevouz I ſought, Where VICE and VERTVE at the higheſt ſit; And, thither, both a Minde and Bodie brought, For neither of their Services unfit. Both, woo'd my Youth: And, both perſwaded ſo, That (like the Young man in our Emblem here) I ſtood, and cry'd, Ah! which way ſhall I goe? To me ſo pleaſing both their Offers were. VICE, Pleaſures beſt Contentments promiſt mee, And what the wanton Fleſh deſires to have: Quoth VERTVE, I will Wiſdome give to thee, And thoſe brave things, which noblest Mindes doe crave. Serve me ſaid VICE, and thou ſhalt ſoone acquire All thoſe Atchievements which my Service brings: Serve me ſaid VERTVE, and Ile raiſe thee higher, Then VICES can, and teach thee better things. Whil'ſt thus they ſtrove t
A15631 Wither, George, 1588-1667. Passe, Crispijn van de, ca. 1565-1637, engraver. Marshall, William, fl. 1617-1650, engraver.
A collection of emblemes, ancient and moderne quickened vvith metricall illustrations, both morall and divine: and disposed into lotteries, that instruction, and good counsell, may bee furthered by an honest and pleasant recreation. By George VVither. The first booke.
Printed by A[ugustine] M[athewes] for Iohn Grismond, and are to be sold at the signe of the Gunne in Ivie-Lane, London : MDCXXXV. [1635]
Borne, to Death-ward ſtraight we runne; And by our Death, our Life is new-begunne. When Vice and Vertue Youth ſhall wooe, Tis hard to ſay, which way 'twill goe. QVO ME VERTĀ NESCIO ILLVSTR. XXII. Book. 1. MY hopefull Friends at thrice five yeares and three, Without a Guide (into the World alone) To ſeeke my Fortune, did adventure mee; And, many hazards, I alighted on. Firſt, Englands greateſt Rendevouz I ſought, Where VICE and VERTVE at the higheſt ſit; And, thither, both a Minde and Bodie brought, For neither of their Services unfit. Both, woo'd my Youth: And, both perſwaded ſo, That (like the Young man in our Emblem here) I ſtood, and cry'd, Ah! which way ſhall I goe? To me ſo pleaſing both their Offers were. VICE, Pleaſures beſt Contentments promiſt mee, And what the wanton Fleſh deſires to have: Quoth VERTVE, I will Wiſdome give to thee, And thoſe brave things, which noblest Mindes doe crave. Serve me ſaid VICE, and thou ſhalt ſoone acquire All thoſe A chievements which my Service brings: Serve me ſaid VERTVE, and Ile raiſe thee higher, Then VICES can, and teach thee better things. Whil'ſt thus they ſtrove t
A35217 R. B., 1632?-1725? Charles I, King of England, 1600-1649. Majesty in misery. Wither, George, 1588-1667.
Delights for the ingenious, in above fifty select and choice emblems, divine and moral, ancient and modern curiously ingraven upon copper plates : with fifty delightful poems and lots for the more lively illustration of each emblem, whereby instruction and good counsel may be promoted and furthered by an honest and pleasant recreation : to which is prefixed an incomparable poem, entituled Majesty in misery, or, An imploration to the King of Kings, written by His late Majesty K. Charles the First, with his own hand, during his captivity in Carisbrook Castle, in the Isle or Wight, 1648 : with an emblem / collected by R.B., author of the History of the wars of England, Remarks of London, and Admirable curiosities, &c.
Printed for Nath. Crouch ..., London : 1684.
be, Thou art aſſiſted by this Lot, How, let it be no more forgot. Emblem II. Quo me vertam neſcio. THE Second Emblem Illuſtrated. When Vice and Virtue Youth ſhall wooe, 'Tis hard to ſay which way 'twill go. MY hopeful Friends at thrice five years & three Without a Guide (into the World alone) To ſeek my Fortune, did adventure mee; And, many hazards, I alighted on. Firſt Englands greateſt Rendevouz I ſought, Where VICE and VERTUE at the higheſt ſit; And, thither, both a Mind and Body brought, For neither of their Services unfit. Both, woo'd my Youth: And, both perſwaded ſo, That (like the Young man in our Emblem here) I ſtood, and cry'd, Ah! which way ſhall I go? To me ſo pleaſing both their Offers were. VICE Pleaſures beſt Contentments promiſt me And what the wanton Fleſh deſires to have: Quoth VERTUE, I will Wiſdom give to thee, And thoſe brave things, wch nobleſt Minds do crave Serve me ſaid VICE and thou ſhalt ſoon acquire All hoſe Atchievements which my Service brings Serve me ſaid VERTUE, and I'le raiſe thee higher Then VICES can, and teach thee better things. Whil'ſt thus they ſtrove to gain me
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A16626 Bradwardine, Thomas, 1290?-1349. Abbot, George, 1562-1633. Savile, Henry, Sir, 1549-1622.
Thomæ Bradwardini Archiepiscopi olim Cantuariensis, De causa Dei, contra Pelagium, et De virtute causarum, ad suos Mertonenses, libri tres: iussu reverendiss. Georgii Abbot Cantuariensis Archiepiscopi; opera et studio Dr. Henrici Savilii, Colegij Mertonensis in Academia Oxoniensi custodis, ex scriptis codicibus nunc primum editi
Ex officina Nortoniana, apud Ioannem Billium, Londini : M.DC.XVIII. [1618]
nt, ſimili neceſsitate euement in futuro: immo & quod omnia quae nunc fiunt, de aliqua neceſsitate praecedēte nunc fiunt; & quod omnia quae eueniunt de aliqua neceſsitate praecedente euenient in futuro. CAP. LI. De aternitate: Et hebet Corollarium, quod vnicum & idem eſt inſtans & immutabile penitus in tota aeternitate, & quod tota aeternitas non est multiplicior ne que maior ſuo instanti, nec inſtans aeternitatis ipſa ſimplicius ne que minus, quare & quod idem eſt realiter aeternitas & ſuū inſtans: Amplius autem & quod his nequaquam obſtantibus dicitur aeternitas tota, magna, longa, etiam infinita fuiſse quo que eſse & fore, aliquid inſuper in ipſa fuiſſe eſſe & fore; quamobrem & quod de Deo & actu eius intrinſeco dicitur tranſumptiue fuit, eſt, & erit, de actionibus tamen eius extrinſecis propriè temporaliter dicitur fecit, & facit, & faciet. CAP. LII. Per viam aeternitatis oſtendit ſententiam 50o praelibatam: Et habet Corrollarium 30. partium notandarum, obij cit que & ſoluit. CAP. LIII. Contra promptulos accuſatores, faciles indices & praecipites damnatores; & ponit 36. capitula quae ſi
A16626 Bradwardine, Thomas, 1290?-1349. Abbot, George, 1562-1633. Savile, Henry, Sir, 1549-1622.
Thomæ Bradwardini Archiepiscopi olim Cantuariensis, De causa Dei, contra Pelagium, et De virtute causarum, ad suos Mertonenses, libri tres: iussu reverendiss. Georgii Abbot Cantuariensis Archiepiscopi; opera et studio Dr. Henrici Savilii, Colegij Mertonensis in Academia Oxoniensi custodis, ex scriptis codicibus nunc primum editi
Ex officina Nortoniana, apud Ioannem Billium, Londini : M.DC.XVIII. [1618]
. De qua & Robertus Lincolnienſis de libero arbitrio 8. dicit, quod aeternitas eſt in fine ſimplicitatis omni inſtanti ſimplicior: Haec etiam de aeternitate praemiſſa omnes Doctores veteres & moderni vnanimiter proſitentur. COROLLARIVM. Corollarium, quod unicum & idem eſt instans & immutabile penitus in tota aeternitate; & quod tota aeternitas non eſt multiplicior neque maior ſuo inſtanti, nec inſtans aeternitatis ipſa ſimplicius, neque minus; quare & quod idem eſt realiter aeternitas & ſuum inſtans. Amplius autem & quod his nequaquam obſtantibus dicitur aeternitas tota, magna, longa, etiam infinita, fuiſſe quoque, eſſe, & fore; aliquid inſuper in ipſa fuiſſe, eſſe, & fore: quamobrem & quod de Deo & actu eius intrinſeco dicitur, tranſumptiue fuit, eſt, & erit; de actionibus tamen eius extrinſecis proprie temporaliter dicitur fecit, & facit, & faciet. EX his autem euidenter infertur quod vnicum & idem eſt inſtans immutabile penitus in tota aeternitate, & quod tota aeternitas non eſt multiplicior neque maior ſuo inſtanti, nec inſtans aeternitatis ipſa ſimplicius neque minus, quare & quod idem eſt re
A16626 Bradwardine, Thomas, 1290?-1349. Abbot, George, 1562-1633. Savile, Henry, Sir, 1549-1622.
Thomæ Bradwardini Archiepiscopi olim Cantuariensis, De causa Dei, contra Pelagium, et De virtute causarum, ad suos Mertonenses, libri tres: iussu reverendiss. Georgii Abbot Cantuariensis Archiepiscopi; opera et studio Dr. Henrici Savilii, Colegij Mertonensis in Academia Oxoniensi custodis, ex scriptis codicibus nunc primum editi
Ex officina Nortoniana, apud Ioannem Billium, Londini : M.DC.XVIII. [1618]
inſuper in ipſa fuiſſe, eſſe, & fore: quamobrem & quod de Deo & actu eius intrinſeco dicitur, tranſumptiue fuit, eſt, & erit; de actionibus tamen eius extrinſecis proprie temporaliter dicitur fecit, & facit, & faciet. EX his autem euidenter infertur quod vnicum & idem eſt inſtans immutabile penitus in tota aeternitate, & quod tota aeternitas non eſt multiplicior neque maior ſuo inſtanti, nec inſtans aeternitatis ipſa ſimplicius neque minus, quare & quod idem eſt realiter aeternitas & ſuum inſtans: amplius autem & quod his nequaquam obſtantibus dicitur aeternitas tota, magna, longa, etiam infinita; fuiſſe quoque, eſſe, & fore; Aliquid inſuper in ipſa fuiſſe, eſſe, & fore: quamobrem & quod de Deo & actu eius intrinſeco dicitur tranſumptiue, fuit, eſt, & erit; de actionibus tamen eius extrinſecis propriè temporaliter dicitur, fecit, facit, & faciet. Prima pars huius corollarij ſequitur euidenter, cum ſecundum prius oſtenſa in aeternitate ſemper inſtante ſtabiliter nulla ſit mutabilitas, nec diuerſitas aliqualis; Secunda ſequitur ex eiſdem, & ex prima; Tertia ſequitur ex ſecunda; Quarta infertur
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A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
3 18 8 3 23 24 19 9 4 24 19 9 4 24 25 20 10 5 25 20 10 5 25 26 21 11 6 26 21 11 6 26 27 22 12 7 27 22 12 7 27 28 23 13 8 28 23. 13 8 28 29 24 14 9 29 24 14 9 29 30 25 15 10 30 25 15 10 30 Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Daie. Iudic: Daies. Mort: Daies 10 11. 12 13 14. 15 16 Signe S. D. S, D S. D S. D. S D. S. D. ♎ 26 ♏ 16 ♐ 11 ♑ 1 ♑. 26 ♒ 16 ♓ 11 27 17 12 2 27 17 12 28 18 13 3 28 18 13 29 19 14 4 29 19 14 30 20 15 5 30 20 15 ♏ 1 21 16 6 ♒ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♐ 1 26 16 11 ♓ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 20 15 5 30 20 15 ♑ 1 21 16 6 ♈ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♒ 1 26 16 11 ♉ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♓ 1 21 16 6 ♊ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♋ 1 ♋. 26 ♌. 16 ♍ 11 ♎ 1 ♎ 26 ♏ 16 ♐ 11 ♑ 1 2 27 17 1
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
8 3 23 24 19 9 4 24 19 9 4 24 25 20 10 5 25 20 10 5 25 26 21 11 6 26 21 11 6 26 27 22 12 7 27 22 12 7 27 28 23 13 8 28 23 13 8 28 29 24 14 9 29 24 14 9 29 30 25 15 10 30 25 15 10 30 Mort. Daies. Iudic: Daies. Mort: Daies. Critic: Daies. Mort: Daies. Iudic: Daies. Mort: Daies 10 11. 12 13 14▪ 15 16 Signe S. D. S, D S. D S. D. S. D. S. D. ♊ 26 ♋ 16 ♌ 11 ♍ 1 ♍. 26 ♎ 16 ♏ 11 27 17 12 2 27 17 12 28 18 13 3 28 18 13 29 19 14 4 29 19 14 30 20 15 5 30 20 15 ♋ 1 21 16 6 ♎ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♌ 1 26 16 11 ♏ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 4 30 20 15 5 30 20 15 ♍ 1 21 16 6 ♐ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♎ 1 26 16 11 ♑ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♏ 1 21 16 6 ♒ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 15 10 30 25 15 10 ☽ Party falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♓ 1 ♓▪ 26 ♈, 16 ♉ 11 ♊ 1 ♊ 26 ♋ 16 ♌ 11 ♍ 1 2 27 17 12 2
583: 344
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
d not to be meerly declarative. If it had been so, it had more properly belonged to his Resurrection than his death. The Death of Christ not taken Metonymically for all the Consequents of it; because of the peculiar effects of the death of Christ in Scripture, and because Expiation is attributed to him antecedently to his entrance into Heaven. No distinction in Scripture of the effects of Christs entrance into Heaven from his sitting at the right hand of God. The effects of an Expiatory Sacrifice, respecting the person, belong to the death of Christ, which are Atonement and Reconciliation. Of the signification of and . The Reconciliation by Christs death, doth not meerly respect us, but God; why the latter less used in the New Testament. A twofold Reconciliation with God mentioned in Scripture. Crellius his evasion answered. The Objections from Gods being reconciled in the sending his Son, and the inconsistency of the Freeness of Grace with the Doctrine of Satisfaction answered, and the whole concluded. pag. 355 TO THE Right Honourable ELIZABETH COUNTESSE DOWAG
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
not to be meerly declarative. If it had been so, it had more properly belonged to his Resurrection than his death. The Death of Christ not taken Metonymically for all the Consequents of it; because of the peculiar effects of the death of Christ in C Scripture, and because Expiation is attributed to him antecedently to his entrance into Heaven. No distinction in Scripture of the effects of Christs entrance into Heaven from his sitting at the right hand of God. The effects of an Expiatory Sacrifice, respecting the person, belong to the death of Christ, which are Atonement and Reconciliation. Of the signification of and . The Reconciliation by Christs death, doth not meerly respect us, but God; why the latter lessused in the Now Testament. Atwofold Reconciliation with God mentioned in Scripture. Crellius his evasion D answered. The Objections from Gods being reconciled in the sending his Son, and the inconsistency of the Freeness of Grace with the Doctrine of Satisfaction answered, and the whole concluded. THE last thing to prove the death of Christ a proper Exp
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A70867 Prynne, William, 1600-1669.
The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq.; Exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction
Printed for the author by Thomas Ratcliff, and are to be sold by Abel Roper ... Gabriel Bedell ... and Edward Thomas ..., London : 1665-1668.
ibere, et ad ea manutenenda et conſervanda, eo potius debeamus eſſe ſolliciti quoad hoc vinculo juramenti teneri dinoſcimur et aſtringi, Cum itaque quoddam negotium proviſorium de quadam Praebenda in Capella noſtra praedicta cuidam Ottobono Maleſpania authoritate Apoſtolica aſſignanda ſit vobis commiſſum, ſicut accepimus, exequendum, quod utique ſi procederet, in noſtri cederet praejudicium manifeſtum, et dictae Coronae ac dignitatis noſtrae Regiae laeſionem; Vobis inhibemus firmiter injungendo, ne nobis inconſultis ad executionem aliquam in hac parte faciendam procedatis, ſeu procedere praeſumatis, per quod nobis, Regio juri noſtro, et liberae Capellae noſtrae praedictae praejudicium aliquod generari valeat in futurum. Et ſi forſan ad receptionem alicujus authoritate praedicta proceſſeritis nobis inconſultis proceſſum hujuſmodi penitus revocetis, et ſaciatis quod ab aliis revocetur. Taliter ſuper hiis vos habentes, ne ad vos tanquam ad Iuris et Coronae noſtrae violatores graviter capere debeamus. Teſte Rege apud Hampstede, ſecundo die De
A70867 Prynne, William, 1600-1669.
The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq.; Exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction
Printed for the author by Thomas Ratcliff, and are to be sold by Abel Roper ... Gabriel Bedell ... and Edward Thomas ..., London : 1665-1668.
potius debemus eſſe ſolliciti quo ad hoc vinculo juramenti teneri dinoſcimur et aſtringi: Cum itaque quoddam negotium proviſorium de quadam Praebenda in libera Capella noſtra Sancti Martini London. cuidam Henrico nato Braunche de Sarracenis de Ʋrbe, authoritate Apoſtolica aſſignanda ſit vobis commiſſum, ſicut accepimus exequendum, quod utique ſi procederet, in noſtri cederet praejudicium manifeſtum, et dictae Coronae ac dignitatis noſtrae Regiae laeſionem: Vobis inhibemus firmiter injungendo, ne nobis inconſultis ad executionem aliquam in hac parte faciendam procedatis, ſeu procedere praeſumatis, per quod nobis, Regio juri noſtro, et liberae Capellae noſtrae praedictae praejudicium aliquod generari valeat in futurum. Et ſi forſan ad receptionem alicujus authoritate praedicta proceſſeritis inconſulte, proceſium hujuſmodi penitus revocetis et faciatis quod ab aliis revocetur. Taliter ſuper hiis vos habentes, ne ad vos tanquam ad juris noſtri et Coronae noſtrae violatores graviter capere debeamus. Teſte meipſo apud Northalverton primo di
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A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
himselfe safe, because he hath the Lord for his God, and because he is his Shield, he doth exalt the Lord, and this is to put this in practice which is here spoken of; I am God, and there is none like mee. THE SIXTH SERMON. EXODVS. 3.13, 14, 15. 13 Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent me unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. NOw wee come to this, What GOD is. The second thing to bee knowne concerning God. What God is. God is IEHOVAH ELOHIM; an absolute Essence, in three Persons. But we will first speake of the Deitie, then of the Persons. Now God is knowne to us two wayes
A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
ll these things: Hee who could in Ioel destroy the armie of Catterpillars, and leave a blessing behinde him; can doe the same as well to men, (though never so many) who are the enemies of his Church. THE SEVENTH SERMON. EXODVS. 3.13, 14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent me unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. Vse. 2. IF God be the LORD of being, full of being in himselfe,To give him the praise of his Being. and giving being to every thing; learne then to give him his praise, Psal. 60.4. Yee shall praise the LORD, and yee shall extoll him by his Name IAH.
A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
needs the Physitian? if hee will cloath us, and give us meat and drinke, then what needs wealth? Therefore labour to be satisfied with him, to prize and esteeme him, and to thinke him to be all in all. THE EIGHTH SERMON. EXODVS. 3.13.14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent me unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. COnsider, whether your mindes gather an holy magnanimitie even from hence, Signe. that you have the Lord for your God: for, if he be most perfect, if hee hath the fulnesse of all things in him; then if you have him, the minde is ready to grow to an h
A09977 Preston, John, 1587-1628. Ball, Thomas, 1589 or 90-1659. Goodwin, Thomas, 1600-1680.
Life eternall or, A treatise of the knowledge of the divine essence and attributes Delivered in XVIII. sermons. By the late faithfull and worthy minister of Iesus Christ, Iohn Preston, D. in Divinity, chaplaine in ordinary to his Majestie, master of Emmanuel Colledge in Cambridge, and sometimes preacher of Lincolns Inne.
By R[ichard] B[adger] and are to be sold by Nicholas Bourne at the Royall Exchange, and by Rapha Harford, in Pater-noster Row, in Queenes-head Alley, at the signe of the guilt Bible, Imprinted at London : 1631.
them in greatest imployments. Againe, on the contrary side; men of excellent parts, they have withered, because they did not use them to Gods glory, therefore he hath layd them aside as broken vessels. THE NINTH SERMON. EXODVS. 3.13, 14, 15. 13 And Moses said unto GOD; behold, when I come unto the children of Israel, and shall say unto them; The GOD of your Fathers hath sent me unto you, and they shall say unto mee, What is his Name? what shall I say unto them? 14 And GOD said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel; I AM hath sent unto you. 15 And GOD said moreover unto Moses, Thus shalt thou say unto the children of Israel; The LORD GOD of your Fathers, the GOD of Abraham, the GOD of Isaac, and the GOD of Iacob hath sent me unto you: this is my Name for ever, and this is my memoriall unto all generations. The third Attribute of GOD. WE come now to a third Attribute, and that is the Eternity of GOD;A third Attribute of God. His Eternity. for God doth not say, He that was, but He that is, hath sent me unto you. He that is without all cause, the efficien
586: 343
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
mento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’ die Lunae proximo poſt Feſtum Exaltationis S. Crucis, proximò futuro, teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri, Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis; ne (quod abſit) &c. ut antea: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Arc
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’, in Craſtino Exaltationis Sanctae Crucis proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quod, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum; ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrumque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtum ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis: Praemunientes, &c. (ut antea verbatim) uſque. Teſte Rege apud Weſtm’ xxj. die Junij. Per ipſum Regem. Conſimilia Brevia dirigu
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
liae Primati, Salutem. Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum, & defenſionem Regni noſtri ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Coventriam, tertio die Decembris proximò futuro, teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobisin fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditionemque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum ve
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
utem. Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’ die proximo ante Feſtum S. Martini proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditioném que dictorum negotiorum noſtrorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmqu
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
lutem. Quia de aviſamento Conſilii noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Leiceſtriam, decimo octavo die Februarij proximò futuro teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; Vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum, expeditionem que dictorum negotiorum noſtrorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmq
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
, Salutem. Quia de aviſamento & aſſenſu Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum, & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Weſtm’ duodecimo die Maij proximò futuro teneri ordinavimus, & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus: quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & & defenſionem Regni, & Eccleſiae praedictorum, que dictorum negotiorum noſtrorum diligitis, nullatenus Praemunientes Pri m & Capitulum Eccleſiae veſtrae , ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis p
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
totius Angliae Primati, Salutem. Quia pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Weſtmonaſterium, in die Converſionis S. Pauli proximo futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus, dicti Regni noſtri Colloquium habere & Tractatum: vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quod, conſideratis dictorum negotiorum, arduitate & periculis imminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, &c. verbatim ut in Anno xviij. uſque ad finem: Et tunc ſic. Teſte Rege apud Manerium ſuum de Shene, tertio die Decembris. Per ipſum Regem. Conſimilia Brevia diriguntur ſubſcriptis, viz. J. Cardinali & Epiſcopo Ebor’, Angliae Primati.
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
liae Primati, Salutem. Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Reding, ſexto die Martij proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni noſtri, & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac dictum Capitulum per unum
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A42444 Gassendi, Pierre, 1592-1655.
The vanity of judiciary astrology. Or Divination by the stars. Lately written in Latine, by that great schollar and mathematician the illustrious Petrus Gassendus; mathematical professor to the king of France. Translated into English by a person of quality
printed for Giles Calvert, and sold at his shop at the West end of St. Pauls Church, at the signe of the black Spread Eagle, London : 1659.
dera, Pythios receſſus, Et Fati bene praeſcias volucres. Nam Phoebus Pater, O verenda Phoebus Haec oracula Naribus reliquit. Joh. Barclius in Argenid. lib. 2. The Contents. Chap 1. TThe Difference betwixt Aſtronomy, and Aſtrology Judicial. fol. 1 2. Whether it be poſſible for Man, from the inſpection and Obſervation of the Heavenly bodies, to acquire the foreknowledge of ſuch Events, as theſe Judicial Aſtrologers pretend they can divine; aſwell concerning the Variety of Weather, as great Colds, Heats, Droughts, Winds, Rains, Fertility, Barrenneſs, Epidemical diſeaſes, and the like effects, referrible to Meteorology: as concerning the particular Fortunes of Men, as their Marriages, Children, Friends, Dignities, Wealth, Dangers, Misfortunes, Sickneſſes, Time and manner of their Death, and almoſt all remarkable occurences of their lives. 3 3. The Antiquity, Original, and Inventors of this Aſtrology. 5 4. That the Riſings and Settings of the Stars are not the Cauſes, but only Signes of Tempeſts, and Mutations hapning in the Air; contrary to the Vulgar opinion. 15 5. The Fundamental Maximes
A42444 Gassendi, Pierre, 1592-1655.
The vanity of judiciary astrology. Or Divination by the stars. Lately written in Latine, by that great schollar and mathematician the illustrious Petrus Gassendus; mathematical professor to the king of France. Translated into English by a person of quality
printed for Giles Calvert, and sold at his shop at the West end of St. Pauls Church, at the signe of the black Spread Eagle, London : 1659.
Judiciary Aſtrologers, and their mighty Art, Aſtrology Judicial; is well known. I wiſh the fallacious and cheating Fundaments of their Art were as well known; And to ſhew I have good reaſon for this my wiſh, be pleaſed to conſider with me. CHAP. II. Whether it be poſſible for Man, from the inſpection and Obſervation of the Heavenly bodies, to acquire the fore-knowledge of ſuch events, as theſe Judicial Aſtrologers pretend they can divine; aſwell concerning the variety of Weather, as great Colds, Heats, Droughts, Winds, Rains, Fertility, Barrenneſs, Epidemical diſeaſes, and the like effects referrible to Meteorology: as concerning the particular Fortunes of Men, as their Marriages, Children, Friends, Dignities, Wealth, Dangers, Misfortunes, Sickneſſes, Time and manner of their Death, and almoſt all remarkable occurences of their lives. Hermogenes, by Diophantus told, He ſhould not live nine months more; ſaid, my Friend In telling me my Deſtiny, you are bold, But (beleeve me) your life's now at an end: And then he ſtrook him fatally; ſo fell The Prophet, while he anothers fate did t
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A45190 Hall, Joseph, 1574-1656.
The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon.
Printed by James Flesher, London : 1661.
imon Called. 38 The Marriage in Cana. 41 The good Centurion. 44 The Third Book containing, THe Widows Son raiſed. 48 The Rulers Son cured. 51 The dumb Devil ejected. 53 Matthew Called. 58 Chriſt amongſt the Gergeſens; or Legion, and the Gadarene heard. 61 The Fourth Book containing, THe faithful Canaanite. 73 The deaf and dumb man cured. 79 Zacheus. 83 John Baptiſt beheaded. 91 The five loaves and two fiſhes. 100 The walk upon the waters. 107 The bloody iſſue healed. 114 Jairus and his daughter. 120 The motion of the two fiery Diſciples repelled. 122 The ten Lepers. 126 The pool of Betheſda. 132 Chriſt transfigured. 138 The woman taken in adultery. 152 The thankful Penitent. 158 Martha and Mary. 165 The begger that was born blinde, cured. 169 The ſtubborn Devil ejected. 173 The Widows mites. 177 The ambition of the two ſons of Zebedee. 179 The tribute-money pay'd. 183 Lazarus dead. 185 Lazarus raiſed. 190 Chriſt's proceſſion to the Temple. 198 The fig-tree curſed. 202 Chriſt betrayed. 205 The Agonie. 209 Peter and Malchus; or, Chriſt apprehended. 212 Chriſt before Caiaphas. 215 Chriſt before Pilate. 218 The Crucifixion. 224 The Reſurrection. 233 The Aſcenſion. Sermons and other Treatiſes.
A45190 Hall, Joseph, 1574-1656.
The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon.
Printed by James Flesher, London : 1661.
ld thee: but when once our wretched unthankfulneſſe grows weary of thee, who can pity us to be puniſhed with thy departure? Who can ſay it is other then righteous, that thou ſhouldſt regeſt one day upon us, Depart from me, ye wicked. Contemplations. THE FOURTH BOOK, Containing The faithfull Canaanite. The deaf and dumb man cured. Zacheus. John Baptiſt beheaded. The five loaves and two fiſhes. The walk upon the waters. The bloody iſſue healed. Jairus and his daughter. The motion of the two fiery Diſciples repelled. The ten Lepers. The pool of Betheſda. Chriſt transfigured. The woman taken in adultery. The thankfull Penitent. Martha and Mary. The begger that was born blinde, cured. The ſtubborn Devil ejected. The Widows mites. The ambition of the two ſons of Zebedee. The tribute-money payd. Lazarus dead. Lazarus raiſed. Chriſt's proceſsion to the Temple. Chriſt betrayed. The Agony. Peter and Malchus; or, Chriſt apprehended. Chriſt before Caiaphas. Chriſt before Pilate. The Crucifixion. The Reſurrection. The Aſcenſion. To the onely honour and glory of God my Saviour, and to the benefit and behoof of h
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A01917 Gordon, John, 1544-1619.
Eirenokoinonia. The peace of the communion of the Church of England. Or, The conformitie of the ceremonies of the communion of the Church of England with the ensamples and doctrine of the holy Scriptures, and primitiue Church, established by the Apostles of Christ, and the holy martyrs, and bishops, their successors. By Io: Gordon, Doctor of Diuinitie, and Deane of Salisbury.
Printed by T. S[nodham] for Nathaniell Butter, and are to be solde at the signe of the Pide-Bull, neere S. Austins Gate, London : 1612.
hurch to our dayes: and therefore the reuerend Biſhops and Martyrs of Chriſt, who did reforme the Church of England, did lawfully retaine the vſe of the white Garment, in the Church Seruice, notwithſtanding the abuſe thereof in the Popiſh Idolatrie. The ſecond THESE. THe Iewes and the Gentiles, in the time of the Natiuitie of Chriſt, were accuſtomed to lie about a Table, ſet low, as well in their ordinarie meales and Suppers, as in their ſolemne feaſts; and Chriſt finding this cuſtome in vſe in the feaſts of the Eaſter Lambe, hee retained it in the Inſtitution and celebration of the holy Communion, notwithſtanding, that it was before his Natiuitie vſed, in the ſolemne Feaſts, in the Temples of Idols. Therefore, ſeeing Chriſt did neyther ſtand, ſit, nor kneele, in this holy Action, but followed the cuſtome receiued, there is no neceſsitie in any of theſe geſtares, but they are indifferent: ſo that euery man ſhould follow the receiued Cuſtome in the Church where hee doth liue and dwell: And that although this geſture of kneeling was, and is yet abuſed in the Popiſh Idolatry, it was lawfully retained by th
A01917 Gordon, John, 1544-1619.
Eirenokoinonia. The peace of the communion of the Church of England. Or, The conformitie of the ceremonies of the communion of the Church of England with the ensamples and doctrine of the holy Scriptures, and primitiue Church, established by the Apostles of Christ, and the holy martyrs, and bishops, their successors. By Io: Gordon, Doctor of Diuinitie, and Deane of Salisbury.
Printed by T. S[nodham] for Nathaniell Butter, and are to be solde at the signe of the Pide-Bull, neere S. Austins Gate, London : 1612.
the vſe of it in our Church Seruices of England, hath for the warrant thereof the authoritie of the holy Apoſtles of Chriſt, ſo that no man which will follow the example of the Apoſtles, ſhould except anything againſt the vſe of the ſaid white Garment. The ſecond THESE. THe Iewes and the Gentiles, in the time of the Natiuitie of Chriſt, were accuſtomed to lie about a Table, ſet low, as well in their ordinarie meales and Suppers, as in their ſolemne feaſts; and Chriſt finding this cuſtome in vſe in the feaſts of the Eaſter Lambe, hee retained it in the Inſtitution and celebration of the holy Communion, notwithſtanding, that it was before his Natiuitie vſed, in the ſolemne Feaſts, in the Temples of Idols. Therefore, ſeeing Chriſt did neyther ſtand, ſit, nor kneele, in this holy Action, but followed the cuſtome receiued, there is no neceſsitie in any of theſe geſtures, but they are indifferent: ſo that euery man ſhould follow the receiued Cuſtome in the Church where hee doth liue and dwell: And that although this geſture of kneeling was, and is yet abuſed in the Popiſh Idolatry, it was lawfully retained by th
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A59093 Selden, John, 1584-1654. Littleton, Adam, 1627-1694. White, Robert, 1645-1703.
The reverse or back-face of the English Janus to-wit, all that is met with in story concerning the common and statute-law of English Britanny, from the first memoirs of the two nations, to the decease of King Henry II. set down and tackt together succinctly by way of narrative : designed, devoted and dedicated to the most illustrious the Earl of Salisbury / written in Latin by John Selden ... ; and rendred into English by Redman Westcot, Gent.; Jani Anglorum facies altera. English
Printed for Thomas Basset, and Richard Chiswell, London : MDCLXXXII [1682]
CHAP. IX. In King Stephen's Reign all was to pieces. Abundance of Castles built. Of the priviledge of Coining. Appeals to the Court of Rome now set on foot. The Roman Laws brought in, but disowned. An instance in the Wonder-working Parliament, p. 67 CHAP. X. In King Henry the Seconds time, the Castles demolished. A Parliament held at Clarendon. Of the Advowson and Presentation of Churches. Estates not to be given to Monasteries without the Kings leave. Clergymen to answer in the Kings Court. A Clergyman convict, out of the Churches Protection. None to go out of the Realm, without the Kings leave. This Repealed by King John. Excommunicate Persons to find Surety. Laymen how to be impleaded in the Ecclesiastical Court. A Lay-Jury to swear there, in what case. No Homager or Officer of the Kings to be Excommunicated, till He or his Justice be acquainted, p. 69 CHAP. XI. Other Laws of Church affairs. Concerning Appeals. A Suit betwixt a Clergy-man and a Lay-man, where to be tryed. In what case one, who relates to the King, may be put under an Interdict. The difference betwixt that and Excommunication.
A59093 Selden, John, 1584-1654. Littleton, Adam, 1627-1694. White, Robert, 1645-1703.
The reverse or back-face of the English Janus to-wit, all that is met with in story concerning the common and statute-law of English Britanny, from the first memoirs of the two nations, to the decease of King Henry II. set down and tackt together succinctly by way of narrative : designed, devoted and dedicated to the most illustrious the Earl of Salisbury / written in Latin by John Selden ... ; and rendred into English by Redman Westcot, Gent.; Jani Anglorum facies altera. English
Printed for Thomas Basset, and Richard Chiswell, London : MDCLXXXII [1682]
e this time, nor in the intention of our said Lord the King and the Lords of Parliament ever shall be ruled or governed by the Civil Law. And hereupon the persons impleaded are sentenced to be banished. But here is an end of Stephen: He fairly dyed. CHAP. X. In King Henry the Seconds time, the Castles demolished. A Parliament held at Clarendon. Of the Advowson and Presentation of Churches. Estates not to be given to Monasteries without the Kings leave. Clergymen to answer in the Kings Court. A Clergyman convict, out of the Churches Protection. None to go out of the Realm, without the Kings leave. This Repealed by King John. Excommunicate Persons to find Surety. Laymen how to be impleaded in the Ecclesiastical Court. A Lay-Jury to swear there, in what case. No Homager or Officer of the Kings to be Excommunicated, till He or his Justice be acquainted. AT length, though late first, Henry the Son of Jeoffry Plantagenet, Count of Angers by the Empress Mawd, came to his Grandfatherrs Inheritance. Having demolished and levelled to the ground, the Castles which had, in King Stephen's time, been built, t
A59100 Selden, John, 1584-1654. Littleton, Adam, 1627-1694. White, Robert, 1645-1703. Selden, John, 1584-1654. Jani Anglorum facies altera. English. Selden, John, 1584-1654. England's epinomis. Selden, John, 1584-1654. Of the original of ecclesiastical jurisdiction of testaments.
Tracts written by John Selden of the Inner-Temple, Esquire ; the first entituled, Jani Anglorvm facies altera, rendred into English, with large notes thereupon, by Redman Westcot, Gent. ; the second, England's epinomis ; the third, Of the original of ecclesiastical jurisdictions of testaments ; the fourth, Of the disposition or administration of intestates goods ; the three last never before extant.; Selections. 1683
Printed for Thomas Basset ... and Richard Chiswell ..., London : MDCLXXXIII [1683]
CHAP. IX. In King Stephen's Reign all was to pieces. Abundance of Castles built. Of the priviledge of Coining. Appeals to the Court of Rome now set on foot. The Roman Laws brought in, but disowned. An instance in the Wonder-working Parliament, p. 67 CHAP. X. In King Henry the Seconds time, the Castles demolished. A Parliament held at Clarendon. Of the Advowson and Presentation of Churches. Estates not to be given to Monasteries without the Kings leave. Clergymen to answer in the Kings Court. A Clergyman convict, out of the Churches Protection. None to go out of the Realm, without the Kings leave. This Repealed by King John. Excommunicate Persons to find Surety. Laymen how to be impleaded in the Ecclesiastical Court. A Lay-Jury to swear there, in what case. No Homager or Officer of the Kings to be Excommunicated, till He or his Justice be acquainted, p. 69 CHAP. XI.Other Laws of Church affairs. Concerning Appeals. A Suit betwixt a Clergy-man and a Lay-man, where to be tryed. In what case one, who relates to the King, may be put under an Interdict. The difference betwixt that and Excommunication.
A59100 Selden, John, 1584-1654. Littleton, Adam, 1627-1694. White, Robert, 1645-1703. Selden, John, 1584-1654. Jani Anglorum facies altera. English. Selden, John, 1584-1654. England's epinomis. Selden, John, 1584-1654. Of the original of ecclesiastical jurisdiction of testaments.
Tracts written by John Selden of the Inner-Temple, Esquire ; the first entituled, Jani Anglorvm facies altera, rendred into English, with large notes thereupon, by Redman Westcot, Gent. ; the second, England's epinomis ; the third, Of the original of ecclesiastical jurisdictions of testaments ; the fourth, Of the disposition or administration of intestates goods ; the three last never before extant.; Selections. 1683
Printed for Thomas Basset ... and Richard Chiswell ..., London : MDCLXXXIII [1683]
e this time, nor in the intention of our said Lord the King and the Lords of Parliament ever shall be ruled or governed by the Civil Law. And hereupon the persons impleaded are sentenced to be banished. But here is an end of Stephen: He fairly dyed. CHAP. X. In King Henry the Seconds time, the Castles demolished. A Parliament held at Clarendon. Of the Advowson and Presentation of Churches. Estates not to be given to Monasteries without the Kings leave. Clergymen to answer in the Kings Court. A Clergyman convict, out of the Churches Protection. None to go out of the Realm, without the Kings leave. This Repealed by King John. Excommunicate Persons to find Surety. Laymen how to be impleaded in the Ecclesiastical Court. A Lay-Jury to swear there, in what case. No Homager or Officer of the Kings to be Excommunicated, till He or his Justice be acquainted. AT length, though late first, Henry the Son of Jeoffry Plantagenet, Count of Angers by the Empress Mawd, came to his Grandfatherrs Inheritance. Having demolished and levelled to the ground, the Castles which had, in King Stephen's time, been built, t
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A17014 Broughton, Richard.
The second part of the Protestants plea, and petition for preists and papists Being an historie of the holy preisthood, and sacrifice of the true Church of Christ. Inuincibly prouing them to be, the present sacrificing preisthood: prouing also the sacrifice of the Masse, vsed in the Catholike Roman church: and that these were promised, and foretold by the Prophets, instituted by Christ, and exercised by all his Apostles. Morouer that they haue euer from the first plantinge of Christianitie in this our Britanye, in the dayes of the Apostles, in euery age, and hundred of yeares, beene continued and preferued here. All for the most part, warranted by the writinges and testimonies of the best learned Protestant doctors, and antiquaries of England, and others.
C. Boscard], [Saint-Omer : With licence. Anno 1625.
r ſo the words, dici ſolebant, manifeſtly proue, as I wrote of Pope Vigilius before. All which doe euidentlie teſtifie, that the auncient receued cuſtome of the church of Chriſt was longe before theſe dayes, to vſe theſe prefaces. THE XXII. CHAPTER. Wherein euident demonſtration is made, euen by theſe proteſtants themſelues, that neither S. Gregory the great, which ſent S. Augustine, with many other holy learned men into England, did make any materiall addition, or alteration in theſe miſteries. But the Religion which thoſe his diſciples preached here, was in all points by all testimonies both of God and man, Britans them ſelues, and Saxons, Catholicks and Protestants, auncient and late writers, the true Religion of Chriſt, and in all things wherin they differed from the Britans, more pure then that which they then profeſsed. NOw wee are come to the happy dayes of S. Gregory the great, that ſent ſo many holy men, to preach Chriſtian Religion to this Engliſh nation, and ſo called our Apoſtle, in which it will bee more manifeſt, euen by theſe proteſtant accuſers themſelues,
A17014 Broughton, Richard.
The second part of the Protestants plea, and petition for preists and papists Being an historie of the holy preisthood, and sacrifice of the true Church of Christ. Inuincibly prouing them to be, the present sacrificing preisthood: prouing also the sacrifice of the Masse, vsed in the Catholike Roman church: and that these were promised, and foretold by the Prophets, instituted by Christ, and exercised by all his Apostles. Morouer that they haue euer from the first plantinge of Christianitie in this our Britanye, in the dayes of the Apostles, in euery age, and hundred of yeares, beene continued and preferued here. All for the most part, warranted by the writinges and testimonies of the best learned Protestant doctors, and antiquaries of England, and others.
C. Boscard], [Saint-Omer : With licence. Anno 1625.
our proteſtant writers, that all the Popes of Rome vnto S. Gregory were maſſing preiſtes, and Popes, yet not any one of them by theſe proteſtants confeſſion, made any the leaſt materiall chaunge, or alteratiō in theſe miſteries. pag. 403. Chap. 22. Wherein euident demonſtration is made, euen by theſe proteſtāts them ſelues, that neither S. Gregory the great, which ſent S. Auguſtine, with many other holy learned men into England, did make any materiall addition, or alteratiō in theſe miſteries. But the Religion which thoſe his diſciples preached here, was in all points by all teſtimonies both of God and man, Britans themſelues, and Saxons, Catholicks and Proteſtants, auncient and late writers, the true Religion of Chriſt, and in all thinges wherin they differed from the Britans, more pure then that which they then profeſſed. pag. 414. Chap. 23. Wherein demonſtration is made both by proteſtants, and other teſtimonies, that duringe all this age and hundred of yeares, vntill and after the cominge of S. Auguſtine, this kingdome had many holy maſſing preiſts and Biſhops, agre
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A32862 Camm, John, 1604?-1656. Audland, John, 1630-1664. Camm, Thomas, 1641-1707. Marshall, Charles, 1637-1698.
The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal.
Printed and sold by Andrew Sowle ..., London : 1689.
s and Worſhips of the World, and hath opened your Eyes, and letten you ſee all things openly under the Sun; and by the pure eternal Light which hath ſhined into you, by it you ſee the pure Path and holy Way which leads up to God the Father of Light.—Oh, dear Hearts, prize the eternal Love of God unto you, and walk anſwerable to that Love which is manifeſt in every one of you, for it is great and rich Love; Oh the abundance of his Love and Free Grace, let not his Benefits ſlip out of your minds! Oh what manner of Love is this, that we ſhould be called the Sons and Children of the moſt high, therefore doth not the World know us. Dear Hearts, walk in the pure eternal Love and Light of God, that ſo you may come to the pure Life of God, to follow the Captain of your Salvation, who was made perfect through Sufferings, that you may endure the Croſs, diſpiſe the Shame, and ſo come to pertake of the Immortal Crown of Glory, which never fades away: Oh, my dear ones, you are written in my Heart, and I cannot forget you, yea, truly I am often with you in the pure eternal Love and Life, and my Love run
A32862 Camm, John, 1604?-1656. Audland, John, 1630-1664. Camm, Thomas, 1641-1707. Marshall, Charles, 1637-1698.
The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal.
Printed and sold by Andrew Sowle ..., London : 1689.
Worſhips of the World, and hath opened your Eyes, and let you ſee all things openly under the Sun; and by the pure eternal Light which hath ſhined into you, by it you will ſee the pure Path, and holy Way which leads up to God, the Father of Lights. Oh, dear Hearts, prize the Eternal Love of God unto you, and walk anſwerable to that love which is manifeſted in every one of you, for it is great and rich Love; oh the abundance of his Love and free Grace, let not his Benefits ſlip out of your Minds: Oh, what manner of Love is this, that we ſhould be called the Sons and Children of the Moſt High! therefore doth not the World know us. Dear Hearts, walk in the pure eternal Love and Light of God, that ſo you may come to the pure Life of God, to follow the Captain of your Salvation, who was made perfect through Sufferings, that you may endure the Croſs, deſpiſe the Shame, and ſo come to partake of the Immortal Crown of Glory which never fades away: Oh, my dear Ones, you are written in my Heart, & we cannot forget you; yea, truly we are often with you in the pure eternal Love & Life, & our Love runs ou
593: 341
A57647 Ross, Alexander, 1591-1654.
Arcana microcosmi, or, The hid secrets of man's body discovered in an anatomical duel between Aristotle and Galen concerning the parts thereof : as also, by a discovery of the strange and marveilous diseases, symptomes & accidents of man's body : with a refutation of Doctor Brown's Vulgar errors, the Lord Bacon's natural history, and Doctor Harvy's book, De generatione, Comenius, and others : whereto is annexed a letter from Doctor Pr. to the author, and his answer thereto, touching Doctor Harvy's book De Generatione / by A.R.
Printed by Tho. Newcomb, and are to bee [sic] sold by John Clark ..., London : 1652.
animal spirits most active where is most heat. 3. There can be no generation of the animal spirits out of the vitall, without the corruption of the vitall, which is impossible: The animal spirits are not begot of the aire. 4. Neither are they conco ted or generated in the ventricles of the brain, nor are they wasted. 5. The brain is not the originall of sense and motion, although these fail upon the hurt of the brain. 6. Why upon the distemper of the heart, there is no failing of sense and motion. 7. The nerves are not from the brain, though they be like; but indeed they are not like the brain. 8. Why the nerve of the heart loseth sense and motion beneath the knot, not above it. 9. The brain is the coldest of all the parts how void of veins and blood, how hot, and the cause of hairs. 10. The blood and spirits alter not the brains temper. Why its coldness is not fel : the pith in the back bone hor. 11. Why the brain and heart at such a d stance: by the spirits they work on each other. 12. Why both the brain and lungs were made for refrigeration. 13. The mans brain larger then the womans: why man hotter then Lions. 14. The testicles ignobler
A57647 Ross, Alexander, 1591-1654.
Arcana microcosmi, or, The hid secrets of man's body discovered in an anatomical duel between Aristotle and Galen concerning the parts thereof : as also, by a discovery of the strange and marveilous diseases, symptomes & accidents of man's body : with a refutation of Doctor Brown's Vulgar errors, the Lord Bacon's natural history, and Doctor Harvy's book, De generatione, Comenius, and others : whereto is annexed a letter from Doctor Pr. to the author, and his answer thereto, touching Doctor Harvy's book De Generatione / by A.R.
Printed by Tho. Newcomb, and are to bee [sic] sold by John Clark ..., London : 1652.
animal spirits most active where is most heat. 3. There can be no generation of the animal spirits out of the vitall, without the corruption of the vitall, which is impossible: The animal spirits are not begot of the aire. 4. Neither are they concocted or generated in the ventricles of the brain, nor are they wasted. 5. The brain is not the originall of sense and motion, although these fail upon the hurt of the brain. 6. Why upon the distemper of the heart, there is no failing of sense and motion. 7. The nerves are not from the brain, though they be like; but indeed they are not like the brain. 8. Why the nerve of the heart loseth sense and motion beneath the knot, not above it. 9. The brain is the coldest of all the parts? how void of veins and blood, how hot, and the cause of hairs. 10. The blood and spirits alter not the brains temper. Why its coldness is not felt: the pith in the back bone hot. 11. Why the brain and heart at such a distance: by the spirits they work on each other. 12. Why both the brain and lungs were made for refrigeration. 13. The mans brain larger then the womans: why man hotter then Lions. 14. The testicles ignobler
594: 340
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
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A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
58 11919133 12057451 12202777 12355460 2 59 11921382 12059814 12205260 12358068 1 60 11923633 12063179 12207745 12360678 0 57 56 55 54 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 36 37 38 39 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 12360678 12521357 12690184 12867599 60 1 12363290 12524103 12693070 12870632 59 2 12365906 12526851 12695957 12873667 58 3 12368524 12529601 12698847 12876704 57 4 12371144 12532354 12701739 12879744 56 5 123737661354 4 57 12513132 12681543 12858517 13044530 3 58 12515871 12684421 12861542 13047710 2 59 12518613 12687301 12864569 13050892 1 60 12521357 12690184 12867599 13054077 0 53 52 51 50 The degrees of the Quadrant for the Secants of the complement of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 40 41 42 43 The minutes of degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrāt. 0 13054077 13250131 13456326 13673275 60 1 13057264 13253482 13459851 13676986 59 2 13060455 13256835 13463380 13680700 58 3 13063646 13260192 13466912 13684
A16221 Blundeville, Thomas, fl. 1561.
M. Blundevile his exercises containing sixe treatises, the titles wherof are set down in the next printed page: which treatises are verie necessarie to be read and learned of all yoong gentlemen that haue not bene exercised in such disciplines, and yet are desirous to haue knowledge as well in cosmographie, astronomie, and geographie, as also in the arte of navigation ... To the furtherance of which arte of navigation, the said M. Blundevile speciallie wrote the said treatises and of meere good will doth dedicate the same to all the young gentlemen of this realme.
Printed by Iohn Windet, dwelling at the signe of the crosse Keies, neere Paules wharffe, and are there to be solde, London : 1594.
8511635 41191492 3 58 34138091 36206107 38553344 41239431 2 59 34170523 36242794 38595146 41287425 1 60 34203038 36279559 38637042 41335654 0 17 16 15 14 The degrees of the Quadrant for the Secants of the complements of the Arches of the ſame Quadrant. The degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 76 77 78 79 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 41335654 44454097 48097335 52408433 60 1 41383937 44510183 48163151 52486983 59 2 41432338 44566415 48229350 52565774 58 3 41480856 44622793 48295633 52644807 57 4 41529492 44679318 48362102 52724084 56 5 4157810246 4 57 44286712 47900693 52174216 57304150 3 58 44342362 47966058 52252051 57398367 2 59 44398156 48031605 52330123 57492896 1 60 44454097 48097385 52408433 57587740 0 13 12 11 10 The degrees of the Quadrant for the Secants of the complement of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. The minutes of the degrees of the Quadrant for the Secants of the Arches of the ſame Quadrant. 80 81 82 83 The minutes of the Quadrant for the Scants of the Complements of the Arches of the ſame Quadrant. 0 57587740 63924495 71852975 82055127 60 1 57682901 64042118 72002006 82249986 59 2 57778381 64160180 72151659 82445779 58 3 57874180 64278683 72301942 82642513 57 4 57
595: 340
A48434 Lightfoot, John, 1602-1675.
The harmony, chronicle and order of the New Testament the text of the four evangelists methodized, story of the acts of the apostles analyzed, order of the epistles manifested, times of the revelation observed : all illustrated, with variety of observations upon the chiefest difficulties textuall & talmudicall, for clearing of their sense and language : with an additional discourse concerning the fall of Jerusalem and the condition of the Jews in that land afterward / John Lightfoot ...
Printed by A.M. for Simon Miller ..., London : 1655.
THE HARMONY, CHRONICLE AND ORDER OF THE New-Testament. The Text of the Four EVANGELISTS Methodized. Story of the ACTS of the APOSTLES Analyzed. Order of the EPISTLES Manifested. Times of the REVELATION Observed. All Illustrated, With variety of Observations upon the Chiefest Difficulties TEXTUALL & TALMUDICALL: For clearing of their Sense and Language. With an Additionall DISCOURSE CONCERNING The Fall of JERUSALEM AND THE Condition of the Jews in that Land afterward. By IOHN LIGHTFOOT D.D. LONDON, Printed by A.M. for Simon Miller at the Starre in St Pauls Church-yard. M.DC.LV. Dr Lightfoots Harmony on the N. Testament. THE HARMONY, CHRONICLE AND ORDER OF THE New-Testament. The Text of the Four EVANGELISTS Methodized. Story of the ACTS of the APOSTLES Analyzed. Order of the EPISTLES Manifested. Times of the REVELATION Obser
A48434 Lightfoot, John, 1602-1675.
The harmony, chronicle and order of the New Testament the text of the four evangelists methodized, story of the acts of the apostles analyzed, order of the epistles manifested, times of the revelation observed : all illustrated, with variety of observations upon the chiefest difficulties textuall & talmudicall, for clearing of their sense and language : with an additional discourse concerning the fall of Jerusalem and the condition of the Jews in that land afterward / John Lightfoot ...
Printed by A.M. for Simon Miller ..., London : 1655.
DISCOURSE CONCERNING The Fall of JERUSALEM AND THE Condition of the Jews in that Land afterward. By IOHN LIGHTFOOT D.D. LONDON, Printed by A.M. for Simon Miller at the Starre in St Pauls Church-yard. M.DC.LV. Dr Lightfoots Harmony on the N. Testament. THE HARMONY, CHRONICLE AND ORDER OF THE New-Testament. The Text of the Four EVANGELISTS Methodized. Story of the ACTS of the APOSTLES Analyzed. Order of the EPISTLES Manifested. Times of the REVELATION Observed. All Illustrated, With variety of Observations upon the Chiefest Difficulties TEXTUALL & TALMUDICALL: For clearing of their Sense and Language. With an Additionall DISCOURSE CONCERNING The Fall of JERUSALEM AND THE Condition of the Jews in that Land afterward. By IOHN LIGHTFOOT D.D. LONDON, Printed by A.M. for Simon Miller at the Starre in St Pauls Church-yard. M.DC.LV. SERENISSIMO OLIVERO Reipub. Angl. Scot. & Hybern. &c. Domino PROTECTORI. J. L. Devotissimus Cliens Munusculum hoc Literarium In se quidem Nihilum, At Summi Officii, omnimodaeque Observantiae Sincerum Pignus ac Indicium, Humillimè meritóque Dicat Dedi
596: 340
A64845 Valentine, Henry, d. 1643. W. L.
Defosiwneu priod wedi ei cymhwyso i bum rhan gweddi: sef, I. Cyffes. II. Rhagddeifyfiad. III. Deifyfiad. IV. Talu-diolch. V. Erfyniad. Ac arch arbennig tros y clâf. A chynghorien a gweddiau ar ddydd yr arglwydd, oslaen cymmun, erbyn dydd marwolaeth, adydd y farn. A dwy weddi beunyddiol, sef boreuol a phrydnbawnol: wedi ei eyfiaethu yn Gymraec, trwy waith W. L. M.A. Rhus. 11. 14; Private devotions. Welsh.
printiedig i Richard Marriot yn monwent Eglwys S. Dunstan, Lundain : 1655. [i.e. 1656]
dau, fal y maddeuwn ni i'n dyledwyr. Ac nag arwain ni i brofedigaeth: Eithr gwared ni rhag drwg: canys eiddot ti yw'r deirnas, a'r nerth, ar gogoniant yn oes oesoedd Amen. Bereuol Weddi. O Arglwydd nefol Dâd, Holl alluog, a thragywyddol dduw, yr hwn a'n cedwaist yn ddiangol, hyd ddechreu 'r dydd heddyw, amddiffin ni ynddo a'th gadarn allu, a chaniadhâ na ſyrthiom y dydd hwn, mewn un pechod, ac nad elom mewn nêb rhyw berygl; eithr bôd ein holl weithredoedd wedi i trefnu ai llywiaw, wrth dy lywodraeth di, i wneuthur yn wastad y peth sydd gyfiawn yn dy olwg di, trwy Jesu Grist ein Harglwydd. Amen. Prydnhawnol weddi. GOleua ein tywyllwch, ni attolygwn i ti o Arglwydd; a thrwy dy fawr drugaredd, amddiffin ny ni, rhag pôb perigl, ac embydrwydd y nôs hon: er serch ar dy un mâb ein Iechawdur Jesu Grist. Amen. RHâd ein Harglwydd Jesu Grist, a chariad Duw, a chymdeithas yr yspryd glân, a fyddo gyda ni oll byth bythoedd, Amen. II▪ RHAG-DDEISYFIAD. RHan o weddi yw Rhag-ddeisyfiad, a gyfeirir at dduw, i droi drwg heibio cyn i ddyfod, neu i ysmudo drwg gwedi i ddyfed. Ar drwg a weddiwn rhagddo
A64845 Valentine, Henry, d. 1643. W. L.
Defosiwneu priod wedi ei cymhwyso i bum rhan gweddi: sef, I. Cyffes. II. Rhagddeifyfiad. III. Deifyfiad. IV. Talu-diolch. V. Erfyniad. Ac arch arbennig tros y clâf. A chynghorien a gweddiau ar ddydd yr arglwydd, oslaen cymmun, erbyn dydd marwolaeth, adydd y farn. A dwy weddi beunyddiol, sef boreuol a phrydnbawnol: wedi ei eyfiaethu yn Gymraec, trwy waith W. L. M.A. Rhus. 11. 14; Private devotions. Welsh.
printiedig i Richard Marriot yn monwent Eglwys S. Dunstan, Lundain : 1655. [i.e. 1656]
r mwyn Jesu Grist, yn enw bendigedig a geirieu pwy un, y gorffennwn ein gweddiau amherffaith hyn, gan ddywedyd, fel i'n dyscodd ef i hun: Ein tâd yr hwn wyf yn y nefoedd, &c. Boreuol Weddi. OArglwydd nefol Dâd, holl alluog a thragwyddol dduw: yr hyn a'n cedwaist y ddiangol hyd ddechreu 'r dydd heddyw, amddiffin ni ynddo a'th gadarn allu, a chaniadhâ na syrthiom y dydd hwn mewn un pechod, ac nad elom mewn nêb rhyw berygl, eithr bôd ein holl weithredoedd wedi i trefnu, a'i llywiaw wrth dy lywodraeth di, i wneuthur yn wastad y peth sydd gyfiawn yn dy olwg di, trwy Jesu Grist ein Harglwydd. Amen. Prydnhawnol Weddi. GOleua ein tywyllwch, ni attolygwn iti O Arglwydd: a thrwy dy fawr drugaredd amddiffin ni rhag pôb perygl ac embydrwydd y nôs hon; erserch ar dy un mâb ein Iechawdur Jesu Grist. Amen. RHâd ein Harglwydd Jesu Grist, a chariad duw, a chymdeithas yr yspryd glân, a fyddo gyda ni oll byth bythoedd. Amen. IV. TALU-DIOLCH. RHan o Weddi yw Talu-diolch, yr hon (fel y gwahan glwyfus yn yr Efengil) a drydd yn ôl at dduw, i gyfaddeu, ac i fynegi y petheu a wnaeth yr Arglwydd
A64845 Valentine, Henry, d. 1643. W. L.
Defosiwneu priod wedi ei cymhwyso i bum rhan gweddi: sef, I. Cyffes. II. Rhagddeifyfiad. III. Deifyfiad. IV. Talu-diolch. V. Erfyniad. Ac arch arbennig tros y clâf. A chynghorien a gweddiau ar ddydd yr arglwydd, oslaen cymmun, erbyn dydd marwolaeth, adydd y farn. A dwy weddi beunyddiol, sef boreuol a phrydnbawnol: wedi ei eyfiaethu yn Gymraec, trwy waith W. L. M.A. Rhus. 11. 14; Private devotions. Welsh.
printiedig i Richard Marriot yn monwent Eglwys S. Dunstan, Lundain : 1655. [i.e. 1656]
i i gid, yr hwn sydd yn eistedd ar dy ddeheu-law, gan erfyn trosom ni, ac a ddyscodd i ni ddyfod attat yn ôl perffaith wedd y weddi hon: EIn tâd yr hwn wyt yn y nefoedd, &c. Boreuol Weddi. O Arglwydd nefol Dâd, holl alluog a thragwyddol dduw: yr hwn a'n cedwaist y ddiangol hyd ddechreu 'r dydd heddyw: Amddiffin ni ynddo a'th gadarn allu, a chaniadhâ na syrthiom y dydd hwn mewn un pechod, ac nad elom mewn nêb rhyw berygl: Eithr bôd ein holl weithredoedd wedi i trefnu a'i llywiaw wrth dy lywodraeth di, i wneuthur yn wastad y peth sydd gyfiawn yn dy olwg di, trwy Jesu Grist ein Harglwydd. Amen. Prydnhawnol Weddi. GOleua ein tywyllwch, ni attolygwn iti O Arglwydd: a thrwy dy fawr drugaredd, amddiffin ni rhag pôb perygl ac enbydrwydd y nôs hon; er serch ar dy un mâb ein Iechawdur Jesu Grist. Amen. RHâd ein Harglwydd Jesu Grist, a serch duw, a chymdeithas yr yspryd glân, a fyddo gyda ni oll byth bythoedd. Amen. Letani neilltuol iw mwynhau gan, neu tros bobl gleifion, ac a gasclwydallan o amryw fanneu o'r Scrythr lân. YN y dyddieu hynny y clafychodd Hesekiak hyd farw. Yna y tro
597: 339
A30895 Barclay, Robert, 1648-1690.
An apology for the true Christian divinity, as the same is held forth, and preached by the people, called, in scorn, Quakers being a full explanation and vindication of their principles and doctrines, by many arguments, deduced from Scripture and right reason, and the testimony of famous authors, both ancient and modern, with a full answer to the strongest objections usually made against them, presented to the King / written and published in Latine, for the information of strangers, by Robert Barclay ; and now put into our own language, for the benefit of his country-men.; Theologiae verè Christianae apologia. English
s.n.], [London? : 1678.
and comfortable, but not absolutely needful unto such, from whom God himself hath withheld it, yet they may be made partakers of the mystery of his death (tho ignorant of the History) if they suffer his Seed and Light (inlightning their hearts) to take (in which Light communion with the Father and the Son is enjoyned) so as of wicked men to become holy, and lovers of that power, by whose inward and secret touches, they feel themselves turned from the evil to the good, and learn to do to others, as they would be done by, in which Christ himself affirms all to be included. As they have then falsly and erreonously taught, who have denyed Christ to have died for all Men, so neither have they sufficiently taught the Truth, who affirming him to have died for all, have added the absolute necessity of the outward knowledg thereof in order to the obtaining its saving effects; Among whom the Remonstrants of Holland have been chiefly wanting, and many other Assertors of universal Redemption, in that they have not Placed the extent of this salvation in that Divine and Evangelical Principle o
A30895 Barclay, Robert, 1648-1690.
An apology for the true Christian divinity, as the same is held forth, and preached by the people, called, in scorn, Quakers being a full explanation and vindication of their principles and doctrines, by many arguments, deduced from Scripture and right reason, and the testimony of famous authors, both ancient and modern, with a full answer to the strongest objections usually made against them, presented to the King / written and published in Latine, for the information of strangers, by Robert Barclay ; and now put into our own language, for the benefit of his country-men.; Theologiae verè Christianae apologia. English
s.n.], [London? : 1678.
table, but not absolutely needful unto such, from whom God himself hath withheld it, yet they may be made partakers of the mystery, of his death (though ignorant of the history) if they suffer his Seed and Light (inlightening their hearts) to take place (in which Light communion with the Father and the Son is enjoyed) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret touches, they feel themselves turned from the Evil to the Good, and learn to do to others, as they would be done by, in which Christ himself affirms all to be included. As They have then falsly and erroneously taught, who have denyed Christ to have dyed for all men, so neither have They sufficiently taught the Truth, who affirming him to have died for all, have added the absolute necessity of the outward knowledg thereof, in order to obtain its saving effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other assertors of Ʋniversal Redemption, in that they have not placed the extent of his Salvation in that Divine and Evangelical Principle of Light an
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
rtable; but not absolutely Needful unto such, from whom God himself hath with-held it: yet they may be made partakers of the Mystery of his Death (though ignorant of the History) if they suffer his Seed and Light (enlightning their hearts) to take place (in which Light Communion with the Father and the Son is enjoied) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret Touches they feel themselves turned from the Evil to the Good, and learn To do to others, as they would be done by; in which Christ himself affirms all to be included. As they have then falsly and erroneously taught, who have denied Christ to have died for all men; so neither have they sufficiently taught the Truth, who affirming him to have died for all, have added the absolute necessity of the outward Knowledge thereof in order to the obtaining its saving Effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other Asserters of Ʋniversal Redemption; in that they have not placed the Extent of this Salvation in that Divine and Evangelical Principle of
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
rtable; but not absolutely Needful unto such, from whom God himself hath with-held it: yet they may be made partakers of the Mystery of his Death, though ignorant of the History, if they suffer his Seed and Light enlightening their hearts, to take place, (in which Light Communion with the Father and the Son is enjoyed) so as of wicked men to become holy, and lovers of that Power, by whose inward and secret Touches they feel themselves turned from the Evil to the Good, and learn to do to others, as they would be done by; in which Christ himself affirms all to be Included. As They have then falsly and erroneously Taught, who have denied Christ to have died for all men; so neither have They sufficiently Taught the Truth, who affirming him to have died for all, have added the Absolute Necessity of the outward Knowledge thereof, in order to obtain its Saving Effect. Among whom the Remonstrants of Holland have been chiefly wanting, and many other Assertors of Universal Redemption; in that they have not placed the Extent of his Salvation in that Divine and Evangelical Principle of Light an
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A63169 Bromwich, Andrew, defendant. Kern, Charles, defendant.
The trial, conviction and condemnation of Andrew Brommich and William Atkins, for being Romish priests, before the Right Honourable the Lord Chief Justice Scroggs, at summer assizes last at Stafford held there for the county of Stafford, where they received sentence of death accordingly together with the tryal of Charles Kern, at Hereford assizes last for being a Romish priest.
Printed for Robert Pawlett ..., London : 1679.
ng a Seminary Prieſt; made, profeſſed, and ordained by the Authority and Juriſdiction challenged, pretended, and derived from the See of Rome; the ſaid fifth day of December in the year aforeſaid within this Kingdom of England, viz. at Wolverhampton aforeſaid in the County aforeſaid, Traiterouſly did come, was, and did remain againſt the form of the Statute in that caſe made and provided; and againſt the peace of our Soveraign Lord the King, his Crown and Dignity. Upon this Indictment he hath been Arraigned, and thereunto pleaded not guilty; and for his Tryal he hath put himſelf upon God and his Country, which Country you are. Your Charge is to enquire whether he be guilty of the High Treaſon whereof he ſtands indicted or not guilty: If you find him guilty, you are to enquire what Lands, Goods, or Tenements he had at the time of the High Treaſon committed, or at any time ſince; if you find not guilty, you are to enquire whether he did flee for the ſame: If you find he did flee for the ſame, you are to enquire what Lands, Goods, or Tenements he had at the time of ſuch flight, or a
A63169 Bromwich, Andrew, defendant. Kern, Charles, defendant.
The trial, conviction and condemnation of Andrew Brommich and William Atkins, for being Romish priests, before the Right Honourable the Lord Chief Justice Scroggs, at summer assizes last at Stafford held there for the county of Stafford, where they received sentence of death accordingly together with the tryal of Charles Kern, at Hereford assizes last for being a Romish priest.
Printed for Robert Pawlett ..., London : 1679.
ing a Seminary Prieſt, made, profeſſed, and ordained by the Authority and Juriſdiction challenged, pretended, and derived from the See of Rome, the ſaid twenty ninth day of April in the year aforeſaid, within this Kingdom of England, (viz.) at Webly aforeſaid in the County aforeſaid, Traiterouſly did come, was, and did remain againſt the form of the Statute in that caſe made and provided; and againſt the Peace of our Soveraign Lord the King, his Crown and Dignity. Upon this Indictment he hath been Arraigned, and thereunto Pleaded Not Guilty; and for his Tryal hath put himſelf upon God and his Country, which Country you are. Your charge is to enquire whether he be Guilty of the High Treaſon whereof he ſtands indicted or not Guilty: If you find him Guilty, you are to enquire what Lands, Goods, or Tenements he had at the time of the Treaſon Committed, or at any time ſince; if you find him not Guilty, you are to enquire whether he did flee for the ſame: If you find he did flee for the ſame, you are to enquire what Lands, Tenements, or Goods, he had at the time of ſuch flight, or
599: 338
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
. ominus custodiat introitū tuum & exitum tuū: ex hoc nunc & vs que in seculum. Gloria patri & filio. Sicut erat. Psalmus .xxxi. LEtatus sum in his que dicta sunt michi: in domum domini ibimus. tantes erant pedes nostri: in atrijs tuis hierusalem. ierusalem que edificatur vt ciuitas: cuius participatio eius in id ipsum. lluc enim ascenderunt tribus tribus domini: testimonium israel ad confitendum nomini domini. uia illic sederunt sedes in iudicio: sedes super do mum dauid. ogate que ad pacem sunt hierusalē: et abundantia diligentibus te. iat pax in virtute tua: & abundātia in turribus tuis. ropterfratres meos et ꝓximos meos: loquebar pacem de te. ropter domum dn̄i dei nostri: quesiui bona tibi. loria patri et filio: et spiritui sancto. icut erat in principio et nunc & semper: & in secula seculorum amen. ān. Quando natus es ineffabiliter ex virgine maria / tūc implete sunt scripture: sicut pluuia in vellus descendisti vt saluum faceres genus humanum: te laudamus deus noster. AB initio et ante secula creata sum: & vs que ad futurum seculum non desinam: &
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
exitum tuū: ex hoc nunc & vs que in seculum. loria patri & filio: & spiritui sancto. icut erat in principio & nunc & semper. ps. LEtatus sum in his que dicta sunt michi: in domum domini ibimus. tantes erant pedes nostri: in atrijs tuis hierusalem. Hierusalem que edificatur vt ciuitas: cuius parti cipatio eius in id ipsum. lluc enim ascenderunt tribus tribus domini: testimonium israel ad confitendum nomini domini. uia illic sederunt sedes in iudicio: sedes super domum dauid. ogate que ad pacem sunt hierusalē: et abundantia diligentibus te. iat pax in virtute tua: & abundātia in turribus tuis. ropterfratres meos et ꝓximos meos: loquebar pacem de te. ropter domum dn̄i dei nostri: quesiui bona tibi. loria patri et filio: et spiritui sancto. icut erat in principio et nunc & semper: & in secula seculorum amen. AD te leuaui oculos meos: qui habitas in celis. cce sicut oculi seruorum: in manibus dominorum suorum. icut oculi ancille in manibꝰ dn̄e sue: ita oculi nostri ad dn̄m deum nostrū / donec misereatur nostri. iserere nostri domine miserere nostri: qui m
600: 338
A25882 Cranburne, Charles, d. 1696. Lowick, Robert, d. 1696.
The arraignments, tryals and condemnations of Charles Cranburne and Robert Lowick for the horrid and execrable conspiracy to assassinate His Sacred Majesty King William in order to a French invasion of this kingdom who upon full evidence were found guilty of high-treason before His Majesty's justices of Oyer and Terminer at Westminster, and received sentence the 22d. of April, 1696, and were executed at Tyburn the 29th of the said month : in which tryals are contained all the learned arguments of the King's councel, and likewise the councel for the prisoners, upon the new act of Parliament for regulating tryals in cases of treason.
Printed for Samuel Heyrick ... and Isaac Cleave ..., London : 1696.
purpoſe, deſign and intend our ſaid Lord the King that now is, to ſlay, kill and murder, and a miſerable Slaughter among the faithful Subjects of him our ſaid Lord the King, throughout this whole Kingdom of England to make and cauſe, and their ſaid moſt Wicked, Impious, and Deviliſh Treaſons, and Trayterous Compaſſings, Contrivances and Purpoſes aforeſaid, to fulfil, perfect, and bring to effect, they the ſaid Chriſtopher Knightley, Robert Lowick, Ambroſe Rookwood, and Charles Cranburne, and very many other falſe Traytors, to the Jurors unknown. Afterwards, to wit the ſame Tenth Day of February, in the Year aboveſaid, at the Pariſh aforeſaid, in the County aforeſaid, and divers other Days and Times, as well before as after, there and elſewhere in the ſame County, falſely, malitiouſly, adviſedly, ſecretly, traiterouſly, and with Force and Arms, did meet, propoſe, treat, conſult, conſent, and agree, him our ſaid Lord the King that now is, by lying in wait and wile, to Aſſaſſinate, Kill and Murder: And that execrable, horrid, and deteſtable Aſſaſſination
A25882 Cranburne, Charles, d. 1696. Lowick, Robert, d. 1696.
The arraignments, tryals and condemnations of Charles Cranburne and Robert Lowick for the horrid and execrable conspiracy to assassinate His Sacred Majesty King William in order to a French invasion of this kingdom who upon full evidence were found guilty of high-treason before His Majesty's justices of Oyer and Terminer at Westminster, and received sentence the 22d. of April, 1696, and were executed at Tyburn the 29th of the said month : in which tryals are contained all the learned arguments of the King's councel, and likewise the councel for the prisoners, upon the new act of Parliament for regulating tryals in cases of treason.
Printed for Samuel Heyrick ... and Isaac Cleave ..., London : 1696.
, Purpoſe, Deſign, Intend, our ſaid Lord the King that now is, to Kill, Slay, and Murder; and miſerable Slaughter among the faithful Subjects of our ſaid Lord the King throughout this whole Kingdom of England, to make, and cauſe, and the ſame their moſt wicked, impious, and devilliſh Treaſons, and traiterous Compaſſings, Contrivances, and Purpoſes aforeſaid, to fulfil, perfect, and bring to effect, they the ſaid Chriſtopher Knightly, Robert Lowick, Ambroſe Rookwood, and Charles Cranburn, and very many other falſe Traitors to the Jurors unknown; afterwards, to wit the ſame Tenth Day of February, in the Year aboveſaid, at the Pariſh aforeſaid, in the County aforeſaid, and divers other Days and Times, as well before, as after; there, and elſewhere, in the ſame County, falſly, malitiouſly, adviſedly, ſecretly, and traiterouſly; and with Force and Arms did meet together, propoſe, treat, conſult, conſent, and agree, him our ſaid Soveraign Lord the King, that now is, by lying in Wait and Wild, to aſſaſſinate, kill, and murder, and that execrable, horrid, and