601: 338
A34451unknown? Cooper, William, fl. 1668-1688. Helvetius, Johann Friedrich, d. 1709. Vitulus aureus, quem mundus adorat & orat. English. Glauber, Johann Rudolf, 1604-1670. Novum lumen chimicum. English.
The Philosophical epitaph of W.C. Esquire for a memento mori on his tomb-stone, vvith three hieroglyphical scutcheons and their philosophical motto's and explanation : with the philosophical Mercury, nature of seed and life, and growth of metalls, and a discovery of the immortal liquor alchahest : the salt of tartar volatized and other elixirs with their differences. Also, A brief of the golden calf, the worlds idol : discovering the rarest miracle in nature, ... / by Jo. Fr. Helvetius. And, The golden ass well managed and Midas restor'd to reason, or, A new chymical light : demonstrating to the blind world that good gold may be found as well in cold as hot regions, and be profitably extracted out of sand, stones, gravel and flints &c. .../ written by Jo. Rod. Glauber. With Jehior, aurora sapientiae, or, The day dawning or light of wisdom : containing the three principles or original of all things whereby are discovered the great and many mysteries of God, nature and the elements, hitherto hid, now revealed / all published by W.C. Esquire. : with a catalogue of chymical books.
Printed by T.R. and N.T. for William Cooper ..., London : 1673.
Signaculum Mundi Pythagoricum diagram of the Pythagorean cosmos IEHOVA FECIT OMNIA EX NIHILO SECVLA SECVLORVM AMEN AMEN Bonum Infinitum I · MVNDVS · ARCHETYPVS · DEVS IEHOVA Bonum Finitum · II · ANGELICVS · III · ETHEREVS · IIII ELEMENTARIS diagram of MAN amidst the four elements, represented as four triangles contained within a single triangle, but extending beyond the bonum finitum into the realms of bonum infinitum and malum. HOMO COELVM 1 Mercurius 4 Stellae 6 Angeli AQVA 2 Sal 5 Metalla 4 Piſces TERRA 3 Sulphur 5 Lapides 6 Beſtia AER 6 Meteores 4 Aues 5 Plantae Malum V · IGNIS · INFERNALIS SATAN Ignis: Procellae Inane: Tenebrae Abijſs CHAOS A Philoſophicall Epitaph in Hierogliphicall Figures with Explanation A Briefe of the golden Calfe the Worlds Idoll Glaubers golden Aſs well managed Jehior the three Principles or Originall of all things Publiſhed by WC E with a Catalogue of Chymicall
A34451unknown? Cooper, William, fl. 1668-1688. Helvetius, Johann Friedrich, d. 1709. Vitulus aureus, quem mundus adorat & orat. English. Glauber, Johann Rudolf, 1604-1670. Novum lumen chimicum. English.
The Philosophical epitaph of W.C. Esquire for a memento mori on his tomb-stone, vvith three hieroglyphical scutcheons and their philosophical motto's and explanation : with the philosophical Mercury, nature of seed and life, and growth of metalls, and a discovery of the immortal liquor alchahest : the salt of tartar volatized and other elixirs with their differences. Also, A brief of the golden calf, the worlds idol : discovering the rarest miracle in nature, ... / by Jo. Fr. Helvetius. And, The golden ass well managed and Midas restor'd to reason, or, A new chymical light : demonstrating to the blind world that good gold may be found as well in cold as hot regions, and be profitably extracted out of sand, stones, gravel and flints &c. .../ written by Jo. Rod. Glauber. With Jehior, aurora sapientiae, or, The day dawning or light of wisdom : containing the three principles or original of all things whereby are discovered the great and many mysteries of God, nature and the elements, hitherto hid, now revealed / all published by W.C. Esquire. : with a catalogue of chymical books.
Printed by T.R. and N.T. for William Cooper ..., London : 1673.
fe thereby. Diſſolve, Congeal, and Fix, which being fixt will fix, And ſo being fuſibly Ting'd, will Tinge, and Mix. If Wind be made of Gold, 'Tis worth a hundred fold. The Wi d blow th where it liſt th Receiv't they that can. Laurum Amice Eligis, Rus. Signaculum Mundi Pythagoricum diagram of the Pythagorean cosmos IEHOVA FECIT OMNIA EX NIHILO SECVLA SECVLORVM AMEN AMEN Bonum Infinitum I · MVNDVS · ARCHETYPVS · DEVS IEHOVA Bonum Finitum · II · ANGELICVS · III · ETHEREVS · IIII ELEMENTARIS diagram of MAN amidst the four elements, represented as four triangles contained within a single triangle, but extending beyond the bonum finitum into the realms of bonum infinitum and malum. HOMO COELVM 1 Mercurius 4 Stellae 6 Angeli AQVA 2 Sal 5 Metalla 4 Piſces TERRA 3 Sulphur 5 Lapides 6 Beſtia AER 6 Meteores 4 Aues 5 Plantae Malum V · IGNIS · INFERNALIS SATAN Ignis: Procellae Inane: Tenebrae Abijſs CHAOS CHAP. I. A plain and full explanation of the aforeſaid Epitaph, Scutcheons and Motto's of W. C. As well for the Philoſophers Stone as his own Tomb-ſtone. THis Epitaph is literally the work of Philoſophers, and yet may revive the old uſeful Adigy and
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A42331 Gunning, Peter, 1614-1684.
The Paschal or Lent-Fast, apostolical & perpetual at first deliver'd in a sermon preached before His Majesty in Lent and since enlarged : wherein the judgment of antiquity is laid down : with an appendix containing an answer to the late printed objections of the Presbyterians against the fast of Lent / by Peter Gunning ...
Printed by R. Norton for Timothy Garthwait, London : 1662.
me, as the Apostles were. They which are so confident, that no mention of forty daies, that no such number of daies was at first observed, or can be shewn so early, as in Irenaeus's daies, should consider, whether what S. Austin wrote in his 2d Book de Doctrinâ Christianâ c. 16. Quadraginta diebus jejunare monemur. Hoc lex, cujus persona est in Mose; hoc prophetia, cujus personam gerit Elias: Hoc ipse Dominus monet, qui tanquàm testimonium habens ex lege & prophetis, medius inter illos in monte, 3 Discipulis videntibus atque stupentibus claruit: We are admonish'd to fast forty days, this the Law whose person Moses bare; this the Prophets, whose person Elias sustained; this the Lord himself admonisheth us, who as receiving witness from the Law and the Prophets, shone forth in the midst 'twixt those two in the mount, the three Disciples beholding with astonishment. And what St. Hierome writes in l. 2 advers. Iovinian. Est Dominus, qui Quadraginta diebus Christianorum jejunium sanctificavit. And on Iona 3. Ipse quoque Dominus—jejunavit 40 dies, & haereditatem nobis
A42331 Gunning, Peter, 1614-1684.
The Paschal or Lent-Fast, apostolical & perpetual at first deliver'd in a sermon preached before His Majesty in Lent and since enlarged : wherein the judgment of antiquity is laid down : with an appendix containing an answer to the late printed objections of the Presbyterians against the fast of Lent / by Peter Gunning ...
Printed by R. Norton for Timothy Garthwait, London : 1662.
thers of the Church, and been a follower of them as they were followers of Christ; then bless we God, who hath given us such a Mother, and God send her more dutifull Children. And if ye ask us, who those Ancient Fathers were, First, S. Austin, l. 2. de Doctrinâ Christianâ, c. 16. Quadraginta diebus jejunare monemur; hoc lex cujus persona est in Mose, hoc prophetia cujus personam gerit Elias, hoc IPSE DOMINUS monet, qui tanquam testimonium habens ex lege & prophetis, medius inter illos in monte, 3. discipulis videntibus atque stupentibus claruit. We are admonished to fast forty days; this the Law, whose person Moses bare; this the Prophets, whose person Elias sustained; this the Lord himself admonisheth us, who as receiving witness from the Law and the Prophets, shone forth in the midst 'twixt those two in the Mount, &c. The same S. Austin, l. . c. 169. Qu st. super Genes. Non enim frustrà quadriginta dies jejuniorum sunt constituti, quibus Moses, & Elias, & ipse Dominus jejunavit, & Ecclesia precipuâ observatione jejumorum▪ Quadrage simam vocat. S. A stin again i
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A82435 England and Wales. Sovereign (1660-1685 : Charles II) England and Wales. Parliament.
Anno Regni Caroli II. Regis Angliæ, Scotiæ, Franciæ, & Hiberniæ, duodecimo. At the Parliament begun at Westminster, the five and twentieth day of April, an. Dom. 1660 In the twelfth year of the reign of our most gracious soveraign lord Charles, by the grace of God, of England, Scotland, France, and Ireland, King, Defender of the Faith, &c.
Printed by John Bill, Printer to the Kings most Excellent Majesty, [London : 1660] [i.e. 1661]
as Rookwood, Mr. Robert Wright of Kilveſton. Newcaſtle upon Tine. For the Town and County of Newcaſtle upon Tine, Sir Nicholas Cole Knight and Baronet, Sir Francis Bows Knight, Sir Francis Anderſon Knight, Sir Iohn Marley. Nottingham. For the County of Nottingham, Francis Sandi Eſq; Thomas Briſtow, William Newton, Gentlemen. Eaſt-Retford. For the Borrough of Eaſt-Retford, the Bailiffs for the time being. Oxon. For the County of Oxon, William Glyn, John Weſt, Eſquires, Iohn Coker Gent. Iames Herberteſq; Sir Thomas Tippin. University of Oxford. Mr. Robert Withers, Mr. Edward Maſter, Mr.David Thomas, Mr. Gregory Ballard, Mr. Timothy Horton. The City of Oxford. For the City of Oxford, Francis Holloway, William Corniſh. Salop. For the County of Salop, Charles Baldwin, Samuel Baldwin, eſquires, Mr. Moore of Middleton,Mr. Buſhop of the Moore, Benjamin Buckley. Stafford. For the County of Stafford, Thomas Rudiardeſq; Iohn Colelough, Timothy Edge, Gentlemen. Somerſet. For the County of Somerſet, William Orangeeſq; VVilliam Bacon Senior, Gent. Iohn Cridland Gent. Mawdley
A82435 England and Wales. Sovereign (1660-1685 : Charles II) England and Wales. Parliament.
Anno Regni Caroli II. Regis Angliæ, Scotiæ, Franciæ, & Hiberniæ, duodecimo. At the Parliament begun at Westminster, the five and twentieth day of April, an. Dom. 1660 In the twelfth year of the reign of our most gracious soveraign lord Charles, by the grace of God, of England, Scotland, France, and Ireland, King, Defender of the Faith, &c.
Printed by John Bill, Printer to the Kings most Excellent Majesty, [London : 1660] [i.e. 1661]
Kendal Gent. Mr. Bourage Martin, Maurice Shelton, Eſquires, Mr. Robert Keddington Gent. Mr. Nicholas Rookwood, Mr. Robert Wright of Kilveſton. Newcaſtle upon Tine. For the Town and County of Newcaſtle upon Tine, Sir Iohn Marley. Nottingham. For the Town of Nottingham, Francis SandisEſq; Thomas Briſtow, William Newton, Gentlemen. Eaſt-Retford. For the Borrough of Eaſt-Retford, the Bailiffs for the time being. Oxon. For the County of Oxon, William Glyn, John Weſt, Eſquires, Iohn Coker Gent. Iames Herberteſq; Sir Thomas Tippin. Univerſity of Oxford. Mr. Robert Withers, Mr. Edward Maſter, Mr.David Thomas, Mr. Gregory Ballard, Mr. Timothy Horton. The City of Oxford. For the City of Oxford, Francis Holloway, William Corniſh. Salop. For the County of Salop, Charles Baldwin, Samuel Baldwin, eſquires, Mr. Moore of Middleton, Mr. Biſhop of the Moore, Benjamin Buckley. Stafford. For the County of Stafford, Thomas Rudiardeſq; Iohn Colclough, Timothy Edge, Gentlemen. Somerſet. For the County of Somerſet, William Orangeeſq; VVilliam Bacon Senior, Gent. Iohn CridlandGent. Mawdley S
A82435 England and Wales. Sovereign (1660-1685 : Charles II) England and Wales. Parliament.
Anno Regni Caroli II. Regis Angliæ, Scotiæ, Franciæ, & Hiberniæ, duodecimo. At the Parliament begun at Westminster, the five and twentieth day of April, an. Dom. 1660 In the twelfth year of the reign of our most gracious soveraign lord Charles, by the grace of God, of England, Scotland, France, and Ireland, King, Defender of the Faith, &c.
Printed by John Bill, Printer to the Kings most Excellent Majesty, [London : 1660] [i.e. 1661]
as Rookwood, Mr. Robert Wright of Kilveſton. Newcaſtle upon Tine. For the Town and County of Newcaſtle upon Tine, Sir Iohn Marley, Sir Nicholas Cole Knight, and Baronet, Sir Francis Bows Knight, SirFrancis Anderſon Knight. Nottingham. For the County of Nottingham, Francis SandisEſq; Thomas Briſtow, William Newton, Gentlemen. Eaſt-Retford. For the Borrough of Eaſt-Retford, the Bailiffs for the time being. Oxon. For the County of Oxon, William Glyn, John Weſt, Eſquires, Iohn Coker Gent. Iames Herbert eſq; Sir Thomas Tippin. Univerſity of Oxford. Mr. Robert Withers, Mr. Edward Maſter, Mr.David Thomas, Mr. Gregory Ballard, Mr. Timothy Horton. The City of Oxford. For the City of Oxford, Francis Holloway, William Corniſh. Salop. For the County of Salop, Charles Baldwin, Samuel Baldwin, eſquires, Mr. Moore of Middleton,Mr. Biſhop of the Moore, Benjamin Buckley. Stafford. For the County of Stafford, Thomas Rudiardeſq; Iohn Colclough, Timothy Edge, Gentlemen. Somerſet. For the County of Somerſet, William Orangeeſq; VVilliam Bacon Senior, Gent. Iohn Oridland Gent. Mawdley
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A02673unknown?
The liues, apprehensions, arraignments, and executions, of the 19. late pyrates Namely: Capt. Harris. Iennings. Longcastle. Downes. Haulsey. and their companies. As they were seuerally indited on St. Margrets Hill in Southwarke, on the 22. of December last, and executed the Fryday following.
Printed [by E. Allde] for Iohn Busby the elder, London : [1609]
happines heere to a fruitles smile, the which is presently turned into sorrowe and teares: e a dreame, the ioy whereof vanisheth euen as we wake: to a painted Sepulchre, faire without and putrified within, or to a Syren beautifull in shew and deceit ul to intice, glorious aboue to bewitch you with gasing, but l oke downe to the hinder part, to the bot ome of that which he re we ran mad for, we shal finde this tempting faire to haue the taile of a Scorpion, who in the handling giues such a blow▪ that it benummeth our bodies, and the sence of vnderstanding, and stingeth our soules with an irrecou rable death. For while I thus wallowed in my inclination, mastred by my affections, and making my felicity out of others mens miseries, while I thought prosperity at sea, as sure in my gripe, as the power to speak was free to my tongu , my actions were o imboldened, and my heart so hardned, that I held if a cowardise to dispaire to attempt, and effeminacy to pitie whosoeuer did perish. So that my fortunes, like a byas-bowle, being all this while throwne vp a hill, and gayned not the top o safety, w
A02673unknown?
The liues, apprehensions, arraignments, and executions, of the 19. late pyrates Namely: Capt. Harris. Iennings. Longcastle. Downes. Haulsey. and their companies. As they were seuerally indited on St. Margrets Hill in Southwarke, on the 22. of December last, and executed the Fryday following.
Printed [by E. Allde] for Iohn Busby the elder, London : [1609]
appines heere to a fruitles smile, the which is presently turned into sorrowe and teares: te a dreame, the ioy whereof vanisheth euen as we wake: to a painted Sepulchre, faire without and putrified within, or to a Syren beautifull in shew and deceitful to intice, glorious aboue to be witch you with gasing, but looke downe to the hinder part, to the bottome of that which heere we ran mad for, we shal finde this tempting faire to haue the taile of a Scorpion, who in the handling giues such a blow▪ that it benummeth our bodies, and the sence of vnderstanding, and stingeth our soules with an irrecouerable death. For while I thus wallowed in my inclination, mastred by my affections, and making my felicity out of others mens miseries, while I thought prosperity at sea, as sure in my gripe, as the power to speak was free to my tongue, my actions were fo imboldened, and my heart so hardned, that I held if a cowardise to dispaire to attempt, and effeminacy to pitie whosoeuer did perish. So that my fortunes, like a byas-bowle, being all this while throwne vp a hill, and gayned not the top of safety,
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A03146 Heylyn, Peter, 1600-1662.
The history of the Sabbath In two bookes. By Pet. Heylyn.
Printed [by E. Purslowe, Thomas Harper, and Thomas Cotes] for Henry Seile, and are to bee sold at the signe of the Tygers-head in Saint Pauls Church-yard, London : 1636.
s; and that they were observed as solemnely, as the Lords day was. (12) The name of Sunday, often used by the primitive Christians, for the Lords day; but the Sabbath, never. CHAP. III. That in the fourth Age from the time of Constantine to Saint Augustine, the Lords day was not taken for a Sabbath day. (1) The Lords day first established, by the Emperour Constantine. (2) What labours were permitted, and what restrained on the Lords day by this Emperours Edict. (3) Of other holy dayes, and Saints dayes, instituted in the time of Constantine. (4) That weekely, other dayes, particularly the Wednesday and the Friday, were in this Age, and those before, appointed for the meetings of the congregation. (5) The Saturday as highly honoured in the Easterne Churches, as the Lords day was. (6) The Fathers of the Easterne Church crie downe the Iewish Sabbath, though they held the Saturday. (7) The Lords day not spent wholly in religious exercises: and what was done with that part of it, which left at large. (8) The Lords day, in this Age, a day of Feasting: and that it hath
A03146 Heylyn, Peter, 1600-1662.
The history of the Sabbath In two bookes. By Pet. Heylyn.
Printed [by E. Purslowe, Thomas Harper, and Thomas Cotes] for Henry Seile, and are to bee sold at the signe of the Tygers-head in Saint Pauls Church-yard, London : 1636.
other name then Sunday, or dies solis: and m y faire yeares after them, the Synod held at Dingulafinum in the lower Bavaria, Anno 772, calls it plainly Sunday; Festo die solis CHAP. III. That in the fourth Age from the time of Constantine to Saint Austine, the Lords day was not taken for a Sabbath day. (1) The Lords day first established by the Emperour Constantine. (2) What labours were permitted, and what restrained on the Lords day, by this Emperours Edict. (3) Of other holy dayes, and Saints dayes, instituted in the time of Constantine. (4) That weekely other dayes, particularly the Wednesday and the Friday, were in this Age, and those before appointed for the meetings of the Congregation. (5) The Saturday as highly honoured in the Easterne Churches, as the Lords day was. (6) The Fathers of the Easterne Churches, cry downe the Iewish Sabbath, though they held the Saturday. (7) The Lords day not spent wholy in religious exercises; and what was done with that part of it, which was left at large. (8) The Lords day, in this Age, a day of feasting: and that it
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A41968 Greaves, Thomas.
A brief summe of Christian religion, or, Of things most necessary for a Christians knowledge, practice, and comfort composed by Thomas Greaves.
Printed, London : 1656.
thou hast heard of me, in faith and love which is in Christ Iesus. The Chief Articles of Christian Belief, contained in the Scriptures, and generally received by the Ancient & modern Churches of God, as doth appear by their joynt Confessions. I Believe in God the Father Almighty, Maker of Heaven and earth. And in Iesus Christ his only Son our Lord, which was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate; was Crucified, dead, and buried; he descended into Hell; The third day he rose again from the dead: he ascended into Heaven, and sitteth on the Right hand of God the Father Almighty; from thence he shall come to Judge the quick and the dead. I believe in the Holy Ghost: the holy Catholike Church: the Communion of Saints: the forgivenesse of sins: the Resurrection of the Body, and the Life everlasting. The Ten Commandements. GOD spake all these words,1 Table. saying, I am the Lord thy God which have brought thee out of the Land of Egypt, out of the house of bondage. Thou shalt have no other Gods before me. Thou shalt not make unto thee any graven I
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
the Third we have an excellent Pattern in the Lords Prayer. Of which, though the laſt be the only Subject of our preſent Diſcourſe, yet the Firſt and the Second were to be mentioned, being the natural Introductions to it. The Apoſtles Creed. I Believe in God, the Father Almighty, Maker of Heaven and Earth. And in Jeſus Chriſt, his only Son, our Lord, which was conceived by the Holy Ghoſt, born of the Virgin Mary, ſuffered under Pontius Pilate, was crucified, dead and buried; he deſcended into Hell; the third day he roſe again from the dead, he aſcended into Heaven, and ſitteth on the right hand of God the Father Almighty; From thence he ſhall come to judge the quick and the dead. I believe in the Holy Ghoſt, the Holy Catholick Church, the Communion of Saints, the Forgiveneſs of Sins, the Reſurrection of the Body, and the Life everlaſting. Amen. The two Tables of the Law. I. THou ſhalt have none other Gods but Me. II. Thou ſhalt not Worſhip any kind of Image. III. Thou ſhalt not take the Name of God in vain. IV. Remember that thou keep holy the Sabbath day. V. Honour thy Father and thy
A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
er. ¶Surely goodnesse and mercy shall follow me all the daies of my life, and I will dwell in the house of the Lord for ever. Glory be to the Father &c. Then say the Apostles Creed [or the Nicene creed if it be a great festival of the Church. I Believe in God the Father Almighty maker of Heaven and earth * And in Jesus Christ his onely son our Lord * which was conceived by the holy Ghost, borne of the Virgin Mary * suffered under Pontius Pilate, was crucified, dead, and buried * He descended into hell * The third day he rose againe from the dead * He ascended into Heaven, and sitteth on the right hand of God the Father Almighty * From thence he shall come to judge the quicke and the Dead. * I believe in the holy Ghost * The holy Catholick Church the communion of Saints * the forgivenesse of sins * the resurrection of the body * and the life everlasting. Amen. The Nicene Creed to be said upon the great Solemnities of the yeare. I Beleive in one God the Father Almighty, maker of Heaven and earth, and of all things visible and invisible: and in one Lord Jesus Christ, the onely begotten Sonne of God, be
A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
all be sweet, I will rejoyce in the Lord. ¶I will both lay me downe in peace and sleep: for thou Lord makest me dwell in safety. Glory be to the Father, &c. Or else say 103. Psalme, or the 91. or the 121. Then shall follow the Apostles Creed. I Beleeve in God the Father Almighty maker of Heaven and earth * And in Jesus Christ his onely son our Lord * which was conceived by the holy Ghost, borne of the Virgin Mary * suffered under Pontius Pilate, was crucified, dead, and buried * He descended into hell * The third day he rose againe from the dead * He ascended into Heaven, and sitteth on the right hand of God the Father Almighty * From thence he shall come to judge the quicke and the Dead. * I believe in the holy Ghost * The holy Catholick Church, the communion of Saints * the forgivenesse of sins * the resurrection of the body * and the life everlasting. Amen. Minister. The Lord be with you. People. And with thy Spirit. Let us Pray. Our Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in Heaven * Give us this day our daily bread * And forgive
A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
end. If there be time and conveniency, let a chapter be read out of the Sapiential bookes in order. viz. The proverbs of Solomon, Ecclesiastes, the Wisedome of Solomon, Ecclesiasticus. Then shall follow the Creed, To be said by all together. I Beleeve in God the Father Almighty maker of Heaven and earth * And in Jesus Christ his onely son our Lord * which was conceived by the holy Ghost, borne of the Virgin Mary * suffered under Pontius Pilate, was crucified, dead, and buried* He descended into hell * The third day he rose againe from the dead * He ascended into Heaven, and sitteth on the right hand of God the Father Almighty * From thence he shall come to judge the quicke and the Dead. * I believe in the holy Ghost * The holy Catholick Church, the communion of Saints * the forgivenesse of sins * the resurrection of the body * and the life everlasting. Amen. Minister. The Lord be with you People. And with thy spirit. I. Let us pray. O Eternall and most blessed Saviour Jesus, thou art the bright morning star, and the sun of righteousnesse, thou dost enlighten our eyes with thy beauties, and our hear
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A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
ſatione apud Weſtm’ ad Octabas praedictas perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae, ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri & Eccleſiae Anglicanae concernentibus tractaturi, veſtrumque Conſilium impenſuri: Et hoc, ſicut nos, & honorem noſtrum ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditionémqúe dictorum negotiorum diligitis, nullatenus omittatis; Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi, in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes apud Weſtm’ ad dictas Octabas perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Westm’ iij. die Oct
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
tm’ ad Craſtinum S. Michaelis praedictum perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis; Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi, in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Weſtm’ ad dictum Craſtinum S. Michaelis perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divina favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Weſt
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
m’ ad Craſtinum S. Hillarij praedictum perſonaliter interſitis; nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus Regni noſtri Angliae, ſuper dictis negotiis, nos, ſtatum, & defenſionem dicti Regni noſtri, ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditioném que dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúm que Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idèmque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Weſtm’ ad dictum Craſtinum S. Hillarij perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege apud Weſtm
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper certis negotiis nos, ſtatum & defenſionem dicti Regni noſtri, ac Eccleſiae Anglicanae contingentibus tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit ordinari. Teſte Rege apud Weſtm’ xviij. die Decembris. Per ipſum Regem. Conſimilia Brevia
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
edictam, ad dictum ultimum diem Aprilis perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae, ſuper certis negotiis, nos, ſtatum & defenſionem dicti Regni noſtri, ac Eccleſiae Anglicanae concernentibus Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi, in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Villam praedictam, ad dictum ultimum diem Aprilis perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divina favente clementiâ) contigerit ordinari, dicto Brevi noſtro non obſtante. Teſte Rege
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
iem Lunae proximum poſt Feſtum Omnium Sanctorum perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus Regni noſtri Angliae, ſuper certis negotiis nos, ſtatum & defenſionem Regni noſtri ac Eccleſiae Anglicanae contingentibus tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos totúmque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, apud Weſtm’ dicto die Lunae proximò poſt Feſtum Omnium Sanctorum perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio dicti Regni noſtri (Divinâ favente clementiâ) contigerit ordinari. Teſte Johanne Duce Bedfordiae Cuſt
608: 336
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
ired into, and manifested by our Adversaries concessions, not to lye in the greatness of Christs sufferings, or that our sins were the impulsive cause of them, or that it is impossible that one should be punished for anothers faults: or in all cases unjust: the cases wherein Crellius allows it, instanced. From whence it is proved that he yields the main cause. The arguments propounded whereby he attempts to prove it unjust for Christ to be punished for our sins. Crellius his principles of the justice of punishments examined. Of the relation between desert and punishment. That a person by his own consent may be punished beyond the desert of his own actions. An answer to Crellius his Objections. What it is to suffer undeservedly, Crellius his mistake in the state of the question. The instances of Scripture considered. In what sense Children are punished for their Parents sins. Ezec. 18. 20. explained at large. Whether the guilty being freed from the sufferings of an innocent person makes that punishment unjust or no? Crellius his shifts and evasions in this matter di
A61626 Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...; Sermons. Selections
Printed by Robert White for Henry Mortlock ..., London : 1673.
ed into, and manifested by our Adversaries concessions, not to lie in the greatness of Christs sufferings, or that our sins were the impulsive cause of them, or that it is impossible that one should be punished for anothers faults: or in all cases B unjust: the cases wherein Crellius allows it, instanced. From whence it is proved that he yields the main cause. The arguments propounded whereby he attempts to prove it unjust for Christ to be punished for our sins. Crellius his principles of the justice of punishments examined. Of the relation between desert and punishment. That a person by his own consent may be punished beyond the desert of his own actions. An answer to Crellius his Objections. What it is to suffer undeservedly. Crellius his mistake in the state of the question. The instances of Scripture considered. In C what sense Children are punished for their Parents sins. Ezec. 18. 20. explained at large. Whether the guilty being freed from the sufferings of an innocent person makes that punishment unjust or no? Crellius his shifts and evasions in this matter
A61628 Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...
Printed by R. White, for Henry Mortlock, and are to be sold at his shop ..., London : 1669.
ired into, and manifested by our Adversaries concessions, not to lye in the greatness of Christs sufferings, or that our sins were the impulsive cause of them, or that it is impossible that one should be punished for anothers faults: or in all cases unjust: the cases wherein Crellius allows it, instanced. From whence it is proved that he yields the main cause. The Arguments propounded, whereby he attempts to prove it unjust for Christ to be punished for our sins. Crellius his principles of the justice of punishments examined. Of the relation between desert and, punishment. That a person by his own consent may be punished beyond the desert of his own actions. An answer to Crellius his Objections. What it is to suffer undeservedly. Crellius his mistake in the state of the question. The instances of Scripture considered. In what sense Children are punished for their Parents sins. Ezek. 18. 20. explained at large. Whether the guilty being freed by the sufferings of an innocent person makes that punishment unjust or no? Crellins his shifts and evasions in this matter disc
609: 336
A63199unknown?
The tryal of the Lord Russel
printed by J. Ray on Colledg green, [Dublin : 1683]
, his natural Lord; not having the Fear of God in his Heart, nor weighing the Duty of his Allegiance, but being moved and ſeduced by the Inſtigation of the Devil; and the true Duty and natural Obedience, which true and faithful Subjects of our Sovereign Lord the King, towards him our ſaid Lord the King do bear, and of right ought to bear, wholly withdrawing; and with his whole Strength intending the Peace and Common Tranquility of this Kingdom of England to diſturb, and War and Rebellion againſt our ſaid Lord the King to move, and ſtir up; and the Government of our ſaid Lord the King within this Kingdom of England to ſubvert; and our ſaid Lord the King from his Title, Honour, and Kingly Name of the Imperial Crown of this his Kingdom of England, to put down, and deprive; and our ſaid Lord the King to Death and final Deſtruction to bring and put; the ſecond day of November, in the Year of the Reign of our Sovereign Lord Charles the Second King of England, &c. the 34th, and diverſe other days and times, as well before as after, at the Pariſh of St. Michael Baſſiſhaw, i
A63204unknown?
The tryal of William Hone. For high-treason, for conspiring the death of the King, &c.
printed by J. Ray on Colledg green, [Dublin : 1683]
, his natural Lord; not having the Fear of God in his Heart, nor weighing the Duty of his Allegiance, but being moved and ſeduced by the Inſtigation of the Devil; and the true Duty and natural Obedience, which true and faithful Subjects of our Sovereign Lord the King, towards him our ſaid Lord the King do bear, and of right ought to bear, wholly withdrawing; and with his whole Strength intending the Peace and Common Tranquility of this Kingdom of England to diſturb, and War and Rebellion againſt our ſaid Lord the King to move, and ſtir up; and the Government of our ſaid Lord the King within this Kingdom of England to ſubvert; and our ſaid Lord the King from his Title, Honour, and Kingly Name of the Imperial Crown of this his Kingdom of England, to put down, and deprive; and our ſaid Lord the King to Death and final Deſtruction to bring and put; the ſecond day of March, in the Year of the Reign of our Sovereign Lord Charles the Second King of England, &c. the 35th, and diverſe other days and times, as well before as after, at the Pariſh of St. Michael Baſſiſhaw, in t
A63227 Walcot, Thomas, d. 1683. Hone, William, d. 1683. Russell, William, Lord, 1639-1683. Rouse, John, d. 1683. Blague, William. England and Wales. Court of Oyer and Terminer and Gaol Delivery (London and Middlesex).
The tryals of Thomas Walcot, William Hone, William Lord Russell, John Rous & William Blagg for high-treason for conspiring the death of the King, and raising a rebellion in this kingdom at the Sessions-House in the Old-Baily, London, on a commission of oyer and terminer held there for the city of London and county of Middlesex, on Thursday, Friday and Saturday, July 12, 13 and 14, 1683.
Printed for Richard Royston, Benjamin Took, and Charles Mearn, London : 1683.
his natural Lord, not having the fear of God in his Heart, nor weighing the Duty of his Allegeance, but being moved and seduced by the instigation of the Devil, and the true Duty, and natural Obedience, which True and Faithful Subjects of our Sovereign Lord the King, towards him our said Lord the King, do bear, and of right ought to bear, wholly withdrawing, and with his whole strength intending the Peace and common Tranquillity of this Kingdom of England to disturb, and War and Rebellion against our said Lord the King to move and stir up, and the Government of our said Lord the King within this Kingdom of England to subvert, and our said Lord the King from his Title, Honour and Kingly Name of the Imperial Crown of this his Kingdom of England to put down and deprive, and our said Lord the King to Death and final. Destraction to bring and put, the second day of March, in the year of the Reign of our Sovereign Lord Charles the Second, King of England, &c. the Five and Thirtieth, and divers other days and times, as well before as after, at the Parish of S. Michael Ba
A63227 Walcot, Thomas, d. 1683. Hone, William, d. 1683. Russell, William, Lord, 1639-1683. Rouse, John, d. 1683. Blague, William. England and Wales. Court of Oyer and Terminer and Gaol Delivery (London and Middlesex).
The tryals of Thomas Walcot, William Hone, William Lord Russell, John Rous & William Blagg for high-treason for conspiring the death of the King, and raising a rebellion in this kingdom at the Sessions-House in the Old-Baily, London, on a commission of oyer and terminer held there for the city of London and county of Middlesex, on Thursday, Friday and Saturday, July 12, 13 and 14, 1683.
Printed for Richard Royston, Benjamin Took, and Charles Mearn, London : 1683.
, his natural Lord; not having the Fear of God in his Heart, nor weighing the Duty of his Allegiance, but being moved and seduced by the instigation of the Devil; and the true Duty and natural Obedience, which true and faithful Subjects of our Sovereign Lord the King, towards him our said Lord the King do bear, and of right ought to bear, wholly withdrawing; and with his whole Strength intending the Peace and Common Tranquillity of this Kingdom of England to disturb, and War and Rebellion against our said Lord the King to move, and stir up; and the Government of our said Lord the King within this Kingdom of England to subvert; and our said Lord the King from his Title, Honour and Kingly Name of the Imperial Crown of this his Kingdom of England, to put down, and deprive; and our said Lord the King to Death and final Destruction to bring and put; the Second day of March, in the Year of the Reign of our Sovereign Lord Charles the Second, King of England, &c. the 35th, and divers other Days and Times, as well before as after, at the Parish of St. Michael Bassishaw, in t
A63227 Walcot, Thomas, d. 1683. Hone, William, d. 1683. Russell, William, Lord, 1639-1683. Rouse, John, d. 1683. Blague, William. England and Wales. Court of Oyer and Terminer and Gaol Delivery (London and Middlesex).
The tryals of Thomas Walcot, William Hone, William Lord Russell, John Rous & William Blagg for high-treason for conspiring the death of the King, and raising a rebellion in this kingdom at the Sessions-House in the Old-Baily, London, on a commission of oyer and terminer held there for the city of London and county of Middlesex, on Thursday, Friday and Saturday, July 12, 13 and 14, 1683.
Printed for Richard Royston, Benjamin Took, and Charles Mearn, London : 1683.
, his natural Lord; not having the Fear of God in his Heart, nor weighing the Duty of his Allegiance, but being moved and seduced by the Instigation of the Devil; and the true Duty and natural Obedience, which true and faithful Subjects of our Soveraign Lord the King, towards him our said Lord the King do bear, and of right ought to bear, wholly withdrawing; and with his whole Strength intending the Peace and Comm n Tranquility of this Kingdom of England to disturb, and War and Rebellion against our said Lord the King to move, and stir up; and the Government of our said Lord the King within this Kingdom of England to subvert; and our said Lord the King from his Title, Honour, and Kingly Name of the Imperial Crown of this his Kingdom of England, to put down, and deprive; and our said Lord the King to Death and final Destruction to bring and put; the Second day of November, in the Year of the Reign of our Soveraign Lord Charles the Second, King of England, &c. the 34th, and divers other Days and Times, as well before as after, at the Parish of St. Michael Bassishaw, i
610: 335
A05569 Linschoten, Jan Huygen van, 1563-1611. Phillip, William. Rogers, William, b. ca. 1545, engraver. Beckit, Robert, engraver.
Iohn Huighen van Linschoten. his discours of voyages into ye Easte & West Indies Deuided into foure bookes.; Itinerario. English
By [John Windet for] Iohn Wolfe printer to ye Honorable Cittie of London, Printed at London : [1598]
en, wherein there are Giantes of nine and of tenne foot high, that paint their faces with diuerſe colours made of hearbs, preſſing out the ſap. And heerewith making an end, for the reſt I referre the Reader to the Carde. The end of the ſecond booke. THE THIRDE BOOKE. The Nauigation of the Portingales into the Eaſt Indies, containing their trauels by Sea, into Eaſt India, and from the East Indies into Portingall, alſo from the Portingall Indies to Malacca, China, Iapon, the Ilands of Iaua and Sunda, both to and fro, and from China to the Spaniſh Indies, and from thence backe againe to China, as alſo of al the coaſt of Braſilia, and the Hauens thereof. With a deſcription of the Firme land and the Ilands of the Spaniſh Indies lying before it, called Antillas, together with the Nauigation of Cabo de Lopo Gonſalues to Angola, in the coaſt of Ethiopia, with all the courſes, Hauens Ilands, Depthes, Shallowes, Sands, Drougths, Riffes and Cliffes, with their ſituations, alſo the times of the yeares when the winds blow, with the true tokens and knowledge
A05569 Linschoten, Jan Huygen van, 1563-1611. Phillip, William. Rogers, William, b. ca. 1545, engraver. Beckit, Robert, engraver.
Iohn Huighen van Linschoten. his discours of voyages into ye Easte & West Indies Deuided into foure bookes.; Itinerario. English
By [John Windet for] Iohn Wolfe printer to ye Honorable Cittie of London, Printed at London : [1598]
in all the Orientall coaſts and Hauens as they are obſerued and ſet downe by the Kings Pilots, in their continuall and dayly Viages. Tranſlated out of Dutch by W. P. IEHOVA world map I Wolfe excu. W: Rogers sculp LONDON Printed by John VVolfe, 1598. The third Booke. The Nauigation of the Portingales into the Eaſt Indies, containing their trauels by Sea, into Eaſt India, and from the Eaſt Indies into Portingall, alſo from the Portingall Indies to Malacca, China, Iapon, the Ilands of Iaua and Sunda, both to and fro, and from China to the Spaniſh Indies, and from thence backe againe to China, as alſo of all the coaſt of Braſilia and the Hauens thereof. With a deſcription of the Firme land, and the Ilands of the Spaniſh Indies lying before it, called Antillas together with the Nauigation of Cabo de Lope Gonſalues, to Angola in the coaſt of Ethiopia. With all the courſes, Hauens, Ilands, depthes, ſhallowes, Sands, drougthes, Riffes, and Cliffes, with their ſituations. Alſo the times of the yeares when the winds blow, with the true tokens and knowledg
611: 335
A09833 Polybius. Grimeston, Edward.
The history of Polybius the Megalopolitan The fiue first bookes entire: with all the parcels of the subsequent bookes vnto the eighteenth, according to the Greeke originall. Also the manner of the Romane encamping, extracted from the discription of Polybius. Translated into English by Edward Grimeston, sergeant at armes.; Historiae. English
Printed by Nicholas Okes for Simon Waterson, London : 1633.
men and voluntaries. The Market place. The pretorium. The Questory or Treasury. Choice footmen and voluntaries. Choice horsemen and voluntaries. 100 The Tribunes. 50 100 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principal 120. Triarij Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 0 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 50 A crosse streete 100 Footmen Allies 326. Hor
A09833 Polybius. Grimeston, Edward.
The history of Polybius the Megalopolitan The fiue first bookes entire: with all the parcels of the subsequent bookes vnto the eighteenth, according to the Greeke originall. Also the manner of the Romane encamping, extracted from the discription of Polybius. Translated into English by Edward Grimeston, sergeant at armes.; Historiae. English
Printed by Nicholas Okes for Simon Waterson, London : 1633.
lies 40. Forked Iauelins 120. Principal 120. Triarij Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 0 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 50 A crosse streete 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Ho
A09833 Polybius. Grimeston, Edward.
The history of Polybius the Megalopolitan The fiue first bookes entire: with all the parcels of the subsequent bookes vnto the eighteenth, according to the Greeke originall. Also the manner of the Romane encamping, extracted from the discription of Polybius. Translated into English by Edward Grimeston, sergeant at armes.; Historiae. English
Printed by Nicholas Okes for Simon Waterson, London : 1633.
s 120. Principals 120. Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 50 A crosse streete 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 100 Footmen Allies 327. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 120 Horsemen Allies 40 Footmen Allies 326 200 foot 100 Footmen Allies 326. Horsemen Allies 40. Forked Iauelins 120. Principals 120 Triarij 60 Romane horse 30 Romane horse 30 Triarij 60 Principals 120 Forked Iauelins 0 Horsemen Allies 40 Footmen Allies 326 200 foot. 175 foote. 150 foot. 50 100 100
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A42781 Gilpin, Richard, 1625-1700.
Demonologia sacra, or, A treatise of Satan's temptations in three parts / by Richard Gilpin.
Printed by J.D. for Richard Randal and Peter Maplasden ..., London : 1677.
them. 2. Blaſphemous Thoughts. 3. Affrightful Suggeſtions of Reprobation. Obſervations of his proceedings in that courſe. 4. Frightful Motions to Sin. 5. Strong immediate Impreſſions of Fear. 6. Affrightful ſcrupuloſity of Conſcience. Chap. 8. Of his third way to hinder Peace by Spiritual Sadneſs. Wherein, 1. Of the Degrees of Spiritual Sadneſs. 2. Of the frequency of this trouble, evidenced ſeveral ways. Of the difference 'twixt God and Satan in wounding the Conſcience. 3. Of the ſolemn Occaſions of this Trouble. 4. The Engines by which Satan works ſpiritual ſadneſs. 1. His Sophiſtry. His Topicks enumerated and explained. 1. Scriptures Perverted. 2. Falſe Notions. 3. Miſrepreſentations of God. 4. Sins; how he aggravates them. 5. Leſſening their Graces: How he doth that. 2. His ſecond Engine, Fear, how he forwards his deſign that way. Chap. 9. Of his fourth way to hinder Peace, by Spiritual Diſtreſſes. 1. The Nature of theſe Diſtreſſes. The Ingredients and Degrees of them. Whether all Diſtreſſes of Soul ariſe from Melancholy. 2. Satan's Method in working them. The Occaſions he mak
A42781 Gilpin, Richard, 1625-1700.
Demonologia sacra, or, A treatise of Satan's temptations in three parts / by Richard Gilpin.
Printed by J.D. for Richard Randal and Peter Maplasden ..., London : 1677.
ion. I deny not but that ſomething may be done and endeavoured this way; But any may ſee that 'tis not eaſy for every one to do either of theſe: ſo that this is alſo a troubleſome evil, from which 'tis not eaſy to be diſcharged. CHAP. VIII. Of Satan's third way to hinder Peace by Spiritual Sadneſs. Wherein, 1. Of the Degrees of Spiritual Sadneſs. 2. Of the frequency of this trouble, evidenced ſeveral ways. Of the difference 'twixt God and Satan in wounding the Conſcience. 3. Of the ſolemn Occaſions of this Trouble. 4. The Engines by which Satan works ſpiritual ſadneſs. 1. His Sophiſtry. His Topicks enumerated and explained. 1. Scriptures Perverted. 2. Falſe Notions. 3. Miſrepreſentations of God. 4. Sins; how he aggravates them. 5. Leſſening their Graces: How he doth that. 2. His ſecond Engine, Fear; how he forwards his deſign that way. BEſides the troubles already mentioned under the heads of diſcompoſures of Spirit, and affrightments, there is a third kind of trouble which Satan gives to the Children of God, and this may for diſtinction ſake, be called Spiritual Sadneſs. Theſe Spi
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A47868 L'Estrange, Roger, Sir, 1616-1704.
The history of the Plot, or, A brief and historical account of the charge and defence of Edward Coleman, Esq., William Ireland, Thomas Pickering, John Grove : Robert Greene, Henry Berry
Printed for Richard Tonson ..., London : 1679.
day of April next, Stylo veteri, for the meeting at London of our Congregation, on which day, all those that have a suffrage are to be present there, that they may be ready to give a beginning to the same, on the 24, which is the next day after St. Georges-day, you are warned to have jus suffragii, and therefore if your occasions should not permit you to be present, you are to signifie as much, to the end others in their ranks be ordered to supply your absence: every one is minded also, not to hasten to London long before the time appointed, nor to appear much about the Town till the meeting be over; left occasion should be given to suspect the design; finally, secrecy, as to the time and place, is much recommended to all those that receive Summons, as it will appear of its own nature necessary. Tertio pro Domino Solovo disco. Benefact. Prov. Luniensis. I am straitned for time, that I can only assure you, I shall be much glad of obliging you any ways. Sir, Your Servant Edward Petre. Pray my service where due, &c. Mr. Whitebread declared that he knew nothing at all of this Letter, and Mr. Ireland that it was
A47868 L'Estrange, Roger, Sir, 1616-1704.
The history of the Plot, or, A brief and historical account of the charge and defence of Edward Coleman, Esq., William Ireland, Thomas Pickering, John Grove : Robert Greene, Henry Berry
Printed for Richard Tonson ..., London : 1679.
x the 21. of April next stilo veteri for the Meeting at London of our Congregation: on which day all those that have a Suffrage are to be present there, that they may be ready to give a beginning to the same on the 24. which is the next day after S. George's day. You are warned to have jus suffragii; and therefore if your occasions should not permit you to be present, you are to signify as much, to the end others in their ranks be ordered to supply your absence. Every one is minded also not to hasten to London long before the time appointed; nor to appear much about the Town, till the Meeting be over, lest occasion should be given to suspect the Design. Finally, Secrecy, as to the time and place, is much recommended to all those that receive Summons, as it will appear of its own nature necessary. Tertio pro Domino Solone Disco Benefact. Prov. Luniensis. I am streightned for time, that I can onely assure you I shall be much glad of obliging you any ways. Sir, Your Servant, Edward Petre. Mr. Harcourt being called upon to explain this Letter,Mr. Harcourt and Mr. Whitebread expound the Letter: But the Court not
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A97346 Drayton, Michael, 1563-1631. Hole, William, d. 1624, engraver. Selden, John, 1584-1654.
A chorographicall description of tracts, riuers, mountains, forests, and other parts of this renowned isle of Great Britain with intermixture of the most remarkeable stories, antiquities, wonders, rarities, pleasures, and commodities of the same. Diuided into two bookes; the latter containing twelue songs, neuer before imprinted. Digested into a poem by Michael Drayton. Esquire. With a table added, for direction to those occurrences of story and antiquitie, whereunto the course of the volume easily leades not.; Poly-Olbion. Part 1
Printed for Iohn Marriott, Iohn Grismand, and Thomas Dewe, London : 1622.
great Benefactor to the Church. For it appeares by concent of all, that Peada, Weda, or Penda (all these names he hath) eldest sonne of the first Penda, first receiued in Midle Engle (part of Mercland) the faith, and was Baptized by Finnan Bishop of It is that now call'd Holy Island, by the arts of Northumberland, whence the about DCCCC XCV. was transiated to Durham. DC. LX. Ita. n. apud Matth. Paris, Huntingdō. Th. Walsingham. docemur, licet alij 100. Acris, alij definiunt. Caeterùm quod me maxime , & absque haesitatione in sententiam pedibus ire cogit, en ex Chartâ (An DCCCC. LXIII) qua Terroe concedit septem Aratroru quod dicitur Hidas. Nec immemorem bîc te vellem vocabuli apud I. C. tos nostros, & ; quod Areum restibile ignorat quispiam. Excepting those three, Aide in warre, mending of Bridges and Forts. V huiusmodi apud D Ed. . ad lib. 6. Lindisfarne: after whose violent death, in spight of King of Northumberland, Immin, Ebba, and Edberth Gentlemen of Power in Mercland saluted Wulpher (Brother to Peadà) King of all that Prouince, who was then, as it seemes, (by Florence of Worcester,
A97346 Drayton, Michael, 1563-1631. Hole, William, d. 1624, engraver. Selden, John, 1584-1654.
A chorographicall description of tracts, riuers, mountains, forests, and other parts of this renowned isle of Great Britain with intermixture of the most remarkeable stories, antiquities, wonders, rarities, pleasures, and commodities of the same. Diuided into two bookes; the latter containing twelue songs, neuer before imprinted. Digested into a poem by Michael Drayton. Esquire. With a table added, for direction to those occurrences of story and antiquitie, whereunto the course of the volume easily leades not.; Poly-Olbion. Part 1
Printed for Iohn Marriott, Iohn Grismand, and Thomas Dewe, London : 1622.
dilwalch of Sussex, and bestowed on him as a gift in token of that spirituall adoption, the Isle of Wight with an other in West Saxonie, and gaue also to S. Cedda (made, by consent of him and K. Oswy, Bishop of Lindisfarne) L. Hides of land (a Hide, It is that now call'd Holy Island, by the arts of Northumberland, whence the about DCCCC XCV. was transiated to Durham. DC. LX. Ita. n. apud Matth. Paris, Huntingdō. Th. Walsingham. docemur, licet alij 100. Acris, alij definiunt. Caeterùm quod me maxime , & absque haesitatione in sententiam pedibus ire cogit, en ex Chartâ (An DCCCC. LXIII) qua Terroe concedit septem Aratroru quod dicitur Hidas. Nec immemorem bîc te vellem vocabuli apud I. C. tos nostros, & ; quod Areum restibile ignorat quispiam. Excepting those three, Aide in warre, mending of Bridges and Forts. V huiusmodi apud D Ed. . ad lib. 6. aplough land, or a Carue, I hold cleerly equiualent) towards foundation of a Monastery. All this compared, and his life, in our Monks, obserued, hardly endures this note of persecution; which in respect of his foundership of Peterborough Abbey, Rober
A97346 Drayton, Michael, 1563-1631. Hole, William, d. 1624, engraver. Selden, John, 1584-1654.
A chorographicall description of tracts, riuers, mountains, forests, and other parts of this renowned isle of Great Britain with intermixture of the most remarkeable stories, antiquities, wonders, rarities, pleasures, and commodities of the same. Diuided into two bookes; the latter containing twelue songs, neuer before imprinted. Digested into a poem by Michael Drayton. Esquire. With a table added, for direction to those occurrences of story and antiquitie, whereunto the course of the volume easily leades not.; Poly-Olbion. Part 1
Printed for Iohn Marriott, Iohn Grismand, and Thomas Dewe, London : 1622.
authority of this statut of Ethelbald, it appeares frequent in Charters of the Saxon times, that, vpon Endowment, and Donations, to Churches with largest words of exemption, and libertie from all secular charges, the conclusion of the Habendum, was, It is that now call'd Holy Island, by the arts of Northumberland, whence the about DCCCC XCV. was transiated to Durham. DC. LX. Ita. n. apud Matth. Paris, Huntingdō. Th. Walsingham. docemur, licet alij 100. Acris, alij definiunt. Caeterùm quod me maxime , & absque haesitatione in sententiam pedibus ire cogit, en ex Chartâ (An DCCCC. LXIII) qua Terroe concedit septem Aratroru quod dicitur Hidas. Nec immemorem bîc te vellem vocabuli apud I. C. tos nostros, & ; quod Areum restibile ignorat quispiam. Excepting those three, Aide in warre, mending of Bridges and Forts. V huiusmodi apud D Ed. . ad lib. 6. Except is istis tribus, Expeditione, Pontis, Arcisue Constructione, which among common Notaries, or Scriueners, was so well known, that they call'd it by one generall name, A three knotted necessity. DC. LXXX. They alwaies reseru'd those that so they
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A38749 Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340. Socrates, Scholasticus, ca. 379-ca. 440. Ecclesiastical history. English. Evagrius, Scholasticus, b. 536? Ecclesiastical history. English. Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340. Life of Constantine. English.
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.; Ecclesiastical history. English
Printed by John Hayes ... for Han. Sawbridge ..., Cambridge : 1683.
races the same Sentiments with himself, who had been canonically deposed by his own Bishop of Holy Memory, we mean our Father and Bishop Flavianus;) before Dioscorus's. his sitting [in the Synod] at Ephesus together with the Bishops beloved by God. Now, the Apostolick See has granted a pardon to those [Prelates,] for what hath been involuntarily done there by them. Who also to this present continue of the same opinion with the most Holy Arch-Bishop Leo, and with all the Holy and Oecumenicall Synod. On which account, he hath received them to his own communion, as being asserters of the same faith with himself. But Dioscorus. this man till this very time hath not desisted from boasting of these things, on account whereof he ought rather to mourn, and lay himself prostrate on the earth. Besides, he permitted not the Letter of the Blessed Pope Leo, to be read, (which had been written by him to Flavianus of Holy Memory;) and this [he did,] notwithstanding he was severall times entreated by those persons who had brought the Letter, to suffer it to be read; and notwithstanding he
A38749 Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340. Socrates, Scholasticus, ca. 379-ca. 440. Ecclesiastical history. English. Evagrius, Scholasticus, b. 536? Ecclesiastical history. English. Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340. Life of Constantine. English.
The history of the church from our Lords incarnation, to the twelth year of the Emperour Maricius Tiberius, or the Year of Christ 594 / as it was written in Greek, by Eusebius Pamphilius ..., Socrates Scholasticus, and Evagrius Scholasticus ... ; made English from that edition of these historians, which Valesius published at Paris in the years 1659, 1668, and 1673 ; also, The life of Constantine in four books, written by Eusibius Pamphilus, with Constantine's Oration to the convention of the saints, and Eusebius's Speech in praise of Constantine, spoken at his tricennalia ; Valesius's annotations on these authors, are done into English, and set at their proper places in the margin, as likewise a translation of his account of their lives and writings ; with two index's, the one, of the principal matters that occur in the text, the other, of those contained in the notes.; Ecclesiastical history. English
Printed by John Hayes ... for Han. Sawbridge ..., Cambridge : 1683.
the same Sentiments with himself, who had been deposed canonically by his own Bishop of Holy Memory, we mean our Father and Arch-Bishop Flavianus;) before Dioscorus's. his sitting [in the Synod] at Ephesus together with the Bishops beloved by God. But the Apostolick See has granted a pardon to those [Prelates,] for what hath been involuntarily done there by them. Who also to this present continue of the same opinion with the most Holy Arch-Bishop Leo, and with all the Holy and Oecumenicall Synod. On which account, he hath received them to his own communion, as being asserters of the same faith with himself. But Dioscorus. this man till this very time hath not desisted from boasting of these things, on account whereof he ought rather to mourn, and lay himself prostrate on the earth. Besides, he permitted not the Letter of the most Blessed Pope Leo, to be read, (which had been written by him to Flavianus of Holy Memory;) and his [he did,] notwithstanding he was severall times entreated by those persons who brought the Letter, to suffer it to be read; and notwithstanding he
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A56127 Prynne, William, 1600-1669.
The antipathie of the English lordly prelacie, both to regall monarchy, and civill unity: or, An historicall collection of the severall execrable treasons, conspiracies, rebellions, seditions, state-schismes, contumacies, oppressions, & anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish lordly prelates, against our kings, kingdomes, laws, liberties; and of the severall warres, and civill dissentions occasioned by them in, or against our realm, in former and latter ages Together with the judgement of our owne ancient writers, & most judicious authors, touching the pretended divine jurisdiction, the calling, lordlinesse, temporalities, wealth, secular imployments, trayterous practises, unprofitablenesse, and mischievousnesse of lordly prelates, both to King, state, Church; with an answer to the chiefe objections made for the divinity, or continuance of their lordly function. The first part. By William Prynne, late (and now againe) an utter-barester of Lincolnes Inne.
printed by authority for Michael Sparke senior, London : an. 1641.
THE ANTIPATHIE OF THE ENGLISH LORDLY PRELACIE, BOTH TO REGALL MONARCHY, AND CIVILL UNITY: OR, An Historicall collection of the severall execrable Treasons, Conspiracies, Rebellions, Seditions, State-schismes, Contumacies, oppressions, & Anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish Lordly Prelates, against our Kings, Kingdomes, Laws, Liberties; and of the severall Warres, and Civill Dissentions occasioned by them in, or against our Realm, in former and latter ages. Together with the Judgement of our owne ancient Writers, & most judicious Authors, touching the pretended Divine Jurisdiction, the Calling, Lordlinesse, Temporalties, Wealth, Secular imployments, Trayterous practises, unprofitablenesse, and mischievousnesse of Lordly Prelates, both to King State, Church; with
A56127 Prynne, William, 1600-1669.
The antipathie of the English lordly prelacie, both to regall monarchy, and civill unity: or, An historicall collection of the severall execrable treasons, conspiracies, rebellions, seditions, state-schismes, contumacies, oppressions, & anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish lordly prelates, against our kings, kingdomes, laws, liberties; and of the severall warres, and civill dissentions occasioned by them in, or against our realm, in former and latter ages Together with the judgement of our owne ancient writers, & most judicious authors, touching the pretended divine jurisdiction, the calling, lordlinesse, temporalities, wealth, secular imployments, trayterous practises, unprofitablenesse, and mischievousnesse of lordly prelates, both to King, state, Church; with an answer to the chiefe objections made for the divinity, or continuance of their lordly function. The first part. By William Prynne, late (and now againe) an utter-barester of Lincolnes Inne.
printed by authority for Michael Sparke senior, London : an. 1641.
vermuch conversant, farre more then this Clerke, who was but a bare overseer of another mans will. But for him and his Predecessors this may suffice. I shall now hasten to the Bishops of some other Sees. The End of the first Part. THE SECOND PART OF THE ANTIPATHIE OF THE ENGLISH LORDLY PRELACIE, BOTH TO REGALL MONARCHY, AND CIVILL UNITY: OR, An Historicall collection of the severall execrable Treasons, Conspiracies, Rebellions, Seditions, State-schismes, Contumacies, oppressions, & Anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish Lordly Prelates, against our Kings, Kingdomes, Laws, Liberties; and of the severall Warres, and Civill Dissentions occasioned by them in, or against our Realm, in former and latter ages. Together with the Judgement of our owne ancient Writers, Martyrs, & most judicious Authors, touching the pretended Divine Jurisdiction, Lordlinesse, Temporalties, Wealth, Secular imployments, Trayterous practises, unprofitablenesse, and mischievousnesse of Lordly Prelates, both to King, State, Church; with
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A16248 Boccaccio, Giovanni, 1313-1375. Florio, John, 1553?-1625, attributed name.
The decameron containing an hundred pleasant nouels. Wittily discoursed, betweene seauen honourable ladies, and three noble gentlemen.; Decamerone. English
Printed by Isaac Iaggard, London : 1620.
e rly loued, to take part of a dinner with him, who likewiſe ſawe the ſ e Damoſell ſo torne in peeces: which his vnkind loue perceiuing, & fearing leaſt the like ill fortune ſhould happen to her▪ ſhe accepted Anaſtaſio to bee her husband. 9. Nouell. FRederigo, of the Alberighi Family, loued a Gentlewoman, and was not requited with like loue againe. By bountiful expences, and ouer liberal inuitations, hee waſted and conſumed all his lands and goods, hauing nothing lefte him, but a Hawke or Faulcon. His vnkinde Miſtreſſe, happeneth to come viſit him, and he not hauing any other food for her dinner, made a dainty diſh of his Faulcon for her to feed on. Being conquered by this his exceeding kinde courteſie, ſhe changed her former hatred towards him, accepting him as her husband in marriage, and made him a man of wealthy poſſeſsions. 10. Nouell. PEdro di Vinciolo, went to ſup at a friends houſe in the City His wife (in the meane while) had a yong man whom ſhe loued, at ſupper with her. Pedro returning home vpon a ſodaine, the young man was hidden vnder a Coope for Hens. Pedro, in excu
A16248 Boccaccio, Giovanni, 1313-1375. Florio, John, 1553?-1625, attributed name.
The decameron containing an hundred pleasant nouels. Wittily discoursed, betweene seauen honourable ladies, and three noble gentlemen.; Decamerone. English
Printed by Isaac Iaggard, London : 1620.
e death of ſo kinde a Louer, was therefore condemned to perpetuall puniſhment, and hee made the miniſter thereof, whom ſhe had caſt off with coy diſdaine, from which I wiſh your minds to be as free, as mine is ready to do you any acceptable ſeruice. Frederigo, of the Alberighi Family, loued a Gentlewoman, and was not requited with like loue againe. By bountifull expences, and ouer liberall inuitations, he waſted and conſumed all his lands and goods, hauing nothing left him, but a Hawke or Faulcon. His vnkinde Miſtreſſe happeneth to come viſite him, and he not hauing any other foode for her dinner; made a daintie diſh of his Faulcone for her to feede on. Being conquered by this his exceeding kinde courteſie; ſhe changed her former hatred towardes him, accepting him as her Husband in marriage, and made him a man of wealthy poſſeſsions. The ninth Nouell. Wherein is figured to the life, the notable kindneſſe and courteſie, of a true and conſtant Louer: As alſo the magnanimous minde of a famous Lady. MAdame Philomena hauing finiſhed her diſcourſe, the Queene perceiuing, that her turne
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A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
d of Sabaoth Heaven and earth are full of the Majeſty of thy glory The glorious company of the Apoſtles praiſe thee The goodly felloſhip of the Prophets praiſe thee The noble Army of Martyrs praiſe thee The holy Church through—out all the world doth knowledge thee The Father of an infinite Majeſty Thine honourable true and only Son Alſo the holy Ghoſt the Comforter Thou art the King of glory O Chriſt Thou art the everlaſting Son of the Father when thou took'ſt upon thee to deliver man thou didſt not abhor the Virgins womb When thou hadſt over— come the ſharpnes of death thou didſt open the kingdom of heaven to all belivers Thou ſitteſt at the right hand of God in the glory of the Father We beleive that thou ſhalt come to be our Judge We therefore pray thee help thy ſeruants whom thou haſt redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlaſting O Lord ſave thy people and bleſs thine heri tage Govern them and lift them up for ever Day by day we magnifie thee And we worſhip thy name ever world without end Vouchſafe O
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
d of Sabaoth Heaven and earth are full of the Majeſty of thy glory The glorious company of the Apoſtles praiſe thee The goodly felloſhip of the Prophets praiſe thee The noble Army of Martyrs praiſe thee The holy Church through—out all the world doth knowledge thee The Father of an infinite Majeſty Thine honourable true and only Son Alſo the holy Ghoſt the Comforter Thou art the King of glory O Chriſt Thou art the everlaſting Son of the Father when thou took'ſt upon thee to deliver man thou didſt not abhor the Virgins womb When thou hadſt over— come the ſharpnes of death thou didſt open the kingdom of heaven to all belivers Thou ſitteſt at the right hand of God in the glory of the Father We beleive that thou ſhalt come to be our Judge We therefore pray thee help thy ſeruants whom thou haſt redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlaſting O Lord ſave thy people and bleſs thine heri tage Govern them and lift them up for e—ver Day by day we magnifie thee And we worſhip thy name ever world without end Vouchſafe O
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
f Sa—baoth Heaven and earth are full of the Majeſ— ty of thy glory The glorious company of the Apoſtles praiſe thee The goodly felloſhip of the Prophets praiſe thee The noble Army of Martyrs praiſe thee The holy Church through—out all the world doth knowledge thee The Father of an infinite Majeſty Thine honourable true and only Son Alſo the holy Ghoſt the Comforter Thou art the King of glory O Chriſt Thou art the everlaſting Son of the Father when thou took'ſt upon thee to deliver man thou didſt not abhor the Virgins womb When thou hadſt over— come the ſharpnes of death thou didſt open the kingdom of heaven to all belivers Thou ſitteſt at the right hand of God in the glory of the Father We beleive that thou ſhalt come to be our Judge We therefore pray thee help thy ſeruants whom thou haſt redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlaſting O Lord ſave thy people and bleſs thine heri tage Govern them and lift them up for emdash;ver Day by day we magnifie thee And we worſhip thy name ever world without end Vouchſ
A26646 Aldrich, Henry, 1647-1710.
Dr. Aldrich his service in G. te Deum.
s.n., [Oxford? : 1690?]
d of Sabaoth Heaven and earth are full of the Majeſty of thy glory The glorious company of the Apoſtles praiſe thee The goodly felloſhip of the Prophets praiſe thee The noble Army of Martyrs praiſe thee The holy Church through—out all the world doth knowledge thee The Father of an infinite Majeſty Thine honourable true and only Son Alſo the holy Ghoſt the Comforter Thou art the King of glory O Chriſt Thou art the everlaſting Son of the Father when thou took'ſt upon thee to deliver man thou didſt not abhor the Virgins womb When thou hadſt over— come the ſharpnes of death thou didſt open the kingdom of heaven to all belivers Thou ſitteſt at the right hand of God in the glory of the Father We beleive that thou ſhalt come to be our Judge We therefore pray thee help thy ſeruants whom thou haſt redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlaſting O Lord ſave thy people and bleſs thine heri tage Govern them and lift them up for ever Day by day we magnifie thee And we worſhip thy name ever world without end Vouchſafe O
A64109 Taylor, Jeremy, 1613-1667. Vaughan, Robert, engraver.
The rule and exercises of holy living. In which are described the means and instruments of obtaining every vertue, and the remedies against every vice, and considerations serving to the resisting all temptations. Together with prayers containing the whole duty of a Christian, and the parts of devotion fitted to all occasions, and furnish'd for all necessities.
Printed [by R. Norton] for Richard Royston at the Angel in Ivie-lane, London : MDCL. [1650]
Heaven and Earth are full of the Majesty of thy glory. * The glorious company of the Apostles praise thee. * The goodly fellowship of the Prophets praise thee. * The noble army of Martyrs praise thee. * The holy Church throughout all the world doth knowledge thee. * The Father of an infinite Majesty. * Thy honourable, true and only Son. * Also the Holy Ghost the Comforter. * Thou art the King of glory O Christ. * Thou art the everlasting Son of the Father. * When thou tookest upon thee to deliver man, thou didst not abhor the Virgins womb. * When thou hadst overcome the sharpnesse of death, thou didst open the Kingdom of Heaven to all Believers. * Thou sittest at the right hand of God in the glory of the Father. * We believe that thou shalt come to be our Judge. * We therefore pray thee help thy servants whom thou hast redeemed with thy precious blood. * Make them to be numbered with thy Saints in glory everlasting. * O Lord save thy people, and blesse thine heritage. * Govern them and lift them up for ever. * Day by day we magnifie thee. * And we worship thy name ever world without
A64114 Taylor, Jeremy, 1613-1667.
Holy living in which are described the means and instruments of obtaining every virute, and the remedies against every vice, and considerations serving to the resisting all temptations : together with prayers containing the whole duty of a Christian, and the parts of devotion occasians [sic], and furnished for all necessities / by Jer. Taylor.
Printed for Richard Royston, London : 1656.
. Heaven and Earth are full of the Majesty of thy glory. * Th glorious company of the Apostles praise thee. * The goodly fellowship of the Prophets praise thee. * The noble army of Martyrs praise thee. * The holy Church throughout all the world doth knowledg thee, * The Father of an infinite Majesty. * Thy honourable, true and only Son. * Also the Holy Ghost the Comforter. * Thou art the King of glory, O Christ. * Thou art the everlasting Son of the Father. * When thou tookest upon thee to deliver man, thou didst not abhor the Virgins womb. * Whe thou hadst overcome the sharpness of death thou didst open the Kingdom of Heaven to all Believers. * Thou sittest at the right hand of God in the glory of the Father * We believe that thou shalt come to be our Judge. * We therefore pray thee help thy servants whom thou hast redeem'd with thy precious blood. * Make them to be number'd with thy Saints in glory everlasting O Lord save thy people, and bless thine heritage. Govern them and lift them up for ever. Day by day we magnifie thee and we worship thy name ever world without end. Vouch
A64677 Ussher, James, 1581-1656. Lane, Moses. Words of one syllable.
The Protestant school, or, A method, containing several forms of prayer, psalms, lessons, thanksgivings, and graces for the bringing up and well grounding children and elder persons in the Protestant religion by the Bishop Usher. Also a catalogue of all the English words beginning with one syllable, and proceeding by degrees to eight ... : to which is added an historical account of several plots and remarkable passages from Queen Elizabeth to this present time ... by Moses Lane.
Printed for Langly Curtiss, London : 1681.
bboth. Heaven and Earth are full of the Majesty of thy Glory. The glorious Company of the Apostles praise thee. The goodly Fellowship of the Prophets praise thee, The noble Army of Martyrs praise thee, The Holy Church throughout all the World, doth acknowledge thee, The Father of an Infinite Majesty, Thine Honourable true and only Son, Also the Holy Ghost the Comforter. Thou art the King of Glory, O Christ! Thou art the Everlasting Son of the Father. When thou tookest upon thee to deliver Man, thou didst not abhor the Virgins Womb. When thou hadst overcome the Sharpness of Death, thou didst open the Kingdom of Heaven to all Believers. Thou Sittest at the right Hand of God, in the Glory of the Father. We believe that thou shalt come to be our Judge. We therefore pray thee, help thy Servants whom thou hast Redeemed with thy most precious Blood. Make them to be numbered with thy Saints in Glory everlasting. O Lord Save thy People, and Bless thine Heritage. Govern them, and lift them up for ever. Day by day we magnifie thee. And we worship thy Name, ever World without end.
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A45618 Harrington, James, 1611-1677. Toland, John, 1670-1722.
The Oceana of James Harrington and his other works, som [sic] wherof are now first publish'd from his own manuscripts : the whole collected, methodiz'd, and review'd, with an exact account of his life prefix'd / by John Toland.
Printed and are to be sold by the Booksellers of London and Westminster, London : 1700.
and Fathers. To com then from the Fathers to the People, the Popular Aſſembly, or Prerogative Tribe; it is propos'd, Fabric of the Prerogative Tribe.THAT the Burgeſſes of the annual Election return'd by the Tribes, enter into the Prerogative Tribe upon Monday next inſuing the laſt of March; and that the like number of Burgeſſes, whoſe term is expir'd, recede at the ſame time. That the Burgeſſes thus enter'd elect to themſelves out of their own number, two of the Horſe; one to be Captain, and the other to be Cornet of the ſame: and two of the Foot; one to be Captain, the other to be Inſign of the ſame, each for the term of three years. That theſe Officers being thus elected, the whole Tribe or Aſſembly procede to the Election of four annual Magiſtrats; two out of the Foot, to be Tribuns of the Foot: and two out of the Horſe, to be Tribuns of the Horſe. That the Tribuns be Commanders of this Tribe in chief, ſo far as it is a Military Body; and Preſidents of the ſame, as it is a civil Aſſembly. And laſtly, that this whole Tribe be paid weekly as follows. To each of the Tribuns of Horſe, ſeven pounds. To each of the Tribuns of Foot
A45618 Harrington, James, 1611-1677. Toland, John, 1670-1722.
The Oceana of James Harrington and his other works, som [sic] wherof are now first publish'd from his own manuscripts : the whole collected, methodiz'd, and review'd, with an exact account of his life prefix'd / by John Toland.
Printed and are to be sold by the Booksellers of London and Westminster, London : 1700.
by the Dictator, be good and valid for the term of one year, and no longer, except the ſame be propos'd by the Senat, and reſolv'd by the People. 35. THAT the Burgeſſes of the annual Election return'd by the Tribes, enter into the Prerogative Tribe on Monday next inſuing the laſt of March; and that the like number of Burgeſſes whoſe term is expir'd, recede at the ſame time. That the Burgeſſes thus enter'd, elect to themſelves out of their own number two of the Horſe, one to be Captain, and the other to be Cornet of the ſame; and two of the Foot, one to be Captain, the other to be Inſign of the ſame, each for the term of three years. That theſe Officers being thus elected, the whole Tribe or Aſſembly procede to the election of four annual Magiſtrats, two out of the Foot to be Tribuns of the Foot, and two out of the Horſe to be Tribuns of the Horſe. That the Tribuns be Commanders in chief of this Tribe ſo far as it is a Military Body, and Preſidents of the ſame as it is a Civil Aſſembly. And laſtly, that this whole Tribe be paid weekly as follows: to each of the Tribuns of the Horſe ſeven pounds, to each of the Tribuns of the
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A52264 Newton, John, 1622-1678.
Institutio mathematica, or, A mathematical institution shewing the construction and use of the naturall and artificiall sines, tangents, and secants in decimal numbers, and also of the table of logarithms in the general solution of any triangle, whether plain or spherical, with their more particular application in astronomie, dialling, and navigation / by John Newton.
Printed by R. & W. Leybourn, for George Hurlock ... and Robert Boydel ..., London : 1654.
30 241 268 88 40 244 744 88 50 248 445 88 60 252 402 88 70 256 652 88 80 261 243 88 90 266 235 89 00 271 705 89 10 277 753 89 20 284 517 89 30 292 191 89 40 301 058 89 50 311 563 89 60 324 455 89 70 341 166 89 80 365 039 89 90 408 011 90 00 Infinite A Table of the Suns Declination, for the years 1654, 1658, 1662, 1666. Ianu. Febr. Mar Apr. May. June July. Aug. Sep. Octo. Nov Dec. Dayes. ſouth ſouth ſout north north north north north nort ſouth ſouth ſouth 1 21 78 13 85 3 48 08 52 18 03 23 18 22 16 15 28 4 50 7 15 17 60 23 13 2 21 62 13 52 3 10 08 88 18 28 23 25 22 3 14 98 4 11 7 53 17 86 23 20 3 21 45 13 17 2 70 09 25 18 53 23 30 21 88 14 66 3 73 7 91 18 13 23 26 4 21 27 12 83 2 30 09 60 18 77 23 35 21 73 14 36 3 35 8 28 18 40 23 33 5 21 0822 45 22 81 25 16 23 05 25 6 10 16 56 22 60 22 80 17 11 6 95 5 05 15 70 22 58 22 70 26 15 91 04 86 6 48 16 83 22 71 22 70 16 85 6 56 5 43 16 00 22 70 22 58 27 15 61 04 48 6 85 17 11 22 81 22 60 16 56 6 20 5 81 16 30 22 80 22 46 28 15 30 04 06 7 23 17 38 22 90 22 48 16 28 5 83 6 20 16 60 22 90 22 33 29 14 98 03 68 7 60 17 65 22 98 22 35 16 00 5 45 6 58 16 90 23 00 22 20 30 14 66 7 96 17 90 23 06 22 21 15 71 5 06 6 96 17 8 23 08 22 05 31 14 35 8 33 23 15 15 41 4 68 17 46 21 90 A Table of the Suns Declination, for the years 1657, 1661, 1665, 1669. Ianu. Febr. Mar Apr. May. June July Aug. Sep. Octo Nov Dece. Dayes. ſouth ſouth ſout north north north north north nort ſouth ſouth ſouth 1 21 73 13 76 3 40 08 60 18 08 23 20 22 13 15 20 4 40 7 25 17
A52264 Newton, John, 1622-1678.
Institutio mathematica, or, A mathematical institution shewing the construction and use of the naturall and artificiall sines, tangents, and secants in decimal numbers, and also of the table of logarithms in the general solution of any triangle, whether plain or spherical, with their more particular application in astronomie, dialling, and navigation / by John Newton.
Printed by R. & W. Leybourn, for George Hurlock ... and Robert Boydel ..., London : 1654.
28 15 15 03 88 7 03 17 23 22 85 22 53 16 43 06 01 6 00 16 45 22 85 22 40 29 14 83 7 41 17 50 22 95 22 41 15 86 05 26 6 76 17 03 23 05 22 11 30 14 51 7 78 17 77 23 3 22 30 15 86 05 26 6 76 17 03 23 05 22 11 31 14 18 8 15 23 77 15 56 04 88 17 31 21 96 A Table of the Suns Declination, for the years 1655, 1659, 1663, 1667. Ianu. Febr. Mar Apr. May. June July. Aug. Sep. Octo. Nov Dec. Dayes. ſouth ſouth ſout north north north north north nort ſouth ſouth ſouth 1 21 81 13 93 3 58 08 43 17 96 23 16 22 20 15 35 4 58 7 06 17 53 23 10 2 21 65 13 60 3 18 08 80 18 21 23 23 22 06 15 05 4 20 7 43 17 80 23 18 3 21 48 13 26 2 80 09 15 18 46 23 30 21 91 14 75 3 81 7 81 18 06 23 25 4 21 30 12 91 2 40 09 51 18 71 23 35 21 76 14 43 3 43 8 20 18 33 23 31 5 21 15 15 31 22 41 22 85 25 16 00 04 96 6 00 16 48 22 56 22 83 17 20 7 05 4 95 15 61 22 55 22 73 26 15 70 04 56 6 36 16 76 22 68 22 73 16 93 6 68 5 33 15 91 22 66 22 61 27 15 38 04 18 6 75 17 03 22 78 22 61 16 65 6 30 5 71 16 21 22 76 22 50 28 15 06 03 78 7 11 17 30 22 88 22 51 16 36 5 93 6 10 16 51 22 86 22 36 29 14 75 7 50 17 56 22 96 22 38 16 08 5 55 6 48 16 81 22 96 22 30 14 43 7 86 17 83 23 05 22 26 15 80 5 16 6 86 17 10 23 06 22 08 31 14 10 8 23 23 13 15 50 4 78 17 38 21 93 A Table of the Suns right Aſcenſion in hours and minutes. Janu Febr. Mar. Apr. May Iune Jul Aug. Sept. Octo. Nov. Dece. Dayes H. M. H. M. H. M. H M H. M H. M H M H. M H. M H. M H. M H. M 1 19 53 21 68 23 45 1 33 3 21 5 30 7 36 9 40 11 30 13 10 15 10 17 23 2 19 61 21 75
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A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
ing to his piety and discretion when he sees cause, [not frequently. OUr Blessed Lord and Saviour Jesus, the great shepheard and Bishop of our soules, that lamb of God who taketh away the sins of the world, who promised paradise to the repenting theife, and gave pardon to the woman taken in adultery, he pardon and forgive all your sins knowne and unknowne. ***O Blessed Jesus, in whatsoever thy servants as men bearing flesh about them, and inhabiting this world, or deceived by the Devil, have sinn'd, whether in word or deed, whether in thought or desire, whether by omission or commission, let it be forgiven unto them by thy word and by thy spirit; and for ever preserve thy servants from sinning against thee, and from suffering thine eternal anger, for thy promise sake, and for thy glorious Names sake, O Blessed Lord and Saviour Jesus. Amen. Then devoutly and distinctly say the Lords Prayer. Our Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in Heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive th
A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
ster alone according to his piety and discretion when he sees cause. OUr Blessed Lord and Saviour Jesus the great Shepherd and Bishop of our soules, that lambe of God that taketh away the sins of the world, who promised Paradise to the repenting theife, and gave pardon to the woman taken in adultery, he pardon and forgive all your sins knowne and unknowne.*** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them, and inhabiting this world, or deceived by the Devill, have sinn'd whether in word or deed, whether in thought or desire, whether by omission or commission, let it be forgiven unto them by thy word and by thy spirit; and for ever preserve thy servants from sinning against thee, and from suffering thine eternall anger, for thy promise sake, and for thy glorious Names sake, O Blessed Lord and Saviour Jesus. Amen. Then devoutly and distinctly say the Lords Prayer. OUr Father which art in heaven *Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread* And forgive us our trespasses as we forgive them
A63711 Taylor, Jeremy, 1613-1667.
A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private
Printed by J. Flesher for R. Royston, at the sign of the Angel in Ivy-lane., London, : 1658. [i.e. 1657]
up shall pronounce, Absolution in the form described at Morning Prayer. OUr Blessed Lord and Savior Jesus the great Shepheard and Bishop of our Souls, that Lamb of God who taketh away the sins of the world, who promised Paradise to the repenting Theef, and gave pardon to the woman taken in Adultery, he pardon and forgive all your sins known and unknown. *** O Blessed Jesus, in whatsoever thy servants as men bearing flesh about them, and inhabiting this world, or deceived by the Devil, have sinned, whether in word or deed, whether in thought or desire, whether by omission or commission, let it be forgiven unto them by thy word and by thy Spirit; and for ever preserve thy servants from sinning against thee, and from suffering thine eternal anger for thy promise sake, and for thy glorious Names sake, O Blessed Lord and Saviour Jesus. Amen. Then all rising up. There shall be made a collection for the poor by the Deacon or Clerk while the Minister reads some of these sentences, or makes an exhortatation to charity and almes. TO doe good and to distribute forget not: for with such sacrifices G
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A26222 Aulnoy, Madame d' (Marie-Catherine), 1650 or 51-1705. Elizabeth I, Queen of England, 1533-1603. Hickman, Spencer.
The novels of Elizabeth, Queen of England containing the history of Queen Ann of Bullen / faithfully rendered into English by S.H.
Printed for Mark Pardoe ..., London : 1680-1681.
ge of Memphis. Rival Kings. Conſtant Nymph. Wrangling Lovers. Tom Eſſence. French Conjurer. Wits led by the Noſe. Counterfeit Bridegroom. Tunbridge Wells. Man of New Market. The Conſpiracy, or Change of Government. The Revenge, or the Match in New gate. Octavo and Twelves. Spaniſh Hiſtory, or the differences that hapned in the Court of Spain, between Don John of Auſtria and Cardinal Nitard, with all the Letters and politick Diſcourſes relating to thoſe Affairs. Reflections upon Ancient and Modern Philoſophy. The Engliſh Princeſs, or the Dutcheſs Queen, a pleaſant Novel. Court Songs and Poems being an exact Collection. The Temple of Death, with other Poems, by a Perſon of Honour. Hogan Moganides, or the Dutch Hudibras. Liquor Achaheſt, or the immortal diſſolvent of Paracelſus and Helmont, &c. Philoſophical Eſſay, ot the Hiſtory of Petrification, by Dr. Sherley. Guilm, Herrari de Bello Batavico. Weſtminſter Quibles, very pleaſant. The Amours of Count Dunois, a witty Novel. Zayde, or the Spaniſh Hiſtory, a pleaſant Novel. Mazarine's Memoires, a
A26222 Aulnoy, Madame d' (Marie-Catherine), 1650 or 51-1705. Elizabeth I, Queen of England, 1533-1603. Hickman, Spencer.
The novels of Elizabeth, Queen of England containing the history of Queen Ann of Bullen / faithfully rendered into English by S.H.
Printed for Mark Pardoe ..., London : 1680-1681.
rne, Chaplain in Ordinary to the King. A Sermon Preached at the Aſſizes at Lancaſter, by Henry Pigot, B. D. God's Revenge againſt Murther, demonſtrated in the proſecution of Henry Symbal and William Jones, Executed for the murthering Sir Rich. Samford. Octavo and Twelves. Spaniſh Hiſtory, or the differences that happened in the Court of Spain, between Don John of Auſtria and Cardinal Nitard, with all the Letters and politick Diſcourſes relating to thoſe Affairs. Reflections upon Ancient and Modern Philoſophy. The Engliſh Princeſs, or the Dutcheſs Queen, a pleaſant Novel. Court Songs and Poems, being an exact Collection. The Temple of Death, with other Poems, by a Perſon of Honour. Hogan Moganides, or the Dutch Hudibras. Liquor Achaheſt, or the immortal diſſolvent of Paracelſus and Helmont, &c. Philotrification, by Dr. Sherley. FINIS.
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A28370 Bacon, Francis, 1561-1626. Bodley, Thomas, Sir, 1545-1613. Palmer, Herbert, 1601-1647. Characteristicks of a believing Christian.
The remaines of the Right Honorable Francis, Lord Verulam, Viscount of St. Albanes, sometimes Lord Chancellour of England being essayes and severall letters to severall great personages, and other pieces of various and high concernment not heretofore published : a table whereof for the readers more ease is adjoyned.
Printed by B. Alsop for Lawrence Chapman, and are to be sold at his shop ..., London : 1648.
re industrious observance and application to such as I honour so much as I do your Lordship, and not I hope without some good offices which may deserve your thanks, And herewithall good my Lord I humbly pray your Lordship to consider that time groweth precious with me, and that a married man is seven yeares elder in his thoughts the first day, and therefore what a discomfortable thing it is for me to be unsettled still; for surely were it not that I think my self born to do my Soveraign service, and therefore in that station I will live and dy, otherwise for my own private comfort it were better for me that the King did blot me out of his Book, or that I should turne to endeavour to serve him in some other kind, then for me to stand thus at a stop, and to have that little reputation which by my industry I gather to be scattered and taken away by continuall disgraces, every new man comming above me, and sure I am J shall never have fair promises, and hope from all your Lordships; For J know not what service, saving that your Lordships all told me were good, and J would believe
A28370 Bacon, Francis, 1561-1626. Bodley, Thomas, Sir, 1545-1613. Palmer, Herbert, 1601-1647. Characteristicks of a believing Christian.
The remaines of the Right Honorable Francis, Lord Verulam, Viscount of St. Albanes, sometimes Lord Chancellour of England being essayes and severall letters to severall great personages, and other pieces of various and high concernment not heretofore published : a table whereof for the readers more ease is adjoyned.
Printed by B. Alsop for Lawrence Chapman, and are to be sold at his shop ..., London : 1648.
e industrious observance and application to such as I honour so much as I do your Lordship, and not I hope without some good offices which may deserve your thanks, And here withall good my Lord I humbly pray your Lordship to consider that time growe h precious with me, and that a married man is seven yeares elder in his thoughts the first day, and therefore what a discomfortable thing it is for me to be unsettled still; for surely were it not that I think my self born to do my Soveraign service, and therefore in that station I will live and dy, otherwise for my own private comfort it were better for me that the King did blot me out of his Book, or that I should turne to endeavour to serve him in some other kind, then for me to stand thus at a stop, and to have that little reputation which by my industry I gather to be scattered nd taken away by continuall disgraces, every new man comming above me, and sure I am J shall never have fair promises, and hope from all your Lordships; For J know not what service saving that your Lordships all told me were good, and J would believe you
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A34931 Crashaw, Richard, 1613?-1649. Crashaw, Richard, 1613?-1649. Delight of the Muses. Crashaw, Richard, 1613?-1649. Carmen Deo Nostro.
Steps to the temple ; The delights of the Muses ; and, Carmen Deo Nostro by Ric. Crashaw ...
Printed by T.N. for Henry Herringman ..., [London] In the Savoy : 1670.
es (because he would) besieg'd and taken. The Antiphon. All hail, fair Tree. Whose Fruit we be. What Song shall raise Thy seemly praise. Who broughtst to light Life out of Death, Day out of night. The Versicle. Lo, we adore thee, Dread Lamb! and bow thus low before thee, The Responsor. 'Cause by the Covenant of thy Cross, Thou hast sav'd at once the whole World's loss. The Prayer. O My Lord Jesu Christ, Son of the living God! interpose, I pray thee, thine own pretious death, thy Cross and Passion, betwixt my Soul and thy Judgement, now and in the hour of my death. And vouchsafe to grant me thy Grace and Mercy; to the living and dead, remission and rest; to thy Church peace and concord; to us sinners life and glory everlasting. Who livest and reignest with the Father, in the Unity of the Holy Ghost, one God, world without end, Amen. For the hour of Prime. The Versicle. Lord by thy sweet and saving Sign. The Responsor. Defend us from our foes and thine. Ver. Thou shalt open my Lips, O Lord. Res. And my mouth shall declare thy praise. Ver. O God make speed to save me. Res. O Lord
A34931 Crashaw, Richard, 1613?-1649. Crashaw, Richard, 1613?-1649. Delight of the Muses. Crashaw, Richard, 1613?-1649. Carmen Deo Nostro.
Steps to the temple ; The delights of the Muses ; and, Carmen Deo Nostro by Ric. Crashaw ...
Printed by T.N. for Henry Herringman ..., [London] In the Savoy : 1670.
day. The Antiphon. Victorious Sign That now dost shine, Transcrib'd above Into the Land of Light and Love; O let us twine Our Roots with thine, That we may rise Upon thy Wings and reach the Skies. The Versicle. Lo we adore thee Dread Lamb! and fall Thus low before thee The Responsor. 'Cause by the Covenant of thy Cross Thou hast sav'd at once the whole world's loss. The Prayer. O My Lord Jesu Christ, Son of the living God! interpose, I pray thee, thine own pretious death, thy Cross and Passion, betwixt my Soul and thy Judgement, now and in the hour of my death. And vouchsafe to grant me thy Grace and Mercy; to the living and dead, remission and rest; to thy Church peace and concord; to us sinners, life and glory everlasting: Who livest and reignest with the Father, in the unity of the Holy Ghost, one God, world without end, Amen: The Third. The Versicle. Lord, by thy sweet and saving Sign The Responsor. Defend us from our foes and thine. Ver. Thou shalt open my Lips, O Lord, Res. And my mouth shall declare thy praise. Ver. O God make speed to save me. Res. O ord make haste to
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A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
oſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’ die Lunae proximo poſt Feſtum Exaltationis S. Crucis, proximò futuro, teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri, Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis; ne (quod abſit) &c. ut antea: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Arc
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
nto Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’, in Craſtino Exaltationis Sanctae Crucis proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quod, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum; ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrumque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtum ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis: Praemunientes, &c. (ut antea verbatim) uſque. Teſte Rege apud Weſtm’ xxj. die Junij. Per ipſum Regem. Conſimilia Brevia dirigu
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
lutem. Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum, & defenſionem Regni noſtri ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Coventriam, tertio die Decembris proximò futuro, teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobisin fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditionemque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum ve
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
Quia de aviſamento Conſilij noſtri pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Briſtoll, in Quindenâ S. Hillarij proximò futurâ teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis imminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi veſtrumque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionemque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum ve
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
aviſamento Conſilii noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’ à die Paſchae proximò futuro in tres Septimanas teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum ve
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
viſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Weſtm’ die proximo ante Feſtum S. Martini proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditioném que dictorum negotiorum noſtrorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmqu
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
aviſamento Conſilii noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae contingentibus, quoddam Parliamentum noſtrum apud Leiceſtriam, decimo octavo die Februarij proximò futuro teneri ordinavimus; & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus, & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; Vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum, expeditionem que dictorum negotiorum noſtrorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmq
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
de aviſamento & aſſenſu Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum, & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Weſtm’ duodecimo die Maij proximò futuro teneri ordinavimus, & ibidem vobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus: quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & & defenſionem Regni, & Eccleſiae praedictorum, que dictorum negotiorum noſtrorum diligitis, nullatenus Praemunientes Pri m & Capitulum Eccleſiae veſtrae , ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis p
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
Primati, Salutem. Quia pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Weſtmonaſterium, in die Converſionis S. Pauli proximo futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus, dicti Regni noſtri Colloquium habere & Tractatum: vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quod, conſideratis dictorum negotiorum, arduitate & periculis imminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, &c. verbatim ut in Anno xviij. uſque ad finem: Et tunc ſic. Teſte Rege apud Manerium ſuum de Shene, tertio die Decembris. Per ipſum Regem. Conſimilia Brevia diriguntur ſubſcriptis, viz. J. Cardinali & Epiſcopo Ebor’, Angliae Primati.
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
alutem. Quia de aviſamento Conſilij noſtri, pro quibuſdam arduis & urgentibus negotiis, nos, ſtatum & defenſionem Regni noſtri Angliae, ac Eccleſiae Anglicanae concernentibus, quoddam Parliamentum noſtrum apud Reding, ſexto die Martij proximò futuro teneri ordinavimus; & ibidem vobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus dicti Regni noſtri Colloquium habere & Tractatum; vobis, in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni noſtri, & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac dictum Capitulum per unum
626: 331
A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
saeculorum. R. Amen. Qua Praefatione exple a, se et Metropolitanus; et accepta mitra, inungit in modum Crucis cum oleo Catechuminorum illius brachium dexterum, inter juncturam manus, et juncturam cubi , atque inter scapulas, cens: DEus Pater aetern gloriae sit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conservet; inimicos tuos confufione induat; et super te Christi sanctificatio, atque hujus olei infusio floreat: ut, qui tibi in terris tribuit benedictionem, ipse in coelis conferat meritum Angelorum; ac benedicat te, et custodiat in vitam aeternam Jesus Christus Dominus noster, qui vivit & regnat Deus, in saecula saeculorum. R. Amen. Quo facto, surgit Regina, et à suis ducitur ad sacristiam, seu papilionem, ubi Rex Regales vestes indutus est; ibi et ipsa induitur vestibus Reginalibus, quibus induta reducitur ad Metropolitanum adhuc cum mitra in faldistorio sedentem, qui imponit illi ante genu exae coronam, dic
A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
et Metropolitanus; et accepta mitra, intingit pollic m dexterae manus in oleum Catechumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter scapulas, dicens. DEus Pater aeternae gloriae sit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conservet; inimicos tuos confusione induat; et super te Christi sanctificatio, atque hujus olei infusio floreat: ut, qui tibi in terris tribuit benedictionem, ipse in coelis conferat meritum Angelorum; ac benedicat te, et custodiat in vitam aeternam Jesus Christus Dominus noster, qui vivit & regnat Deus, in saecula saeculorum. R. Amen. Quo facto, surgit Regina, et ad part m se retrahit ubi Praelati sui Domestici ci assisiunt. Metropolitanus verò lavat et abstergit manus, deinde accedit ante altare; et deposita mitra, cum suis ministris facit Confessionem. Idem faciunt Episcopi parati juxta sedes suas sine mitri
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
ulorum. R. Amen. Qua Praefatione expleta, ſedet Metropolitanus; et accepta mitra, inungit in modum Crucis cum oleo Cate huminorum illius brachium dexterum, inter juncturam m nus, et juncturam cubiti, atque inter ſcapulas, dicens: DEus Pater aeternae gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et à ſuis ducitur ad ſacriſtiam, ſeu papilionem, ubi Rex Regales veſtes indutus eſt; ibi et ipſa induitur veſtibus Reginalibus, quibus induta reducitur ad Metropolitanum adhuc cum mitra in faldiſtorio ſedentem, qui imponit illi ante genuflexae coronam, di
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
edet Metropolitanus; et accepta mitra, intingi pollic m dexierae manus in oleum Ca echumenorum; et inungit, in modum Cruc s, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque inter ſcapulas, dicens DEus Pater aeternae gloriae fit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio ſloreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et ad partem ſe retrahit ubi Praelati ſui Domeſtici ei aſſiſtunt. Metropolitanus verò lavat et abſtergit manus, deinde accedit an e altare; et depoſita mitra, cum ſuis miniſtris facit Confeſſionem. Idem faciunt Epiſcopi parati juxta ſedes ſuas ſine mitri
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
aeculorum. R. Amen. Qua Praefatione expleta, ſedet Metropolitanus; et accepta mitra, inungit in modum Crucis cum oleo Cate huminorum illius brachium dexterum, inter juncturam manus, et juncturam cubiti, atque inter ſcapulas, dic s: DEus Pater aetern gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo facto, ſurgit Regina, et à ſuis ducitur ad ſacriſtiam, ſeu papilionem, ubi Rex Regales veſtes indutus eſt; ibi et ipſa induitur veſtibus Reginalibus, quibus induta reducitur ad Metropolitanum adhuc cum mitra in faldiſtorio ſedentem, qui imponit illi ante genuflexae coronam, di
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
et Metropolitanus; et accepta mitra, intingit pollicem dexterae manus in oleum Catechumenorum; et inungit, in modum Crucis, brachium dexterum Reginae inter juncturam manus, et inter juncturam cubiti, atque infer ſcapulas, dicens. DEus Pater aeternae gloriae ſit tibi adjutor, & Omnipotens benedicat tibi, preces tuas exaudiat; vitam tuam longitudine dierum adimpleat; benedictionem tuam jugiter confirmet; te cum omni populo in aeternum conſervet; inimicos tuos confuſione induat; et ſuper te Chriſti ſanctificatio, atque hujus olei infuſio floreat: ut, qui tibi in terris tribuit benedictionem, ipſe in coelis conferat meritum Angelorum; ac benedicat te, et cuſtodiat in vitam aeternam Jeſus Chriſtus Dominus noſter, qui vivit & regnat Deus, in ſaecula ſaeculorum. R. Amen. Quo-facto, ſurgit Regina, et ad partem ſe retrahit ubi Praelati ſui Domeſtici ei aſſiſtunt. Metropolitanus verò lavat et abſtergit manus, deinde accedit ante altare; et depoſita mitra, cum ſuis miniſtris facit Confeſſionem. Idem faciunt Epiſcopi parati juxta ſedes ſuas ſine mitri
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A02722 Harris, Robert, 1581-1658.
Tvvo sermons vvherein we are taught, 1. Hovv to get, 2. How to keepe, 3. How to vse a good conscience. Preached in Alldermanbury Church, London. Not heretofore published. By Robert Harris.
Printed by T. B[rudenell] for Iohn Bartlet, and are to be sold at his shop in Cheape-side at the Gilded-Cup, London : 1630.
he Euidence and confirmation, I am perſwaded:] ſo vpon this ground, I deſire to liue honestly. The points we note are two: Firſt, the Apoſtle ſecures the thing (a good Conſcience.) Secondly, hee reſts in the confirmation of it. From the firſt this: Euery Chriſtian ſhould ſo order the matter, that hee may truly ſay, Doct. I haue a good Conſcience: This the thing that muſt be made good, and aſſured; to wit, a good conſcience. Here, leſt it be objected, that the point holds in ſuch as the Apoſtle was, (Preachers) who muſt be men of Conſcience, not in all; Wee, muſt doe two things; firſt, ſee what warrant we haue for the raiſing; next, for practizing of the point. Our warrant for deducing a generall from this particular, is fetcht; firſt, from the end and vſe of the word in generall, namely, our inſtruction, as appeares, Rom. 15.4. and 2 Tim. 3.16. Euery Chriſtian ſhould ſo order the matter, that hee may truly ſay, Doct. I haue a good Conſcience: This the thing that muſt be made good, and aſſured; to wit, a good conſcience. Here, leſt it be objected, that the point holds in ſuch as the Apoſtle w
A02722 Harris, Robert, 1581-1658.
Tvvo sermons vvherein we are taught, 1. Hovv to get, 2. How to keepe, 3. How to vse a good conscience. Preached in Alldermanbury Church, London. Not heretofore published. By Robert Harris.
Printed by T. B[rudenell] for Iohn Bartlet, and are to be sold at his shop in Cheape-side at the Gilded-Cup, London : 1630.
we haue for the raiſing; next, for practizing of the point. Our warrant for deducing a generall from this particular, is fetcht; firſt, from the end and vſe of the word in generall, namely, our inſtruction, as appeares, Rom. 15.4. and 2 Tim. 3.16. Euery Chriſtian ſhould ſo order the matter, that hee may truly ſay, Doct. I haue a good Conſcience: This the thing that muſt be made good, and aſſured; to wit, a good conſcience. Here, leſt it be objected, that the point holds in ſuch as the Apoſtle was, (Preachers) who muſt be men of Conſcience, not in all; Wee, muſt doe two things; firſt, ſee what warrant we haue for the raiſing; next, for practizing of the point. Our warrant for deducing a generall from this particular, is fetcht; firſt, from the end and vſe of the word in generall, namely, our inſtruction, as appeares, Rom. 15.4. and 2 Tim. 3.16. Secondly, from that generall precept of this Apoſtle, Phil. 4.8, 9. Furthermore, brethren, whatſoeuer things are true, whatſoeuer things are honeſt, whatſoeuer things are iuſt, whatſoeuer things are pure, whatſoeuer things pertaine to loue, whatſoeue
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A10345 Rainolds, John, 1549-1607. Hart, John, d. 1586. aut Rainolds, John, 1549-1607. Sex theses de Sacra Scriptura, et Ecclesia. English. aut
The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
[Printed by Iohn Wolfe] impensis Geor. Bishop, Londini : 1584.
he proofes for the defense of him therein. 8 The succession of Popes hath bene preuailed against by the gates of hell: 9 and, when the gates of hell preuailed not against them, their rocke did argue foundnesse of faith, not the supremacie. Pag. 277. The eighth Chapter. The autoritie 1 of traditions and Fathers pretended to proue the Popes supremacie: in vaine; beside the scripture, which is the onely rule of faith. The Fathers, 2 being heard with lawfull exceptions that may bee iustly taken against them, 3 doo not proue it. As it is shewed first, in Fathers of the Church of Rome. By the way, 4 the name of Priest, the Priestly sacrifice of Christians, the Popish sacrifice of Masse-priestes, the proofes brought for the Masse, the substance and ceremonies of it, are laid open. And so it is declared that 5 nether the ancient Bishops of Rome them selues, 6 nor any other Fathers doo proue the Popes supremacy. Pag. 452. The ninth Chapter. 1 The Church is the piller and ground of the truth. The common consent and practise of the Church before the Nicen Counce
A10345 Rainolds, John, 1549-1607. Hart, John, d. 1586. aut Rainolds, John, 1549-1607. Sex theses de Sacra Scriptura, et Ecclesia. English. aut
The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
[Printed by Iohn Wolfe] impensis Geor. Bishop, Londini : 1584.
nally, that the Papacie is a deuise of Popes and Papists; for which, sith the scriptures can be abused no longer, because men haue espied the fraude, therefore a new cloake is found for it now, and hereafter it shall be counted a tradition of Peter. The eighth chapter. The autoritie 1 of traditions and fathers pretended to proue the Popes supremacie: in vaine; beside the scripture, which is the onely rule of faith. The Fathers, 2 being heard with lawfull exceptions that may be iustly taken against them, 3 doo not proue it. As it is shewed, first, in Fathers of the Church of Rome. By the way, 4 the name of Priest, the Priestly sacrifice of Christians, the Popish sacrifice of Masse-priestes, the proofes brought for the Masse, the substance and ceremonies of it, are laid open. And so it is declared that 5 neither the auncient Bishops of Rome themselues, 6 nor any other Fathers do proue the Popes supremacie. HART. The first Diuision. You labour in vaine, if you go about to perswade me that the Popes supremacie can not be proued by scripture. And what ini
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A25212 Alsop, Vincent, 1629 or 30-1703. G. W.
Melius inquirendum, or, A sober inquirie into the reasonings of the Serious inquirie wherein the inquirers cavils against the principles, his calumnies against the preachings and practises of the non-conformists are examined, and refelled, and St. Augustine, the synod of Dort and the Articles of the Church of England in the Quinquarticular points, vindicated.
s.n.], [London : 1678.
to hazard their Souls in one Congregation, if they may more hopefully secure them in another; for that their Souls are their greatest concernment in this World and the next: Now say they, there's no Question but Men Preach such as they Print with pubiick allowance; and therefore they ought to provide better for their Souls elsewhere: Especially they say, That the Doctrine of Justification is Articulus stantis vel cadentis Ecclesiae, an Article with which the Church falls or stands: This Article, say they, in the Parish where we live is quite demolish'd by the Doctrine of Iustification by Works; we are bound therefore to provide for our safety and depart; and when we are once out, we will advise upon another Church, not which is tolerable, but which is most eligible, and in all things nearest the Word. 5. They plead, that there's no obligation upon them to own the Churches Power to impose new Terms of Communion; unless the Church can prove her Power from Christ: it's not for them to disprove it; it lies upon her to prove it, and to
A71273 Womock, Laurence, 1612-1685. Diodati, Giovanni, 1576-1649. Answer sent to the ecclesiastical assembly at London by the reverend, noble, and learned man, John Deodate.
The verdict upon the dissenters plea, occasioned by their Melius inquirendum to which is added A letter from Geneva, to the Assembly of Divines, printed by His late Majesties special command, with some notes upon the margent under his own royal and sacred hand : also a postscript touching the union of Protestants.
Printed for Robert Clavel ..., London : 1681.
hazard their Souls in one Congregation, if they may more hopefully secure them in another; for that their Souls are their greatest concernment in this World, and the next. Now, say they, there's no question but Men preach such as they print with Publick Allowance; and therefore they ought to provide better for their Souls elsewhere. Especially they say, That the Doctrine of Justification, is Articulus stantis, vel cadentis Ecclesiae, an Article with which the Church falls or stands. This Article, say they, in the Parish where we live, is quite demolish'd by the Doctrine of Justification by Works: We are bound therefore to provide for our safety and depart; and when We are once out, We will advise upon another Church, not which is tolerable, but which is most eligible, and in all things nearest the Word. p. 161 Sect. 5. They plead, That there's no Obligation upon them to own the Churches Power to impose new Terms of Communion, unless the Church can prove her Power from Christ. It's not for them to disprove it; it lies upon her to prov
A71273 Womock, Laurence, 1612-1685. Diodati, Giovanni, 1576-1649. Answer sent to the ecclesiastical assembly at London by the reverend, noble, and learned man, John Deodate.
The verdict upon the dissenters plea, occasioned by their Melius inquirendum to which is added A letter from Geneva, to the Assembly of Divines, printed by His late Majesties special command, with some notes upon the margent under his own royal and sacred hand : also a postscript touching the union of Protestants.
Printed for Robert Clavel ..., London : 1681.
o hazard their Souls in one Congregation, if they may more hopefully secure them in another; for that their Souls are their greatest concernment in this World and the next: Now say they, there's no question but men preach such as they print with publick allowance; and therefore they ought to provide better for their Souls elsewhere. Especially they say, That the Doctrine of Justification is Articulus stantis vel cadentis Ecclesiae, an Article with which the Church falls or stands: This Article say they, in the Parish where we live is quite demolisht by the Doctrine of Justification by Works; we are bound therefore to provide for our safety and depart; and when we are once out, we will advise upon another Church, not which is tolerable, but which is most eligible, and in all things neerest the word. The Answer. That the Soul is a very pretious thing, whether we look into its Creation and Original, or into the Purchase and Redemption of it, we do readily acknowledge. We should not hazard it; for 'twas God's great care, and should b
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A30903 Barclay, Robert, 1648-1690.
Theses theologicæ: or The theological propositions, which are defended by Robert Barclay, in his apology for the true Christian divinity as the same is held forth and preached, by the people called Quakers. First printed about the year, 1675. And since then, reprinted several times, to prevent mistakes concerning that people.
s.n., [London : 1675]
n the Inward and Immediate Moving and drawing of his own Spirit, which is neither limited to Places, Times, or Persons. For tho' we are to Worship Him always, in that we are to Fear before Him; yet as to the outward Signification thereof in Prayers, Praises, or Preachings, we ought not to do it where and when we will, but where and when we are moved thereunto by the secret Inspirations of his Spirit in our Hearts, which God heareth and accepteth of, and is never wanting to move us thereunto, when need is; of which He Himself is the alone Proper Judge. All other Worship then, both Praises, Prayers and Preachings, which Man sets about in his own Will, and at his own Appointment, which he can both begin and end at his Pleasure, do or leave und one, as himself sees meet; whether they be a prescribed Form, as a Liturgy; or Prayers conceived extemporarily, by the Natural Strength and Faculty of the Mind, they are all but Superstitions, Will-worship, Ezek. 13. Mat. 10. 20. Acts 2. 4, 18, 5. John 3. 6. & 4. 21. Jude 19. Acts 17. 23. and abominable Idolatry in the sight of God; which are to be deni
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
n the inward and immediate moving and drawing of his own Spirit; which is neither limited to Places, Times or Persons. For though we be to Worship him always, in that we are to fear before him; yet as to the outward signification thereof in Prayers, Praises or Preachings we ought not to do it where and when we will, but where and when we are moved thereunto by the secret Inspirations of his Spirit in our hearts; which God heareth and accepteth of, and is never wanting to move us thereunto, when need is: of which he himself is the alone proper Judge. All other Worship then, both Praises, Prayers and Preachings, which man sets about in his own Will and at his own Appointment, which he can both begin and end at his pleasure, do or leave undone as himself sees meet, whether they be a prescribed Form, as a Liturgy, or Prayers conceived Extemporarily by the natural strength and faculty of the mind, they are all but Superstitions, Will-worship and abominable Idolatry in the sight of God; which are to be denied,Ezek. 13. Matth. 10.20. Acts 2.4, 18, 5. rejected and separated from in this day o
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
the inward and immediate Moving and Drawing of his own Spirit, which is neither limited to Places, Times, or Persons. For, though we be to Worship him always, in that we are to fear before him; yet as to the outward Signification thereof in Prayer, Praises or Preachings, we ought not to do it, where and when we will, but where and when we are moved thereunto by the secret Inspirations of his Spirit in our Hearts, which God heareth and accepteth of, and is never wanting to move us thereunto, when need is; of which he himself is the alone proper Judge. All other Worship then, both Praises, Prayers and Preachings, which Man sets about in his own Will, and at his own Appointment, which he can both begin and end at his Pleasure, do or leave undone, as himself sees meet, whether they be a Prescribed Form, as a Lyturgy, or Prayers conceived ex tempore, by the Natural Strength and Faculty of the Mind, they are all but Superstition, Will-worship, and abominable Idolatry in the sight of God, which are to be denied, rejected and separated from in this Day of his Spiritual Arising. However it might have
A47778 Skene, Alexander. Barclay, Robert, 1648-1690. Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Theses theologicæ.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene and the people called Quakers held in Aberdene ... before some hundreds of witnesses upon the fourteenth day of the second month called April, 1675 : there being opponents John Lesly, Alexander Shirreff, Paul Gellie and defendants upon the Quakers part Robert Barclay and George Keith ... / published for preventing misreports by Alexander Skein ... [et. al.] ; to which is added Robert Barclay's offer to the preachers of Aberdene, renewed and re inforced.
s.n.], [London : 1675.
the inward and immediate moving and drawing of his own Spirit, which is neither limited to places, times, or persons; for though we be to worship him always, in that we are to fear before him; yet as to the outward signification thereof in Prayers, Praises, or Preachings, we ought not to do it where and when we will, but where and when we are moved thereunto by the secret Inspirations of his Spirit in our hearts, which God heareth and accepteth of, and is never wanting to move us thereunto, when need is, of which he himself is the alone proper Judge: all other worship then, both Praises, Prayers, and Preachings, which man sets about in his own will, and at his own appointment, which he can both begin and end at his pleasure, do or leave undone as himself sees meet, whether they be a prescribed Form, as a Liturgy or Prayers conceived extemporarely, by the natural strength and faculty of the mind, they are all but Superstitions, Will-worship, and abominable Idolatry in the sight of God, which are to be denied, rejected, and separated from in this day of his Spiritual arising, however it m
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A61980 Sanderson, Robert, 1587-1663.
Nine cases of conscience occasionally determined by Robert Sanderson.
Printed for H. Brome, J. Wright, and C. Wilkinson, London : 1678.
by to commit sin, or not; neither doth it make any difference, whether the thing done were in it self unlawful or not, so as it had but an appearance of evil; and from thence an aptitude to draw another to do that (by imitation) which should be really & intrinsecally evil, the wicked intention alone, (whatsoever the effect should be, or what means soever should be used to promote it) sufficeth to induce the guilt of giving Scandal upon the doer: This was Jeroboam's sin, in setting up the Calves with a formal purpose and intention thereby (for his own secular and ambitious ends) to corrupt the purity of Religion, and to draw the people to an Idolatrous Worship, for which cause he is so often stigmatized with it, as with a note of Infamy, to stick by him whilst the World lasteth, being scarce ever mentioned but with this addition, Jeroboam the son of Nebat that made Israel to sin. Here the Rule is, Do nothing (good or evil) with an intention to give Scandal. 4. The third way is, when a Man doth something before another, which in it self is not evil, but
A61980 Sanderson, Robert, 1587-1663.
Nine cases of conscience occasionally determined by Robert Sanderson.
Printed for H. Brome, J. Wright, and C. Wilkinson, London : 1678.
sin or not; neither doth it make any difference whether the thing done were in it self unlawful or not, so as it had but an appearance of evil and from thence an aptitude to draw another to the doing of that (by imitation) which should be really and intrinsecally evil: The wicked intention alone, whatsoever the effect should be, or what means soever should be used to promote it, sufficeth to induce the guilt of giving Scandal upon the Doer; this was Jeroboam's sin in setting up the Calves with a formal purpose and intention thereby (for his own secular and ambitious ends) to corrupt the purity of Religion, and to draw the people to an Idolatrous worship; for which cause he is so often stigmatized with it as with a note of infamy, to stick by him whilst the world lasteth, being scarce ever mentioned in the Scripture, but with this addition, Jeroboam the Son of Nebat, which made Israel to sin. Here the rule is, Do nothing, good or evil, with an intention to give Scandal. 3. The third way is, when a man doth something before another, which in it s
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A27064 Baxter, Richard, 1615-1691.
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
Printed for John Salusbury ..., London : 1694.
ich ye could not be juſtified by the Law of Moſes. Beware therefore leaſt that come, &c. Behold ye deſpiſers and wonder, &c. Verſe. 46. Seeing ye have put it from you, and judged your ſelves unworthy of Everlaſting Life, &c. Mar. 18. 27, 32, 34, 35. Then the Lord of that Servant was moved with compaſſion, and looſed him and forgave him the debt, &c. Then his Lord, after that he had called him ſaid unto him, O thou wicked Servant, I forgave thee all that debt, becauſe thou deſiredſt me, ſhouldſt not thou alſo have had compaſſion on thy fellow Servant even as I had pitty on thee; And his Lord was wroth and delivered him to the tormentors, till he ſhould pay all that was due unto him. So likewiſe ſhall my Heavenly Father do alſo unto you if ye from your Hearts forgive not every one his Brother their Treſpaſſes. Joh. 6. 51. I am the living Bread which came down from Heaven: If any Man eat of this Bread he ſhall live for ever: And the Bread that I will give is my Fleſh which I will give for the Life of the World. So verſe 33. 34, 35. Joh. 1. 29. Behold the La
A27064 Baxter, Richard, 1615-1691.
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
Printed for John Salusbury ..., London : 1694.
e others; our Eye muſt not be evil becauſe he is good. He deals mercifully with all, but more mercifully with ſome: thoſe therefore ſhall for ever glorifie his Mercy, and the reſt be left without all juſt excuſe, and be ſpeechleſs. The 9th Text is Mat. 18. 27, 32, 34, 35. Then the Lord of that Servant was moved with compaſſion and looſed him and forgave him the Debt. &c. Then his Lord after that he had called him ſaid unto him: O thou wicked Servant, I forgave thee all that debt becauſe thou deſiredſt me: ſhouldſt not thou alſo have had compaſſion on thy fellow Servant, even as I had pity on thee? And his Lord was wroth and delivered him to the Tormentors till he ſhould pay all that was due unto him. So likewiſe ſhall my Heavenly Father do alſo to you, if ye from your hearts forgive not every one his Brother their treſpaſſes. Here it's plainly ſaid by Chriſt himſelf, that the debt was forgiven him, who afterward periſhed. Whence I argue ab offectu ad cauſam, therefore Chriſt died for him. For without Blood there is no remiſſion. Two things are ſaid againſt this. 1. That T
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A28700 Church of England.
Llyfr gweddi gyffredin a gweinidogaeth y sacramentau a chynneddfau a ceremoniau eraill yr Eglwys yn ol arfer Eglwys Lorgr : ynghyd a'r Psallwyr neu Psalmau Dafydd.; Book of common prayer. Welsh. 1664
gan S. Dover tros Edward Fowks a Phetr Bodvel, A Brintwyd yn Llundain : 1664.
yn hwn yn ymwrthod â diafol, ac â'i holl weithredoedd, coeg rodres, a gwag-orfoledd y byd, a'i holl chwantau cybyddus, anyſprydol ewyllys y cnawd, fel na ddilynech hwynt, ac na'th dywyſer ganddynt? Atteb. Yr ydwyf yn ymwrthod â hwynt oll. Gwenidawc. A Wyt ti yn credu yn Nuw Tâd holl-gyfoethog, Creawdr nef a daiar? Ac yn Jeſu Griſt ei un Mab ef ein Harglwydd ni? A'i genhedlu o'r Yſpryd glân? A'i eni o Fair forwyn; iddo ddioddef dan Pontius Pilatus, ei groeſ-hoelio, ei farw a'i gladdu? deſcyn o honaw i uffern, a'i gyfodi y trydydd dŷdd, ac eſcyn o hono i'r nefoedd, a'i fod yn eiſtedd ar ddeheulaw Dduw Tâd holl-alluog, ac y daw efe oddi yno yn niwedd y bŷd i farnu byw a meirw? A wy, ti yn credu yn yr Yſpryd glân, yr Eglwys lân Gatholic, Cymmun y Sainct, maddeuant pechodau; adgyfodiad y cnawd, a bywyd tragywyddol gwedi angeu? Atteb. Hyn oll ydd wyf yn ei gredu yn ddilys. Gwenidog. A fynni dy fedyddio yn y ffydd hon? Atteb. Hynny yw fy ewyllys. Gwenidog. A gedwi ditheu yn ufudd lân ewyllys Duw a'i Orchymmynion, gan rodio yn yr unrhyw holl ddyddiau dy fywyd? Atteb. Gwnâf, ¶
A28700 Church of England.
Llyfr gweddi gyffredin a gweinidogaeth y sacramentau a chynneddfau a ceremoniau eraill yr Eglwys yn ol arfer Eglwys Lorgr : ynghyd a'r Psallwyr neu Psalmau Dafydd.; Book of common prayer. Welsh. 1664
gan S. Dover tros Edward Fowks a Phetr Bodvel, A Brintwyd yn Llundain : 1664.
wyt ti yn ymwrthod â diafol, ac â'i holl weithredoedd, coeg rodres, a gwag-orfoledd y byd, a'i holl chwantau cybyddus, anyſprydol ewyllys y cnawd, fel na ddilynech hwynt, ac na'th dywyſer ganddynt? Atteb. Yr ydwyf yn ymwrthod â hwynt oll. Gwenidawc. A Wyt ti yn credu yn Nuw Tâd holl-gyfoethog, Creawdr nef a daiar? Ac yn Jeſu Griſt ei un Mab ef ein Harglwydd ni? A'i genhedlu o'r Yſpryd glân? A'i eni o Fair forwyn; iddo ddioddef dan Pontius Pilatus, ei groeſ-hoelio, ei farw a'i gladdu? deſcyn o honaw i uffern, a'i gyfodi y trydydd dŷdd, ac eſcyn o hono i'r nefoedd, a'i fod yn eiſtedd ar ddeheulaw Dduw Tâd holl-alluog, ac y daw efe oddi yno yn niwedd y bŷd i farnu byw a meirw? A wyt▪ ti yn credu yn yr Yſpryd glân, yr Eglwys lân Gatholic, Cymmun y Sainct, maddeuant pechodau; adgyfodiad y cnawd, a bywyd tragywyddol gwedi angeu? Atteb. Hyn oll ydd wyf yn ei gredu yn ddilys. Gwenidog. A fynni dy fedyddio yn y ffydd hon? Atteb. Hynny yw fy ewyllys. Gwenidog. A gedwi ditheu yn ufudd lân ewyllys Duw a'i Orchymmynion, gan rodio yn yr unrhyw holl ddyddiau dy fywyd? Atteb. Mi a yme
A28700 Church of England.
Llyfr gweddi gyffredin a gweinidogaeth y sacramentau a chynneddfau a ceremoniau eraill yr Eglwys yn ol arfer Eglwys Lorgr : ynghyd a'r Psallwyr neu Psalmau Dafydd.; Book of common prayer. Welsh. 1664
gan S. Dover tros Edward Fowks a Phetr Bodvel, A Brintwyd yn Llundain : 1664.
od yn gyhuddedic ac yn farnedic yn amſer y farn ofnadwy honno Ac am hynny yr adroddaf i ti fannau ein ffydd ni, fel y gellych wybod a wyti yn credu fel y dylei Griſtion, ai nad wyt. ¶ Yna yr adrodd y Gweinidog farineu yr ffydd, gan ddywedyd fel hyn. A Wyt ti yn credu yn Nuw Tâd holl-gyfoethog, Creawdr nef a daiar? Ac yn Jeſu Griſt ei un Mab ef ein Harglwydd ni? A'i genhedlu o'r Yſpryd glân? A'i eni o Fair forwyn; iddo ddioddef dan Pontius Pilatus, ei groeſ-hoelio, ei farw a'i gladu? deſcyn o honaw i uffern, a'i gyfodi y trydydd dŷdd, ac eſcyn o hono i'r nefoedd, a'i fod yn eiſtedd ar ddeheulaw Dduw Tâd holl-alluog, ac y daw efe oddi yno yn niwedd y bŷd i farnu byw a meirw? a wyt ti yn credu yn yr Yſpryd glân, yr Eglwys lân Gatholic, Cymmun y Sainct, maddeuant pechodau; adgyfodiad y cnawd, a bywyd tragywyddol gwedi angeu? ¶ Y Clâf a ettyb. Hyn oll ydd wyf yn ei gredu yn ddilys. ¶ Yna yr ymofyn y Gwenidog ag ef beth ydyw efe ai bod yn wir edifeiriol am ei bechodau, ac mewn cariad perffaith â'r holl fyd a'i peidio? gan eiriol arno faddeu o eigion ei galon i bob dyn a wnae
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A30895 Barclay, Robert, 1648-1690.
An apology for the true Christian divinity, as the same is held forth, and preached by the people, called, in scorn, Quakers being a full explanation and vindication of their principles and doctrines, by many arguments, deduced from Scripture and right reason, and the testimony of famous authors, both ancient and modern, with a full answer to the strongest objections usually made against them, presented to the King / written and published in Latine, for the information of strangers, by Robert Barclay ; and now put into our own language, for the benefit of his country-men.; Theologiae verè Christianae apologia. English
s.n.], [London? : 1678.
ion is to redeem Man from the Spirit and vain Conversation of this World, and to lead into inward communion with God, before whom if we fear always, we are accounted happy,Eph. 5.11. 1 Pet 1.14 Joh. 5.44. Jer. 10.3. Acts 10.26 Matt. 15.13. Col. 2.8. therefore all the vain customs and habits thereof both in word and deed are to be rejected and forsaken by those who come to this fear; such as the taking off the Hat to a Man, the bowings and cringings of the Body, and such other Salutations of that kind, with all the foolish and superstitious formalities attending them, all which Man has invented in his degenerate state to feed his pride in the vain pomp and glory of this World, as also the unprofitable Plays, frivolous Recreations, Sportings and Gamings which are invented to pass away the pretious time, and divert the mind from the witness of God in the heart, and from the living sense of his fear, and from that Evangelical Spirit wherewith Christians ought to be leavened, and which leads into sobriety, gravity and Godly fear, in which,
A30895 Barclay, Robert, 1648-1690.
An apology for the true Christian divinity, as the same is held forth, and preached by the people, called, in scorn, Quakers being a full explanation and vindication of their principles and doctrines, by many arguments, deduced from Scripture and right reason, and the testimony of famous authors, both ancient and modern, with a full answer to the strongest objections usually made against them, presented to the King / written and published in Latine, for the information of strangers, by Robert Barclay ; and now put into our own language, for the benefit of his country-men.; Theologiae verè Christianae apologia. English
s.n.], [London? : 1678.
s to redeem men from the Spirit and vain conversation of this World, Eph. 5.11. 1 Pet. 1.14. Joh. 5.44. Jer. 10.3. Acts 10.26. Matth. 15.13. Col. 2.8. and to lead into inward communion with God, before whom if we fear always, we are accounted happy, therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as the taking off the Hat to a man, the bowings and cringings of the body, and such other Salutations of that kind, with all the foolish and superstitious formalities attending them, all which man has invented in his degenerate state, to feed his Pride in the vain pomp and glory of this world, as also the unprofitable Plays, frivolous Recreations, Sportings and Gamings which are invented to pass away the precious time, and divert the mind from the witness of God in the heart, and from the living sense of his fear, and from that Evangelical Spirit wherewith Christians ought to be leavened, and which leads into sobriety, gravity, and godly fear, in which
A30903 Barclay, Robert, 1648-1690.
Theses theologicæ: or The theological propositions, which are defended by Robert Barclay, in his apology for the true Christian divinity as the same is held forth and preached, by the people called Quakers. First printed about the year, 1675. And since then, reprinted several times, to prevent mistakes concerning that people.
s.n., [London : 1675]
edeem Man from the Spirit and vain Conversation of this World, and to lead into inward Eph. 5. 11. 1 Pet. 1. 14. Joh. 5. 44. Jer. 10. 3. Acts 10. 26. Mat. 15. 13. Col. 2. 8. Communion with God, before whom, if we fear always, we are accounted Happy; therefore all the vain Customs and Habits thereof, both in Word and Deed, are to be rejected and forsaken by those who come to this Fear; such as the taking off the Hat to a Man, the Bowings and Cringings of the Body, and such other Salutations of that kind, with all the foolish and superstitious Formalities attending them; all which Man has invented in his degenerate State, to feed his Pride in the vain Pomp and Glory of this World; as also the Unprofitable Plays, Frivolous Recreations, Sportings and Gamings, which are invented to pass away the Precious Time, and divert the Mind from the Witness of God in the Heart, and from the Living Sense of his Fear, and from that Evangelical Spirit, wherewith Christians ought to be leavened, and which leads into Sobriety, Gravity, and Godly Fear; in which
A30905 Barclay, Robert, 1648-1690.
Truth triumphant through the spiritual warfare, Christian labours, and writings of that able and faithful servant of Jesus Christ, Robert Barclay, who deceased at his own house at Urie in the kingdom of Scotland, the 3 day of the 8 month 1690.
Printed for Thomas Northcott, London : 1692.
is to redeem Men from the Spirit and vain Conversation of this World, and to lead into inward Communion with God, before whom, if we fear always, we are accounted happy; Eph. 5.11. 1 Pet. 1.14. Joh. 5.44. Jer. 10.3. Acts 10.26. Matt. 15.13 Col. 2.8. therefore all the vain Customes and Habits thereof both in Word and Deed, are to be rejected and forsaken by those, who come to this Fear; such as the taking off the HAT to a Man, the Bowings and Cringings of the Body, and such other Salutations of that kind, with all the Foolish and Superstitious Formalities attending them; all which Man has invented, in his Degenerate State, to feed his Pride in the vain Pomp and Glory of this World: As also the unprofitable Plays, frivolous Recreations, Sportings and Gamings, which are invented to pass away the pretious Time, and divert the Mind from the Witness of God in the Heart, and from the living Sense of his Fear, and from that Evangelical Spirit, wherewith Christians ought to be levened, and which leads into Sobriety, Gravity and Godly Fear; in which a
A47778 Skene, Alexander. Barclay, Robert, 1648-1690. Keith, George, 1639?-1716. Barclay, Robert, 1648-1690. Theses theologicæ.
A true and faithful accompt of the most material passages of a dispute betwixt some students of divinity (so called) of the University of Aberdene and the people called Quakers held in Aberdene ... before some hundreds of witnesses upon the fourteenth day of the second month called April, 1675 : there being opponents John Lesly, Alexander Shirreff, Paul Gellie and defendants upon the Quakers part Robert Barclay and George Keith ... / published for preventing misreports by Alexander Skein ... [et. al.] ; to which is added Robert Barclay's offer to the preachers of Aberdene, renewed and re inforced.
s.n.], [London : 1675.
red upon all without respect of Persons. XV. Seeing the chief end of all Religion is to redeem man from the Spirit and vain conversation of this World, and to lead into inward communion with God, before whom if we fear always we are accounted happy, therefore all the vain customs and habits thereof both in word and deed are to be rejected and forsaken by those who come to this fear; such as the taking off the Hat to a man, the bowings and cringings of the body, and such other Salutations of that kind, with all the foolish and superstitious formalities attending them, all which man has invented in his degenerate state to feed his pride in the vain pomp and glory of this world, as also the unprofitable Plays, frivolous Recreations, Sportings and Gamings which are invented to pass away the pretious time, and divert the mind from the witness of God in the heart, and from the living sense of his fear, and from that Evangelical Spirit wherewith Christians ought to be leavened, and which led into sobriety, gra ity and Godly fear in which as w
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A38823 Everard, John, 1575?-1650? Brooks, Thomas, 1608-1680. Barker, Matthew, 1619-1698.
The Gospel treasury opened, or, The holiest of all unvailing discovering yet more the riches of grace and glory to the vessels of mercy unto whom onely it is given to know the mysteries of that kingdom and the excellency of spirit, power, truth above letter, forms, shadows / in several sermons preached at Kensington & elswhere by John Everard ; whereunto is added the mystical divinity of Dionysius the Areopagite spoken of Acts 17:34 with collections out of other divine authors translated by Dr. Everard, never before printed in English.
Printed by John Owsley for Rapha Harford, London : 1657.
selves: And with the words of the Apostle Rom. 7. 6. I conclude all,Rom. 7. 6. for this time, seeing God hath put it into your heart to seek him and to worship him, Let it not be in the Oldness of the Letter, but in the Newness of the Spirit. So be it. THE MYSTERIE, OR THE LIFE and MARROVV OF THE SCRIPTURES. An Exposition on Exodus 3. the Six first Verses. EXOD. 3. 1, 2, 3, 4, 5, 6 Now Moses kept the flock of Iethro his father in Law, the Priest of Midian, and he led the flock to the back-side of the desart, and came to the mountain of God, even to Horeb. And the Angel of the Lord appeared unto him in a flame of fire out of the midst of a bush, and he looked, and behold the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt, &c. Delivered at a Private Meeting at Kensigton, being in Two Sermons. THis Chapter contains one of the greatest miracles that the Scripture affords; namely, That Moses, a plain shepherd, should attempt to bring six hundred thousand, and three thousand, and five hundred and fifty fighting men, Num.
A38823 Everard, John, 1575?-1650? Brooks, Thomas, 1608-1680. Barker, Matthew, 1619-1698.
The Gospel treasury opened, or, The holiest of all unvailing discovering yet more the riches of grace and glory to the vessels of mercy unto whom onely it is given to know the mysteries of that kingdom and the excellency of spirit, power, truth above letter, forms, shadows / in several sermons preached at Kensington & elswhere by John Everard ; whereunto is added the mystical divinity of Dionysius the Areopagite spoken of Acts 17:34 with collections out of other divine authors translated by Dr. Everard, never before printed in English.
Printed by John Owsley for Rapha Harford, London : 1657.
any of the Creatures, Say, Praise the Lord in the heights, Praise him in the Sun and Moon, Praise him in the Stars, Praise him in the Firmament of his power, Psa. 158. 1, 2. and Praise Him according to his most Excellent Greatness. So much for this time. THE MYSTERIE, OR THE LIFE and MARROVV OF THE SCRIPTURES. An Exposition on Exodus 3. the Six first Verses. EXOD. 3. 1, 2, 3, 4, 5, 6. Now Moses kept the flock of Iethro his father in Law, the Priest of Midian, and he led the flock to the back-side of the desart, and came to the mountain of God, even to Horeb. And the Angel of the Lord appeared unto him in a flame of fire out of the midst of a bush, and he looked, and behold the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt, &c. Delivered at a Private Meeting at Kensington, OUt of which words, we have observed three things: 1. Moses his Preparation or disposition to this Vision: and that is in the first Verse, And Moses kept the flock of Iethro his father in Law, Priest of Midian: and he led the flock to the back side of
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A69006 Browne, Robert, ca. 1550-1633.
A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.
Imprinted by Richarde Painter [i.e. Richard Schilders], Middelburgh : 1582.
them selues in their faultes. They are frowarde and wilfull in the same. They chalenge their deseruinges▪ 134 Seeking to them, is an honouring of thē by shewing of our willing desire to vse their goodnes. Seeking to them. In faultes Confessing faules Asking pardon. In other miserie or need. Complayning of wantes. Crauing helpe. Cōfessing faultes is a seeking to them for their fauour and good liking, by shewing wherein and howe greatlie we haue offended. Confessing faultes. Asking pardon is a seeking to thē to haue our faultes forgiuen vs, with an humble intreating them for the same. Asking pardon. Complayning and Crauing, is a seekinge to them by shewing wherein and how much we haue need of their helpe, with an hūble intreating them for the same. Complaining and Crauing helpe. 135 Howe must wee be thankefull? We must acknowledge their goodnes towards vs. We must confesse the same in our words. We must shewe kindnes and duetie againe. 135 How doe they esteeme their owne worthines and are vnthankefull? They sette light and thinke skorne of good turnes and benefits. They talke and vaunte of
A69006 Browne, Robert, ca. 1550-1633.
A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.
Imprinted by Richarde Painter [i.e. Richard Schilders], Middelburgh : 1582.
selues with them, and skorne their helpe. They excuse & iustifie their faultes. They are froward therein. 158 Seeking to them, is an honouring of thē by shewing of our willing desire to vse their goodnes. Seeking to them. In faultes Confessing faults Asking pardon. In other miserie or need. Complayning of wantes. Crauing helpe. Cōfessing faultes is a seeking to them for their fauour and good liking, by shewing wherein and howe greatlie we haue offended. Confessing faultes. Asking pardon is a seeking to thē to haue our faultes forgiuen vs, with an humble intreating them for the same. Asking pardon. Complayning and Crauing, is a seekinge to them by shewing wherein and how much we haue need of their helpe, with an hūble intreating them for the same. Complaining and Crauing helpe. 159 How must we be thankfull? We must acknowledge their goodnes. We must confesse the same. We must shewe kindnes and goodnes againe. 159 How are they vnthankfull and esteeme their owne worthines? They sette light by and thinke skorn of their good turnes and benefits. They talke and vaunt of their deseruings. They
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A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
ounge. An. 1570. Febr. 3. ciences, nd Artes Mathe aticall, are, either Principall, which are two, onely, Arithmetike. Simple, Which dealeth with Numbers onely: and demonstrateth all their properties and appertenances: where, an Vnit, is Indiuisible. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Geometrie principall, demonstrateth some Arithmeticall Conclusion, or Purpose. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in
A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Geometrie principall, demonstrateth some Arithmeticall Conclusion, or Purpose. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Geometrie. Simple, Which dealeth with Magnitudes, onely: and demonstrat th all their properties, passions, and appertenances: whose Point, is Indiuisible. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascend
A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
e Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Geometrie. Simple, Which dealeth with Magnitudes, onely: and demonstrat th all their properties, passions, and appertenances: whose Point, is Indiuisible. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Arithmetike principall, demonstrateth some Geometricall purpose: as EVCLIDES ELEMENTES. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (t
A00429 Euclid. Dee, John, 1527-1608. Candale, François de Foix, comte de, 1502-1594. Billingsley, Henry, Sir, d. 1606.
The elements of geometrie of the most auncient philosopher Euclide of Megara. Faithfully (now first) translated into the Englishe toung, by H. Billingsley, citizen of London. Whereunto are annexed certaine scholies, annotations, and inuentions, of the best mathematiciens, both of time past, and in this our age. With a very fruitfull præface made by M. I. Dee, specifying the chiefe mathematicall scie[n]ces, what they are, and wherunto commodious: where, also, are disclosed certaine new secrets mathematicall and mechanicall, vntill these our daies, greatly missed; Elements. English
By Iohn Daye, Imprinted at London : [1570 (3 Feb.]]
e. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Mixt, Which with aide of Arithmetike principall, demonstrateth some Geometricall purpose: as EVCLIDES ELEMENTES. The vse whereof, is either, In thinges Supernaturall, ternall, & Diuine: By Application, Ascending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Mathematicall: without farther Application. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. In thinges Naturall: both Substātiall, & Accidentall, Visible, & Inuisible. &c. By Application: Descending. The like Vses and Applications are, (though in a degree lower) in the Artes Mathematicall Deriuatiue. Deriuatiue frō the Principalls: o which, some haue The names of the Principalls: as, Arithmetike, vulgar: which considereth Arithmetike of most vsuall whole Numbers: And of Fractions to them appertaining. Arithmetike of Proportions. Arithmetike Circ
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A07834 Moryson, Fynes, 1566-1630.
An itinerary vvritten by Fynes Moryson Gent. First in the Latine tongue, and then translated by him into English: containing his ten yeeres trauell through the tvvelue dominions of Germany, Bohmerland, Sweitzerland, Netherland, Denmarke, Poland, Jtaly, Turky, France, England, Scotland, and Ireland. Diuided into III parts. The I. part. Containeth a iournall through all the said twelue dominions: shewing particularly the number of miles, the soyle of the country, the situation of cities, the descriptions of them, with all monuments in each place worth the seeing, as also the rates of hiring coaches or horses from place to place, with each daies expences for diet, horse-meate, and the like. The II. part. Containeth the rebellion of Hugh, Earle of Tyrone, and the appeasing thereof: written also in forme of a iournall. The III. part. Containeth a discourse vpon seuerall heads, through all the said seuerall dominions.
Printed by Iohn Beale, dwelling in Aldersgate street, At London : 1617.
sons, he shall pay two thousand Cowes within sixe moneths. That the County of Tyrone may bee limited, and no more by him to be possessed, then is contained in his Letters Pattents: That the territory of Tyrone may be diuided into shires, and haue gaoles as he hath formerly desired. That he put at liberty the sonnes of Shane O Neale, and all other prisoners English and Irish. These things you shall onely propound as from your selfe, yet as conceiuing that they will be demanded at his hands, if he be receiued, and to draw as large an ouerture from him, of what he will agree vnto, as you can perswade him, telling him, that the greater assurance he doth giue the state of his loyalty, the greater will be his safety, for we shall conster his good meaning by his free offer thereof, and after we shall haue the lesse reason to be lealous of him. The fifteenth of February the Lord Deputy and Counsell here, wrote to the Lords in England this following letter. MAy it please your Lordships. The foureteenth of this last moneth we disparched Sir Richard Moryson, with our letters to
A12824 Stafford, Thomas, Sir, fl. 1633. Totnes, George Carew, Earl of, 1555-1629, attributed name.
Pacata Hibernia Ireland appeased and reduced· Or, an historie of the late vvarres of Ireland, especially within the province of Mounster, vnder the government of Sir George Carew, Knight, then Lord President of that province, and afterwards Lord Carevv of Clopton, and Earle of Totnes, &c. VVherein the siedge of Kinsale, the defeat of the Earle of Tyrone, and his armie; the expulsion and sending home of Don Iuan de Aguila, the Spanish generall, with his forces; and many other remarkeable passages of that time are related. Illustrated with seventeene severall mappes, for the better understanding of the storie.
Printed by Aug: Mathevves for Robert Milbourne, at the signe of the Grey-hound in Pauls Church-yard, London : 1633.
e shall pay two thousand Cowes within sixe moneths: That the Countrey of Tyrone may bee limited, and no more, by him to be possessed, then is contayned in his Letters Pattents: That the territory of Tyrone might bee divided into shieres, and haue Goales as hee hath formerly desired: That hee put at liberty the Sonnes of Shane Oneale; and all other prisoners, English and Irish: These things you shall only propound as from your selfe, yet as conceiving that they will be demanded at his hands, if hee be received, and to draw as large an overture from him, of what hee will agree unto, as you can perswade him, telling him, that the greater assurance he doth giue the estate of his loyaltie, the greater will bee his safetie, for wee shall conster his good meaning, by his free offer thereof, and after wee shall haue the lesse reason to bee jealous of him. Mountioye. George Carew. CHAP. XXVI. The King of Spaines Letters intercepted. A Letter from the Duke of Lerma to Don Iuan de Aguila. A Letter from the Duke of Lerma to the Archbishop of Dublin. A Letter from the Secretary Ybarra to Do
A12824 Stafford, Thomas, Sir, fl. 1633. Totnes, George Carew, Earl of, 1555-1629, attributed name.
Pacata Hibernia Ireland appeased and reduced· Or, an historie of the late vvarres of Ireland, especially within the province of Mounster, vnder the government of Sir George Carew, Knight, then Lord President of that province, and afterwards Lord Carevv of Clopton, and Earle of Totnes, &c. VVherein the siedge of Kinsale, the defeat of the Earle of Tyrone, and his armie; the expulsion and sending home of Don Iuan de Aguila, the Spanish generall, with his forces; and many other remarkeable passages of that time are related. Illustrated with seventeene severall mappes, for the better understanding of the storie.
Printed by Aug: Mathevves for Robert Milbourne, at the signe of the Grey-hound in Pauls Church-yard, London : 1633.
ee shall pay two thousand Cowes within sixe moneths: That the Countrey of Tyrone may bee limited, and no more by him to be possessed, then is contayned in his Letters Pattents: That the territory of Tyrone might bee divided into shieres, and haue Goales as hee hath formerly desired: That hee put at liberty the Sonnes of Shane Oneale; and all other prisoners, English and Irish: These things you shall only propound as from your selfe, yet as conceiving that they will be demanded at his hands, if hee be received, and to draw as large an overture from him, of what hee will agree unto, as you can perswade him, telling him, that the greater assurance he doth giue the estate of his loyaltie, the greater will bee his safetie, for wee shall conster his good meaning, by his free offer thereof, and after wee shall haue the lesse reason to bee jealous of him. Mountioye. George Carew. CHAP. XXVI. The King of Spaines Letters in ercepted. A Letter from the Duke of Lerma to Don Iuan de Aguila. A Letter from the Duke of Lerma to the Archbishop of Dublin. A Letter from the Secretary. Ybarra to D
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A25942 Ireland. Lord Lieutenant (1641-1649 : Ormonde) Ormonde, James Butler, Duke of, 1610-1688. Milton, John, 1608-1674. Observations upon the articles of peace with the Irish rebels.
Articles of peace made and concluded with the Irish rebels and papists by James Earle of Ormond ... also, a letter sent by Ormond to Col. Jones, Governour of Dublin, with his answer thereunto : and a representation of the Scotch Presbytery at Belfast in Ireland : upon all which are added observations.
Printed by Matthew Simmons ..., London: 1649.
all not redound to the prejudice of them, or any of them, they taking the oath of Allegiance in haec verba, viz. I A. B. Doe hereby acknowledge, professe, testifie and declare in my conscience, before God and the world, that our Soveraigne Lord King Charles, is lawfull and rightfull King of this Realme, and of other His Majesties Dominions and Countries; and I will beare Faith and true Allegiance to His Majesty, and His Heires and Successors, and Him and them will defend to the uttermost of my power against all Conspiracies and Attempts whatsoever which shall be made against His or Their Crowne and Dignitie, and do my best endeavour to disclose and make knowne to His Majesty, His Heires and Successors, or to the Lord Deputy, or other His Majesties cheife Governour or Governors for the time being, all Treason or Traiterous conspiracies which I shall know or heare to be entended against His Majesty or any of them, And I doe make this Recognition and acknowledgment, heartily, willingly and truly, upon the true faith of a Christian, so helpe me God, &c. Never
A25942 Ireland. Lord Lieutenant (1641-1649 : Ormonde) Ormonde, James Butler, Duke of, 1610-1688. Milton, John, 1608-1674. Observations upon the articles of peace with the Irish rebels.
Articles of peace made and concluded with the Irish rebels and papists by James Earle of Ormond ... also, a letter sent by Ormond to Col. Jones, Governour of Dublin, with his answer thereunto : and a representation of the Scotch Presbytery at Belfast in Ireland : upon all which are added observations.
Printed by Matthew Simmons ..., London: 1649.
be therein, may take and receive the usuall degrees accustomed in any Innes of court, they taking the insuingoath, viz. I A. B. Doe hereby acknowledge professe, testifie and declare in my conscience, before God and the world that our Soveraign Lord K. Charles, is lawful and rightful King of this Realm, and of other His Majesties Dominions and Countries; and I will bear Faith and true Allegiance to His Majesty, and His Heirs and Successors, and Him and them will defend to the uttermost of my power against all conspiracies and attempts whatsoever, which shall be made against his or their Crown and Dignity, and do my best endeavour to disclose and make known to His Majesty, His Heires and Successors, or to the Lord Deputy, or other His Majesties cheife Governour or Governors for the time being, all Treason or Traiterous conspiracies which I shall know or heare to be entended against His Majesty or any of them, And I doe make this Recognition and acknowledgment, heartily, willingly and truly, upon the true faith of a Christian, so help me God, &c. And hi
A34852 Cox, Richard, Sir, 1650-1733.
Hibernia anglicana, or, The history of Ireland, from the conquest thereof by the English, to this present time with an introductory discourse touching the ancient state of that kingdom and a new and exact map of the same / by Richard Cox ...
Printed by H. Clark, for Joseph Watts ..., London : 1689-90.
h ſhall not redound to the prejudice of them or any of them, they taking the Oath of Allegiance in haec verba, viz. I A. B. do hereby acknowledge, profeſs, teſtifie and declare in my Conſcience, before God and the World, that our Sovereign Lord King Charles, is lawful and rightful King of this Realm, and of, other his Majeſties Dominions and Countries; and I will bear Faith and true Allegiance to His Majeſty, and His Heirs and Succeſſors, and Him and them will defend to the uttermoſt of my power against all Conſpiracies and Attempts whatſoever which ſhall be made against His or Their Crown and Dignity, and do my best endeavour to diſcloſe and make known to His Majeſty, His Heirs and Succeſſors, or to the Lord Deputy, or other His Majesties chief Governor or Governors for the time being, all Treaſon or Traiterous Conſpiracies which I ſhall know or hear to be intended againſt His Majeſty or any of Them: And I do make this Recognition and Acknowledgment heartily, willingly and truly, upon the true Faith of a Chriſtian; So help me God, &c. Neverthel
A34852 Cox, Richard, Sir, 1650-1733.
Hibernia anglicana, or, The history of Ireland, from the conquest thereof by the English, to this present time with an introductory discourse touching the ancient state of that kingdom and a new and exact map of the same / by Richard Cox ...
Printed by H. Clark, for Joseph Watts ..., London : 1689-90.
herein, may take and receive the uſual degrees accuſtomed in any Inns of Court, they taking the inſuing Oath, viz. I. A. B. Do hereby acknowledge, profeſs, teſtifie, and declare in my Conſcience, before God and the world that our Sovereign Lord King Charles, is lawful and rightful King of this Realm, and of other His Majeſties Dominions and Countries; and I will bear Faith and true Allegiance to His Majeſty, and His Heirs and Succeſſors, and Him and them will defend to the uttermoſt of my power against all conſpiracies and attempts whatſoever, which ſhall be made againſt his or their Crown and Dignity, and do my best endeavour to diſcloſe and make known to His Majeſty, His Heirs and Succeſſors, or to the Lord Deputy, or other His Majeſties Chief Governour or Governours for the time being, all Treaſons or Traiterous conſpiracies which I ſhall know or hear to be intended againſt His Majeſty, or any of them, and I do make this Recognition and acknowledgment, heartily, willingly and truly, upon the true Faith of a Chriſtian: So help me God, &c. And
640: 326
A56430 Parnell, James, 1637?-1656.
A collection of the several writings given forth from the Spirit of the Lord through that meek, patient, and suffering servant of God, James Parnel, who, though a young man, bore a faithful testimony for God and dyed a prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656
s.n.] [London : 1675.
tists, and the People called Quakers, 208. The Excommunication of Ezekiel Cater and Samuel Cater, out of the Baptists Society; with their Answer thereunto, 225. A Word to all who are still in their own Formings, Self actings and Imitatings, 230. VI. The Fruits of a Fast, appointed by the Churches gather'd against Christ and his Kingdom, who go about to mock God with their Out-side Worship, and Appointed Fasts, and Dayes of Voluntary Humiliation; or, a Declaration of the Persecution of a Messenger of the Lord, by a People who go under the Name of Independents in Essex, who have set themselves in the Enmity of their Spirits to oppose the Truth of God, calling it a Lye, and Persecuting his Messengers as Deceivers and Wanderers, wherein their Persecuting Spirits are made manifest, and them to be in Cain's Generation, and Strangers to the Spirit of Christ, which were persecuted, and so are none of his. And also, of the Unjust Dealings of Judge Hill, who sate upon Life and Death at the Assizes at Chelmsford, 229. A Reply to his Mittimus, 250. A Copy of some Queries
A56430 Parnell, James, 1637?-1656.
A collection of the several writings given forth from the Spirit of the Lord through that meek, patient, and suffering servant of God, James Parnel, who, though a young man, bore a faithful testimony for God and dyed a prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656
s.n.] [London : 1675.
have the Light of Life; but he that doth Evil hates the Light, which is his Condemnation. Joh. 8. 12. Now the VVay is plain to all simple Ones, who have a Desire to find it declared by a Friend and VVitness to the Eternal Truth, who am called, J. P. THE Fruits of a Fast, Appointed by The Churches gathered against Christ and his Kingdom, who go about to mock God with their Outside Worship, and Appointed Fasts, and Dayes of Voluntary HUMILIATION. Or, A Declaration of the Persecution of a Messenger of the Lord, by a People who go under the Name of Independents, in Essex, who have set themselves in the Enmity of their Spirits to oppose the Truth of God, calling it a Lye, and persecuting his Messengers as Deceivers and Wanderers; wherein their Persecuting Spirits are made manifest, and them to be in Cain's Generation, & Strangers to the Spirit of Christ, which never presecuted, and so are none of his, Rom. 8. 9. And also, Of the Unjust Dealings of Judge Hills, who sate upon Life and Death at the last Assizes at Chansford, which began upon the Eleventh Day of the Six
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A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
nior ad dexteram, alius ad ſiniſtram Regis ſe collocant, ut et ipſi ad alterutrum factes vertant. Quibus ſic ſedentibus, poſtquam aliquantulùm quieverint, Metropolitanus coronandum Regem admonet, dicens: CUm hodie per manus noſtras, optime Princeps, qui Chriſti ſalvatoris noſtri vice in hac re fungimur (quā vis indigni) ſacram unctionem et Regni inſignia ſis ſuſcepturus; benè eſt, ut te priùs de onere, ad quod deſtinaris, moneamus. Regiam hodie ſuſcipis dignitatem, et regendi fideles populos tibi commiſſos curam ſumis. Praeclarum ſanè inter mortales locum, ſed diſcriminis, laboris, atque anxietatis plenum. Verùm, ſi conſideraveris, quòd omnis poteſtas à Domino Deo eſt, per quem Reges regnant, et legum conditores juſta decernunt, tu quoque de grege tibi commiſſo ipſi Deo rationem es redditurus. Primùm, pietatem ſervabis, dominum Deum tuum tota mente ac puro corde coles. Chriſtianam religionem, ac fidem Catholicam, quam ab incunabulis profeſſus es, ad finē uſque inviolatam retinebis, eamque contra omnes adverſantes pro viribus defendes.
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
dexteram, alius ad ſiniſtram Reginae ſe collocant, ut et ipſi ad alteru rum factes vertant. Ipſis ſic ſedentibus, poſ quam aliquantulùm quieverint, Metropolitanus coronandam Reginam admonet, dicens: CUm hodie per manus noſtras, circumſpecta mulier, qui Chriſti ſalvatoris noſtri vice in hac re fungimur (quā vis indigni ſacram unctionem et Regni inſignia ſis ſuſcepturus; benè eſt, ut te priùs de onere, ad quod deſtinaris, moneamus. Regiam hodie ſuſcipis dignitatem, et regendi ſideles populos tibi commiſſos curam ſumis. Praeclarum ſanè inter mortales locum, ſed diſcriminis, laboris, atque anxietatis plenum. Verùm, ſi conſideraveris, quòd omnis poteſtas à Domino Deo eſt, per quem Reges regnant, et legum conditores juſta decernunt, tu quoque de grege tibi commiſſo ipſi Deo rationem es redditura. Primùm, pietatem ſervabis, Dominum Deum tuum tota mente ac puro corde coles. Chriſtianam religionem, ac fidem catholicam, quam ab incunabulis profeſſa es, ad ſinem uſque inviolatam retinebis, eamque contra omnes adverſantes pro viribus defendes. E
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
n or ad dexteram, alius ad ſiniſtram Regis ſe collocant, ut et ipſi ad alterutrum facies vertant. Quibus ſic ſedentibus, poſtquam aliquantulùm quieverint, Metropolitanus coronandum Regem admonet, dicens: CUm hodie per manus noſtras, optime Princeps, qui Chriſti ſalvatoris noſtri vice in hac re fungimur (quā vis indigni) ſacram unctionem et Regni inſignia ſis ſuſcepturus; benè eſt, ut te priùs de onere, ad quod deſtinaris, moneamus. Regiam hodie ſuſcipis dignitatem, et regendi fideles populos tibi commiſſos curam ſumis. Praeclarum ſanè inter mortales locum, ſed diſcriminis, laboris, atque anxietatis plenum. Verùm, ſi conſideraveris, quòd omnis poteſtas à Domino Deo eſt, per quem Reges regnant, et legum conditores juſta decernunt, tu quoque de grege tibi commiſſo ipſi Deo rationem es redditurus. Primùm, pietatem ſervabis, dominum Deum tuum tota mente ac puro corde coles. Chriſtianam religionem, ac fidem Catholicam, quam ab incunabulis profeſſus es, ad finē uſque inviolatam retinebis, eamque contra omnes adverſantes pro viribus defendes.
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
dexteram, alius ad ſ niſtram Reginae ſe collocant, ut et ipſi ad alterutrum facies vertant. Ipſis ſic ſedentibus, poſtquam aliquantulùm quieverint, Metropolitanus coronandam Reginam admonet, dicens: CUm hodie per manus noſtras, circumſpecta mulier, qui Chriſti ſalvatoris noſtri vice in hac re fungimur (quā vis indigni ſacram unctionem et Regni inſignia ſis ſuſcepturus; benè eſt, ut te priùs de onere, ad quod deſtinaris, moneamus. Regiam hodie ſuſcipis dignitatem, et regendi fideles populos tibi commiſſos curam ſumis. Praeclarum ſanè inter mortales locum, ſed diſcriminis, laboris, atque anxietatis plenum. Verùm, ſi conſideraveris, quòd omnis poteſtas à Domino Deo eſt, per quem Reges regnant, et legum conditores juſta decernunt, tu quoque de grege tibi commiſſo ipſi Deo rationem es redditura. Primùm, pietatem ſervabis, Dominum Deum tuum tota mente ac puro corde coles. Chriſtianam religionem, ac fidem catholicam, quam ab incunabuli profeſſa es, ad finem uſque inviolatam retinebis, eamque contra omnes adverſantes pro viribus defendes. Ec
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A15332 Wilbye, John, 1574-1638.
The first set of English madrigals to 3.4.5. and 6. voices: newly composed by Iohn Wilbye; Madrigals, voices (3-6), set 1
Printed by Thomas Este, At London : 1598.
y deeipt to bereaue me, to bereaue me, By de- ceipt to bereaue mee, By deceipt, By deceipt to bereaue mee, Loue mee and ſo deceiue mee. Loue mee and ſo deceiue mee. X. LAdy, when I behold, repeat the Roſes ſprouting, repeat Lady, when I behold, repeat the Roſes ſprouting, repeat Which clad in damaske mantells deck the arbours: repeat And then be- hold your lips, repeat repeat Where ſweet loue harbours, My eyes pre- ſents me with a double, double doubting: a double double doubting: My eies preſēts me with a double, double doubting: For viewing both a like, hardly my mind ſuppoſes, whether the Roſes be your lips, or your lips the Roſes. repeat For viewing both a like, hardly my minde ſuppoſes, Whether the Roſes be your lips, or your lips the Roſes. repeat XI. THus ſaith my Cloris bright, when we of Loue ſit downe and talke together, and talke together, Thus ſaith my Cloris bright, when we of Loue ſit downe and talke to- gether, Beware of Loue, (deere) Loue is a walking ſprite, a walking ſprite, And Loue is this and that, And O I wot not what, And comes and goes againe, I wot not
A15332 Wilbye, John, 1574-1638.
The first set of English madrigals to 3.4.5. and 6. voices: newly composed by Iohn Wilbye; Madrigals, voices (3-6), set 1
Printed by Thomas Este, At London : 1598.
ſure, repeat By deceipt to bereaue me, By de- ceipt to bereaue me, repeat By deceipt to bereaue me, repeat Loue mee and ſo deceiue mee. Loue mee and ſo deceiue mee. X. LAdy, when I behold, repeat the Roſes ſprouting, repeat Lady, when I behold, repeat the Roſes ſprouting, repeat Which clad in damaske mantells deck the arbours: repeat And then be- hold your lips, repeat repeat Where ſweet loue harbours, My eyes pre- ſents me with a double, double doubting: a double double doubting: My eies preſēts me with a double, double doubting: For viewing both a like, hardly my mind ſuppoſes, whether the Roſes be your lips, or your lips the Roſes. repeat For viewing both a like, hardly my minde ſuppo- ſes, Whether the Roſes be your lips, or your lips the Roſes. repeat XI. THus ſaith my Cloris bright, when we of Loue ſit downe and talke toge- ther, & talk together, Thus ſaith my Cloris bright, when we of Loue ſit downe and talk together, & talk together, Beware of Loue, (deere) Loue is a walking ſprit, & Loue is this and that, And Loue is this and that, And O I wot not what, repeat And comes and
A15332 Wilbye, John, 1574-1638.
The first set of English madrigals to 3.4.5. and 6. voices: newly composed by Iohn Wilbye; Madrigals, voices (3-6), set 1
Printed by Thomas Este, At London : 1598.
ſure, my treaſure, Of hope & ioy my treaſure, my treaſure, By deceipt to bereaue me, By deceipt to bereaue me, repeat repeat Loue me and ſo deceiue mee. repeat X. LA- dy, when I behold, the Roſes ſprouting, the Ro- ſes ſprouting, La- dy, when I behold, the Roſes ſprouting, repeat Which clad in damaske mantells deck the arbours: repeat And then behold your lips, repeat repeat Where ſweet loue harbours, My eyes preſēts me with a double, dou-ble doubting: a double double doubting: My eies preſents me with a double double doubting: For viewing both a like, hardly my mind ſuppoſes, whether the Roſes be your lips, or your lips the Roſes. repeat For viewing both a like, hardly my minde ſuppoſes, Whether the Roſes be your lips, or your lips the Roſes. repeat XI. THus ſaith my Cloris bright, when we of Loue ſit downe and talke to- gether, & talke together, Thus ſaith my Cloris bright, when we of Loue ſit downe & talke together, Thus ſaith my Cloris bright, when we of Loue ſit downe & talke to- gether, Beware, Beware of Loue, (deere) Loue is a walking ſprite, And Loue is this and that, r
643: 324
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
um; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum ac ſalvationem, & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri, Divinâ favente clementiâ, contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
bis in fide & ligeanciâ, quibus nobis tenemini, firmiter injungendo mandamus; quod conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque occaſione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos totúmque. Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (Divinâ favente clementiâ) contigeri
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
sin fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni, & Eccleſiae praedictorum expeditionemque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus, per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigeri
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculus iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigeri
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis; ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (Divinâ favente clementiâ) contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate & periculis imminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis, nobiſcum ac cum caeteris Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi veſtrumque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionemque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis, quod iidem Prior & Archidiaconi, in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum ac cum caeteris Praelatis, Magnatibus & Proceribus praedictis, ſuper dictis negotiis Tractaturi, veſtrúmque Conſilium impenſuri; Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd, iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procurarores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio ipſius Regni noſtri (divinâ favente clementiâ) contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis; nobiſcum, ac cum Praelatis, Magnatibus, & Proceribus praedictis ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio dicti Regni noſtri (Divinâ favente clementiâ) contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
m; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus; ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi veſtrumque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totumque Clerum veſtrae Dioceſis, quod iidem Prior & Archidiaconi in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, dictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio dicti Regni noſtri (Divinâ favente clementiâ) contigerit
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
m; vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quòd, conſideratis dictorum negotiorum arduitate, & periculis iminentibus, ceſſante quâcunque excuſatione, dictis die & loco perſonaliter interſitis nobiſcum, ac cum Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem & defenſionem Regni & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis, ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quòd iidem Prior & Archidiaconi, in propriis perſonis ſuis, ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem ab ipſis Capitulo & Clero diviſim habentes, praedictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem de Communi Conſilio dicti Regni, divinâ favente clementiâ, contigerint o
A36803 Dugdale, William, Sir, 1605-1686.
A perfect copy of all summons of the nobility to the great councils and parliaments of this realm from the XLIX of King Henry the IIId until these present times with catalogues of such noblemen as have been summoned to Parliament in right of their wives, and of such other noblemen as derive their titles of honour from the heirs-female from whom they are descended, and of such noblemens eldest sons as have been summoned to Parliament by some of their fathers titles / extracted from publick records by Sir William Dugdale, Kt. ...
Printed by S.R. for Robert Clavell ..., London : 1685.
um: Vobis in fide & dilectione, quibus nobis tenemini, firmiter injungendo mandamus; quod conſideratis dictorum negotiorum arduitate & periculis imminentibus, ceſſante excuſatione quâcunque, dictis die & loco perſonaliter interſitis nobiſcum, ac cum Praelatis, Magnatibus, & Proceribus praedictis, ſuper dictis negotiis tractaturi, veſtrúmque Conſilium impenſuri: Et hoc, ſicut nos & honorem noſtrum, ac ſalvationem, & defenſionem Regni, & Eccleſiae praedictorum, expeditionémque dictorum negotiorum diligitis, nullatenus omittatis: Praemunientes Priorem & Capitulum Eccleſiae veſtrae Cantuarienſis; ac Archidiaconos, totúmque Clerum veſtrae Dioceſis; quod iidem Prior & Archidiaconi, in propriis perſonis ſuis; ac dictum Capitulum per unum, idémque Clerus per duos Procuratores idoneos, plenam & ſufficientem poteſtatem, ab ipſo Capitulo & Clero diviſim habentes, praedictis die & loco perſonaliter interſint, ad conſentiendum hiis, quae tunc ibidem, de Communi Conſilio dicti Regni noſtri (Divinâ favente clementiâ) conti
644: 324
A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
, dicit: Per omnia saecula saeculorum. R. Amen. V. Dominus vobiscum. R. Et cum Spiritu tuo. V. Sursum corda. R. Habemus ad Dominum. V. Gratias agamus Domino Deo nostro. R. Dignum & justum est. Verè dignum & justum est, aequum & salutare, nos tibi semper & ubique gratias agere, Domine sancte, Pater omnipotens, aeterne Deus: Honorum cunctorum auctor ac distributor, benedictionumque omnium largus infusor, tribue super hanc famulam tuam Reginam benedictionis tuae copiam; & quam humana electio sibi praeesse gaudet, tua supernae electionis & benedictionis infusio accumulet. Concede ei, Domine, auctoritatem regiminis, consilii magnitudinem, sapientiae, prudentiae, & intellectus abundantiam, religionis ac pietatis custodiam; quatenus mereatur benedici & augmentari in nomine, ut Sara; visita ri & faecundari, ut Rebecca; contra omnium muniri vitiorum monstra, ut Judith; in regimine Regni eligi, ut Esther. Uc, quam humana nititur fragilitas benedicere, coelestis potius intimi roris repleat infusio. Et quae à nobis eligitur & benedicitur in Reginam, à t
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
te pectus, dicit: Per omnia ſaecula ſaeculorum. R. Amen. V. Dominus vobiſcum. R. Et cum Spiritu tuo. V. Surſum corda. R. Habemus ad Dominum. V. Gratias agamus Domin Deo noſtro. R. Dignum & juſtum eſt. Verè & juſtum eſt, aequum & ſalutare, nos tibi emper & ubique gratias agere▪ Domine ſancte, Pater omnipotens, aeterne Deus: Honorum cunctorum auctor ac diſtributor, benedictionumque omnium largus infuſor, tribue ſuper hanc famulam tuam Reginam benedictionis tuae copiam; & quam humana electio ſibi praeeſſe gaudet, tua ſupernae electionis & benedictionis infuſio accumulet. Concede ei, Domine, auctoritatem regiminis, conſilii magnitudinem, ſapientiae, prudentiae, & intellectus abundantiam religionis ac pietatis cuſtodiam; quatenus mereatur benedici & augmentari in nomine, ut Sara; viſitari & faecundari, ut Rebecca; cont a omnium muni i vitiorum monſtra, ut Judith; in regimine Regni eligi, ut Eſther. Ut, quam humana nititur fragilitas benedicere, c leſtis potius intimi roris repleat infuſio. Et quae à nobis eligitur & benedicitur in Reginam, à te
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
, dicit: Per omnia ſaecula ſaeculorum. R. Amen. V. Dominus vobiſcum. R. Et cum Spiritu tuo. V. Surſum corda. R. Habemus ad Dominum. V. Gratias agamus Domino Deo noſtro. R. Dignum & juſtum eſt. Verè dignum & juſtum eſt, aequum & ſalutare, nos tibi ſemper & ubique gratias agere, Domine ſancte, Pater omnipotens, aeterne Deus: Honorum cunctorum auctor ac diſtributor, benedictionumque omnium largus infuſor, tribue ſuper hanc famulam tuam Reginam benedictionis tuae copiam; & quam humana electio ſibi praeeſſe gaudet, tua ſupernae electionis & benedictionis infuſio accumulet. Concede ei, Domine, auctoritatem regiminis, conſilii magnitudinem, ſapientiae, prudentiae, & intellectus abundantiam, religionis ac pietatis cuſtodiam; quatenus mereatur benedici & augmentari in nomine, ut Sara; viſitari & faecundari, ut Rebecca; contra omnium muniri vitiorum monſtra, ut Judith; in regimine Regni eligi, ut Eſther. Ut, quam humana nititur fragilitas benedicere, coeleſtis potius intimi roris repleat infuſio. Et quae à nobis eligitur & benedicitur in Reginam, à t
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
, dicit: Per omnia ſaecula ſaeculorum. R. Amen. V. Dominus vobiſcum. R. Et cum Spiritu tuo. V. Surſum corda. R. Habemus ad Dominum. V. Gratias agamus Domino Deo noſtro. R. Dignum & juſtum eſt. Verè dignum & juſtum eſt, aequum & ſalutare, nos tibi ſemper & ubique gratias agere▪ Domine ſancte, Pater omnipotens, aeterne Deus: Honorum cunctorum auctor ac diſtributor, benedictionumque omnium largus infuſor, tribue ſuper hanc famulam tuam Reginam benedictionis tuae copiam; & quam humana electio ſibi praeeſſe gaudet, tua ſupernae electionis & benedictionis infuſio accumulet. Concede ei, Domine, auctoritatem regiminis, conſilii magnitudinem, ſapientiae, prudentiae, & intellectus abundantiam religionis ac pietatis cuſtodiam; quatenus mereatur benedici & augmentari in nomine, ut Sara; viſitari & faecunda i, ut Rebecca; contra omnium muni i vitiorum monſtra, ut Judith; in regimine Regni eligi, ut Eſther. Ut, quam humana nititur fragilitas benedicere, coeleſtis potius intimi oris repleat infuſio. Et quae à nobis eligitur & benedicitur in Reginam, à te
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
, dicit: Per omnia ſaecula ſaeculorum. R. Amen. V. Dominus vobiſcum. R. Et cum Spiritu tuo. V. Surſum corda. R. Habemus ad Dominum. V. Gratias agamus Domino Deo noſtro. R. Dignum & juſtum eſt. Verè dignum & juſtum eſt, aequum & ſalutare, nos tibi ſemper & ubique gratias agere, Domine ſancte, Pater omnipotens, aeterne Deus: Honorum cunctorum auctor ac diſtributor, benedictionumque omnium largus infuſor, tribue ſuper hanc famulam tuam Reginam benedictionis tuae copiam; & quam humana electio ſibi praeſſe gaudet, tua ſupernae electionis & benedictionis infuſio accumulet. Concede ei, Domine, auctoritatem regiminis, conſilii magnitudinem, ſapientiae, prudentiae, & intellectus abundantiam, religionis ac pietatis cuſtodiam; quatenus mereatur benedici & augmentari in nomine, ut Sara; viſitari & faecundari, ut Rebecca; contra omnium muniri vitiorum monſtra, ut Judith; in regimine Regni eligi, ut Eſther. Ut, quam humana nititur fragilitas benedicere, coeleſtis potius intimi roris repleat infuſio. Et quae à nobis eligitur & benedicitur in Reginam, à t
645: 324
A61366 Sammes, Aylett, 1636?-1679?
Britannia antiqua illustrata, or, The antiquities of ancient Britain derived from the Phœenicians, wherein the original trade of this island is discovered, the names of places, offices, dignities, as likewise the idolatry, language and customs of the p by Aylett Sammes ...
Printed by Tho. Roycroft for the author, London : 1676.
Companions. ALthough Priests having Charity pleasing to God, need not the Bede, lib. 1. cap. 2, 4. commendation of any other Religious person, yet because time hath fitly presented it self, we have taken care to send our Letters to your Brotherhood, signifying, that we have sent thither Augustine the servant of God, and Bearer of these Presents, with other servants of God for the benefit of Souls, whom 'tis very necessary your Holiness should readily assist with a Sacerdotal care, and speedily afford him what comforts you can; and that you may the willinglier favour him, we have enjoyned him particularly to declare the cause of his Journey, hoping, that, that being known, you would for God's sake seriously endeavour (the business requiring it) their benefit and welfare. Gregory the Great To Candidus the Priest going to the Patrimony of Gaul. To whose care he commends the Patrimony of St. Peter in Gaul, and that out of it he should buy English Boys, and clothes for the Poor. GOing forward (with the help of our Lord Jesus Christ) to the g
A61366 Sammes, Aylett, 1636?-1679?
Britannia antiqua illustrata, or, The antiquities of ancient Britain derived from the Phœenicians, wherein the original trade of this island is discovered, the names of places, offices, dignities, as likewise the idolatry, language and customs of the p by Aylett Sammes ...
Printed by Tho. Roycroft for the author, London : 1676.
into England. ALthough Priests having charity pleasing to God, need not the Regist. lib. 5. Ep 42. commendations of any other Religious person, yet because time has fitly presented it self, we have taken care to send our Letters to your Fraternity, signifying, that we have sent thither Augustine the Servant of God and Bearer of these presents, with other Servants of God for the benefit of Souls, whom 'tis very necessary your Holiness should readily assist with a Sacerdotal care, and speedily afford him what comforts you can; and that you may the willinglier favour him, we have enjoyned him particularly to declare the cause of his Journey, hoping that, that being known, you would for God's sake seriously endeavour (the business requiring it) their benefit and welfare. Gregory the Great To Virgilius Bishop of Arles, and Metropolitan of Gaul. He commends Augustine to him, whom he had sent into England to propagate the Gospel. ALthough we are confidently assured that your Brotherhood is alwaies Regist. lib. 5. Ep. 53. intent upon good wor
646: 323
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 5 Orchis Melittias. Bee Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 6 Orchis Myodes. Fly Satyrion. 7 Yellow Orchis riseth out of the ground with browne leaues, smaller than the last before mentioned: the stalk is tender and crooked. The floures grow at the top yellow of colour, in shape resembling the yellow flies bred in the
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
he third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 10 Orchis Ornithophora folio maculoso; Spotted Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The si
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 12 Orchis Strateumatica. Souldiers Satyrion. than any of the rest of that kinde, and therein consists the onely and chiefest difference. ‡ ¶ The Place. These kindes of Orchis grow for the most part in moist medowes and fertile pastures, as also in moist woods.
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
ield adioyning to a small groue of trees, halfe a mile from Saint Albons, at the South end thereof. They grow likewise at Hatfield neere S. Albons, by the relation of a learned Preacher there dwelling, M. Robert Abot, an excellent and diligent Herbarist. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 13 Orchis Strateumatica minor. Souldiers . These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Or
647: 323
A80774 Crashaw, Richard, 1613?-1649.
Carmen Deo nostro, te decet hymnus sacred poems, / collected, corrected, augmented, most humbly presented. To my Lady the Countesse of Denbigh by her most deuoted seruant. R.C. In heaty [sic] acknowledgment of his immortall obligation to her goodnes & charity.
By Peter Targa, printer to the Arch-bishope of Paris, in S. Victors streete at the golden sunne., At Paris : M. DC. LII. [1652]
ng his decent Face run ſadly down. The Antiphona. CHRIST when he dy'd Deceiud the CROSSE; And on death's ſide. Threw all the loſſe. The captiue world awak't, & found The priſoners looſe, the Ialyor bound. The Verſicle. Lo we adore thee Dread LAMB, & fall thus low before thee The Reſponſor. 'Cauſe by the conuenant of thy CROSSE Thou'haſt ſau'd at once the whole word's loſſe. The Prayer. O Lord IESV-CHRIST, ſon of the liuing GOD! interpoſe, I pray thee, thine own pretious death, thy CROSSE & Paſſion, betwixt my ſoul & thy iudgment, now & in the hour of my death. And vouchſafe to graunt vnto me thy grace & mercy; vnto all quick and dead, remiſſion & reſt; to thy church peace & concord; to vs ſinners life & glory euerlaſting. Who liueſt and reigneſt with the FATHER, in the vnity of the HOLY GHOST, one GOD, vorld without end. Amen. THE SIXT. The Verſicle. Lord by thy ſweet & ſauing SIGN, The Reſponſor. Defend vs from our foes & thine. ℣. Thou shalt open. ℟. And my mouth. ℣. O GOD make speed. ℟. O LORD make haſt. ℣. Glory be ℟. As it was in THE HIMN. NOw is The noon of ſorrow's
A80774 Crashaw, Richard, 1613?-1649.
Carmen Deo nostro, te decet hymnus sacred poems, / collected, corrected, augmented, most humbly presented. To my Lady the Countesse of Denbigh by her most deuoted seruant. R.C. In heaty [sic] acknowledgment of his immortall obligation to her goodnes & charity.
By Peter Targa, printer to the Arch-bishope of Paris, in S. Victors streete at the golden sunne., At Paris : M. DC. LII. [1652]
shook. Her vſeleſſe veil th' in glorious Temple tore, The Antiphona. O ſtrange myſterious ſtrife Of open DEATH & hidden LIFE! When on the croſſe my king did bleed, LIFE ſeem'd to dy, DEATH dy'd indeed. The Verſicle. Lo we adore thee Deard LAMB! and fall thus low before thee The Reſponſor. 'Cauſe by the conuenant of thy CROSSE Thou'haſt ſau'd at once the whole word's loſſe. The Prayer. O Lord IESV-CHRIST, ſon of the liuing GOD! interpoſe, I pray thee, thine own pretious death, thy CROSSE & Paſſion, betwixt my ſoul & thy iudgment, now & in the hour of my death. And vouchſafe to graunt vnto me thy grace & mercy; vnto all quick and dead, remiſſion & reſt; to thy church peace & concord; to vs ſinners life & glory euerlaſting. Who liueſt and reigneſt with the FATHER, in the vnity of the HOLY GHOST, one GOD, world without end. Amen. EVENSONG. The Verſicle. Lord, by thy ſweet & ſauing SIGN The Reſponſor. Defend vs from our foes & thine. ℣. Thou shalt open. ℟. And my mouth. ℣. O GOD make ſpeed. ℟. O LORD make haſt. ℣. Glory be to. ℟. As it was in the. THE HYMN. BVt there were Rocks
648: 322
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 5 Orchis Melittias. Bee Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 6 Orchis Myodes. Fly Satyrion. 7 Yellow Orchis riseth out of the ground with browne leaues, smaller than the last before mentioned: the stalk is tender and crooked. The floures grow at the top yellow of colour, in shape resembling the yellow flies bred in the
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
hauing a helmet vpon his head, his hands and legges cut off, white vpon the inside, spotted with many purple spots, and the backe part of the floure of a deeper colour tending to rednesse. The roots be greater than any of the other kindes of Satyrions. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 7 Orchis Myodes Lutea. Yellow Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orch
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
e third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 10 Orchis Ornithophora folio maculoso; Spotted Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The si
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 12 Orchis Strateumatica. Souldiers Satyrion. than any of the rest of that kinde, and therein consists the onely and chiefest difference. ‡ ¶ The Place. These kindes of Orchis grow for the most part in moist medowes and fertile pastures, as also in moist woods.
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
eld adioyning to a small groue of trees, halfe a mile from Saint Albons, at the South end thereof. They grow likewise at Hatfield neere S. Albons, by the relation of a learned Preacher there dwelling, M. Robert Abot, an excellent and diligent Herbarist. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 13 Orchis Strateumatica minor. Souldiers . These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Or
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 13 Orchis Strateumatica minor. Souldiers . These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 14 Orchis Andrachnitis. Spider Satyrion. That kinde which resembleth the white Butter-fly groweth vpon the declining of the hill at the North end of Hampsted heath, neere vnto a small cottage there in the way side, as yee go from London to Henden a village the
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A18928 Clapham, John, b. 1566. Salteren, George, attributed name.
The historie of Great Britannie declaring the successe of times and affaires in that iland, from the Romans first entrance, vntill the raigne of Egbert, the West-Saxon prince; who reduced the severall principalities of the Saxons and English, into a monarchie, and changed the name of Britannie into England.
Printed by Valentine Simmes, At London : 1606.
im great reputation among his Souldiers, who for the love they bare him, did presently after his death, elect Constantine his sonne to succeede him; (other Nations supposing this our Iland most happie, in first seeing him saluted Emperor.) CHAP. XV. Constantine the Great is declared Emperour at Yorke. He subdueth Maxentius and Licinius, the one vsurping the West Empire, and the other the East. He establisheth a new forme of governement in Britannie, appointing Pacatianus to rule the Province there, as Deputie to the Praefectus Praetorio of Gallia. He translateth the seate of the Empire from Rome to Bizantium. His three sonnes, Constantinus, Constans, and Constantius, raigne successively after his death. Gratianus Funarius hath the charge of the Armie in Britannie, when Constans the Emperor is staine by Magnentius. Martinus Deputie in Britannie vnder Constantius. Paulus Catena a Commissioner, to enquire of Magnentius confederates. THen Constantine residing at Yorke, although he seemed at the first vnwilling to accept the Imperiall Title, an
A18928 Clapham, John, b. 1566. Salteren, George, attributed name.
The historie of Great Britannie declaring the successe of times and affaires in that iland, from the Romans first entrance, vntill the raigne of Egbert, the West-Saxon prince; who reduced the severall principalities of the Saxons and English, into a monarchie, and changed the name of Britannie into England.
Printed by Valentine Simmes, At London : 1606.
ena his wife, (the mother of Constantine the Great) travaileth to Ierusalem, to seeke out the Crosse whereon our Saviour suffered. Her pietie and zeale towards the advancement of Christian Religion. The vertues of Constantius Caesar her husband. 135 Constantine the Great is declared Emperour at Yorke. Hee subdueth Maxentius and Licinius, the one vsurping the West Empire, and the other the East. He establisheth a new forme of gouernment in Britannie, appointing Pacatianus to rule the Province there, as Deputie to the Praefectus Praetorio of Gallia. He translateth the seate of the Empire from Rome to Bizantium. His three sonnes, Constantinus, Constans, and Constantius, raigne successively after his death. Gratianus Funarius hath the charge of the Armie in Britannie, when Constans the Emperour is slaine by Magnentius. Martinus Deputie in Britannie vnder Constantius. Paulus Catena a Commissioner, to enquire of Magnentius confederates. 138 The governement of Gallia and Britannie is assigned to Iulianus. Lupicinus and Alipius, are at severall tim
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A30389 Burnet, Gilbert, 1643-1715. Charles I, King of England, 1600-1649. Selections. 1677.
The memoires of the lives and actions of James and William, Dukes of Hamilton and Castleherald, &c. in which an account is given of the rise and progress of the civil wars of Scotland, with other great transactions both in England and Germany, from the year 1625, to the year 1652 : together with many letters, instructions, and other papers, written by King Charles the I : never before published : all drawn out of, or copied from the originals / by Gilbert Burnet ; in seven books.
Printed by J. Grover for R. Royston ..., London : 1677.
ial we detest and refuse the usurped Authority of that Roman Antichrist upon the Scriptures of God, upon the Kirk and Civil Magistrate, and Consciences of men; all his tyrannous Laws made upon indifferent things against our Christian Liberty, his erroneous Doctrine against the Sufficiency of the written Word, the perfection of the Law, the Office of Christ, and his blessed Evangel; his corrupted Doctrine concerning Original Sin, our natural inability, and rebellion to Gods Law, our Iustification by Faith only, our imperfect Sanctification, and obedience to the Law, the nature, number and use of the Holy Sacraments; his Five bastard Sacraments, with all his Rites, Ceremonies, and false Doctrine, added to the ministration of the true Sacraments, without the Word of God, his cruel Iudgements against Infants departing without the Sacrament, his absolute necessity of Baptism, his blasphemous opinion of Transubstantiation, or real presence of Christs Body in the Elements, and receiving of the same by the wicked, or bodies of men; his Disp
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
l we deteſt and refuſe the uſurped authority of that Roman Antichriſt, upon the Scriptures of God, upon the Kirk, the Civil Magiſtrate, and Conſciences of men. All his tyrannous Laws made upon indifferent things againſt our Chriſtian Liberty. His erroneous Doctrine, againſt the ſufficiency of the written Word, the perfection of the Law, the office of Chriſt and his bleſſed Evangel. His corrupted Doctrine concerning original ſin, our natural inability and Rebellion to God's Law, our juſtification by Faith only, our imperfect ſanctification and obedience to the Law, the nature, number, and uſe of the holy Sacraments. His five baſtard Sacraments, with all his Rites, Ceremonies, and falſe Doctrine, added to the Miniſtration of the true Sacraments without the Word of God. His cruel judgment againſt Infants, departing without the Sacrament: his abſolute neceſſity of Baptiſm: his blaſphemous opinion of Tranſubſtantiation, or real preſence of Chriſt's Body in the Elements, and receiving of the ſame by the wicked, or bodies of men. His diſp
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
al, we deteſt and refuſe the uſurped Authority of that Roman Antichriſt upon the Scriptures of God, upon the Kirk, the Civil Magiſtrate, and Conſcience of men: All his Tyrannous▪Laws made upon indifferent things againſt our Chriſtian Liberty; His erroneous Doctrine againſt the ſufficiency of the written Word, the perfection of the Law, the Office of Chriſt, and his bleſſed Evangel. His corrupted Doctrine concerning Original Sin, our natural inability, and Rebellion to God's Law, our Juſtification by Faith only, our imperfect Sanctification and Obedience to the Law, the nature, number, and uſe of the Holy Sacraments. His five Baſtard Sacraments, with all his Rites, Ceremonies, and falſe Doctrine, added to the Miniſtration of the true Sacraments without the Word of God. His cruel judgment againſt Infants departing without the Sacrament. His abſolute neceſſity of Baptiſm. His blaſphemous opinion of Tranſubſtantiation, or real preſence of Chriſts Body in the Elements, and receiving of the ſame by the wicked, or Bodies of men. His diſpen
A61639 Stewart, James, Sir, 1635-1713. Stirling, James, 1631-1672?
Naphtali, or, The wrestlings of the Church of Scotland for the kingdom of Christ contained in a true and short deduction thereof, from the beginning of the reformation of religion, until the year 1667 : together with the last speeches and testimonies of some who have died for the truth since the year 1660 : whereunto are also subjoyned, a relation of the sufferings and death of Mr. Hew McKail ...
s.n.], [Edinburgh : 1667.
e deteſt and refuſe the uſurped authority of that Roman Antichriſt upon the Scriptures of God, upon the Kirk, the civill Magiſtrate, and conſcience of men, All his tyrannous lawes made upon indifferent things againſt our Chriſtian liberty, His erronious Doctrine, againſt the ſufficiency of the written Word, the perfection of the Law, the office of Chriſt, and his bleſſed Evangel. His corrupted Doctrine concerning originall ſinne, our naturall inability and rebellion to Gods Law, our Juſtification by faith only, our imperfect Sanctification and obedience to the Law, the nature, number and uſe of the Holy Sacraments. His five baſtard Sacraments, with all his Rites, Ceremonies, and falſe Doctrine, added to the miniſtration of the true Sacraments without the Word of God. His cruell judgement againſt Infants departing without the Sacrament: his abſolute neceſſity of Baptiſme: his blaſphemous opinion of Tranſubſtantiation, or reall preſence of Chriſts body in the Elements, and receiving of the ſame by the wicked, or bodies of men. His diſp
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
detest and refuse the usurped authoritie of that Roman Antichrist, upon the Scriptures of God, upon the Kirk, the civill Magistrate, and Consciences of men. All his tyrannous lawes made upon indifferent things against our Christian libertie. His erroneous Doctrine, against the sufficiencie of the written VVord, the perfection of the Law, the office of Christ and his blessed Evangel. His corrupted Doctrine concerning originall sinne, our naturall inabilitie and rebellion to Gods Law, our justification by faith onely, our imperfect sanctification and obedience to the Law, the nature, number, and use of the holy Sacraments. His five bastard Sacraments, with all his Rites, Ceremonies, and false Doctrine, added to the ministration of the true Sacraments without the VVord of God. His cruell judgement against Infants, departing without the Sacrament: his absolute necessitie of Baptisme: his blasphemous opinion of Transubstantiation, or reall presence of Christs body in the Elements, and receiving of the same by the wicked, or bodies of men. His di
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
we detest and refuse the usurped authoritie of that Roman Antichrist upon the Scriptures of God, upon the Kirk, the civill Magistrate, and conscience of men: All his tyrannous lawes made upon indifferent things against our Christian liberty; His erroneous doctrine against the sufficiency of the written word, the perfection of the Law, the office of Christ, and his blessed evangel. His corrupted doctrine concerning originall sin, our naturall inability, and rebellion to Gods law, our justification by faith onely, our imperfect sanctification and obedience to the law, the nature, number, and use of the holy Sacraments. His five bastard Sacraments, with all his rites, ceremonies, and false doctrine, added to the ministration of the true Sacraments without the word of God. His cruell iudgment against infants departing without the Sacrament. His absolute necessitie of Baptisme. His blasphemous opinion of Transubstantiation, or reall presence of Christs bodie in the elements, and receiving of the same by the wicked, or bodies of men. His di
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
Militia, be made and acted as formerly; and that after His Majeſties Reign, all the power of the Militia ſhall return entirely to the Crown, as it was in the times of Queen Elizabeth and King James of bleſſed memory. After this head of the Militia, the conſideration of the Arrears due to the Army is not improper to follow; for the payment whereof, and the eaſe of His People, His Majeſty is willing to concur in any thing that can be done without the violation of His Conſcience and Honour. Wherefore if His two Houſes ſhall conſent to remit unto Him ſuch benefit out of Sequeſtrations from Michaelmas laſt, and out of Compoſitions that ſhall be made before the concluding of the Peace, and the Arrears of ſuch as have been already made, the aſsiſtance of the Clergy, and the Arrears of ſuch Rents of His own Revenue as His two Houſes ſhall not have received before the concluding of the Peace, His Majeſty will undertake within the ſpace of eighteen months the payment of four hundred thouſand pounds for the ſatisfaction of the Army: and if thoſe means ſhall not be
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
Militia, be made and acted as formerly; and that after his Majeſties Reign, all the Power of the Militia ſhall return intirely to the Crown, as it was in the times of Queen Elizabeth and King James of bleſſed memory. After this Head of the Militia, the conſideration of the Arrears due to the Army is not improper to follow; for the payment whereof, and the eaſe of his People, his Majeſty is willing to concur in any thing that can be done without the Violation of his Conſcience and Honour. Wherefore if his two Houſes ſhall conſent to remit unto him ſuch benefit out of Sequeſtrations from Michaelmas laſt, and out of Compoſitions that ſhall be made before the concluding of the Peace, and the Arrears of ſuch as have been already made, the aſſiſtance of the Clergy, and the Arrears of ſuch Rents of his own Revenues as his two Houſes ſhall not have received before the concluding of the Peace, his Majeſty will undertake within the ſpace of eighteen Months the payment of four hundred thouſand pounds for the ſatisfaction of the Army; and if thoſe means ſhall not
A43206 Heath, James, 1629-1664. Phillips, John. A brief account of the most memorable transactions in England, Scotland and Ireland, and forein parts, from the year 1662 to the year 1675.
A chronicle of the late intestine war in the three kingdoms of England, Scotland and Ireland with the intervening affairs of treaties and other occurrences relating thereunto : as also the several usurpations, forreign wars, differences and interests depending upon it, to the happy restitution of our sacred soveraign, K. Charles II : in four parts, viz. the commons war, democracie, protectorate, restitution / by James Heath ... ; to which is added a continuation to this present year 1675 : being a brief account of the most memorable transactions in England, Scotland and Ireland, and forreign parts / by J.P.
Printed by J.C. for Thomas Basset ..., London : MDCLXXVI [1676]
nd that after His Majesties Raign all the Power of the Militia shall return entirely to the Crown, as it was in the times of Queen Elizabeth and King Iames of Blessed Memory. After this head of the Militia,He promiseth to pay the Army their Arrears. the consideration of the Arrears due to the Army is not improper to follow; for the payment whereof, and the ease of his people, His Majesty is willing to concur in any thing that can be done without the violation of His Conscience and Honour. Wherefore if His two Houses shall consent to remit unto Him such benefit out of Sequestrations from Michaelmas last, and out of Compositions that shall be made before the concluding of the Peace, and the Arrears of such as have been already made, the assistance of the Clergy, and the Arrears of such Rents of His own Revenue as His two Houses shall not have received before the concluding of the Peace, His Majesty will undertake within the space of eighteen months, the payment of 400000 l. for the satisfaction of the Army. And if those means shall not be sufficient, His M
A62144 Sanderson, William, Sir, 1586?-1676.
A compleat history of the life and raigne of King Charles from his cradle to his grave collected and written by William Sanderson, Esq.
Printed for Humphrey Moseley, Richard Tomlins, and George Sawbridge, London : 1658.
Militia, be made and Acted as formerly; and that after his Majesties Reign, all the power of the Militia shall return intirely to the Crown, as it was in the times of Queen Elizabeth, and King James of blessed memory. After this head of the Militia, the consideration of the Arrears due to the Army is not improper to follow; for the payment whereof, and the ease of his people, his Majesty is willing to concur in any thing that can be done without the violation of his conscience and honour. Wherefore if his two Houses shall consent to remit unto him such benefit out of Sequestrations from Michaelmas last, and out of Compositions that shall be made before the concluding of the Peace, and the Arrears of such as have been already made, the assistance of the Clergy, And the Arrears of such Rents of his own Revenue as his two Houses shall not have received before the concluding of the Peace, his Majesty will undertake within the space of eighteen moneths, the payment of 400000. pounds for the satisfaction of the Army: And if those means shall not be sufficient,
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A40795 Falkland, Lucius Cary, Viscount, 1610?-1643. Pearson, John, 1613-1686. Chillingworth, William, 1602-1644. Montagu, Walter, 1603?-1677. Triplett, Thomas, 1602 or 3-1670. White, Thomas, 1593-1676. Answer to the Lord Faulklands discourse of infallibility.
A discourse of infallibility with Mr. Thomas White's answer to it, and a reply to him / by Sir Lucius Cary late Lord Viscount of Falkland ; also Mr. Walter Mountague (Abbot of Nanteul) his letter against Protestantism and his Lordship's answer thereunto, with Mr. John Pearson's preface.
Printed for William Nealand ..., London : 1660.
cessary for every one which was to come to her, or live in her, whereof the greatest part first commeth to her, drawn by some of the meanes before delivered, and beleeveth her about her infallibility. Neither doe I remit him to a generall and constant tradition, as if himselfe should climbe up every age by learned Writers, and find it in every one. I take it to be impossible. Testimonies one may find in many ages, but such as will demonstrate and convince, a full tradition, I much doubt. Neither doe I find by experience, that who will draw a man by a rope or chain, giveth him the whole rope or chaine into his hands, but onely one end of it, unto which if he cleave hard, he shall be drawn which way the rope is carried. Tradition is a long chaine, every generation or delivery from father to sonne, being a link in it. I send him therefore no further then to this present age, where he shall (beyond all doubtfulnesse) find that this doctrine was delivered unto this age, by the care of their Ancestors. And if we seek upon what termes, we find, that upon a fixed opini
A40795 Falkland, Lucius Cary, Viscount, 1610?-1643. Pearson, John, 1613-1686. Chillingworth, William, 1602-1644. Montagu, Walter, 1603?-1677. Triplett, Thomas, 1602 or 3-1670. White, Thomas, 1593-1676. Answer to the Lord Faulklands discourse of infallibility.
A discourse of infallibility with Mr. Thomas White's answer to it, and a reply to him / by Sir Lucius Cary late Lord Viscount of Falkland ; also Mr. Walter Mountague (Abbot of Nanteul) his letter against Protestantism and his Lordship's answer thereunto, with Mr. John Pearson's preface.
Printed for William Nealand ..., London : 1660.
sonable then you, that we require them not to be so sure upon it, as they are of what they know by sence, but onely to give them so much credit, that they may give up their hearts to obedience. Neither do I remit him to a generall and constant Resp. Tradition, as if himself should climbe up every age by learned Writers, and find it in every one I take it to be impossible testimonies one may find in many ages, but such as will demonstrate and convince a full Tradition I much doubt: Neither do I find by experience, that who will draw a man by a rope or chaine, giveth him the whole rope or chaine into his hands, but onely one end of it, unto which if he cleave hard, he shall be drawn which way the rope is carried. Tradition is a long chaine, every generation or delivery from Father to Son being a link in it, &c. Of this opinion I was wholly before, First upon Repl. my own small observation, (which also perswaded me, that no controverted opinions had so much colour for such a Tradition out of antiquity, as some which now are by both parts condemned. And af
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A50245 Mather, Richard, 1596-1669. Peters, Hugh, 1598-1660. Davenport, John, 1597-1670.
An apologie of the churches in New-England for church-covenant, or, A discourse touching the covenant between God and men, and especially concerning church-covenant ... sent over in answer to Master Bernard, in the yeare 1639 ...
Printed by T.P. and M.S. for Benjamin Allen, London : 1643.
â subjicere sese velint, spondeant atque stipulentur, Polit. Eccles. lib. 1. Cap. 14. p. 158. that is, The manner is, that they who by reason of age and proficiencie in the doctrine of Catechisme are first admitted to the Lords Supper, should publickly before the whole Church make confession of their faith, being brought forth into the sight of the Church by their parents, or them that are instead of parents, at the appointment of the Minister; and likewise should promise and covenant by the grace of God to continue in that Faith which they have confessed, and to lead their lives according to it; yea, and moreover to subject themselves freely and willingly to the discipline of the Church. These words we see are full and plaine, that children are not in those Churches received to the Lords Supper, without personall confession of Faith, and entring into Covenant before; And if they tooke this course with children come to age, there is as much reason, or more, that the same course should be holden with men of yeers, when they are admitted
A88943 Mather, Richard, 1596-1669. Mather, Richard, 1596-1669. Apologie of the churches in New-England for church-covenant. Peters, Hugh, 1598-1660. Davenport, John, 1597-1670.
Church-government and church-covenant discussed, in an answer of the elders of the severall churches in New-England to two and thirty questions, sent over to them by divers ministers in England, to declare their judgments therein. Together with an apologie of the said elders in New-England for church-covenant, sent over in answer to Master Bernard in the yeare 1639. As also in an answer to nine positions about church-government. And now published for the satisfaction of all who desire resolution in those points.
Printed by R.O. and G.D. [and T.P. and M.S.] for Benjamin Allen and are to be sold at his shop in Popes head-Ally, London : 1643.
fidei confeſſionem coram tota Eccleſiâ publicè edant, &c. Polit. Ecleſ. l. 1. c. 14. p. 158. that is, The manner is, that they who by reaſon of age and perficiency in the Doctrine of Catechiſme are firſt Admitted to the Lords Supper, ſhould publiquely before the whole Church, make confeſsion of their Faith, being brought forth into the ſight of the Church by their Parents, or them that are inſtead of Parents, at the appointment of the Miniſter: and likewiſe ſhould promiſe and Covenant by the Grace of God to continue in that faith which they have confeſſed, and to leade their lives according to it: yea and moreover, to ſubject themſelves freely and willingly to the Diſcipline of the Church; theſe words we ſee are full and plaine, that Children are not in thoſe Churches received to the Lords Table without perſonall confeſſion of Faith, and entring into Covenant before. 4. But how long Children ſhould be counted under age, and whether Orphans are not to be admitted with their Guardians (which is your ſixt Quaery) we ſhould be willing to h
A88943 Mather, Richard, 1596-1669. Mather, Richard, 1596-1669. Apologie of the churches in New-England for church-covenant. Peters, Hugh, 1598-1660. Davenport, John, 1597-1670.
Church-government and church-covenant discussed, in an answer of the elders of the severall churches in New-England to two and thirty questions, sent over to them by divers ministers in England, to declare their judgments therein. Together with an apologie of the said elders in New-England for church-covenant, sent over in answer to Master Bernard in the yeare 1639. As also in an answer to nine positions about church-government. And now published for the satisfaction of all who desire resolution in those points.
Printed by R.O. and G.D. [and T.P. and M.S.] for Benjamin Allen and are to be sold at his shop in Popes head-Ally, London : 1643.
â ſubjicere ſeſe velint, ſpondeant atque ſtipulentur, Polit. Eccleſ. lib. 1. cap. 14. p. 158. that is, The manner is, that they who by reaſon of age and proficiencie in the doctrine of Catechiſme are firſt admitted to the Lords Supper, ſhould publickly before the whole Church make confeſſion of their faith, being brought forth into the ſight of the Church by their parents, or them that are inſtead of parents, at the appointment of the Miniſter; and likewiſe ſhould promiſe and covenant by the grace of God to continue in that Faith which they have confeſſed, and to lead their lives according to it; yea, and moreover to ſubject themſelves freely and willingly to the diſcipline of the Church. Theſe words we ſee are full and plaine, that children are not in thoſe Churches received to the Lords Supper, without perſonall confeſſion of Faith, and entring into Covenant before; And if they tooke this courſe with children come to age, there is as much reaſon, or more, that the ſame courſe ſhould be holden with men of yeers, when they are admitted
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A67908 Laud, William, 1573-1645. Wharton, Henry, 1664-1695. Prynne, William, 1600-1669. Rome's masterpiece.
The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.
Printed for Ri. Chiswell ..., London : 1695-1700.
Majesty, to sell Places of Judicature, or other Offices, or procure the Sale of them contrary to Law. 5. He hath Traiterousty caused a Book of Canons to be Composed and Published, [and those Canons to be put in Execution] without Desunt in . & Pryu. any lawful Warrant and Authority in that behalf. In which pretended Canons, many Matters are contained contrary to the King's Prerogative, to the Fundamental Laws and Statutes of this Realm, to the Right of Parliament, to the Propriety and Liberty of the Subjects, and Matters tending to Sedition, and of dangerous Consequence; and to the Establishment of a vast, unlawful, and presumptuous Power in himself and his Successors: Many of the which Canons, by the practice of the said Arch-Bishop, were surreptitiously passed in the last Convocation, without due Consideration and Debate; others by fear and were Subscribed to by the Prelates and Clerks there ; which had never been Voted and passed in the Convocation, as they ought to have been. And the said Arch-Bishop hath contriv
A67908 Laud, William, 1573-1645. Wharton, Henry, 1664-1695. Prynne, William, 1600-1669. Rome's masterpiece.
The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.
Printed for Ri. Chiswell ..., London : 1695-1700.
xt upon the Fifth and Sixth Original Articles, and upon the Ninth Additional; which follow in haec verba. The Fifth Original. He hath Trayterously caused a Book of Canons to be Composed and Published, and those Canons to be put in Execution, without any lawful Warrant and Authority in that behalf; in which pretended Canons many Matters are contained contrary to the King's Prerogative, to the Fundamental Laws and Statutes of this Realm, to the Right of Parliament, to the Propriety and Liberty of the Subjects, and Matters tending to Sedition, and of dangerous Consequence, and to the Establishment of a vast, unlawful, and presumptus Power, in himself and his Successors: Many of the which Canons, by the practice of the said Arch-Bishop, were surreptitiously passed in the late Convocation, without due consideration and debate; others by fear and compulsion were Subscribed unto by the Prelats and Clerks there assembled, which had never been Voted and Passed in the Convocation, as they ought to have been. And the said Arc
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A39834 Florus, Lucius Annaeus. Davies, John, 1625-1693.
The Roman history of Lucius J. Florus made English beginning with the life and reign of Romulus, the first King of the Romans : and divided into four books.; Epitomae de Tito Livio bellorum omnium annorum DCC libri II. English
Printed by T.J. for Samuel Speed, London : 1669.
ter; that place which every one fought upon prov'd that whereon his body repoſed after death. Catiline himſelf was found at a great diſtance from his own people among the carcaſſes of his enemies, a moſt noble death had he ſo fallen for his Country. CHAP. II. A Relation of the War between Caeſar and Pompey, which was rather an univerſal one, than a civil; The league between Pompey, Craſſus, and Caeſar; the diſtruſt between Caeſar and Pompey, upon which enſu'd an open war; Pompey flies out of Italy; Caeſar's exploits; he beſieges Marſeils, paſſes over into Spain, defeats Pompey's Lieutenants, and follows him into Epirus. The courage and fortune of Caeſar; Pompey vanquiſh'd by him in Theſſaly; his deplorable death in Aegypt; Caeſar utterly deſtroys the Army of Pharnaces; Scipio defeated Cara and Juba; the bloody fight againſt Pompey's Sons; the valour, conduct, and incomparable fortune of Caeſar; his clemency; the great honours attributed to him; he is envied at Rome, and murthered. THe whole world being now in a manner overcome, the
A39834 Florus, Lucius Annaeus. Davies, John, 1625-1693.
The Roman history of Lucius J. Florus made English beginning with the life and reign of Romulus, the first King of the Romans : and divided into four books.; Epitomae de Tito Livio bellorum omnium annorum DCC libri II. English
Printed by T.J. for Samuel Speed, London : 1669.
able conſpiracy of Catiline againſt his Country; he is aſſiſted by ſeveral perſons of the Nobleſt Families in Rome; Cicero diſcovers the deſign; the puniſhment of the Conſpirators; Antonius gives Catiline and his Army an abſolute overthrow. page 168 CHAP. II. A Relation of the War between Caeſar and Pompey, which was rather an univerſal one, than a civil; The league between Pompey, Craſſus, and Caeſar; the diſtruſt between Caeſar and Pompey, upon which enſu'd an open war; Pompey flies out of Italy; Caeſar's exploits; he beſieges Marſeils, paſſes over into Spain, defeats Pompey's Lieutenants, and follows him into Epirus. The courage and fortune of Caeſar; Pompey vanquiſh'd by him in Theſſaly; his deplorable death in Aegypt; Caeſar utterly deſtroys the Army of Pharnaces; Scipio defeated Cata and Juba; the bloody fight againſt Pompey's Sons; the valour, conduct, and incomparable fortune of Caeſar; his clemency; the great honours attributed to him; he is envied at Rome, and murthered. page 172 CHAP. III. Sextus Pompeius demands his Fath
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A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
ake my Prayer. My voice ſhalt thou hear betimes, O Lord: early in the morning will I direct my Prayer unto thee, and will look up. But make me to remember that thou art God, and haſt no pleaſure in wickedneſs, neither ſhall any evil dwell with thee, Pſal. 5. 2, 3, 4. OUR Father which art in Heaven, hallowed be thy Name; thy Kingdom come, thy Will be done in Earth as it is in Heaven: Give us this day our daily bread; and forgive us our treſpaſſes, as we forgive them that treſpaſs againſt us. And lead us not into temptation; but deliver us from evil. For thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips. And my mouth ſhall ſhew forth thy praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be world without end. Amen. Pſal. 19. THE Heavens declare the glory of God, and the Firmament ſheweth his handy work. One day telleth another, and one night certifieth another. There is neither ſpeech nor language, but their voices are heard among them. Their ſound is gone out into all L
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
od: Seek Peace, and enſue it. Pſal. 102. 24. O my God, take me not away in the midſt of m e Age. As for thy years they indure throughout all Generations. HEar me when I call, O God of my righteouſneſs; have mercy upon me, and hearken unto my Prayer, Pſal. 4. 1. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into Temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips: And my mouth ſhall ſhew forth thy Praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be, world without end. Amen. Pſal. 27. THE Lord is my light and my ſalvation, of whom then ſhall I fear? The Lord is the ſtrength of my life, of whom then ſhall I be afraid? When the wicked (even mine enemies and my foes) came upon me to eat my fleſh, they ſtumbled and fell. Though an hoſ
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
as Travail upon a woman with child, and they ſhall not eſcape. But ye, brethren, are not in darkneſs, that that day ſhould overtake you as a thief. ENter not into judgment with thy ſervant, O Lord, for in thy fight ſhall no man living be juſtified, Pſal. 143. 2. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory for ever and ever. Amen. O Lord, open thou my lips, And my mouth ſhall ſhew forth thy praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be world without end. Amen. Pſal. 39. I Said I will take heed to my ways, that I offend not in my tongue. I will keep my mouth as it were with a bridle, while the ungodly is in my ſight. I held my tongue and ſpake nothing. I kept ſilence yea even from good words; but it was pain and grie
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
rayer unto the God of my life, Pſal. 42. 10. As long as I live will I magnifie thee in this manner, and lift up my hands in thy Name. Let my prayer be ſet forth in thy ſight as the Incenſe, and let the lifting up of my hands be an Evening Sacrifice, Pſal. 14. 1, 2. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into Temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips, And my mouth ſhall ſhew forth thy Praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be, world without end. Amen. Pſal. 91. WHoſo dwelleth under the defence of the moſt High, ſhall abide under the ſhadow of the Almighty. I will ſay unto the Lord, Thou art my hope, and my ſtrong hold; my God, in him will I truſt. For he ſhall deliver thee from the ſnare of the hunter, and
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A02484 Hakewill, George, 1578-1649.
An apologie of the povver and prouidence of God in the gouernment of the world. Or An examination and censure of the common errour touching natures perpetuall and vniuersall decay diuided into foure bookes: whereof the first treates of this pretended decay in generall, together with some preparatiues thereunto. The second of the pretended decay of the heauens and elements, together with that of the elementary bodies, man only excepted. The third of the pretended decay of mankinde in regard of age and duration, of strength and stature, of arts and wits. The fourth of this pretended decay in matter of manners, together with a large proofe of the future consummation of the world from the testimony of the gentiles, and the vses which we are to draw from the consideration thereof. By G.H. D.D.
Printed by Iohn Lichfield and William Turner, printers to the famous Vniversity, Oxford : Anno Dom. 1627.
doubt touching Gods allowance to the Israelites, answered. p, 184. Sect 4 Diverse other Reasons drawne from experience added, as from the bedsteeds, the seates, the doores, the pulpits, the altars of the ancients, and other doubtes cleared. p. 186. Sect. 5 The same farther proved, first for that the son often proues taller then the father. Secondly, for that age and stature holding for the most part correspondence, it being already proved that the age of mankind is not decreased, from thence it followes, that neither is their stature. Thirdly, for that if mankind decreased in stature by the course of nature, so must of necessity all other Creatures, they being all alike subiect to the same law of nature. Fourthly, for that if men had still declined since the Creation, by this time they could haue beene no bigger then rats or mice, if they had at all bin. p. 188. CAP. 5. Wherein the principall objections, drawne aswell from Reason as from authority and experience, are fully answered. Sect. 1 Of sundry fabulous narrations of the bone
A02484 Hakewill, George, 1578-1649.
An apologie of the povver and prouidence of God in the gouernment of the world. Or An examination and censure of the common errour touching natures perpetuall and vniuersall decay diuided into foure bookes: whereof the first treates of this pretended decay in generall, together with some preparatiues thereunto. The second of the pretended decay of the heauens and elements, together with that of the elementary bodies, man only excepted. The third of the pretended decay of mankinde in regard of age and duration, of strength and stature, of arts and wits. The fourth of this pretended decay in matter of manners, together with a large proofe of the future consummation of the world from the testimony of the gentiles, and the vses which we are to draw from the consideration thereof. By G.H. D.D.
Printed by Iohn Lichfield and William Turner, printers to the famous Vniversity, Oxford : Anno Dom. 1627.
of the men of this presentage, as they did of those, in whose times they were built: whereas, were there such a decay as is supposed, we now liuing should hardly reach their tops, much lesse bee able to serue at them with any tolerable conveniencie. SEC. 5. The same farther proued, first for that the sonne often proues taller then the father. Secondly, for that age and stature holding for the most part correspondence, it being already proued that the age of mankind is not decreased, from thence it followes that neither is their stature. Thirdly, for that if mankinde decreased in stature by the course of nature, so must of necessity all other creatures, they being all alike subiect to the same law of nature. Fourthly, for that if men had still declined since the Creation, by this time they would haue beene no bigger then rats or mice if they had at all beene. BEsides were there such a generall and continuall decay of men in stature as is supposed, either the Child would alwayes com short of the Parents in stature, or very seldome would
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A02758 Hart, James, of Northampton.
Klinike, or The diet of the diseased· Divided into three bookes. VVherein is set downe at length the whole matter and nature of diet for those in health, but especially for the sicke; the aire, and other elements; meat and drinke, with divers other things; various controversies concerning this subject are discussed: besides many pleasant practicall and historicall relations, both of the authours owne and other mens, &c. as by the argument of each booke, the contents of the chapters, and a large table, may easily appeare. Colellected [sic] as well out of the writings of ancient philosophers, Greeke, Latine, and Arabian, and other moderne writers; as out of divers other authours. Newly published by Iames Hart, Doctor in Physicke.
Printed by Iohn Beale, for Robert Allot, and are to be sold at his shop at the signe of the blacke Beare in Pauls Church-yard, London : 1633.
which hath hitherto beene ſaid, there hath beene proved no amorous quality in this ſimple, which notwithſtanding hath beene hitherto by many very ſtedfaſtly beleeved, and hath been the cauſe that many have bought ſuch ſuppoſed roots at a very high rate. There have beene many ridiculous tales brought up of this plant, whether of old wives or ſome runnagate ſurgeons or phyſicke-mongers, I know not, but ſure ſome one or moe that ſought to make themſelves famous and skillfull above others were the firſt brochers of that error. They adde further, that it is never or very ſeldome to bee found growing naturally, but under a gallowes, where the matter that hath falne from a dead body hath given it the ſhape of a man; and the matter of a woman, the ſubſtance of a female plant, with many other ſuch dotiſh dreames. Matthiole a late learned Phyſitian upon that place of Dioſcoride above mentioned, maketh mention of the cheating and coſening of impoſtors with this counterfeit root. They take, ſaith hee, a briony or ſome other root, in the which they cut out the pro
A02758 Hart, James, of Northampton.
Klinike, or The diet of the diseased· Divided into three bookes. VVherein is set downe at length the whole matter and nature of diet for those in health, but especially for the sicke; the aire, and other elements; meat and drinke, with divers other things; various controversies concerning this subject are discussed: besides many pleasant practicall and historicall relations, both of the authours owne and other mens, &c. as by the argument of each booke, the contents of the chapters, and a large table, may easily appeare. Colellected [sic] as well out of the writings of ancient philosophers, Greeke, Latine, and Arabian, and other moderne writers; as out of divers other authours. Newly published by Iames Hart, Doctor in Physicke.
Printed by Iohn Beale, for Robert Allot, and are to be sold at his shop at the signe of the blacke Beare in Pauls Church-yard, London : 1633.
ickes, confeſſed this alſo, and affirmed, that for one of thoſe counterfeit Mandrakes he had had ſometimes 25. ſometimes 30. crownes. Now the better and more eaſily to delude the ſimpler ſort, and more cunningly to picke their purſes, they tell them a There have beene many ridiculous tales brought up of this plant, whether of old wives or ſome runnagate ſurgeons or phyſicke-mongers, I know not, but ſure ſome one or moe that ſought to make themſelves famous and skillfull above others were the firſt brochers of that error. They adde further, that it is never or very ſeldome to bee found growing naturally, but under a gallowes, where the matter that hath falne from a dead body hath given it the ſhape of a man; and the matter of a woman, the ſubſtance of a female plant, with many other ſuch dotiſh dreames. ſtrange tale of the manner of pulling up this root: that it is very dangerous for them that doe it, and therefore that they bare it about the root, tye one end of a ſtring about it, and the other end about a dogs necke, and the maſter departing, the d
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A11649 Ainsworth, Henry, 1571-1622?
Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes
Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange, London : 1627.
ering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lams of the first yeare: this was the oblation of Elizur, the sonne of Shedeur. In the fift day, the Prince of the sonnes of Simeon: Shelumiel the sonne of Zurishaddai. His oblation was one silver dish, an hundred and thirty shekels was the weight thereof; one silver bason of seventy shekels, by the shekel of the Sanctuarie: both of them full of fine flowre mingled with oyle, for a Meatoffering. One cup of ten shekels of gold, full of incense. One bullocke, a yongling of the erd; one ramme, one lamb of his first yeere, for a Burnt-offering. One goat-bucke of the goats for a sin-offering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lambs of the first yeare: this was the oblation of Shelumiel, the sonne of Zurishaddai. In the sixt day, the Prince of the sonnes of Gad: Eliasaph the sonne of Deguel. His oblation was, one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason, of seventie shekels, by th
A11649 Ainsworth, Henry, 1571-1622?
Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes
Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange, London : 1627.
offering. And for a sacrifice of Peaceofferings, two oxen, five rammes, five heegoats, five lambes of the first yeare: this was the oblation of Abidan, the sonne of Gideon . In the tenth day, the Prince of the sonnes of Dan: Ahi zer, the sonne of Ammishaddai. His oblation was, one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason of seventie shekels, by the shekell of the Sanctuary: both of them full of fine floure mingled with oyle, for a Meat-offering. One cup often shekels of gold, full of incense. One bullocke, a yongling of the herd; one ramme, one lamb of his first yeere, for a burntoffering. One goat-bucke of the goates, for a sin offering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lambes of the first yeare: this was the oblation of Ahiezer, the sonne of Ammishaddai. In the eleventh day, the Prince of the sonns of Aser: Pagiel, the sonne of Ocra . His oblation was, one silver dish, an hundred and thirty shekels was the weigh therof; one silver bason of seventie shekels, by the s
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A33421 Cleveland, John, 1613-1658.
The works of Mr. John Cleveland containing his poems, orations, epistles, collected into one volume, with the life of the author.
Printed by R. Holt for Obadiah Blagrave ..., London, 1687.
cannot wound your Mail, If not their Art, yet let their Sex prevail. At that known Leaguer where the Bonny Besses Supply'd the Bow-strings with their twisted Tresses; Your Spels could ne'er have fenc'd you, ev'ry Arrow Had lanc'd your noble Breast and drunk the Marrow: For Beauty, like white Powder makes no noise, And yet the silent Hypocrite destroys. Then use the Nuns of Helicon with pity, Lest Wharton tell his Gossips of the City, That you kill Women too, nay Maids, and such Their General wants Militia to touch. Impotent Essex! Is it not a shame Our Commonwealth like to a Turkish Dame, Should have an Eunuch-Guardian? May she be Ravish'd by Charles, rather than sav'd by thee. But why, my Muse, like a Green-sickness Girl, Feed'st thou on Coals and Dirt? A Gelding Earl Gives no more relish to thy Female palate, Than to the Ass did once the Thistle Salat. Then quit his barren Theme, and all at once Thou and thy Sisters like bright Amazons, Give Rupert an Alarum. Rupert! one Whose name is Wit's Superfoetation; Makes Fancy, like Eternity's round womb, Unite all
A33421 Cleveland, John, 1613-1658.
The works of Mr. John Cleveland containing his poems, orations, epistles, collected into one volume, with the life of the author.
Printed by R. Holt for Obadiah Blagrave ..., London, 1687.
cannot wound your Mail; If not their Art, yet let their Sex prevail. At that known Leaguer, where the Bonny Besses Supplyed the Bow-strings with their twisted tresses, Your Spells could ne'er have fenc'd you; every Arrow Had launc'd your noble Breast, & drunk the Marrow: For beauty, like white Powder makes no Noise; And yet the silent Hypocrite destroys. Then use the Nuns of Helicon with pity, Lest Wharton tell his Gossips of the City, That you kill Women too, nay Maids; and such Their General wants Militia to touch. Impotent Essex! Is it not a Shame Our Common-wealth like to a Turkish Dame, Should have an Eunuch-Guardian? May she be Ravish'd by Charles, rather than sav'd by thee. But why, my Muse, like a Green-Sickness Girl, Feed'st thou on Coals and dirt? a Gelding-Earl Gives no more Relish to thy Female Palate, Then to that Ass did once the Thistle Sallate. Then quit the barren Theme; and all at once Thou and thy Sisters like bright Amazons, Give RUPERT an Alarum, RUPERT! One Whose Name is Wits Superfaetation. Makes Fancy, like Eternity's round Womb, nite all Va
A33433 Cleveland, John, 1613-1658.
Clievelandi Vindiciæ, or, Clieveland's genuine poems, orations, epistles, &c. purged from the many false and spurious ones which had usurped his name, and from innumerable errours and corruptions in the true copies : to which are added many never printed before, with an account of the author's life.; Vindiciae
Printed for Robert Harford ..., London : 1677.
uses cannot wound your Mail, If not their Art, yet let their Sex prevail. At that known Leaguer where the Bonny Besses Suppli'd the Bow-strings with their twisted Tresses, Your Spels could ne'r have fenc'd you, ev'ry Arrow Had lanc'd your noble Breast & drunk the Marrow: For Beauty, like white Powder, makes no noise, And yet the silent Hypocrite destroys. Then use the Nuns of Helicon with pity, Lest Wharton tell his Gossips of the City, That you kill Women too, nay Maids, and such Their General wants Militia to touch; Impotent Essex! Is it not a shame Our Commonwealth, like to a Turkish Dame, Should have an Eunuch Guardian? May she be Ravish'd by Charles, rather than sav'd by thee. But why, my Muse, like a Green-sickness Girl, Feed'st thou on Coals and Dirt? A Gelding Earl Gives no more relish to thy Female palate Then to the Ass did once the Thistle-Salat. Then quit his barren Theme, and all at once Thou and thy Sisters, like bright Amazons, Give Rupert an Alarum. Rupert! one Whose name is Wit's Superfoetation; Makes Phancy, like Eternitie's round womb, Unite all
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A35827 D'Ewes, Simonds, Sir, 1602-1650. Bowes, Paul, d. 1702.
The journals of all the Parliaments during the reign of Queen Elizabeth both of the House of Lords and House of Commons / collected by Sir Simonds D'Ewes ... Knight and Baronet ; revised and published by Paul Bowes ..., Esq.
Printed for John Starkey ..., London : 1682.
ecim, tredecim, duodecim, undecim, decem, novem, octo, septem, sex, quin que quatuor vel tribus vestrum, tenore Praesentium, plenam potestatem & authoritatem hoc instante die Veneris, ad praesens Parliamentum nostrum nomine nostro plenarie dissolvendum; Et ideo vobis mandamus, quod circa praemissa diligenter intendatis, ac ea in forma praedicta effectualiter expleatis: Damus autem universis & singulis Archiepiscopis, Marchionibus, Comitibus, Vicecomitibus, Episcopis, Baronibus, Militibus, Civibus & Burgensibus, ac omnibus aliis quorum interest ad dictum Parliamentum nostrum conventuris, tenore Praesentium, firmiter in mandatis, quod vobis in praemissis faciend. agend. & exequend. pareant, obediant, & intendant, prout decet. In cujus rei testimonium has Literas nostras fieri fecimus Patentes. Teste me ipsa apud Westmonasterium decimo nono die Aprilis, Anno Regni nostri vicesimo quinto. Per ipsam Reginam, &c. THE JOURNAL OF THE House of COMMONS. A Journal of the House of Commons in the Session of Parliament holden at W
A35827 D'Ewes, Simonds, Sir, 1602-1650. Bowes, Paul, d. 1702.
The journals of all the Parliaments during the reign of Queen Elizabeth both of the House of Lords and House of Commons / collected by Sir Simonds D'Ewes ... Knight and Baronet ; revised and published by Paul Bowes ..., Esq.
Printed for John Starkey ..., London : 1682.
nostrum, ac omnia negotia & materias supradict' adhuc ut praesertur non terminata, nomine nostro ad & in quartum diem Februarii jam prox' futurum usque praedictam Civitatem nostram Westmonasterii adjornand' & continuand' ibidem tunc tenend' & prosequend'. Et ideo vobis mandamus, quòd circa praemissae diligenter intendatis, ac ea in forma praedicta effectualiter expleatis. Damus autem universis & singulis Archiepiscopis, Marchionibus, Comitibus, Vicecomitibus, Episcopis, Baronibus, Militibus, Civibus & Burgensibus, ac omnibus aliis quorum interest ad dictum Parliamentum nostrum conventuris, tenore praesentium firmiter in mandatis, quod vobis in praemissis faciend', agend' & exequend' pareant, obediant & intendant, prout decet. In cujus rei testimonium has Literas nostras sicri fecimus Patentes. Teste meipsa apud Westmonasterium vicesimo primo die Decembris, Anno Regni nostri vicesimo septimo. Nota, That by these Letters Patents the Parliament was adjourned forty four days, viz. from Monday the 21th day of December unto
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A58639 Scotland. Cromarty, George Mackenzie, Earl of, 1630-1714. Tweeddale, John Hay, Marquess of, 1626?-1697.
The laws and acts made in the fifth session of the first Parliament of Our Most High and Dread Soveraign William, by the grace of God, King of Scotland, England, France and Ireland, defender of the faith holden and begun at Edinburgh, May 9. 1695 by John Marquess of Tweeddale ... with the special advice and consent of the estates of Parliament / collected and extracted from the registers and records of Parliament, by George, Viscount of Tarbat ...; Laws, etc.
Printed by the heirs and successors of Andrew Anderson ..., Edinburgh : 1695.
e Concessions, powers and priviledges needful and usual in such Cases. Therefore, and in pursuance of the foresaid Act of Parliament, His Majesty with Advice and Consent of the saids Estates of Parliament, Doth hereby make and constitute Iohn Lord Belhaven, Adam Cockburn of Ormistoun, Lord Justice Clerk, Mr. Francis Montgomery of Giffen, Sir Iohn Maxwell of Pollock, Sir Robert Chiesly present Provest of Edinburgh, Iohn Swintoun of that Ilk, George Clark late Baillie of Edinburgh, Mr. Robert Blakewood, and Iames Balfour Merchants in Edinburgh, and Iohn Corss Merchant in Glasgow, William Paterson Esquire, Iames Fowlis, David Nairn Esquires, Thomas Deans Esquire, Iames Cheisly, Iohn Smith. Thomas Coutes, Hugh Frazer, Ioseph Cohaine, Daves Ovedo, and Walter Stuart Merchants in London, with such others as shal joyn with them within the space of twelve Moneths after the first day of August next, and all others, whom the foresaid Persons and these joyned with them, or major part of them being assembled, shal admit and joyn into their
A58639 Scotland. Cromarty, George Mackenzie, Earl of, 1630-1714. Tweeddale, John Hay, Marquess of, 1626?-1697.
The laws and acts made in the fifth session of the first Parliament of Our Most High and Dread Soveraign William, by the grace of God, King of Scotland, England, France and Ireland, defender of the faith holden and begun at Edinburgh, May 9. 1695 by John Marquess of Tweeddale ... with the special advice and consent of the estates of Parliament / collected and extracted from the registers and records of Parliament, by George, Viscount of Tarbat ...; Laws, etc.
Printed by the heirs and successors of Andrew Anderson ..., Edinburgh : 1695.
r authentick Abstracts, or Extracts out of the same are hereby Declared to be good and sufficient for evidents in all Courts of Judicator, and else where. And His Majesty with Advice foresaid, farder Statutes and Declares, that the said Iohn Lord Beilhaven, Adam Cockburn of Ormistoun, Lord Justice Clerk, Mr. Francis Montgomery of Giffen, Sir Iohn Maxwel of Pollock, Sir Robert Chiesly present Provost of Edinburgh, Iohn Swintoun of that Ilk, George Clark late Baillie of Edinburgh, Mr. Robert Blakewood, and Iames Balfour Merchants in Edinburgh, and Iohn Corss Merchant in Glasgow, William Paterson Esquire, Iames Fowlis, David Nairn Esquires, Thomas Deans Esquire, Iames Chiesly, Iohn Smith, Thomas Coutes, Hugh Frazer, Ioseph Cohaine, Daves Ovedo, and Walter Stuart Merchants in London, and others to be joyned with, or assumed by them in manner above-mentioned, and their Successors, or major part of them assembled in the said Company, shall and may in all time coming by the plurality of Votes agree, make, constitute, and ordain all
663: 319
A71329 Catholic Church.
Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
By Nycholas le Roux, for F. Regnault, [Newly imprynted at Rowen : M.D.xxxviij. [1538]]
s. ¶ O God bende thy ſelfe in to my helpe. orde haſte the to helpe me. lorye be to the father / to the ſone / & to the holye ghoſte. s it was in the begynnynge as it is nowe and euer ſhall be. So be it. Prayſe ye the lorde. eni creator. Ome holy ghoſt / O creatour eternall In our myndes / to make viſytacyon And fulfyll thou with grace ſupernall. Our hertes that be of thy creacyon emembre lorde author of ſaluacyon That ſomtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokeſt vpon the our frayle nature virgyn Mary mooſt gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable. lory to the lorde of myghtes mooſt That of a virgyn chaſte was bore Glory to the father and the holy ghoſt To them be prayſyng for euermore. So be it. The Antheme. O wonderfull exchaunge. eus in nomine tuo. Od for thy names ſake ſaue me: and iudge me by thy power. god heare my prayer: gyue eare vnto the wordes of my mouthe. or ſtraungers haue ryſen agaynſte me: and tyrātes hauīge no reſpecte vnto
A71329 Catholic Church.
Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
By Nycholas le Roux, for F. Regnault, [Newly imprynted at Rowen : M.D.xxxviij. [1538]]
almyghty god the father. So be it. ¶ ¶ O God bende thy ſelfe in to my helpe. orde haſte the to helpe me. lorye be to the father / to the ſone / & to the holye ghoſte. s it was in the begynnynge as it is nowe and euer ſhall be. So be it. Ome holy ghoſt / O creatour eternall In our myndes / to make viſytacyon And fulfyll thou with grace ſupernall. Our hertes that be of thy creacyon emembre lorde author of ſaluacyon That ſomtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokeſt vpon the our frayle nature. virgyn Mary mooſt gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable. lory to the lorde of myghtes mooſt That of a virgyn chaſte was bore Glory to the father and the holy ghoſt To them be prayſyng for euermore. So be it. Uvhen thou waſt borne. d dn̄m cum tribularer. Cryed vnto the lorde when I was in trouble / and he herde me. lorde delyuer my ſoule from lyenge lyppes: & a deceytfull tonge. hat may be gyuen the: or what may be layde agaynſt the: to a deceytfull tonge
A71329 Catholic Church.
Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
By Nycholas le Roux, for F. Regnault, [Newly imprynted at Rowen : M.D.xxxviij. [1538]]
¶ O God bende thy ſelfe in to my helpe. orde haſte the to helpe me. lory be to the father / to the ſone / and to the holye ghoſte. s it was in the begynnyng / as it is nowe and euer ſhall be. So be it. Prayſe ye the lorde. enicreator. Ome holy ſpiryte / O creatour eternall In our myndes to make viſytacyon And fulfyll thou with grace ſupernall Our hertes that be of thy creacyon emembre lorde author of ſaluacyon That ſomtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokeſt vpon the our frayle nature virgyn Mary mooſt gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable. lory to the lorde of myghtes mooſt That of a virgyn chaſte was bore Glory to the father and the holy ghoſt To them be prayſyng for euermore. So be it. he buſſhe that Moyſes. d te leuaut oculos. Nto the haue I lyfte vp myne eyes o god: whiche inhabyteſt the heuyns. uyn lyke as the eyes of ſeruaūtes wayt at the handes of theyr mayſters. s the eyes of a handemayden be vpō her mayſters: euyn ſo be ou
A71329 Catholic Church.
Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
By Nycholas le Roux, for F. Regnault, [Newly imprynted at Rowen : M.D.xxxviij. [1538]]
¶ O God bende thy ſelfe in to my helpe. orde haſte the to helpe me. lory be to the father / to the ſone / and to the holye ghoſte. sit was in the begynnyng / as it is nowe and euer ſhall be. So be it. Prayſe ye the lorde. eni creator. Ome holy ſpiryte / O creatour eternall In our myndes to make viſytacyon And fulfyll thou with grace ſupernall Our hertes that be of thy creacyon emembre lorde author of ſaluacyon That ſomtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokeſt vpon the our frayle nature Uvirgyn Mary mooſt gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable. lory to the lorde of myghtes mooſt That of a virgyn chaſte was bore Glory to the father and the holy ghoſt To them be prayſyng for euermore. So be it. he roote of Ieſſe. n conuertendo. THen the lorde tourned the captyuyte of Syon: we were made gladde. hen was our mouthe fulfylled with myrth: & our tongue with ioyfulneſſe. hen ſhal they ſay amonge the gentylles: the lorde hath done greatly for them.
664: 318
A26601 Albemarle, George Monck, Duke of, 1608-1670.
A collection of several letters and declarations, sent by General Monck unto the Lord Lambert, the Lord Fleetwood, and the rest of the General Council of Officers in the army ...
[s.n.], London : 1660.
tely ſtruck at the Root of Engliſh Parliaments in practice and Deſign, thereby have inflamed the Nation, and given great advantage to the Common Enemy, yet they are not without a ſtrange confidence to precipitate men into a belief, that they are not only Perſons againſt the one, and for the other. With grief of heart we do remember and would lament over the too palpable breach of Engagements in this Nation; Therefore we ſhould think it a duty rather to mourn over the ſame, then to promote any new Oath to be taken at this time: Yet we perceive that there is a deſign to provoke the Parliament to enforce an Oath upon the Nation, and to take notice, that amongſt others there are ſome who are moſt forward to promote the ſaid deſign, who have made the leaſt (if any) conſcience in keeping Engagements already taken. Here we muſt not ſilence our deep reſentment of a bold Petition, and of dangerous conſequence, which was lately preſented to you, the conſequence whereof (if you ſhould anſwer their deſires) would be to exclude many of the moſt conſcientious and ſober ſort of men from ſerving un
A26601 Albemarle, George Monck, Duke of, 1608-1670.
A collection of several letters and declarations, sent by General Monck unto the Lord Lambert, the Lord Fleetwood, and the rest of the General Council of Officers in the army ...
[s.n.], London : 1660.
tely ſtruck at the Root of Engliſh Parliaments in Practice and Deſign, thereby have inflamed the Nation, and given great advantage to the Common Enemy, yet they are not without a ſtrange confidence to precipitate men into a belief, that they are the onely Perſons againſt the one, and for the other. With grief of heart we do remember and would lament over the too palpable Breach of Engagements in this Nation; Therefore we ſhould think it a duty rather to mourn over the ſame, then to promote any new Oath to be taken at this time. Yet we perceive that there is a deſigne to provoke the Parliament to enforce an Oath upon the Nation, and do take notice, that amongſt others▪ there are ſome who are moſt forward to promote the ſaid defigne, who have made the leaſt (if any) Conſcience in keeping Engagements already taken. Here we muſt not ſilence our firſt reſentment of a bold Petition, and of dangerous conſequence, which was lately preſented to you, the conſequence whereof (if you ſhould anſwer their deſires) would be to exclude many of the moſt conſcientious and ſober ſort of men from ſerving u
665: 318
A67744 Younge, Richard.
A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...
Printed by M.I. and are to be sold onely [sic] by James Crumps ..., London : 1660.
he death of nature as of corruption and calamity. But this is not half the good it doth us; for it delivers us up, and lets us into such Ioyes, as eye hath not seen, nor ear heard, neither hath entred into the heart of man to conceive, 1 Cor. 2.9. Yea, a man may as well with a coal, paint out the Sunne in all his splendor, as with his pen, or tongue expresse; or with his heart (were it as deep as the Sea) conceive, the fullnesse of those joyes, and sweetnesse of those pleasures, which the Saints shall enjoy at Gods right hand for evermore, Psal. 16.11. In thy presence is the sullnesse of joy, and at thy right hand are pleasures for evermore. For quality they are pleasures; for quantity, fullnesse; for dignity, at Gods right hand; for eternity, for evermore: and millions of years multiplied by millions, make not up a minute to this eternity. Our dissolution is nothing else but aeterni natalis, the birth-day of eternity (as Seneca calls it, more truly than he was aware,) for when we are born, we are mortall; but when we are dead, we are immortall: yea, even thei
A67744 Younge, Richard.
A Christian library, or, A pleasant and plentiful paradise of practical divinity in 37 treatises of sundry and select subjects ... / by R. Younge ...
Printed by M.I. and are to be sold onely [sic] by James Crumps ..., London : 1660.
beginning and first fruits of it be so sweet; what shall the fulness of that beatifical Vision of God be? If the earnest penny be so precious and promising here; what shall the principal, and full crop and Harvest of happiness in Heaven be? So that a man may as well with a coal paint out the Sun in all his splendor, as with his pen, or tongue express, or with his heart (were it as deep as the Sea) conceive the Fulness of those Ioyes, and Sweetness of those Pleasures, which the Saints shall enjoy at Gods right hand for evermore. Psal. 16.11. In thy presence is the fulness of joy, and at thy right hand, are pleasures for evermore. For quality, they are pleasures; for quantity, fulness; for dignity ▪ at Gods right hand; for Eternity, for evermore. And millions of years multiplied by millions, make not up one minute to this Eternity, 2 Cor. 4.18. John 10.28. The Eye sees much, the Ear hears more, the Heart conceives most; yet all short of Apprehension, much more of comprehension, of those pleasures. Therefore it is said, Enter thou into thy Masters jo
A67746 Younge, Richard.
A counterpoyson, or Soverain antidote against all griefe as also, the benefit of affliction and how to husband it so that the weakest Christian (with blessing from above) may be able to support himself in his most miserable exigents : together with the victory of patience : extracted out of the choicest authors, ancient and modern, both holy and humane : necessary to be read of all that any way suffer tribulation.
Printed by J.B. and S.B., and are to be sold by Philip Nevill ..., London : 1641.
eath of nature, as of corruption, and calamity. But this is not half the good it doth us; for it delivers us up, and let us into such Joyes, as eye hath not seene, nor eare heard, neither hath entred into the heart of man to conceive: 1 Cor. 2. 9. Yea, a man may as well with a coale, paint out the Sunne in all his splendor, as with his pen, or tongue expresse; or with his heart (were it as deepe as the Sea) conceive, the fulnesse of those joyes, and sweetnesse of those pleasures, which the Saints shall enjoy at Gods right hand for evermore: Psal. 16. 11. In thy presence is the fulnesse of joy, and at thy right hand are pleasures for evermore. For quality, they are pleasures; for quantity, fulnesse; for dignity, at Gods right hand; for eternity, for evermore: and millions of yeares multiplyed by millions, make not up a minute to this eternity. Our dissolution is nothing else but aeterni natalis; the birth-day of eternity, (as Seneca calls it, more truly than he was aware) for when we are borne, we are mortall; but when we are dead, we are immortall: yea, even the
A67772 Younge, Richard.
A serious and pathetical description of heaven and hell according to the pencil of the Holy Ghost, and the best expositors: sufficient (with the blessing of God) to make the worst of men hate sin, and love holiness. Being five chapters taken out of a book entituled, The whole duty of a Christian: composed by R. Younge, late of Roxwell in Essex, florilegus.; Whole duty of a Christian. Selections.
printed at the charge of Christs-Hospital, according to the will of the donor, [London : 1677]
beginning and firſt fruits of it be ſo ſweet, what ſhall the fulneſs of that beatifical Viſion of God be? If the earneſt penny be ſo precious and promiſing here; What ſhall the principal, and full crop and harveſt of happineſs in Heaven be? So that a man may as well with a coal paint out the Sun in all his ſplendor, as with his pen, or tongue expreſs, or with his heart (were it as deep as the Sea conceive the fulneſs of thoſe Joys, and ſweetneſs of thoſe Pleaſures, which the Saints ſhall enjoy at Gods right hand for evermore, Pſal. 16. 11. In thy preſence is the fulneſs of joy, and at thy right hand are pleaſures for evermore. For quality, they are pleaſures; for quantity, fulneſs; for dignity, at Gods right hand; for Eternity, for evermore. And millions of years multiplyed by millions, make not up one minute to this Eternity, 2 Cor. 4. 18. John 10. 28. The Eye ſees much, the Ear hears more, the Heart conceives moſt; yet all ſhort of apprehenſion, much more of comprehenſion of thoſe pleaſures. Therefore it is ſaid, Enter thou into thy Maſters j
A67782 Younge, Richard.
The whole duty of a Christian, or, The character of a true beleever, that walks in some measure answerable to the Gospel, his Christian profession, and the millions of mercies he hath received ... by R.Y. of Roxwell in Essex.
Printed by R. & W. Leybourn, London : 1653.
aven: Do you ask me what Heaven is saith one? when I meet you there, I will tell you: For could this Ear hear it, or this Tongue utter it, or this Heart conceive it; it must needs follow, that they were translated already thither, 2 Cor. 12. 2, 4. Yea, a man may as well with a coal, paint out the Sun in all his splendor: as with his pen, or tongue expresse, Or with his Heart (were it as deep as the Sea) conceive the Fulnesse of those Joyes, and Sweetnesse of those pleasures which the Saints shall enjoy at Gods right hand for evermore, Psal. 16. 11. in thy presence, is the Fulnesse of Ioy; and at thy right hand, are pleasures for evermore: For quality they are pleasures; for quantity, fulnesse; for Dignity, at Gods right hand; for Eternity, for evermore. And Millions of years, multiplyed by millions, make not up one minute to this Eternity, 2 Cor. 4. 18. Joh. 10. 28. CHAP. XXI. §. 1. BUt for the better confirming of this so important a truth; in these Atheistical times: See some reasons to confirm it: As First, if the Sun which is but a creature, be so brigh
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
unſpeakable grief of heart long beheld the diſtractions of this our Kingdom; Our very Soul is full of anguiſh until We may find ſome remedy to prevent the Miſeries which are ready to overwhelm this whole Nation by a Civil War: and tho' all Our endeavours tending to the compoſing of thoſe unhappy Differences betwixt Us and our two Houſes of Parliament (though purſued by us with all zeal and ſincerity) have been hitherto without that ſucceſs We hoped for; yet ſuch is Our conſtant and earneſt care to preſerve the publick Peace, that we ſhall not be diſcouraged from uſing any expedient which by the bleſſing of the God of Mercy may lay a firm foundation of Peace and Happineſs to all Our good Subjects. To this end obſerving that many miſtakes have ariſen by the Meſſages, Petitions, and Anſwers betwixt Us and Our two Houſes of Parliament, which happily may be prevented by ſome other way of Treaty, wherein the matters in difference may be more clearly underſtood and more freely tranſacted; We have thought fit to propound to you, th
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
rſet, Sr. John Culpeper Chancellor of the Exchequer, and Sr. William Vdal. Our very Soul is full of anguiſh, until We may find ſome remedy to prevent the Miſeries which are ready to overwhelm this whole Nation by a Civil War: And though all Our endeavours tending to the Compoſing of thoſe unhappy Differences betwixt Vs and Our two Houſes of Parliament (though purſued by Vs with all zeal and ſincerity) have been hitherto without that Succeſs We hoped for; yet ſuch is Our conſtant and earneſt care to preſerve the publick Peace, that We ſhall not be diſcouraged from uſing any Expedient which, by the bleſſing of the God of Mercy, may lay a firm foundation of Peace and Happineſs to all Our good Subjects. To this end obſerving that many miſtakes have ariſen by the Meſſages, Petitions and Anſwers betwixt Vs and Our two Houſes of Parliament, which haply may be prevented by ſome other way of Treaty, wherein the matters in difference may be more clearly underſtood and more freely tranſacted; We have thought fit to propound to you, That
A50368 May, Thomas, 1595-1650.
The history of the Parliament of England, which began November the third, MDCXL with a short and necessary view of some precedent yeares / written by Thomas May, Esquire ...
By Moses Bell for George Thomason ..., Imprinted at London : 1647.
peakable grief of heart long beheld the Distractions of this Our Kingdom. Our very Soul is full of Anguish, until We may finde some Remedy to prevent the Miseries which are ready to overwhelm this whole Nation by a Civil War. And though all Our endeavours tending to the composing of those unhappie Differences betwixt Vs and Our two Houses of Parliament (though pursued by Vs with all Zeal and Sincerity) have been hitherto without that Successe we hoped for; yet such is Our constant and earnest care to preserve the publike Peace, that We shall not be discouraged from using any Expedient, which by the blessing of the God of mercy may lay a firm foundation of Peace and Happinesse to all Our good Subjects. To this end observing that many Mistakes have arisen by the Messages, Petitions and Answers betwixt Vs and Our two Houses of Parliament; which haply may be prevented by some other way of Treaty, wherein the matters in difference may be more clearly understood, and more freely transacted: We have thought fit to propound to you, Tha
A78806 England and Wales. Sovereign (1625-1649 : Charles I)
His Majesties gracious message to both Houses of Parliament sent from Nottingham 25.August 1642, by the Earles of Southampton, and Dorset, Sir Iohn Culpeper Knight Chancellor of the Exchequer, and Sir William Vuedall Knight.
by Robert Barker, printer to the Kings most Excellent Majestie: and by the assignes of John Bill, Imprinted at York : 1642.
kable grief of heart, long beheld the Diſtractions of this Our Kingdom; Our very Soul is full of Anguiſh, untill We may find ſome remedy to prevent the miſeries which are ready to over-whelme this whole Nation by a Civill War. And though all Our endevours, tending to the compoſing of thoſe unhappy differences betwixt Vs and Our two Houſes of Parliament (though purſued by Vs with all Zeale and Sincerity) have been hitherto without that ſucceſſe We hoped for, Yet ſuch is Our conſtant and earneſt Care to preſerve the publike Peace, That We ſhall not be diſcouraged from uſing any Expedient, which, by the bleſſing of the God of Mercy, may lay a firm foundation of Peace, and Happineſſe to all Our good Subjects. To this end, obſerving that many miſtakes have ariſen by the Meſſages, Petitions, & Anſwers betwixt Vs and Our two Houſes of Parliament, which haply may be prevented by ſome other way of Treaty, wherein the matters in difference may be more cleerly underſtood and more freely tranſacted, We have thought fit to propound to you, That ſom
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A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
m further Violence, till it pleaſe God to open the Eyes of Our People. IV. From ...... Sept. 5. MDCXLII. In purſuance of the former. WE will not repeat what means We have uſed to prevent the dangerous and diſtracted Eſtate of the Kingdom, nor how theſe means have been interpreted; becauſe being deſirous to avoid effuſion of Blood, We are willing to decline all memory of former bitterneſs that might make Our offer of a Treaty leſs readily accepted. We never did declare, nor ever intended to declare both Our Houſes of Parliament Traytors, or ſet up Our Standard againſt them, and much leſs to put them and this Kingdom out of Our protection; We utterly profeſs againſt it before God and the World. And further, to remove all poſſible ſcruples which may hinder the Treaty ſo much deſired by Us, We hereby promiſe, ſo that a day be appointed by you for the revoking of your Declarations againſt all Perſons as Traytors or otherwiſe, for aſſiſting Us, We ſhall with all chearfulneſs upon the ſame day recal Our Proclamations and Declarations, and take down Our Standard; in which
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
hat means We have uſed to prevent the dangerous and diſtracted eſtate of the Kingdom,His Majeſty's Reply to an Anſwer ſent by the two Houſes of Parliament to His Majeſty's Meſſage of the 25 of Auguſt, concerning a Treaty of Accommodation. nor how thoſe means have been interpreted, becauſe being deſirous to avoid effuſion of blood, We are willing to decline all memory of former bitterneſs that might make Our offer of a Treaty leſs readily accepted. We never did declare, nor ever intended to declare, both Our Houſes of Parliament Traitors, or ſet up Our Standard againſt them, and much leſs to put them and this Kingdom out of Our Protection: We utterly profeſs againſt it before God and the World. And further to remove all poſſible Scruples which may hinder the Treaty ſo much deſired by Vs; We hereby promiſe, ſo that a day be appointed by you for the revoking of your Declarations againſt all Perſons as Traitors or otherways for aſſiſting of Vs, We ſhall with all chearfulneſs upon the ſame day recall Our Proclamations and Declarations, and take down Our Standard: In whi
A50368 May, Thomas, 1595-1650.
The history of the Parliament of England, which began November the third, MDCXL with a short and necessary view of some precedent yeares / written by Thomas May, Esquire ...
By Moses Bell for George Thomason ..., Imprinted at London : 1647.
that the Reader may the more truely inform himself of the nature of this strange division, I shall wholly insert in the very words. We will not repeat what means We have used to prevent the dangerous and distracted estate of the Kingdom, nor how those means have been interpreted, because, being desirous to avoid effusion of blood, We are willing to decline all memory of former Bitternesse, that might make Our offer of a Treaty lesse readily accepted. We never did declare, nor ever intended to declare both Our Houses of Parliament Traitours, or set up Our Standard against them; and much lesse to put them and this Kingdom out of Our protection: We utterly professe against it before God and the world. And further, to remove all possible Scruples which may hinder the Treaty so much desired by Vs; We hereby promise, so that a day be appointed by you for the revoking of your Declarations against all persons as Traitours or otherwise for assisting Vs, We shall with all cheerfulnesse upon the same day recal our Proclamations and Declarations, and take down Our Standard. In which
A78808 England and Wales. Sovereign (1625-1649 : Charles I) Charles I, King of England, 1600-1649. Dorset, Edward Sackville, Earl of, 1591-1652. England and Wales. Parliament. England and Wales. Sovereign (1625-1649 : Charles I). His Maiesties gracious and last message, sent by the Earle of Dorset ... from Nottingham 25 August 1642.
His Majesties gracious message to both Houses of Parliament, sent from Nottingham, August 25. With the answer of the Lords and Commons to the said message: and His Majesties reply to the same. Sept. 2. Together with the answer and humble petition of both Houses to His Majesties last message: and also His Majesties message in reply to the said answer, Sept. 11. 1642.
Printed by Robert Barker, Printer to the Kings most Excellent Majestie: And by the Assignes of John Bill, London : MDCXLII. [1642]
an Anſwer ſent by the two Houſes of Parliament to His MAJESTIES Meſſage of the 25. of Auguſt, concerning a Treatie of Accommodation. WE will not repeat what means We have uſed to prevent the dangerous and diſtracted eſtate of the Kingdom, nor how thoſe meanes have been interpreted, becauſe being deſirous to avoid effuſion of blood We are willing to decline all memory of former bitterneſſe that might make Our offer of a Treatie leſſe readily accepted. We never did Declare, nor ever intended to Declare both Our Houſes of Parliament Traitours, or ſet up Our Standard againſt them, and much leſſe to put them and this Kingdom out of Our Protection: We utterly Profeſſe againſt it before God and the World. And further to remove all poſſible Scruples which may hinder the Treaty ſo much deſired by Vs; We hereby Promiſe, ſo that a day he appointed by you for the revoking of your Declarations againſt all Perſons as Traitours or otherwayes, for aſſiſting of Vs, We ſhall with all cheerfulneſſe upon the ſame day recall Our Proclamations and Declarations, and take down Our Standard: In
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A69915 De Laune, Thomas, d. 1685. Danson, Thomas, d. 1694. De Laune, Thomas, d. 1685. Eikōn tou thēriou. De Laune, Thomas, d. 1685. Narrative of the sufferings of Thomas Delaune.
A plea for the Non-Conformists giving the true state of the dissenters case, and how far the Conformists separation from the Church of Rome, for their Popish superstitions and traditions introduced into the service of God, justifies the Non-Conformists separation from them for the same : in a letter to Dr. Benjamin Calamy, upon his sermon, called, Scrupulous conscience, inviting hereto : to which is added, A parallel scheme of the pagan, papal and Christian rites and ceremonies : with a narrative of the sufferings underwent for writing, printing and publishing hereof / by Thomas De Laune.
Printed for the author, London : 1684.
d to the uſe of ſo many words and ſyllables. As alſo Tertullian, Cyprian, Muſculus, Cornelins Alapide; and Auſtin himſelf ſaith, Liberum eſt, It is free for us to ask the ſame things in the Lords Prayer, Aliis, atque aliis verbis, ſometimes one way, ſometimes another. Doth not Paul tell us expreſly, He knew not What to pray for, but as the Spirit gave him utterance? Rom. 8. But he did know what to pray for, if this was to be his preſcript form. Tertullian ſaith, They prayed, ſine Monitor , without a Monitor [or Common-Prayer-Book] And Socrates tells us, That among all the Chriſtians of that Age, ſcarce two were to be found that uſed the ſame words in Prayer. Chryſoſtom on Rom. 8. Homil. 14. ſaith, With other Gifts they had the Gift of Prayer, which was alſo called, the Spirit; and he who had this Gift did pray for the whole Multitude, for what was expedient unto the Church; and alſo did inſtruct others to Pray. And though we find neither Chriſt nor his Apoſtles impoſe this nor any other Form of Prayer to be uſed by us, (bu
A69915 De Laune, Thomas, d. 1685. Danson, Thomas, d. 1694. De Laune, Thomas, d. 1685. Eikōn tou thēriou. De Laune, Thomas, d. 1685. Narrative of the sufferings of Thomas Delaune.
A plea for the Non-Conformists giving the true state of the dissenters case, and how far the Conformists separation from the Church of Rome, for their Popish superstitions and traditions introduced into the service of God, justifies the Non-Conformists separation from them for the same : in a letter to Dr. Benjamin Calamy, upon his sermon, called, Scrupulous conscience, inviting hereto : to which is added, A parallel scheme of the pagan, papal and Christian rites and ceremonies : with a narrative of the sufferings underwent for writing, printing and publishing hereof / by Thomas De Laune.
Printed for the author, London : 1684.
ay Words and Syllables: As alſo Tertullian, Cyprian, Muſculus, Cornelius Alapide: and Auſtin himſelf (upon the place) who ſaith Liberum eſt, it is free for us to ask the ſame thing in the Lords Prayer, Aliis atque aliis verbis, ſometime one way, and ſometimes another. Doth not Paul tell us expreſly, he knew not what to pray for, but as the Spirit gave him utterance, Rom. 8. But he did know what to pray for if this was to be his preſcript form. Tertullian ſaith, they prayed Sine Monitore, without a Monitor (or Common-Prayer-book) and Socrates tells us that among all the Chriſtians of that age ſcarce two were to befound that uſed the ſame words in Prayer, Chryſoſtom on Rom. 8. Homil. 14. ſaith, With other gifts they had the gift of Prayer, which was alſo called the Spirit, but he who had the gift, did pray for the whole multitude, for that was Expedient unto the Church, & alſo did inſtruct others to Pray. And though we find neither Chriſt, nor his Apoſtles, impoſe this or any other form of Prayer to be uſed by us (but
669: 316
A09532 Petrarca, Francesco, 1304-1374. Chapman, George, 1559?-1634.
Petrarchs seuen penitentiall psalmes paraphrastically translated: with other philosophicall poems, and a hymne to Christ vpon the crosse. Written by George Chapman
Imprinted [by R. Field] for Matthevv Selman, dwelling in Fleete-streete neare Chancerie lane, London : 1612.
igitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. compasse tried, it shall not erre: What I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds in his sence; which the presnesse and matter of this Poem allowes not: it being in a Translator sooner and better seen then a Commentor. He would turne digitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. euer subiect is, is solide still: Wound him, and with your violent I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and
A09532 Petrarca, Francesco, 1304-1374. Chapman, George, 1559?-1634.
Petrarchs seuen penitentiall psalmes paraphrastically translated: with other philosophicall poems, and a hymne to Christ vpon the crosse. Written by George Chapman
Imprinted [by R. Field] for Matthevv Selman, dwelling in Fleete-streete neare Chancerie lane, London : 1612.
tis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. euer subiect is, is solide still: Wound him, and with your violent I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds in his sence; which the presnesse and matter of this Poem allowes not: it being in a Translator sooner and better seen then a Commentor. He would turne digitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. fingers feele All parts within him, you shall neuer find An emptie corner, or an abiect mind. He neuer lets his watchfull lights descend, To those sweet sleepes that all iust men attend, Till all the acts the long day doth beget, With thought on thou
670: 316
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
n front, 12. in flanck, none vnplaced, baaſe ſquare 21. in front, 14. in flanck 6. vnplaced. 400. The ſquare 20. none vnplaced, baſtarde 21. in front 19. in flanck 1. vnplaced, broade ſquare, 28. in front 14. in flanck 8. vnplaced. Baaſe ſquare, 25. in front 16. in flanck none vnplaced. 500. The ſquare 22. 16. vnplaced, baſtard, 23. in front 21. in flanck 17. vnplaced, broade 31. in front 16. in flancke 4. vnplaced, baaſe 27 in front, 18. in flanck 14. vnplaced. 600. The ſquare 24. 24. vnplaced, baſtard 25 in front 24 in flanck none vnplaced, broade 35 in front 17 in flanck 12 vnplaced, baaſe 30 in front 20 in flanck none vnplaced. 700. The ſquare 26. 24. vnplaced, baſtard 27 in front 25. in flanck 25. vnplaced, broade 38. in front 18. in flancke 16 vnplaced, baaſe 45 in front, 15 in flancke, 25 vnplaced. 800. The ſquare 28. 16 vnplaced, baſtard 29 in front 27 in flanck 17. vnplaced, broade 40 in front 20 in flancke none vnplaced, baaſe, 50 in front, 16 in flanck, none vnplaced. 900. The ſquare is 30 none vnplaced, baſtard 31 in front. 29 in flanck, 1 vnplaced, broad 42 in front 21 in flanck 18 vnplaced, baaſe 25 in front, 17 in flanck, 16 vnplaced 1000. The ſquare 31, 39 vnplaced. baſtarde 40 in front 25, in flanck none vnplaced,
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
k 17. vnplaced, broade 40 in front 20 in flancke none vnplaced, baaſe, 50 in front, 16 in flanck, none vnplaced. 900. The ſquare is 30 none vnplaced, baſtard 31 in front. 29 in flanck, 1 vnplaced, broad 42 in front 21 in flanck 18 vnplaced, baaſe 25 in front, 17 in flanck, 16 vnplaced 1000. The ſquare 31, 39 vnplaced. baſtarde 40 in front 25, in flanck none vnplaced, broad 45 in front 22 in flanck 10 vnplaced, baaſe 55 in front 18 in flanck 8 vnplaced. 1100. The ſquare 33. 11 vnplaced, baſtard 34 in front 32 in flanck 12 vnplaced, broade 47 in front 23 in flancke 19 vnplaced, baſe 56 in front 19 in flanck 36 vnplaced. 1200. The ſquare 34. 44 vnplaced, baſtard 35 in front 34 in flanck 10 vnplaced, broade 49 in front, 24 in flancke 24 vnplaced baaſe 60 in front 20 in flancke none vnplaced. 1300. The ſquare 36. 4 vnplaced, baſtard 37 in front 35 in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck, 1 vnplaced, broad 42 in front 21 in flanck 18 vnplaced, baaſe 25 in front, 17 in flanck, 16 vnplaced 1000. The ſquare 31, 39 vnplaced. baſtarde 40 in front 25, in flanck none vnplaced, broad 45 in front 22 in flanck 10 vnplaced, baaſe 55 in front 18 in flanck 8 vnplaced. 1100. The ſquare 33. 11 vnplaced, baſtard 34 in front 32 in flanck 12 vnplaced, broade 47 in front 23 in flancke 19 vnplaced, baſe 56 in front 19 in flanck 36 vnplaced. 1200. The ſquare 34. 44 vnplaced, baſtard 35 in front 34 in flanck 10 vnplaced, broade 49 in front, 24 in flancke 24 vnplaced baaſe 60 in front 20 in flancke none vnplaced. 1300. The ſquare 36. 4 vnplaced, baſtard 37 in front 35 in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
25, in flanck none vnplaced, broad 45 in front 22 in flanck 10 vnplaced, baaſe 55 in front 18 in flanck 8 vnplaced. 1100. The ſquare 33. 11 vnplaced, baſtard 34 in front 32 in flanck 12 vnplaced, broade 47 in front 23 in flancke 19 vnplaced, baſe 56 in front 19 in flanck 36 vnplaced. 1200. The ſquare 34. 44 vnplaced, baſtard 35 in front 34 in flanck 10 vnplaced, broade 49 in front, 24 in flancke 24 vnplaced baaſe 60 in front 20 in flancke none vnplaced. 1300. The ſquare 36. 4 vnplaced, baſtard 37 in front 35 in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
32 in flanck 12 vnplaced, broade 47 in front 23 in flancke 19 vnplaced, baſe 56 in front 19 in flanck 36 vnplaced. 1200. The ſquare 34. 44 vnplaced, baſtard 35 in front 34 in flanck 10 vnplaced, broade 49 in front, 24 in flancke 24 vnplaced baaſe 60 in front 20 in flancke none vnplaced. 1300. The ſquare 36. 4 vnplaced, baſtard 37 in front 35 in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broa
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck 10 vnplaced, broade 49 in front, 24 in flancke 24 vnplaced baaſe 60 in front 20 in flancke none vnplaced. 1300. The ſquare 36. 4 vnplaced, baſtard 37 in front 35 in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck 5 vnplaced, broad 50 in front 26 in flanck, none vnplaced, baaſe 44 in front 29 in flancke 24 vnplaced. 1400. The ſquare 37, 31 vnplaced, baſtard 38 in front 36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
36 in flanck 31. vnplaced, broade 53 in front 26 in flanck 22 vnplaced, baaſe 46 in front 30 in flanck 20 vnplaced. 1500. The ſquare 38, 56 vnplaced, baſtard 39 in front 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
nt 38 in flanck 18 vnplaced, broade 55 in front 27 in flanck 16 vnplaced, baaſe 68 in front 22 in flanck 4 vnplaced. 1600. The ſquare 40 none vnplaced, baſtard 41 in front 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 6
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
t 39 in flanck 1 vnplaced, broade 57 in front 28 in flanck 4 vnplaced, baaſe 69 in front 23 in flanck 13 vnplaced. 1700 The ſquare 41, 19 vnplaced, baſtard 42 in front 40 in flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 6
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
flancke 20 vnplaced, broade 58 in front 29 in flancke 18 vnplaced, baaſe 50 in front 34 in flanck none vnplaced. 1800. The ſquare 42, 36 vnplaced, baſtard 43 in front 45 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 6
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
5 in flanck 37 vnplaced, broade 60 in front 30 in flancke none vnplaced, baaſe 74 in front 24 in flanck 24 vnplaced. 1900 The ſquare 43, 51 vnplaced, baſtard 44 in front 43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broad
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
43 in flanck 8 vnplaced, broade 62 in front 30 in flancke 40 vnplaced, baaſe 76 in front 25 in flanck none vnplaced. 2000 The ſquare 44, 64 vnplaced, baſtard 45 in front 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
t 44 in flanck 20 vnplaced, broade 64 in front 31 in flanck 16 vnplaced, baaſe 55 in front 36 in flanck 20. vnplaced 2100 The ſquare 45, 75 vnplaced, baſtard 46 in front 45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 7
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
45 in flanck 30 vnplaced, broade 65 in front 32 in flanck 20 vnplaced, baaſe 80 in front 26 in flanck 20 vnplaced. 2200. The ſquare 46, 84 vnplaced, baſtard 47 in front 46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broa
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
46 in flanck 38 vnplaced, broade 66, in front 33 in flanck 22 vnplaced, baaſe 81 in front 27 in flanck 13 vnplaced. 2300 The ſquare 47, 91 vnplaced, baſtard 48 in front 47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
47 in flanck 44 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 82 in front 28 in flanck 4 vnplaced. 2400 The ſquare 48, 96 vnplaced, baſtarde 49 in front 48 in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck 48 vnplaced, broade 69 in front 34 in flancke 54 vnplaced, baaſe 60 in front 40 in flanck none vnplaced. 2500 The ſquare 50 none vnplaced, baſtard 51 in front 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade,
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
t 49 in flanck 1 vnplaced, broade 71 in front 35 in flancke 15 vnplaced, baaſe 86 in front 29 in flanck 6 vnplaced. 2600 The ſquare 50, 100 vnplaced, baſtarde 51 in front 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
nt 50 in flanck 50 vnplaced, broade 72 in front 36 in flanck 8 vnplaced, baaſe 88 in front 29 in flanck 48 vnplaced. 2700 The ſquare 51. 99 vnplaced, baſtard 52 in front 51 in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 8
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck 48 vnplaced, broade 74 in front 36 in flanck 36 vnplaced, baaſe 90 in front, 30 in flanck none vnplaced. 2800 The ſquare 52, 96 vnplaced, baſtarde, 53 in front 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broa
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
ont 52 in flanck 44 vnplaced, broad 75 in front 37 in flanck 25 vnplaced, baaſe 65 in front 43 in flanck 5 vnplaced. 2900 The ſquare 53. 91 vnplaced, baſtard 54 in front 53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 8
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
53 in flancke 38 vnplaced, broad 76 in front 38 in flanck 12 vnplaced, baaſe 93 in front 31 in flanck 17. vnplaced. 3000 The ſquare 54, 84 vnplaced, baſtarde 55 in front 54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
54 in flanck 30 vnplaced, broade 76 in front 38 in flanck 36 vnplaced, baaſe 68 in front 44 in flanck 8 vnplaced. 3100. The ſquare 55, 75 vnplaced, baſtard 56 in front 55 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
5 in flanck 20 vnplaced, broade, 79 in front 39 in flanck 19 vnplaced, baaſe 96 in front 32 in flanck 28 vnplaced. 3200. The ſquare 56, 64 vnplaced, baſtard 57 in front 56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86 in front 43 in flanck, 2 vnplaced, baaſe 75 in front 49 in flanck 25 vnplaced. 3800 The ſquare 61. 79 vnplaced, baſtard 62 in front 61 in flanck 18 vnplaced, broad 88
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
56 in flanck 8 vnplaced, broad 80 in front 40 in flanck none vnplaced, baaſe, 69 in front 46 in flanck 24 vnplaced. 3300 The ſquare 57, 51 vnplaced, baſtard 58 in front 56 in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86 in front 43 in flanck, 2 vnplaced, baaſe 75 in front 49 in flanck 25 vnplaced. 3800 The ſquare 61. 79 vnplaced, baſtard 62 in front 61 in flanck 18 vnplaced, broad 88 in front 44 in flanck 28 vnplaced, baaſe 108 in front 36 in flanck 12 vnplaced. 3900 The ſquare 62, 56 vnplaced, baſtarde 63 in front 61 in flanck 57 vnplaced, broad 89
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
in flanck 52 vnplaced, broade 81 in front 40 in flanck 60 vnplaced, baaſe 100 in front 33 in flanck none vnplaced. 3400. The ſquare 58, 56 vnplaced, baſtard 59 in front 57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86 in front 43 in flanck, 2 vnplaced, baaſe 75 in front 49 in flanck 25 vnplaced. 3800 The ſquare 61. 79 vnplaced, baſtard 62 in front 61 in flanck 18 vnplaced, broad 88 in front 44 in flanck 28 vnplaced, baaſe 108 in front 36 in flanck 12 vnplaced. 3900 The ſquare 62, 56 vnplaced, baſtarde 63 in front 61 in flanck 57 vnplaced, broad 89 in front 44 in flanck 36 vnplaced, baaſe 77 in front 52 in flanck 14 vnplaced. 4000 The ſquare 63, 31 vnplaced, baſtarde 64 in front 62 in flanck 32 vnplaced, broad 90
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
57 in flancke 37 vnplaced, broad 82 in front 41 in flancke 38 vnplaced, baaſe 71 in front 47 in flanck 63 vnplaced. 3500 The ſquare 59, 19 vnplaced, baſtard 60 in front 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86 in front 43 in flanck, 2 vnplaced, baaſe 75 in front 49 in flanck 25 vnplaced. 3800 The ſquare 61. 79 vnplaced, baſtard 62 in front 61 in flanck 18 vnplaced, broad 88 in front 44 in flanck 28 vnplaced, baaſe 108 in front 36 in flanck 12 vnplaced. 3900 The ſquare 62, 56 vnplaced, baſtarde 63 in front 61 in flanck 57 vnplaced, broad 89 in front 44 in flanck 36 vnplaced, baaſe 77 in front 52 in flanck 14 vnplaced. 4000 The ſquare 63, 31 vnplaced, baſtarde 64 in front 62 in flanck 32 vnplaced, broad 90 in front 44 in flanck 40 vnplaced, baaſe 78 in front 51 in flanck 22 vnplaced. Some occaſion of buſines at this inſtant calling mee from my pen, hath made me conclude
A10716 Rich, Barnabe, 1540?-1617.
A path-vvay to military practise Containinge offices, lawes, disciplines and orders to be obserued in an army, with sundry stratagems very beneficiall for young gentlemen, or any other that is desirous to haue knowledge in martiall exercises. Whereunto is annexed a kalender of the imbattelinge of men: newlie written by Barnabe Rich souldiour, seruaunt to the right honorable Sir Christopher Hatton Knight. Perused and allowed.
Printed by Iohn Charlewood, for Robert Walley, At London : 1587.
t 59 in flanck 60 vnplaced, broade 83 in front 42 in flanck 14 vnplaced, baaſe 72 in front 48 in flanck 44 vnplaced. 3600 The ſquare 60 none vnplaced, baſtard 61 in front 59 in flanck 1 vnplaced, broad 85 in front 42 in flancke 30 vnplaced, baaſe 74 in front 48 in flanck 48 vnplaced. 3700 The ſquare 60. 100 vnplaced, baſtard 61 in front 6 in flanck 40 vnplaced, broade 86 in front 43 in flanck, 2 vnplaced, baaſe 75 in front 49 in flanck 25 vnplaced. 3800 The ſquare 61. 79 vnplaced, baſtard 62 in front 61 in flanck 18 vnplaced, broad 88 in front 44 in flanck 28 vnplaced, baaſe 108 in front 36 in flanck 12 vnplaced. 3900 The ſquare 62, 56 vnplaced, baſtarde 63 in front 61 in flanck 57 vnplaced, broad 89 in front 44 in flanck 36 vnplaced, baaſe 77 in front 52 in flanck 14 vnplaced. 4000 The ſquare 63, 31 vnplaced, baſtarde 64 in front 62 in flanck 32 vnplaced, broad 90 in front 44 in flanck 40 vnplaced, baaſe 78 in front 51 in flanck 22 vnplaced. Some occaſion of buſines at this inſtant calling mee from my pen, hath made me conclude with more breuitie then at ye firſt I intēded, wher I haue erred through ignoraunce, I hope you wil pardon of curteſie, when oportunitie ſhall better ſerue me, a
671: 316
A38090 Edwards, Thomas, 1599-1647.
Antapologia, or, A full answer to the Apologeticall narration of Mr. Goodwin, Mr. Nye, Mr. Sympson, Mr. Burroughs, Mr. Bridge, members of the Assembly of Divines wherein is handled many of the controversies of these times, viz. ... : humbly also submitted to the honourable Houses of Parliament / by Thomas Edwards ...
Printed by G.M. for Ralph Smith ..., London : 1644.
ect that Reformation intended, and so long contended for; against a common adversarie that had both present possession to pleade for it selfe, power to support it, and had enjoyed a long continued settlement which had rooted it in the hearts of men; And this seconded by the instant and continuall advices and conjurements of many honourable, wise and godly personages of both Houses of Parliament, to forbeare what might any way be like to occasion or augment this unhappy difference; They having also by their Declarations to his Majesty professed their endeavour and desire to unite the Protestant party in this Kingdom, that agree in fundamentall truths against Popery and other heresies, and to have that respect to tender consciences as might prevent oppressions and inconveniences, which had formerly been; Together with that strict engagement willingly entred into by us for these common ends, with the rest of our brethren of the Ministery, (which though made to continue but ad placitum, yet hath bin sacred to us.) And above all, the due
A38090 Edwards, Thomas, 1599-1647.
Antapologia, or, A full answer to the Apologeticall narration of Mr. Goodwin, Mr. Nye, Mr. Sympson, Mr. Burroughs, Mr. Bridge, members of the Assembly of Divines wherein is handled many of the controversies of these times, viz. ... : humbly also submitted to the honourable Houses of Parliament / by Thomas Edwards ...
Printed by G.M. for Ralph Smith ..., London : 1644.
de this second great blow, the writing of this Apologeticall Narration, which though it be not on your parts the beginning of strife, yet it will prove as the breaking in of waters, and as the kindling of a fire, not likely to be put out in hast. 2. And this seconded by the instant and continuall advices and conjurements of many honourable, wise and godly Personages of both Houses of Parliament, to forbeare what might any way be like to occasion or augment this unhappy difference; They having also by their Declarations to his Majesty, professed their endeavour and desire to unite the Protestant party in this Kingdome that agree in fundamentall truths against Popery and other heresies, and to have that respect to tender consciences as might prevent oppressions and inconveniences which hath formerly been. I judge this ground seconding the former, should have been powerfull with you to a deepe silence and forbearance, every particular branch of it speaks strongly to you, to forbeare what ever might any way be like to occasion; or augme
A85427unknown? Goodwin, Thomas, 1600-1680.
An apologeticall narration, humbly submitted to the Honourable Houses of Parliament. By Tho: Goodwin, Philip Nye, Sidrach Simpson, Jer: Burroughes, William Bridge.
Printed for Robert Dawlman, London : M.DC.XLIII. [1643]
ffect that Reformation intended, and ſo long contended for, againſt a common adverſary that had both preſent poſſeſſion to plead for it ſelfe, power to ſupport it, and had enjoyed a long continued ſettlement which had rooted it in the hearts of men; And this ſeconded by the inſtant and continuall advices and conjurements of many Honourable, wiſe, and godly Perſonages of both Houſes of Parliament, to forbeare what might any way be like to occaſion or augment this unhappy difference; They having alſo by their Declarations to His Majeſty profeſſed their endeavour and deſire to unite the Proteſtant partie in this Kingdome, that agree in Fundamentall Truths againſt Popery and other Hereſies, and to have that reſpect to tender conſciences as might prevent oppreſſions and inconveniences which had formerly been; Together with that ſtrict engagement willingly entred into by us for theſe common ends, with the reſt of our brethren of the Miniſtery, (which though made to continue but ad placitum, yet hath been ſacred to us.) And above all, the due
672: 316
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
voice ſhalt thou hear betimes, O Lord: early in the morning will I direct my Prayer unto thee, and will look up. But make me to remember that thou art God, and haſt no pleaſure in wickedneſs, neither ſhall any evil dwell with thee, Pſal. 5. 2, 3, 4. OUR Father which art in Heaven, hallowed be thy Name; thy Kingdom come, thy Will be done in Earth as it is in Heaven: Give us this day our daily bread; and forgive us our treſpaſſes, as we forgive them that treſpaſs againſt us. And lead us not into temptation; but deliver us from evil. For thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips. And my mouth ſhall ſhew forth thy praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be world without end. Amen. Pſal. 19. THE Heavens declare the glory of God, and the Firmament ſheweth his handy work. One day telleth another, and one night certifieth another. There is neither ſpeech nor language, but their voices are heard among them. Their ſound is gone out into all L
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
ce, and enſue it. Pſal. 102. 24. O my God, take me not away in the midſt of m e Age. As for thy years they indure throughout all Generations. HEar me when I call, O God of my righteouſneſs; have mercy upon me, and hearken unto my Prayer, Pſal. 4. 1. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into Temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips: And my mouth ſhall ſhew forth thy Praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be, world without end. Amen. Pſal. 27. THE Lord is my light and my ſalvation, of whom then ſhall I fear? The Lord is the ſtrength of my life, of whom then ſhall I be afraid? When the wicked (even mine enemies and my foes) came upon me to eat my fleſh, they ſtumbled and fell. Though an hoſ
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
on a woman with child, and they ſhall not eſcape. But ye, brethren, are not in darkneſs, that that day ſhould overtake you as a thief. ENter not into judgment with thy ſervant, O Lord, for in thy fight ſhall no man living be juſtified, Pſal. 143. 2. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory for ever and ever. Amen. O Lord, open thou my lips, And my mouth ſhall ſhew forth thy praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be world without end. Amen. Pſal. 39. I Said I will take heed to my ways, that I offend not in my tongue. I will keep my mouth as it were with a bridle, while the ungodly is in my ſight. I held my tongue and ſpake nothing. I kept ſilence yea even from good words; but it was pain and grie
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
t is within me praiſe his holy Name. Praiſe the Lord, O my Soul, and forget not all his benefits, Which forgiveth all thy ſin, and healeth all thy infirmities; Which ſaveth thy life from deſtruction, and crowneth thee with mercy and loving kindneſs. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory for ever and ever. Amen. O Lord, open thou my lips. And my mouth ſhall ſhew forth thy praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be world without end. Amen. Pſal. 90. LOrd Thou haſt been our refuge from one generation to another. Before the mountains were brought forth, or ever the earth and the world were made, Thou art God from everlaſting, and world without end. Thou turneſt man to deſtruction: again thou ſayeſt
A45408 Hammond, Henry, 1605-1660.
The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.
Printed for R. Royston ..., London : 1684.
od of my life, Pſal. 42. 10. As long as I live will I magnifie thee in this manner, and lift up my hands in thy Name. Let my prayer be ſet forth in thy ſight as the Incenſe, and let the lifting up of my hands be an Evening Sacrifice, Pſal. 14. 1, 2. OUR Father which art in Heaven, Hallowed be thy Name, Thy Kingdom come, Thy Will be done in Earth as it is in Heaven. Give us this day our daily Bread, and forgive us our Treſpaſſes as we forgive them that treſpaſs againſt us. And lead us not into Temptation, but deliver us from Evil. For Thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen. O Lord, open thou my lips, And my mouth ſhall ſhew forth thy Praiſe. Glory be to the Father, and to the Son, and to the Holy Ghoſt. As it was in the beginning, is now, and ever ſhall be, world without end. Amen. Pſal. 91. WHoſo dwelleth under the defence of the moſt High, ſhall abide under the ſhadow of the Almighty. I will ſay unto the Lord, Thou art my hope, and my ſtrong hold; my God, in him will I truſt. For he ſhall deliver thee from the ſnare of the hunter, and
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A57681 Ramazzini, Bernardino, 1633-1714. St. Clair, Robert N.
The Abyssinian philosophy confuted, or, Tellvris theoria neither sacred not agreeable to reason being for the most part a translation of Petrus Ramazzini, Of the wonderful springs of Modena : illustrated with many curious remarks and experiments by the author and translator : to which is added a new hypothesis deduced from Scripture and the observation of nature : with an addition of some miscellany experiments / by Robert St. Clair ...; Defontium Mutinènsium admiranda scaturgine tractatus physico-hydrostaticis. English
Printed for the author and sold by W. Newton ..., London : 1697.
THE Abyssinian Philosophy CONFUTED: OR, TELLVRIS THEORIA Neither Sacred, nor agreeable to Reason. Being, for the most part, a Translation of Petrus Ramazzini, Of the Wonderful Springs of Modena. Illustrated with many Curious Remarks and Experiments by the Author and Translator. To which is added, A New Hypothesis deduced from Scripture, and the Observation of Nature. With an Addition of some Miscellany Experiments. BY ROBERT St. CLAIR, M. D. Non mihi, sed rationi, aut quae ratio esse videtur. Milito securus quid mordicus hic tenet, dut hic. Scaliger. LONDON, Printed for the Author, and Sold by W. Newton, over against St. Bartholomew-Close-Gate, in Little-Britain, 1697. To the Truly HONOURABLE Sophronius Philalethes. THIS Treatise of the Wonderful Springs of Modena, publisht in L
A57681 Ramazzini, Bernardino, 1633-1714. St. Clair, Robert N.
The Abyssinian philosophy confuted, or, Tellvris theoria neither sacred not agreeable to reason being for the most part a translation of Petrus Ramazzini, Of the wonderful springs of Modena : illustrated with many curious remarks and experiments by the author and translator : to which is added a new hypothesis deduced from Scripture and the observation of nature : with an addition of some miscellany experiments / by Robert St. Clair ...; Defontium Mutinènsium admiranda scaturgine tractatus physico-hydrostaticis. English
Printed for the author and sold by W. Newton ..., London : 1697.
of them for the time to come. ERRATA. PAGE 44. in the Margin, Tab. 11. f. p. 69. in the Margin, Tab. 11. f. 2. p. 70. l. 14. r. The Water overflowing and falling. ibid. l. 23. or being, r. are. p. 81. l. 18. by hidden passages, and the Sand it self. THE Abyssinian Philosophy CONFUTED: OR, TELLVRIS THEORIA Neither Sacred, nor agreeable to Reason. Being, for the most part, a Translation of Petrus Ramazzini, Of the Wonderful Springs of Modena. Illustrated with many Curious Remarks and Experiments by the Author and Translator. To which is added, A New Hypothesis deduced from Scripture, and the Observation of Nature. With an Addition of some Miscellany Experiments. By ROBERT St. CLAIR, M. D. Non mihi, sed rationi, aut quae ratio esse videtur. Milito securus quid mordicus hic tenet, aut hic. Scaliger. LONDON, Printed for the Author, and Sold by W. Newton, over against St. Bartholomew-Close-Gate, in Little-Britain, 1697. THE AUTHOR'S PREFACE. IF the Searchers after Nature, of which this Age has not a few, whose study is spent abo
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A64845 Valentine, Henry, d. 1643. W. L.
Defosiwneu priod wedi ei cymhwyso i bum rhan gweddi: sef, I. Cyffes. II. Rhagddeifyfiad. III. Deifyfiad. IV. Talu-diolch. V. Erfyniad. Ac arch arbennig tros y clâf. A chynghorien a gweddiau ar ddydd yr arglwydd, oslaen cymmun, erbyn dydd marwolaeth, adydd y farn. A dwy weddi beunyddiol, sef boreuol a phrydnbawnol: wedi ei eyfiaethu yn Gymraec, trwy waith W. L. M.A. Rhus. 11. 14; Private devotions. Welsh.
printiedig i Richard Marriot yn monwent Eglwys S. Dunstan, Lundain : 1655. [i.e. 1656]
r Tâd, ac i'r Mâb, ac i'r yspryd glân. Megis ir oedd yn y dechreu, y mae yr awr hon, ac y bydd yn wastad, yn oes oesoedd. Amen. Ahyn er mwyn Jesu Grist, yn enw bendigedig a geirien pwy un, y gorffennwn ein gweddiau amherffaith hyn, fel i'n dyscodd efi hûn: EIn Tâd yr hwn wyt yn y nefoedd. &c. Boreuol Weddi. O Arglwydd nefol Dâd, Holl alluog a thragwyddol dduw, yr hwn a'n cedwaist yn ddiangol hyd ddechreu 'r dydd heddyw, Amddiffin ni ynddo a'th gadarn allu, a chaniadhâ na syrthiō y dydd hwn mewn un pechod, ac nad elom mewn nêb rhyw berygl; eithr bôd ein holl weithredoedd wedi i trefnu, ai llywiaw, wrth dy lywodraeth di i wneuthur y wastad, y peth sydd gyfiawn yn dy olwg di, trwy Jesu Grist ein Harglwydd. Amen. Prydnhawnol Weddi. GOleua ein tywyllwch, ni attolygwni tiô Arglwydd: a thrwy dy fawr diugaredd amddiffin ni rhag pôb perygl, ac enbydrwydd y nôs hon; er serch ar dy unic fâb ein Jechawdur Jesu Grist. Amen. RHâd ein Harglwydd Jesu Grist, a serch Duw, a chymdeithas yr yspryd glân, a fyddo gyda ni oll byth bythoedd. Amen. V. ERFYNIAD. RH
A64845 Valentine, Henry, d. 1643. W. L.
Defosiwneu priod wedi ei cymhwyso i bum rhan gweddi: sef, I. Cyffes. II. Rhagddeifyfiad. III. Deifyfiad. IV. Talu-diolch. V. Erfyniad. Ac arch arbennig tros y clâf. A chynghorien a gweddiau ar ddydd yr arglwydd, oslaen cymmun, erbyn dydd marwolaeth, adydd y farn. A dwy weddi beunyddiol, sef boreuol a phrydnbawnol: wedi ei eyfiaethu yn Gymraec, trwy waith W. L. M.A. Rhus. 11. 14; Private devotions. Welsh.
printiedig i Richard Marriot yn monwent Eglwys S. Dunstan, Lundain : 1655. [i.e. 1656]
dd clyw fyngweddi tros fy hun, O Arglwydd clyw fyngweddi dros eraill, O Arglwydd clyw weddiau dy fab Jesu Grist trosom ni i gid, yr hwn sydd yn eistedd ar dy ddeheu-law, gan erfyn trosom ni, ac a ddyscodd i ni ddyfod attat yn ôl perffaith wedd y weddi hon: EIn tâd yr hwn wyt yn y nefoedd, &c. Boreuol Weddi. O Arglwydd nefol Dâd, holl alluog a thragwyddol dduw: yr hwn a'n cedwaist y ddiangol hyd ddechreu 'r dydd heddyw: Amddiffin ni ynddo a'th gadarn allu, a chaniadhâ na syrthiom y dydd hwn mewn un pechod, ac nad elom mewn nêb rhyw berygl: Eithr bôd ein holl weithredoedd wedi i trefnu a'i llywiaw wrth dy lywodraeth di, i wneuthur yn wastad y peth sydd gyfiawn yn dy olwg di, trwy Jesu Grist ein Harglwydd. Amen. Prydnhawnol Weddi. GOleua ein tywyllwch, ni attolygwn iti O Arglwydd: a thrwy dy fawr drugaredd, amddiffin ni rhag pôb perygl ac enbydrwydd y nôs hon; er serch ar dy un mâb ein Iechawdur Jesu Grist. Amen. RHâd ein Harglwydd Jesu Grist, a serch duw, a chymdeithas yr yspryd glân, a fyddo gyda ni oll byth bythoedd. Amen. Letani neilltuol
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A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
e are referred to the Fooles stones, notwithstanding they are seldome or neuer vsed in physick, in regard of the stinking and loathsome smell and sauor they are possessed with. CHAP. 113. Of Fox Stones. 1 Orchis Hermaphroditica. Butter-fly Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 2 Testiculus psycodes. Gnat Satyrion. ¶ The Kindes. THere be diuers kindes of Fox-stones, differing very much in shape of their leaues, as also in floures: some haue floures wherein is to be seene the shape of sundry sorts of liuing creatures; some the
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
o very broad leaues like those of the Lilly, seldome three: the floures be white of colour, resembling the shape of a Butter-fly: the stalke is a foot high; the root is two stones like the other kindes of stones or Cullions, but somewhat sharper pointed. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 3 Testiculus Vulpinus 2. sphegodes. Humble Bee Orchis. 4 Testiculus Vulpinus major sphegodes. Waspe Orchis. 2 Waspe Satyrion commeth forth of the ground, bearing two, somtimes three leaues like the former, but much smaller. The stalke groweth to the he
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
d rounder than the last described. 6 The Fly Satyrion is in his leaues like the other, sauing that they be not of so dark a colour: the floures be smaller and more plentifully growing about the stalke, in shape like vnto flies, of a greenish colour. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 5 Orchis Melittias. Bee Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orch
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
lled . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 5 Orchis Melittias. Bee Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 6 Orchis Myodes. Fly Satyrion. 7 Yellow Orchis riseth out of the ground with browne leaues, smaller than the last before mentioned: the stalk is tender and crooked. The floures grow at the top yellow of colour, in shape resembling the yellow flies bred
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
ing a helmet vpon his head, his hands and legges cut off, white vpon the inside, spotted with many purple spots, and the backe part of the floure of a deeper colour tending to rednesse. The roots be greater than any of the other kindes of Satyrions. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 7 Orchis Myodes Lutea. Yellow Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth,
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
he tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 7 Orchis Myodes Lutea. Yellow Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 9 Orchis Myodes minor. Small yellow Satyrion. 13 Souldiers Cullions hath many leaues spread vpon the ground, but lesser than the soldiers Satyrion, as is the whole plant. The backside of the floures are somwhat mixed with whitenesse, and sometimes are
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
uthor gaue you this figure in the fourteenth place, vnder the title of Orchis ; but it is of the Orchis 16. minor of Tabernam. or Orchis Angustifolia of . This Orchis is of the kinde of the Myodes, or Fly Satyrions, but his leaues are farre longer and These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 9 Orchis Ornithophora. Birds Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth,
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 9 Orchis Ornithophora. Birds Satyrion. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 10 Orchis Ornithophora folio maculoso; Spotted Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
hird, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 10 Orchis Ornithophora folio maculoso; Spotted Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis .
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 11 Orchis Ornithophora candida. White Birds Orchis. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 12 Orchis Strateumatica. Souldiers Satyrion. than any of the rest of that kinde, and therein consists the onely and chiefest difference. ‡ ¶ The Place. These kindes of Orchis grow for the most part in moist medowes and fertile pastures, as also in moist
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
ld adioyning to a small groue of trees, halfe a mile from Saint Albons, at the South end thereof. They grow likewise at Hatfield neere S. Albons, by the relation of a learned Preacher there dwelling, M. Robert Abot, an excellent and diligent Herbarist. These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 13 Orchis Strateumatica minor. Souldiers . These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixt
A01622 Gerard, John, 1545-1612. Johnson, Thomas, d. 1644. Payne, John, d. 1647?, engraver. Dodoens, Rembert, 1517-1585. Cruydenboeck.
The herball or Generall historie of plantes. Gathered by Iohn Gerarde of London Master in Chirurgerie very much enlarged and amended by Thomas Iohnson citizen and apothecarye of London
Printed by Adam Islip Ioice Norton and Richard Whitakers, London : anno 1633.
tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 13 Orchis Strateumatica minor. Souldiers . These Figures in this Chapter were formerly much misplaced: as thus; The second was . fol. . being the tenth. The third was of Triorchis of Tabern. being a varietie of morio . The fifth was of Orchis . The sixth, of Orchis . The seuenth and eighth were onely transposed, put the one for the other. The ninth was of the second, called . The tenth was of the third, called . The eleuenth was of . The twelfth was of Strateumatica minor. The was a varietie of the fourth. The fourteenth was of Orchis , which we here giue you in the sixteenth place. 14 Orchis Andrachnitis. Spider Satyrion. That kinde which resembleth the white Butter-fly groweth vpon the declining of the hill at the North end of Hampsted heath, neere vnto a small cottage there in the way side, as yee go from London to Henden a vill
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A03861 Hunnis, William, d. 1597.
A hyue full of hunnye contayning the firste booke of Moses, called Genesis. Turned into English meetre, by VVilliam Hunnis, one of the Gent. of her Maiesties Chappel, and Maister to the Children of the same. Seene and allowed, accordinge to the order appointed.
In Fleetstreete, neere vnto Sainct Dunstanes Church, by Thomas Marsh, Imprinted at London : 1578. Cum priuilegio.
age did begynne, Betweene them twayne ere they did sinne. THus was the That is the sunne, the mone, the starres and planets. Heauēs, ye Earth, ye Sea, and Creatures all therein In sixe Dayes made: and in the seauēth did God, our God beginne, 2. To the 7. day dyd God first shevve mercy. For that hee gaue to man and beast that day rest▪ vvher as the day before they Were damned to perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectiō of al his vvorkes: if God had not ended his vvorke, in mercye the .7. day and abated his hard iudgemēt against mākind for Adams sin, his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhō he made all thinges vvas lost: for vvhen the finall cause of any thinge fayleth, the vvork is not complet ne perfit. rest from all his Labours done, and Sanctified the same: To bee a Day of rest to Man, therein to prayse his Name. 3. God made each Plaute in Fielde that growth, Before in Earth it was, And euery Hearbe before it grewe, and euery other Grasse. 4. And
A03861 Hunnis, William, d. 1597.
A hyue full of hunnye contayning the firste booke of Moses, called Genesis. Turned into English meetre, by VVilliam Hunnis, one of the Gent. of her Maiesties Chappel, and Maister to the Children of the same. Seene and allowed, accordinge to the order appointed.
In Fleetstreete, neere vnto Sainct Dunstanes Church, by Thomas Marsh, Imprinted at London : 1578. Cum priuilegio.
the Earth, and so Bewatered the Face of all the Earth, and Ground belowe. 6. Then Man, that of the Earth was made a liuinge Soule became, By Breath of Life, that God did breathe, in Nosethrilles of the Man. 7. And from the first, God planted had, a the 7. day dyd God first shevve mercy. For that hee gaue to man and beast that day rest▪ vvher as the day before they Were damned to perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectiō of al his vvorkes: if God had not ended his vvorke, in mercye the .7. day and abated his hard iudgemēt against mākind for Adams sin, his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhō he made all thinges vvas lost: for vvhen the finall cause of any thinge fayleth, the vvork is not complet ne perfit. Garden fayre to see: Wherein hee set, this Man hee made, the Keeper for to bee. 8. This garden is called paradice and is estvvard from Eden and paradice is also called Eden. Isidore. li. 15. Cap. 2.And from the Earth, God made to springe all fruictfu
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A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
ed. HOra prima ductꝰ est iesus ad pilatū. Falsis testimonijs multum accusatum. In collo percutiunt / manibꝰ ligatum. Uultum dei conspuunt lumen celi gratum. vꝰ. Adoramus te xpe & bn̄dicimus tibi. . Quia per sanctam crucem tuam redemisti mundū. O . DOmine iesu christe fili deiviui pone passionem crucem & mortem tuam inter iudicium tuum & animas nostras nunc & in hora mortis nostre: & largiri digneris viuis misericordiam et gratiam / defunctis veniam & requiem / ecclesie tue sancte pacem & concordiam / & nobis peccatoribꝰ vitam et gloriam sempiternam. Qui viuis & regnas cum deo patre in vnitate spiritus sancti deus. Per omnia secula seculorū. Amen. Gloriosa passio dn̄i nostri iesu xpi eruat nos a dolore tristi / & perducat nos ad gaudia paradisi. Amē. ¶De compassione beate marie. ynin s. HOra prima domina videns flagellatū Suum vnigenitū: turpiter tractatū. Colaphis & alapis sputo deformatum. Manus torquens grauiter ruit in ploratum. v. Te laudamus & rogamus mater iesu christi. . Ut in tendas & defendas nos a morte tristi. Orem
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
CRucifige clamitant hora tertiarum. Illusus induitur veste purpurarum. Caput eius pūgitur corona spinarum. Crucem portat humeris ad locum penarum. v. Adoramus te christe & benedicimus tibi. . Quia per sanctam crucem tuam rede misti mundum. Oremus. DOmine iesu christe fili deiviui pone passionem crucem & mortem tuam inter iudicium tuum & animas nostras nunc & in hora mortis nostre: & largiri digneris viuis misericordiam et gratiam / defunctis veniam & requiem / ecclesie tue sancte pacem & concordiam / & nobis peccatoribꝰ vitam et gloriam sempiternam. Qui viuis & regnas cum deo patre in vnitate spiritus sancti deus. Per omnia secula seculorū. Amen. Gloriosa passio dn̄i nostri iesu xpi eruat nos a dolore tristi / & perducat nos ad gaudīa paradisi. Amē. ¶De compassione beate marie virginis. UIdens virgo virginū hora tertiarum. Caput punctum filij corona spinarū. Crucem qui fert scapulis ad loca penarum. Heu dolore sternitur luto platearum. v. Te laudamus & rogamus mater iesu christi . Ut in tendas & defendas nos a morte tris
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
lyght. HOra nona dn̄s iesus expirauit. Heli clamās animam patri cōmendauit. Latus eius lācea miles perforauit. Terra tunc contremuit & sol obscurauit. d. Adoramus te xpe et bn̄dicimꝰ tibi. . Q quia ꝑ sanctā crucem tuam redemisti mūdum. O rum . DOmine iesu christe fili deiviui pone passionem crucem & mortem tuam inter iudicium tuum & animas nostras nunc & in hora mortis nostre: & largiri digneris viuis misericordiam et gratiam / defunctis veniam & requiem / ecclesie tue sancte pacem & concordiam / & nobis peccatoribꝰ vitam et gloriam sempiternam. Qui viuis & regnas cum deo patre in vnitate spiritus sancti deus. Per omnia secula seculorū. Amen. Gloriosa passio dn̄i nostri iesu xpi eruat nos a dolore tristi / & perducat nos ad gaudia paradisi. Amē. ¶ De compassione beate marie virginis. HOra nona filium cernit expirā em. Patri dando spiritum / eloi clamantem. Militem cum lancea latus perforā tem. Cadit tunc in extasim: dolor sternit stantem. d Te laudamus & rogamus mater iesu christi. . Ut in tendas & defendas nos a mort
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A09532 Petrarca, Francesco, 1304-1374. Chapman, George, 1559?-1634.
Petrarchs seuen penitentiall psalmes paraphrastically translated: with other philosophicall poems, and a hymne to Christ vpon the crosse. Written by George Chapman
Imprinted [by R. Field] for Matthevv Selman, dwelling in Fleete-streete neare Chancerie lane, London : 1612.
f Ascenscius, which makes the period to those before. His ballance turnes; himselfe weighs to th'extreme. Lest any crannie gaspe, or angle swell Through his strict forme: and that he may compell His equall parts to meete in such asphere, That with a I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds in his sence; which the presnesse and matter of this Poem allowes not: it being in a Translator sooner and better seen then a Commentor. He would turne digitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. compasse tried, it shall not erre: What I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds
A09532 Petrarca, Francesco, 1304-1374. Chapman, George, 1559?-1634.
Petrarchs seuen penitentiall psalmes paraphrastically translated: with other philosophicall poems, and a hymne to Christ vpon the crosse. Written by George Chapman
Imprinted [by R. Field] for Matthevv Selman, dwelling in Fleete-streete neare Chancerie lane, London : 1612.
itis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. compasse tried, it shall not erre: What I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds in his sence; which the presnesse and matter of this Poem allowes not: it being in a Translator sooner and better seen then a Commentor. He would turne digitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. euer subiect is, is solide still: Wound him, and with your violent I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and
A09532 Petrarca, Francesco, 1304-1374. Chapman, George, 1559?-1634.
Petrarchs seuen penitentiall psalmes paraphrastically translated: with other philosophicall poems, and a hymne to Christ vpon the crosse. Written by George Chapman
Imprinted [by R. Field] for Matthevv Selman, dwelling in Fleete-streete neare Chancerie lane, London : 1612.
s palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. euer subiect is, is solide still: Wound him, and with your violent I here needlesly take a little licence: for the word is Amussis, the mind of the Author being as well exprest in A compasse. Sit solidum quodcunqu subest, nec inania subtus. Subest and subtus Ascens con founds in his sence; which the presnesse and matter of this Poem allowes not: it being in a Translator sooner and better seen then a Commentor. He would turne digitis pellentibus, to digitis palantibus. To which place, the true order is hard to it. And that truth in my conuersion (how opposite soeuer any may stand) with any conference, I make no doubt I shall perswade. fingers feele All parts within him, you shall neuer find An emptie corner, or an abiect mind. He neuer lets his watchfull lights descend, To those sweet sleepes that all iust men attend, Till all the acts the long day doth beget, With thought on thou
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A13053 Stow, John, 1525?-1605. Munday, Anthony, 1553-1633.
The survey of London containing the original, increase, modern estate and government of that city, methodically set down : with a memorial of those famouser acts of charity, which for publick and pious vses have been bestowed by many worshipfull citizens and benefactors : as also all the ancient and modern monuments erected in the churches, not only of those two famous cities, London and Westminster, but (now newly added) four miles compass / begun first by the pains and industry of John Stow, in the year 1598 ; afterwards inlarged by the care and diligence of A.M. in the year 1618 ; and now compleatly finished by the study & labour of A.M., H.D. and others, this present year 1633 ; whereunto, besides many additions (as appears by the contents) are annexed divers alphabetical tables, especially two, the first, an index of things, the second, a concordance of names.
Printed for Nicholas Bourn, and are to be sold at his shop at the south entrance of the Royal-Exchange, London : 1633.
4. die Martii 1602. Anno Regni 45. Aetatis ſuae 70. In the figure of a Booke over Her, theſe words. Verbum Dei, manet in Aeternum. Vnder her. I have fought a good fight, &c. On the one ſide. Elizabeth Queene of England, France, and Ireland, &c. Daughter to King Henry the eighth, and Grandchild of King Henry the ſeventh, by Elizabeth, eldeſt Daughter of Edward the fourth, Having reſtored true Religion, reduced Coyne to the juſt value, aſſiſted France and the Low-Countries, and overcame the Spaniſh invincible Navy, enriched all England, and adminiſtred moſt prudently the Imperiall State thereof 45. yeeres in true piety, In the 70. yeere of her age, in moſt happy and peaceable manner departed this life, leaving her mortall parts interred in the famous Church of Weſtminſter, till the ſecond comming of Chriſt. On the other ſide. Monumentum Elizabethae Reginae. If Royall Vertues ever crown'd a Crowne, If ever Mildneſſe ſhin'd in Majeſty, If ever Honour honour'd true Renowne, If ever Courage dwelt with Clemency, If ever Princeſſe put all Princes downe, For t
A13053 Stow, John, 1525?-1605. Munday, Anthony, 1553-1633.
The survey of London containing the original, increase, modern estate and government of that city, methodically set down : with a memorial of those famouser acts of charity, which for publick and pious vses have been bestowed by many worshipfull citizens and benefactors : as also all the ancient and modern monuments erected in the churches, not only of those two famous cities, London and Westminster, but (now newly added) four miles compass / begun first by the pains and industry of John Stow, in the year 1598 ; afterwards inlarged by the care and diligence of A.M. in the year 1618 ; and now compleatly finished by the study & labour of A.M., H.D. and others, this present year 1633 ; whereunto, besides many additions (as appears by the contents) are annexed divers alphabetical tables, especially two, the first, an index of things, the second, a concordance of names.
Printed for Nicholas Bourn, and are to be sold at his shop at the south entrance of the Royal-Exchange, London : 1633.
and Merchant-Taylor, of this Pariſh, by whom ſhe had foure Sonnes and eight Daughters, who departed this life after 30. yeeres living, the 30. of September 1624. Queene Elizabeths Monument. Elizabeth Queene of England, France, and Ireland, &c. Daughter to King Henry the eighth, and Grandchild of King Henry the ſeventh, by Elizabeth, eldeſt Daughter of Edward the fourth, Having reſtored true Religion, reduced Coyne to the juſt value, aſſiſted France and the Low-Countries, and overcame the Spaniſh invincible Navy, enriched all England, and adminiſtred moſt prudently the Imperiall State thereof 45. yeeres in true piety, In the 70. yeere of her age, in moſt happy and peaceable manner departed this life, leaving her mortall parts interred in the famous Church of Weſtminſter, till the ſecond comming of Chriſt. If Royall Vertues ever crown'd a Crowne, If ever Mildneſſe ſhin'd in Majeſty, If ever Honour honour'd true Renowne, If ever Courage dwelt with Clemency, If ever Princeſſe put all Princes downe, For temperance, proweſſe, prudence, equity, This, this w
A13053 Stow, John, 1525?-1605. Munday, Anthony, 1553-1633.
The survey of London containing the original, increase, modern estate and government of that city, methodically set down : with a memorial of those famouser acts of charity, which for publick and pious vses have been bestowed by many worshipfull citizens and benefactors : as also all the ancient and modern monuments erected in the churches, not only of those two famous cities, London and Westminster, but (now newly added) four miles compass / begun first by the pains and industry of John Stow, in the year 1598 ; afterwards inlarged by the care and diligence of A.M. in the year 1618 ; and now compleatly finished by the study & labour of A.M., H.D. and others, this present year 1633 ; whereunto, besides many additions (as appears by the contents) are annexed divers alphabetical tables, especially two, the first, an index of things, the second, a concordance of names.
Printed for Nicholas Bourn, and are to be sold at his shop at the south entrance of the Royal-Exchange, London : 1633.
ore rich, Than poliſht Stones could make him, where he lies Though dead, ſtill living, and in That, nere dyes. Obiit Anno Aetatis ſuae 80. Domini 1633. Auguſti 10. Queene Elizabeths Monument. Elizabeth Queene of England, France, and Ireland, &c. Daugter to King Henry the eighth, and Grandchild of King Henry the ſeventh, by Elizabeth, eldeſt Daughter of Edward the fourth, Having reſtored true Religion, reduced Coyne to the juſt value, aſſiſted France and the Low-Countries, and overcame the Spaniſh invincible Navy, enriched all England; and adminiſtered moſt prudently the Imperiall State thereof 45. yeeres in true piety, In the 70. yeere of her age, in moſt happy and peaceable manner departed this life, leaving her mortall parts interred in the famous Church of Weſtminſter, till the ſecond comming of Chriſt. If Royall Vertues ever crown'd a Crowne, If ever Mildneſſe ſhin'd in Majeſty, If ever Honour honour'd true Renowne, If ever Courage dwelt with Clemency, If ever Princeſſe put all Princes downe, For temperance, proweſſe, prudence, equity, This, this w
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A26617 Albemarle, George Monck, Duke of, 1608-1670. Heath, John, 17th cent.
Observations upon military & political affairs written by the Most Honourable George, Duke of Albemarle, &c. ...
Printed by A.C. for Henry Mortlocke ... and James Collins ..., London : 1671.
ment ought to ground them, and diligent expedition put them into Act on For the least fault or stay that a man commiteth may give leasure, and occasion for the Enemy to provide, that all the plots, and counsels how good soever shall serve to no purpose. CHAP. XIII. What strength Divisions of Horse ought to be from four thousand to ten thousand, when they are to March in an Army, and when they are to Fight a Battel; or if Foot be to Fight on the Flanks of each Division of Horse, or when they come to be Embattelled to Fight on the Flanks of an Army. That small Divisions both of Horse and Foot are much better than great Divisions for Service either in Campagnia, or within Enclosures; because they are not so apt to fall into Disorder, and are much more ready to be commanded upon all occasions. AN Army which is imbattelled in small Divisions of Horse and Foot, is not so easily routed as that Army which is imbattelled in great Divisions. And small Divisions are much more ready than great Divisions: for besides seconding one another, and whee
A26617 Albemarle, George Monck, Duke of, 1608-1670. Heath, John, 17th cent.
Observations upon military & political affairs written by the Most Honourable George, Duke of Albemarle, &c. ...
Printed by A.C. for Henry Mortlocke ... and James Collins ..., London : 1671.
ey are brought to Fight. 31 CHAP. XI. Some Observations concerning a Train of Artillery, and him that commandeth it. 32 CHAP. XII. Some Observations and Preparations to be observed by a General in Field-Service: also concerning Intelligences and Spies. 35 CHAP. XIII. What strength Divisions of Horse ought to be from four thousand to ten thousand, when they are to March in an Army, and when they are to Fight a Battel; or if Foot be to Fight on the Flanks of each Division of Horse, or when they come to be Embattelled to Fight on the Flanks of an Army. That small Divisions both of Horse and Foot are much better than great Divisions for Service either in Campagnia, or within Enclosures; because they are not so apt to fall into Disorder, and are much more ready to be commanded upon all occasions. 42 CHAP. XIV. VVhat Strength each Division of Horse ought to be from three thousand to ten thousand, to fight on the flanks of a Body of Foot in a day of Battel, if you will have no Foot to fight amongst the Horse. 60 CHAP. XV. By the following Figures
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A36934 Duppa, Brian, 1588-1662.
Private forms of prayer, fitted for the late sad-times. Particularly, a form of prayer for the thirtieth of January, morning and evening. With additions. &c.; Private formes of prayer, fit for these sad times.
printed by Tho. Mabb, and to be sold by William Not, at the White Horse neer the little North door in Saint Pauls Church-yard, London : 1660.
wickednesses, and are sorry for our fins. Our confusion is daily before us, fearfulness and trembling are come upon us, and an horrible dread hath overwhelmed us, and it is thy great rcy only that we are not consumed, for we have sinned, O Lord, we have transgressed and done wickedly, yea we have rebelled, and departed from thy precepts, and from thy Commandements. Innumerable troubles are come about us, our sins have taken hold upon us, that we are not able to look up, yea they are more in number then the hairs of our heads, and our hearts have failed us. O Lord, righteousness belongeth unto thee, but unto us confusion of face, because of all the offences we have committed against thee. Yet compassion and forgiveness is with thee, though we have rebelled against thee. O Lord, according to thy goodness, we beseech thee, let thine anger and thy wrath be turned away from us, and cause thy face to shine upon thy servants. Incline thine ears and hear, open thine eyes and behold our afflictions; for we doe not present our supplications before thee, in our own righteousness, but fo
A36934 Duppa, Brian, 1588-1662.
Private forms of prayer, fitted for the late sad-times. Particularly, a form of prayer for the thirtieth of January, morning and evening. With additions. &c.; Private formes of prayer, fit for these sad times.
printed by Tho. Mabb, and to be sold by William Not, at the White Horse neer the little North door in Saint Pauls Church-yard, London : 1660.
ckednesses, and are sorry for our sins. Our confusion is daily before us, fearfulness and trembling are come upon us, and an horrible dread hath overwhelmed us, and it is thy great mercy onely that we are not consumed, for we have sinned, O Lord, we have transgressed and done wickedly, yea, we have rebelled, and departed from thy precepts, and from thy Commandements. Innumerable troubles are come about us, our sins have taken hold upon us, that we are not able to look up, yea, they are more in number then the hairs of our heads, and our hearts have failed us. O Lord, righteousnesse belongeth unto thee, but unto us confusion of face, because of all the offences we have committed against thee. Yet compassion and forgivenesse is with thee, though we have rebelled against thee. O Lord, according to thy goodnesse, we beseech thee, let thine anger and thy wrath be turned away from us, and cause thy face to shine upon thy servants. Incline thine ears and hear, open thine eyes and behold our afflictions, for we doe not present our supplications before thee, in our own righteousness, but fo
A36934 Duppa, Brian, 1588-1662.
Private forms of prayer, fitted for the late sad-times. Particularly, a form of prayer for the thirtieth of January, morning and evening. With additions. &c.; Private formes of prayer, fit for these sad times.
printed by Tho. Mabb, and to be sold by William Not, at the White Horse neer the little North door in Saint Pauls Church-yard, London : 1660.
wickednesses, and are sorry for our sins. Our confusion is daily before us, fearfulness and trembling are come upon us, and an horrible dread hath overwhelmed us, and it is thy great mercy onely that we are not consumed, for we have sinned, O Lord, have transgressed and done wickedly, yea, we have rebelled, and departed from thy precepts, and from thy Commandments. Innumerable troubles are come about us, our sins have taken hold upon us, that we are not able to look up, yea, they are more in number then the hairs of our heads, and our hearts have failed us. O Lord, righteousnesse belongeth unto thee, but unto us confusion of face, because of all the offences we have committed against thee. Yet compassion and forgivenesse is with thee, though we have rebelled against thee. O Lord, according to thy goodness, we beseech thee, let thine ger and thy wrath be turned away from us, and cause thy face to shine upon thy servants Incline thine ears and hear, open thine eyes and behold our afflictions, for we do not present our supplications before thee, in our own righteousness, but for th
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A45313 Hall, Joseph, 1574-1656.
Satans fiery darts quenched, or, Temptations repelled in three decades : for the help, comfort, and preservation of weak Christians in these dangerous times of errour and seduction / by I.H. ...
Printed by M. F. for N. Butter ... London : 1647.
ſafely build thy ſoule upon every text of that written word, as inſpired from heaven, whereas indeed this is nothing but an humane deviſe to keep men in awe, and never came nearer heaven then the braines of thoſe Politicians that invented it. p. 17. III. Temptation Art thou ſo ſottiſh to ſuffer thy underſtanding to be captivated to (I know not what) divine authority, propoſing unto thee things contrary to ſenſe and reaſon, and therfore abſurd and impoſsible? Be thou no other then thy ſelf, a Man: and follow the light and guidance of that which makes thee ſo, right Reaſon, and whatſoever diſagrees from that, turn it off as no part of thy beliefe, to thoſe ſuperſtitious bigots which are willing to loſe their reaſon in their faith, and to bury their braines in their heart. p 29. IV. Temptation In how vain and cauſeleſſe awe art thou held, of dangers threatned to thy ſoule; and horrors of puniſhment after this life; whereas theſe are nothing but politique bugs, to affright ſimple, and credulous men? Sinne freely man; an
A45313 Hall, Joseph, 1574-1656.
Satans fiery darts quenched, or, Temptations repelled in three decades : for the help, comfort, and preservation of weak Christians in these dangerous times of errour and seduction / by I.H. ...
Printed by M. F. for N. Butter ... London : 1647.
my ſoul be built upon this rocky foundation of the Prophets and Apoſtles; Let thy ſtorms riſe, and thy flouds come, and thy Mat. 7. 24, 25. winds blow, and beat upon it; it ſhall mock at thy fury, and ſhall ſtand firme againſt all the rage of hell. III. TEMPTATION, Art thou ſo ſottiſh to ſuffer thy underſtanding to be captivated to (I know not what) divine authority, propoſing unto thee things contrary to ſenſe and reaſon; and therefore abſurd, and impoſsible? Be thou no other then thy ſelf, a man; and follow the light and guidance of that which makes thee ſo, right Reaſon; and what ſoever diſagrees from that, turn it off as no part of thy beliefe, to thoſe ſuperſtitious bigots which are willing to loſe their reaſon in their faith, and to bury their brains in their heart, Repelled. WIcked tempter, thou wiſheſt me to my loſſe; wo were to me if I were but a man; and if I had no better guide to follow, then that which thou call'ſt Reaſon; it is from nature that I am a man; it is from grace that I am a man regenerate; Nat
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A50890 Mackenzie, George, Sir, 1636-1691. Baillie, Robert, d. 1684. England and Wales. Privy Council.
A true and plain account of the discoveries made in Scotland, of the late conspiracies against His Majesty and the government extracted from the proofs lying in the records of His Majesties Privy Council, and the high justice court of the nation : together with an authentick extract of the criminal process and sentence against Mr. Robert Baillie of Jerviswood / extracted by command of His Majesties most honourable Privy Council of Scotland ...
By Thomas Newcomb, for Susanna Forrester ..., Reprinted at London : 1685.
ed them to offer so little Mony as I hear, neither know I what Assistance they they intend to give; and till I know both, I will neither refuse my service, nor do so much as object against any thing is resolved, till I first hear what Mr. Carstares. Red, or any other you send shall say; only in the mean time I resolve to let you know as much of the Grounds I go on, as is possible at this distance, and in this way. I did truly in my Proposition mention the very least Sum, I thought could do our Business effectually, not half of what I would have thought requisite in an other juncture of Affairs; and what I proposed I thought altogether so far within the power of those concerned, that if a little less could possibly do the Business, it would not be stood upon: I reckoned the assistance of the Horse absolutly necessar for the first Brush, and I do so still: I shall not be peremptor to urge the precise number named, but I do think there needs very near that number effectually; and I think 1000 as easie had as 8 or 600 and it were hard that i
A50890 Mackenzie, George, Sir, 1636-1691. Baillie, Robert, d. 1684. England and Wales. Privy Council.
A true and plain account of the discoveries made in Scotland, of the late conspiracies against His Majesty and the government extracted from the proofs lying in the records of His Majesties Privy Council, and the high justice court of the nation : together with an authentick extract of the criminal process and sentence against Mr. Robert Baillie of Jerviswood / extracted by command of His Majesties most honourable Privy Council of Scotland ...
By Thomas Newcomb, for Susanna Forrester ..., Reprinted at London : 1685.
which hath occasioned them to offer so little Money as I ear neither know I what Assistance they they intend to give and till I know both I will neither refuse my Service nor do so much as object against any thing is resolved till I first hear what Mr. Red or any other you send shall say only in the mean time I resolve to let you know as much of the Grounds I go on as is possible at this distance and in this way I did truly in my Proposition mention the very least Sum I thought could do our Business effectually not half of what I would have thought requisite in an other juncture of Affairs and what I proposed I thought altogether so far within the power of those concerned that if a little less could possibly do the Business it would not be stood upon I reckoned the assistance of the Horse absolutly necessar for the first Brush and I do so still I shall not be peremptor to urge the precise number named but I do think there needs very near that number effectually and I think 1000. as easie had as 8 or 600. and it were hard that it
A61154 Sprat, Thomas, 1635-1713.
Copies of the information and original papers relating to the proof of the horrid conspiracy against the late king, his present Majesty, and the government
Printed by Thomas Newcomb ..., and are to be sold by Sam. Lowndes ..., In the Savoy [London] : 1685.
ccasioned them to offer so little Money as I hear, neither know I what Assistance they intend to give; and till I know both, I will neither refuse my service, nor do so much as object against any thing is resolved, till I first hear what Mr.Car res. Red, or any other you send, shall say; onely in the mean time I resolve to let you know as much of the Grounds I go on, as is possible at this distance, and in this way. I did truly in my Proposition mention the very least Sum I thought could do our Business effectually, not half of what I would have thought requisite in an other Juncture of Affairs; and what I proposed I thought altogether so far within the power of those concerned, that if a little less could possibly do the Business, it would not be stood upon: I reckoned the assistance of the H rse absolutely necessary for the first Brush, and I do so still: I shall not be peremptory to urge the precise number named, but I do think there needs very near that number effectually; and I think a 1000 as easie had as 8 or 600, and it were hard t
684: 314
A29731 Baker, Richard, Sir, 1568-1645.
An apologie for lay-mens writing in divinity with a short meditation upon the fall of Lucifer / written by Sr. Richard Baker, Knight.
Printed by E. Griffin for F. Eglesfield ..., London : 1641.
ayes after his Ascension, when the Holy Ghost Descended, and sate upon them in Cloven Tongues. So as, the wonder which the Iewes made at Christ; how hee came to bee so learned, who had never learned; was continued in the postles, how they came to sp ke so many Tongues, who were never taught any. But Miracles ceased with the Apostles times: and wee have no Miraculous learned men, no Aegyptian Anthonies, now a dayes: None that attaine to Learning by miracle: All Divine Knowledge now, comes in by these words of Christ, s rutamini Scripturas, by searching and studying the Scriptures. It cannot be Denyed, but that our Church is now stored with Learned Divines; with admirable Preachers: with profound and sound Interpretors, as much as this, or any other particular Church, ever wa or is; but can wee attribute this, to their takin orders; or to their takin paines Is there any them, of whom it ma Warrant from Christ for this Scrutami ; and that where Christ giv s a warrant, God gives a Blessing; what should hinder that a Lay man
A29731 Baker, Richard, Sir, 1568-1645.
An apologie for lay-mens writing in divinity with a short meditation upon the fall of Lucifer / written by Sr. Richard Baker, Knight.
Printed by E. Griffin for F. Eglesfield ..., London : 1641.
es after his Ascension, when the Holy Ghost Descended, and sate upon them in Cloven Tongues. So as, the wonder which the Iewes made at Christ; how hee came to bee so learned, who had never learned; was continued in the Apostles, how they came to speake so many Tongues, who were never taught any. But Miracles ceased with the Apostles times: and wee have no Miraculous learned men, no Aegyptian Anthonies, now a dayes: None that attaine to Learning by miracle: All Divine Knowledge now, comes in by these words of Christ, serutamini Scripturas, by searching and studying the Scriptures. It cannot be Denyed, but that our Church is now stored with Learned Divines; with admirable Preachers: with profound and sound Interpretors, as much as this, or any other particular Church, ever was or is; but can wee attribute this, to their taking orders; or to their taking paines? Is there any of them, of whom it may not be said: Multa tulit fecit que puer, sudavit & alsit? If then Scrutamini Scripturas bee the onely way now left, for attai
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A35526 Cyprian, Saint, Bishop of Carthage. Pearson, John, 1613-1686. Annales Cyprianici. Fell, John, 1625-1686.
Sancti Cæcilii Cypriani Opera recognita & illustrata per Joannem Oxoniensem episcopum ; accedunt Annales Cyprianici, sive, Tredecim annorum ; quibus S. Cyprianus inter Christianos versatus est, brevis historia chronologice delineata per Joannem Cestriensem.; Works. 1682
E Theatro Sheldoniano, Oxonii : 1682.
ab istis muniis vel ipse abstinet, aut alium exinde tantisper scilicet dum alteruter hoc societatis jure, culpa sua non exciderit. Id autem si forte contigerit, protenus conversa rerum est facies. Ecclesiae foribus ob delicta expulsus, si importune se ingerat, priores offensas tantum abest ut expiet, quod in immensum aggravet; & istiusmodi flagitiosum admittens, seipsum certius excludit. In exclusionis casu. Qui alios omnes put at se abstinere posse, se ab omnibus abstinet, inquit Firmilianus, Epist. ad Cyp. Ex altera parte, Cornelio dica erat impacta, quod cum Trophimo & thurificatis communicasse diceretur. Ita Gajus Diddiensis presbyter & diaconus ejus, qui cum lapsis communicabant ipsi sunt abstenti. Ep. 25. ad Pam. numeros 23. Nimirum ex Canone Apost. 10. Porro ita ratum erat, singularis alicujus praesulis judicium, ut per universum, qua pateret, Christianum orbem, vim obtineret. In Andronici & Thoantis & participum eoram excommunicatione, ait Synesius Ep. 58. &c. & paucis interjectis. &c. Quinimo Marcion à Pat
A35526 Cyprian, Saint, Bishop of Carthage. Pearson, John, 1613-1686. Annales Cyprianici. Fell, John, 1625-1686.
Sancti Cæcilii Cypriani Opera recognita & illustrata per Joannem Oxoniensem episcopum ; accedunt Annales Cyprianici, sive, Tredecim annorum ; quibus S. Cyprianus inter Christianos versatus est, brevis historia chronologice delineata per Joannem Cestriensem.; Works. 1682
E Theatro Sheldoniano, Oxonii : 1682.
ab istis muniis vel ipse abstinet, aut alium exinde tantisper scilicet dum alteruter hoc societatis jure, culpa sua non exciderit. Id autem si forte contigerit, protenus conversa rerum est facies. Ecclesiae foribus ob delicta expulsus, si importune se ingerat, priores offensas tantum abest ut expiet, quod in immensum aggravet; & istiusmodi flagitiosum admittens, seipsum certius excludit. In exclusionis casu. Qui alios omnes put at se abstinere posse, se ab omnibus abstinet, inquit Firmilianus, Epist. ad Cyp. Ex altera parte, Cornelio dica erat impacta, quod cum Trophimo & thurificatis communicasse diceretur. Ita Gajus Diddiensis presbyter & diaconus ejus, qui cum lapsis communicabant ipsi sunt abstenti. Ep. 25. ad Pam. numeros 23. Nimirum ex Canone Apost. 10. Porro ita ratum erat, singularis alicujus praesulis judicium, ut per universum, qua pateret, Christianum orbem, vim obtineret. In Andronici & Thoantis & participum eoram excommunicatione, ait Synesius Ep. 58. &c. & paucis interjectis. &c. Quinimo Marcion à Pat
A35527 Cyprian, Saint, Bishop of Carthage. Pearson, John, 1613-1686. Annales Cyprianici. aut Fell, John, 1625-1686. Dodwell, Henry, 1641-1711.
S. Cæcilii Cypriani Opera recognita & illustrata a Joanne Fello, Oxoniensi episcopo. Accedunt Annales Cyprianici, sive, Tredecim annorum, quibus S. Cyprianus inter Christianos versatus est, brevis historia chronologicè delineata a Joanne Pearsonio, Cestriensi episcopo.
Et Veneunt Parisiis via Jacobæa Apud Petrum de Launay, sub insigne Urbis Romæ, Oxonii : M.DCC. [1700]
s muniis vel ipse aostinet, aut alium exinde arcet: tantisper scilicet dum alteruter hoc societatis jure, culpa sua non exciderit. Id autem si forte contigerit, protenus conversa rerum est facies. Ecclesiae foribus ob delicta expulsus, si importur e se ingerat, priores offensas tantum abest ut expiet, quod in immensum aggravet; & istiusmodi flagitiosum admittens, seipsum certius excludit. In exclusionis casu. Qui alios omnes putat se abstinere posse, se ab omnibus abstinet, inquit Firmilianus, Epist. ad Cyp. Ex altera parte, Cornelio dica erat impacta, quod cum Trophimo & thurificatis communicasse diceretur. Ita Gajus Diddienfis presbyter & diaconus ejus, qui cum lapsis communicabant ipsi sunt abstenti. Ep. 25. ad Pam. numeros 23. Nimirum ex Canone Apost. 10. . Porro ita atum erat, singularis alicujus praesulis judicium, ut per universum, qua pateret, Christianum orbem, vim obtineret. In Andro ci & Thoantis & participum eorum excommunicatione, ait Synesius Ep. 58. . &c. & paucis interjectis. . &c. Quinimo Marcion à Pa
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A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
f Spirits, croſſing, ſaning, anointing, conjuring, hallowing of God's good creatures, with the ſuperſtitious opinion joined therewith: his worldly Monarchy, and wicked Hierarchy: his three ſolemn vows, with all his ſhavelings of ſundry ſorts, his erroneous and bloody Decrees made at Trent, with all the ſubſcribers and approvers of that cruel and bloody Band, conjured againſt the Kirk of God: and finally, we deteſt all his vain Allegories, Rites, Signs, and Traditions, brought in the Kirk, without or againſt the Word of God, and Doctrine of this true reformed Kirk; to the which we join our ſelves willingly, in Doctrine, Faith, Religion, Diſcipline, and uſe of the holy Sacraments, as lively members of the ſame, in Chriſt our Head: promiſing, and ſwearing by the Great Name of the Lord our God, that we ſhall continue in the obedience of the Doctrin and Diſcipline of this Kirk, and ſhall defend the ſame according to our vocation and power, all the daies of our lives, under the pains contained in the Law, and danger both of
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
Spirits, Croſſing, Saning, anointing, Conjuring, Hallowing of God's good Creatures, with the ſuperſtitious opinion joyned therewith. His worldly Monarchy, and wicked Hierarchy. His three ſolemn Vows, with all his ſhavellings of ſundry ſorts. His erroneous and bloody Decrees made at Trent, with all the Subſcribers and Approvers of that cruel and bloody Band, conjured againſt the Kirk of God. And finally, we deteſt all his vain Allegories, Rites, Signs, and Traditions brought in the Kirk, without, or againſt the Word of God, and Doctrine of this true reformed Kirk. To the which we joyn our ſelves willingly, in Doctrine, Faith, Religion, Diſcipline, and uſe of the Holy Sacraments, as lively members of the ſame, in Chriſt our Head: promiſing and ſwearing, by the great Name of the Lord our God, that we ſhall continue in the obedience of the Doctrine and Diſcipline of this Kirk, and ſhall defend the ſame, according to our vocation and power, all the daies of our lives, under the pains contained in the Law, and danger both o
A61639 Stewart, James, Sir, 1635-1713. Stirling, James, 1631-1672?
Naphtali, or, The wrestlings of the Church of Scotland for the kingdom of Christ contained in a true and short deduction thereof, from the beginning of the reformation of religion, until the year 1667 : together with the last speeches and testimonies of some who have died for the truth since the year 1660 : whereunto are also subjoyned, a relation of the sufferings and death of Mr. Hew McKail ...
s.n.], [Edinburgh : 1667.
irits, croſſing, ſaning, anointing, conjuring, hallowing of GODS good creatures, with the ſuperſtitious opinion joyned therewith: his Worldly Monarchy, and wicked Hierarchy: his three ſolemne vowes, with all his shavelings of ſundry ſorts, his erronious and bloudy decrees made at Trent, with all the ſubſcribers and approvers of that cruell and bloudy Band, conjured againſt the Kirk of GOD: and finally, wee deteſt all his vaine Allegories, Rites, Signes and Traditions, brought in the Kirk, without or againſt the Word of GOD, and Doctrine of this true reformed Kirk, to the which we joyne ourſelves willingly, in Doctrine, Faith, Religion, Diſcipline, and uſe of the Holy Sacraments, as lively members of the ſame, in Chriſt our Head: promiſing and ſwearing by the Great Name of the Lord our GOD, that we shall continue in the obedience of the Doctrine and Diſcipline of this Kirk, and shall defend the ſame according to our vocation and Power, all the dayes of our lives, under the pains contained in the Law, and danger both of
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
Spirits, crossing, saning, anointing, conjuring, hallowing of Gods good creatures, with the superstitious opinion joined therewith: his worldly Monarchy, and wicked Hierarchie: his three solemne vowes, with all his shavelings of sundry sorts, his erroneous and bloudie decrees made at Trent, with all the subscribers and approvers of that cruell and bloudie Band, conjured against the Kirk of God: and finally, we detest all his vain Allegories, Rites, Signs, and Traditions, brought in the Kirk, without or against the VVord of God, and Doctrine of this true reformed Kirk; to the which we joyne our selves willingly, in Doctrine, Faith, Religion, Discipline, and use of the Holy Sacraments, as lively members of the same, in Christ our Head: promising, and swearing by the Great Name of the Lord our GOD, that we shall continue in the obedience of the Doctrine and Discipline of this Kirk, and shall defend the same according to our vocation and power, all the dayes of our lives, under the paines contained in the Law, and danger both o
A68707 Balcanquhall, Walter, 1586?-1645. Charles I, King of England, 1600-1649.
A large declaration concerning the late tumults in Scotland, from their first originalls together with a particular deduction of the seditious practices of the prime leaders of the Covenanters: collected out of their owne foule acts and writings: by which it doth plainly appeare, that religion was onely pretended by those leaders, but nothing lesse intended by them. By the King.
Printed by Robert Young, His Majesties printer for Scotland, London : anno Dom. M.DC.XXXIX. [1639]
pirits, crossing, sauing, anointing, conjuring, hallowing of Gods good creatures, with the superstitious opinion joyned therewith. His worldly Mornarchy, and wicked Hierarchy. His three solemne vowes, with all his shavellings of sundry sorts. His erroneous and bloudy decrees made at Trent, with all the subscribers and approvers of that cruell and bloudy band, conjured against the Kirke of God. And finally, we detest all his vaine allegories, rites, signes, and traditions brought in the Kirk, without, or against the word of God, and doctrine of this true reformed Kirk. To the which wee joyn our selves willingly, in doctrine, faith, Religion, discipline, and use of the holy sacraments, as lively members of the same, in Christ our head: promising and swearing, by the great Name of the Lord our God, that we shall continue in the obedience of the doctrine and discipline of this Kirk, and shall defend the same, according to our vocation and power, all the dayes of our lives, under the paines contained in the law, and danger both
A79710unknown? Church of Scotland.
The confession of faith of the Kirk of Scotland; with the bond or covenant subscribed unto by the whole kingdome.; Scottish Confession of Faith (1580)
s.n.], London[ : Printed in the yeare 1641.
irits, croſſing, ſaning, anointing, conjuring, hallowing of Gods good creatures, with the ſuperſtitious opinion, joyned there with his wordly Monarchy, and wicked Hierarchy, his three ſolemne vowes, with all his ſhavelings of ſundry ſorts, his erronious and bloody decrees made at Trent, with all the ſubſcribers, and approvers of that cruell and bloody band conjured againſt the Kirk of God: and finally we deteſt all his vaine allegories, rites, ſignes, and traditions, brought in the Kirk, without or againſt the word of God, and doctrine of this true reformed Kirk; to the which we joyne our ſelves willingly in doctrine, faith, religion, diſcipline and uſe of the Holy Sacraments, as lively members of the ſame in Chriſt our Head, promiſing and ſwearing by the great name of God our Lord, That we ſhall continue in the obedience of the doctrine and diſcipline of this Kirk, and ſhall defend the ſame according to our vocation, and power, all the dayes of our lives, under the paines contained in the law, and danger both of b
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A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
e videaris. Quod ipse praestare dignetur, qui vivit et regnat Deus, in saecula saeculorum. Resp Amen. Rex electus accedit ad Metropolitanum; et coram eo, detecto capite, genuflexus, facit hanc professionem, dicens: EGo N. deo annuente futurus Rex N. profiteor, et promitto coram Deo, et Angelis ejus, deinceps legem, justitiam & pacem Ecclesiae Dei, populoque mihi subjecto, pro posse & nosse, facere ac servare salvo condigno misericordiae Dei respectu, sicut in consilio fidelium meorum meliùs potero invenire. Pontisicibus quoque Ecclesiarum Dei condignum & canonicum honorem exhibere; atque ea, quae ab Imperatoribus & Regibus Ecclesiis collata & reddita sunt, inviolabiliter observare. Abbatibus, Comitibus, & vasallis meis congruum honorem, secundum consilium fidelium meorum, praestare. Defnde ambabus manibus tangit librum Evangeliorum, quem Metropolitanus ante se apertum tenet, dicens, Sic me Deus adjuvet, & haec sancta Dei Evangelia. Postcà Rex electus Metropolitani manum reverenter osculatur. His expeditis, illo genufle
A56163 Prynne, William, 1600-1669.
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain, London : 1660.
s, sed in eoelo expectare videaris. Quod ipse praestare dignetur, qui vivit et regnat Deus, in saecula saeculorum. Resp. Amen. Regina electa accedit ad Metropolitanum; et ge flexa facit hanc professionem, dicens: EGo N. deo annuente futura Regina N. profiteor, et promitto coram Deo, et Angelis ejus, deinceps legem, justitiam & pacem Ecclefiae Dei, populoque mihi subjecto, pro posse & nosse, facere ac servare, salvo condigno misericordiae Dei respectu, sicut in consilio fidelium meorum meliùs potero invenire. Pontisicibus quoque Ecclesiarum Dei condignum & canonicum honorem exhibere; atque ea, quae ab Imperatoribus & Regibus Ecclesiis collata & reddita sunt, inviolabiliter observare. Abbatibus, Comitibus, & vasallis meis congruum honorem, secundum consilium fidelium meorum, p aestare. Deinde ambabus manibus fangit librum Evangeliorum, (quem Metropolitanus coram ea super genibus aper um tenet, inferiori parte libri Reginae versa) icens, Sic me Deus adjuvet, & haec sancta Dei Evangelia. Et post Regina electa Metropolitani m
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
videaris. Quod ipſe praeſtare dignetur, qui vivit et regnat Deus, in ſaecula ſaeculorum. Reſp. Amen. Rex electus accedit ad Metropolitanum; et coram eo, detecto capite, genuflexus, facit hanc profeſſionem, dicens: EGo N. deo annuente futurus Rex N. profiteor, et promitto coram Deo, et Angelis ejus, deinceps legem, juſtitiam & pacem Eccleſiae Dei, populoque mihi ſubjecto, pro poſſe & noſſe, facere ac ſervare ſalvo condigno miſericordiae Dei reſpectu, ſicut in conſilio fidelium meorum meliùs potero invenire. Pontiſicibus quoque Eccleſiarum Dei condignum & canonicum honorem exhibere; atque ea, quae ab Imperatoribus & Regibus Eccleſiis collata & reddita ſunt, inviolabiliter obſervare. Abbatibus, Comitibus, & vaſallis meis congruum honorem, ſecundum conſilium fidelium meorum, p aeſtare. Deinde ambabus manibus tangit librum Evangeliorum, quem Metropolitanus ante ſe apertum tenet, dicens, Sic me Deus adjuvet, & haec ſancta Dei Evangelia. Poſteà Rex electus Metropolitani manum reverenter oſculatur. His expeditis, illo genuflex
A91273 Prynne, William, 1600-1669.
The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
printed by T. Childe and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little Britain, London : 1660.
s, ſed in coelo expectare videaris. Quod ipſe praeſtare dignetur, qui vivit et regnat Deus, in ſaecula ſaeculorum. Reſp Amen. Regina electa accedit ad Metropolitanum; et genuflexa facit hanc profeſſionem, dicens: EGo N. deo annuente futura Regina N. proſiteor, et promitto coram Deo, et Angelis ejus, deinceps legem, juſtitiam & pacem Eccleſiae Dei, populoque mihi ſubjecto, pro poſſe & noſſe, facere ac ſervare, ſalvo condigno miſericordiae Dei reſpectu, ſicut in conſilio fidelium meorum meliùs potero invenire. Pontiſicibus quoque Eccleſiarum Dei condignum & canonicum honorem exhibere; atque ea, quae ab Imperatoribus & Regibus Eccleſiis collata & reddita ſunt, inviolabiliter obſervare. Abbatibus, Comitibus, & vaſallis meis congruum honorem, ſecundum conſilium fidelium meorum, praeſtare. Deinde ambabus manibus tangit librum Evangeliorum, (quem Metropolitanus coram ea ſuper genibus apertum tenet, inferiori parte libri Reginae verſa) dicens, Sic me Deus adjuvet, & haec ſancta Dei Evangelia. Et poſt Regina electa Metropolitani
A91279 Prynne, William, 1600-1669.
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
printed for Edward Thomas, at the Adam and Eve in Little-Britain, London : 1680.
, ſed in coelo expectare videaris. Quod ipſe praeſtare dignetur, qui vivit et regnat Deus, in ſaecula ſaeculorum. Reſp. Amen. Regina electa accedit ad Metropolitanum; et genuflexa facit hanc profeſſionem, dicens: EGo N. deo annuente futura Regina N. profiteor, et promitto coram Deo, et Angelis ejus, deinceps legem, juſtitiam & pacem Eccleſiae Dei, populoque mihi ſubjecto, pro poſſe & noſſe, facere ac ſervare, ſalvo condigno miſericordiae Dei reſpectu, ſicut in conſilio fidelium meorum meliùs potero invenire. Pontiſicibus quoque Eccleſiarum Dei condignum & canonicum honorem exhibere; atque ea, quae ab Imperatoribus & Regibus Eccleſiis collata & reddita ſunt, inviolabiliter obſervare. Abbatibus, Comitibus, & vaſallis meis congruum honorem, ſecundum conſilium fidelium meorum, praeſtare. Deinde ambabus manibus tangit librum Evangeliorum, (quem Metropolitanus coram ea ſuper genibus aper um tenet, inferiori parte libri Reginae verſa) dicens, Sic me Deus adjuvet, & haec ſancta Dei Evangelia. Et poſt Regina electa Metropolitani
688: 313
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♒ 1 21 16 6 ♉ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 1 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S D. ♊ 1 ♊. 26 ♋. 16 ♌ 11 ♍ 1 ♍ 26 ♒ 16 ♏ 11 ♐ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♋ 1 21 16 6 ♎ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 30 20 15 5 30 20 15 ♒ 1 21 16 6 ♑ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♓ 1 26 16 11 ♊ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♈ 1 21 16 6 ♋ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 2 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ Persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♌ 1 ♌. 26 ♍, 16 ♎ 11 ♏ 1 ♏ 26 ♐ 16 ♑ 11 ♒ 1 2 27 17 12 2
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♈ 1 21 16 6 ♋ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 2 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ Persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♌ 1 ♌. 26 ♍, 16 ♎ 11 ♏ 1 ♏ 26 ♐ 16 ♑ 11 ♒ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♍ 1 21 16 6 ♐ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 20 15 5 30 20 15 ♈ 1 21 16 6 ♋ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♉ 1 26 16 11 ♌ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♊ 1 21 16 6 ♍ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The party falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♎ 1 ♎ 26 ♏ 16 ♐. 11 ♑ 1 ♑ 26 ♒. 16 ♓ 11 ♈ 1 2 27 17 12 2 2
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
6 ♌ 16 ♍ 11 27 17 12 2 27 17 12 28 18 13 3 28 18 13 29 19 14 4 29 19 14 30 20 15 5 30 20 15 ♉ 1 21 16 6 ♌ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♏ 1 ♏▪ 26 ♐, 16 ♑ 11 ♒ 1 ♒ 26 ♓ 16 ♈ 11 ♉ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♐ 1 21 16 6 ♓ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 1230 20 15 5 30 20 15 ♋ 1 21 16 6 ♎ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♌ 1 26 16 11 ♏ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 1 21 16 6 ♐ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The partie falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♑ 1 ♒ 26 ♒ 16 ♓. 11 ♈ 1 ♈ 26 ♉. 16 ♊ 11 ♋ 1 2 27 17 12 2
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A15130 Whitgift, John, 1530?-1604.
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
By Henry Binneman, for Humfrey Toye, Printed at London : Anno. 1574.
m quod Tract. 8. Caluine. in te est. &c. he saith that the holy ghost had by oracle appointed Timothie to be receyued into the order of Pastors. And. 2. Ti. 4. that he did excell vulgare and common Pastors, meaning that he was an excellent Pastor, endued with more singular and notable gifts, and of greater authoritie, than the common sort of Pastors be. And in the same Chapter speaking of Paules sending for Timothie from Ephesus to Rome, he sayth, that there was no small cause why Paule sent for Timothie from that Churche, whiche he ruled and gouerned, and that so farre off: heereby we may gather (saith he) how profitable conference is with such men: for it might be profitable to all Churches, whiche Timothie might learne in a small time: so that the absence of halfe a yeare, or of one whole yeare, is nothing in comparison of the commoditie, that commeth thereby. Whereby it is manifest that Caluine both tooke him to be a Pastor, and also excuseth his absence. So that the example of Timothie maketh much for the pnrpos
A15130 Whitgift, John, 1530?-1604.
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
By Henry Binneman, for Humfrey Toye, Printed at London : Anno. 1574.
astorum cooptaretur: The holy Ghost by oracle did appoynt Timothie, that he should be chosen into the order of Pastors. And in the. 2. Timoth. 4. sayth, that he did excell Vulgares pastores, common Pastors. meaning that he was an excellent Pastor, indued with more singular and notable giftes, and of greater authoritie than the common sorte of Pastors be. And in the same chapter speaking of Paules sending for Timothie from Ephesus to Rome, he saythe, That there was no small cause why Paule sent for Timothie from that Churche which he ruled and gouerned, and that so farre off: Heereby we may gather (sayth he) howe profitable conference is with suche men: for it might be profitable to all Churches, whiche Timothie might learne in a small time: so that the absence of halfe a yere, or a whole yere, is nothing in comparison of the commoditie that commeth thereby. And agayne in the same place he sayth, That Paule sent Tichicus to Ephesus, when he sent for Timothie to Rome, in the meane tyme to supply Tymothies absence. By all
690: 313
A30389 Burnet, Gilbert, 1643-1715. Charles I, King of England, 1600-1649. Selections. 1677.
The memoires of the lives and actions of James and William, Dukes of Hamilton and Castleherald, &c. in which an account is given of the rise and progress of the civil wars of Scotland, with other great transactions both in England and Germany, from the year 1625, to the year 1652 : together with many letters, instructions, and other papers, written by King Charles the I : never before published : all drawn out of, or copied from the originals / by Gilbert Burnet ; in seven books.
Printed by J. Grover for R. Royston ..., London : 1677.
s Advice, have thought fit to give them this Iust and Gracious Answer; That though We cannot condescend to ratifie and approve the Acts of the pretended General Assembly at Glasgow, for many grave and weighty Considerations which have happened, both before and since, much importing the Honour and Security of that true Monarchical Government lineally descended upon Vs from so many of Our Ancestours: yet such is Our Gracious Pleasure, that notwithstanding the many Disorders committed of late, We are pleased not only to confirm and make good whatsoever Our Commissioner hath granted and promised in Our Name; but also We are further Graciously pleased to declare and assure, that according to the Petitioners humble Desires, all matters Ecclesiastical shall be determined by the Assembly of the Kirk, and matters Civil by the Parliament, and other inferiour Iudicatories established by Law; and Assemblies accordingly shall be kept once a year, or as shall be agreed upon at the next General Assembly. And for settling the general Distrac
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
unanimous Advice, We have thought fit to give this juſt and gracious Anſwer. THat though we cannot condeſcend to ratifie and approve the Acts of the pretended General Aſſembly at Glaſgow, for many grave and weighty Conſiderations which have happened before and ſince, much importing the Honour and Security of that true Monarchical Government lineally deſcended upon us from ſo many of our Anceſtors: Yet ſuch is our gracious Pleaſure, That notwithſtanding the many Diſorders committed of late, we are pleaſed not only to confirm and make good whatſoever our Commiſſioner hath granted and promiſed in our Name, but alſo we are further graciouſly pleaſed to declare and aſſure, that according to the Petitioners humble Deſires, all Matters Eccleſiaſtical ſhall be determined by the Aſſembly of the Kirk, and Matters Civil by the Parliament, and other inferiour Judicatories eſtabliſhed by Law. Which Aſſemblies accordingly ſhall be kept once a Year, or as ſhall be agreed upon at the General Aſſembly. And for ſettling the general Diſtractio
A40397 Frankland, Thomas, 1633-1690.
The annals of King James and King Charles the First ... containing a faithful history and impartial account of the great affairs of state, and transactions of parliaments in England from the tenth of King James MDCXII to the eighteenth of King Charles MDCXLII : wherein several material passages relating to the late civil wars (omitted in former histories) are made known.
Printed by Tho. Braddyll, for Robert Clavel ..., London : 1681.
imous Advice, we have thought it to give this juſt and gracious Anſwer. THat though we cannot condeſcend to ratifie and approve the Acts of the pretended General Aſſembly at Glaſgow, for many grave and weighty Conſiderations which have happened both before and ſince, much importing the Honour and Security of that true Monarchical Government lineally deſcended upon us from ſo many of our Anceſtors: Yet ſuch is our gracious Pleaſure, That notwithſtanding the many Diſorders committed of late, we are pleaſed not only to confirm and make good whatſoever our Commiſſioner hath granted and promiſed in our Name, but alſo we are further graciouſly pleaſed to declare and aſſure, that according to the Petitioners humble Deſires, all Matters Eccleſiaſtical ſhall be determined by the Aſſemblies of the Kirk, and Matters Civil by the Parliament, and other inferiour Judicatories eſtabliſhed by Law. Which Aſſembly accordingly ſhall be kept once a Year, or as ſhall be agreed upon at the General Aſſembly. And for ſettling the general Diſtractio
A67908 Laud, William, 1573-1645. Wharton, Henry, 1664-1695. Prynne, William, 1600-1669. Rome's masterpiece.
The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.
Printed for Ri. Chiswell ..., London : 1695-1700.
ice, We have thought fit, to give them this Just and Gracious Answer: That though We cannot condescend to Ratifie and Approve the Acts of the pretended General Assembly at Glasgow, for many Grave and Weighty Considerations, which have happened, both before, and since, much importing the Honour, and Security of that true Monarchical Government Lineally descended upon Us from so many of Our Ancestors; Yet such is Our Gracious Pleasure, That notwithstanding the many disorders committed of late, We are pleased, not only to confirm, and make good, whatsoever Our Commissioner hath granted and promised in Our Name; But also, We are further Graciously pleased, to declare and assure, That according to the Petitioner's humble desires, all Matters Ecclesiastical shall be determined by the Assemblies of the Kirk, and Matters Civil by the Parliament, and other inferiour Judicatories Established by Law; which accordingly shall be kept once a Year, or as shall be agreed upon al. by the General Assembly, and Our Commissioner for the time being. at
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A11649 Ainsworth, Henry, 1571-1622?
Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes
Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange, London : 1627.
d Iehovah said unto Moses: One Prince for a day, one Prince for a day shall they offer their oblation, for the dedication of the altar. And he that offered his oblation in the first day, was Naasson the sonne of Amminadab, of the tribe of Iudah. And his oblation was one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason, of seventie shekels, by the shekel of the Sanctuarie: both of them full of fine flowre mingled with oile, for a meat-offering. One cup, of ten shekels of gold, full of incense. One bullocke, a yongling of the herd; one ramme, one lambe of his first yeere, for a Burnt-offering. One goat-bucke, of the goats, for a sin-offering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lambes of the first yeare: this Was the oblation of Naasson, the sonne of Amminadab. In the second day, offered Nethaneel the sonne of Zuar, the Prince of Issachar. He offered his oblation, one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason, of seventie shekels, by
A11649 Ainsworth, Henry, 1571-1622?
Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes
Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange, London : 1627.
for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lams of the first yeare: this was the oblation of Elizur, the sonne of Shedeur. In the fift day, the Prince of the sonnes of Simeon: Shelumiel the sonne of Zurishaddai. His oblation was one silver dish, an hundred and thirty shekels was the weight thereof; one silver bason of seventy shekels, by the shekel of the Sanctuarie: both of them full of fine flowre mingled with oyle, for a Meatoffering. One cup of ten shekels of gold, full of incense. One bullocke, a yongling of the erd; one ramme, one lamb of his first yeere, for a Burnt-offering. One goat-bucke of the goats for a sin-offering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lambs of the first yeare: this was the oblation of Shelumiel, the sonne of Zurishaddai. In the sixt day, the Prince of the sonnes of Gad: Eliasaph the sonne of Deguel. His oblation was, one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason, of seventie shekels, by th
A11649 Ainsworth, Henry, 1571-1622?
Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.; Annotations upon the five bookes of Moses, and the booke of the Psalmes
Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange, London : 1627.
And for a sacrifice of Peaceofferings, two oxen, five rammes, five heegoats, five lambes of the first yeare: this was the oblation of Abidan, the sonne of Gideon . In the tenth day, the Prince of the sonnes of Dan: Ahi zer, the sonne of Ammishaddai. His oblation was, one silver dish, an hundred and thirtie shekels was the weight thereof; one silver bason of seventie shekels, by the shekell of the Sanctuary: both of them full of fine floure mingled with oyle, for a Meat-offering. One cup often shekels of gold, full of incense. One bullocke, a yongling of the herd; one ramme, one lamb of his first yeere, for a burntoffering. One goat-bucke of the goates, for a sin offering. And for a sacrifice of Peace-offerings, two oxen, five rammes, five hee-goats, five lambes of the first yeare: this was the oblation of Ahiezer, the sonne of Ammishaddai. In the eleventh day, the Prince of the sonns of Aser: Pagiel, the sonne of Ocra . His oblation was, one silver dish, an hundred and thirty shekels was the weigh therof; one silver bason of seventie shekels, by the s
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A14898 Weelkes, Thomas, 1575 (ca.)-1623.
Ayeres or phantasticke spirites for three voices, made and newly published by Thomas Weelkes, gentleman of his Maiesties chappell, Batchelar of Musicke, and organest of the Cathedral Church of Chichester.
Printed by [John Windet for] William Barley, and are to be sold at his shoppe in Gracious street, London : 1608.
. XXII. ALas tarry but one halfe houre, .ii. O tarry but one halfe howre, vntill an opportunity fit my power then will I look and ſigh out all my ſorrow, now euery body looketh on, and you know I muſt be gone and .ii. & you know I muſt be gon to morrow, to morrow. 2 Adiew, why did I aſpire high, when I ſee my ruinous end ſo nigh, Yet will I now prolong my laſt farewell, elſe in ſodaine ſort to part, will go neare to breake my heart, that doth ſwell. XXIII. AS deadly ſerpents lurking, ſo enuy lyeth wor. king, ſtill to diſgrace thoſe men which do ſtriue by vertues fame to augment their height of name, by labour, art and pen. But let all carping Momi, and idle fooliſh Zoili, what ſo ere they will report, I put my ſelfe in venture to iudgements learned cenſure and men of better ſort. XXIIII. DOnna il voſtro bel vi ſo, Apr'a chi mir' ogn' hor .ii. .ii. il paradi ſo, Ma'l mio miſero core, Sen viu' ogn' hor in lagrim'e in lagrim'e dolore do lo re. XXV. THe Nightin- gall the Organ of de light the nimble nimble nimble nimble Larke, the blacke bird .ii. and the Thruſh t
A14898 Weelkes, Thomas, 1575 (ca.)-1623.
Ayeres or phantasticke spirites for three voices, made and newly published by Thomas Weelkes, gentleman of his Maiesties chappell, Batchelar of Musicke, and organest of the Cathedral Church of Chichester.
Printed by [John Windet for] William Barley, and are to be sold at his shoppe in Gracious street, London : 1608.
ingled with paine, XXII. ALas tarry but one halfe howre, one halfe howre, vntill an opportunity fit my power .ii. then will I looke and ſigh out all my ſorrow, now euery body looketh on, and you know I muſt be gone to morrow, and you know I muſt be gon to morrow. 2 Adiew. why did I aſpire high, when I ſee my ruinous end ſo nigh, Yet will I now prolong my laſt farewell, elſe in ſodaine ſort to part, will go neare to breake my heart, that doth ſwell. XXIII. AS deadly ſerpents lurking, ſo enuy lyeth wor. king, ſtill to diſgrace thoſe men which do ſtriue by vertues fame to augment their height of name, by labour, art and pen. But let all carping Momi, and idle fooliſh Zoili, what ſo ere they will report, I put my ſelfe in venture to iudgements learned cenſure and men of better ſort. XXIIII. DOnna il voſtro bel viſo vi ſo, Apr'a chi mir' ogn' hor il paradi ſo, .ii. Ma'l mio miſero core, Sen viu' ogn' hor in lagrim'e in lagrim'e dolore do lo re. XXV. THe Nighting gale the Organ of delight the nimble nimble .ii. .ii. Larke, the Blackbird .ii. and the Thruſh, and al
A14898 Weelkes, Thomas, 1575 (ca.)-1623.
Ayeres or phantasticke spirites for three voices, made and newly published by Thomas Weelkes, gentleman of his Maiesties chappell, Batchelar of Musicke, and organest of the Cathedral Church of Chichester.
Printed by [John Windet for] William Barley, and are to be sold at his shoppe in Gracious street, London : 1608.
aſure mingled with paine. XXII. O tarry tarry but one halfe houre, .ii. halfe howre, vntill an opportunity fit my power then will I looke and ſigh out all my ſorrow, now euery body looketh on, and you know I muſt be gon & you know I muſt be gon tomorow, tomorow. 2 Adiew, why did I aſpire high, when I ſee my ruinous end ſo nigh, Yet will I now prolong my laſt farewell, elſe in ſodaine ſort to part, will go neare to breake my heart, that doth ſwell. XXIII. AS deadly ſerpents lurking, ſo enuy lyeth wor. king, ſtill to diſgrace thoſe men which do ſtriue by vertues fame to augment their height of name, by labour, art and pen. But let all carping Momi, and idle fooliſh Zoili, what ſo ere they will report, I put my ſelfe in venture to iudgements learned cenſure and men of better ſort. XXIIII. DOnna il voſtro bel vi ſo, Apr'a chi mir' ogn' horil paradiſo, .ii. Ma'l mio miſero core, Sen viu' ogn' hor in lagrim'e in lagrim'e dolore do lo re. XVIII. THe Nightin- gall the Organ of delight the nimble nimble nimble nimble Larke, the blacke bird .ii. and the Thruſh, and al
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A57644 Haestens, Henrick van. Davies, John, 1625-1693.
Apocalypsis, or, The revelation of certain notorious advancers of heresie wherein their visions and private revelations by dreams, are discovered to be most incredible blasphemies, and enthusiastical dotages : together with an account of their lives, actions and ends : whereunto are added the effigies of seventeen (who excelled the rest in rashness, impudence and lying) : done in copper plates / faithfully and impartially translated out of the Latine by J.D.
Printed for John Saywell ..., London : 1658.
ts, he becoms a malicious executioner of Hubert Trutiling, for contumelious expreſſions touching him, his own deſperate end. 3. JOHN BUCKHOLD, or JOHN of LEYDEN. The Contents. JOhn Buckhold his character, his diſputing and contention with the Eccleſciaſticks concerning Paedobaptiſm; he ſucceeds John Mathias, he comforts the people with a pretended revelation; he makes Bernard Knipperdoling of a Conſul, to become common executioner, Buckhold feigneth himſelf dumb, he aſſumes the Magiſtracy, he allows Polygamy, he takes to himſelf three wives; he is made King, and appoints Officers under him; his ſumptuous apparel; his Titles were King of Juſtice, King of the new Jeruſalem; his throne, his Coin and motto thereon; The King, Queen, and Courtiers wait on the people at a Feaſt: with other d greſſions. The King endeavours to raiſe commotions abroad, is haply prevented. He ſuſpects his own ſafety; his large promiſes to his Captains, himſelf executes one of his wives, he feigns himſelf ſick, and deludes the people with an expectation of de
A57644 Haestens, Henrick van. Davies, John, 1625-1693.
Apocalypsis, or, The revelation of certain notorious advancers of heresie wherein their visions and private revelations by dreams, are discovered to be most incredible blasphemies, and enthusiastical dotages : together with an account of their lives, actions and ends : whereunto are added the effigies of seventeen (who excelled the rest in rashness, impudence and lying) : done in copper plates / faithfully and impartially translated out of the Latine by J.D.
Printed for John Saywell ..., London : 1658.
was run through by a ſouldier of Miſna. JOHN BUCKHOLD, or, JOHN of LEYDEN. Agreſ ſſque nefas magnum et memorabile, Regem Somniat, abje ta forfiee ſceptra gerens. THE CONTENTS. JOHN BUCKHOLD his character, his diſputing and contention with the Eccleſiaſticks concerning Paedobaptiſme; he ſucceeds John Mathias, he comforts the people with a pretended revelation; he makes Bernard Knipperdoling of a Conſul, to become common executioner. Buckhold feigneth himſelf dumb, he aſſumes the Magistracy, he allowes Polygamy, he takes to himſelf three wives; he is made King, and appoints Officers under him; his ſumptuous apparell; his Titles were, King of Juſtice, King of the new Jeruſalem; his throne, his Coin and motto thereon; The King, Queen, and Courtiers waite on the people at a Feaſt, with other digreſſions. The King endeavours to raiſe commotions abroad, is haply prevented. He ſuſpects his own ſafety, his large promiſes to his Captaines, himſelf executes one of his wives, he feignes himſelf ſick, and deludes the people with an expectation of
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A15903unknown? Sternhold, Thomas, d. 1549. Hopkins, John, d. 1570. Tallis, Thomas, 1505 (ca.)-1585. Dowland, John, 1563?-1626. Blankes, Edward, ca. 1550-1633. Ravenscroft, Thomas, 1592?-1635?
The whole booke of Psalmes with the hymnes euangelicall, and songs spirituall. Composed into 4. parts by sundry authors, with such seuerall tunes as haue beene, and are vsually sung in England, Scotland, Wales, Germany, Italy, France, and the Netherlands: neuer as yet before in one volume published. Also: a briefe abstract of the prayse, efficacie, and vertue of the Psalmes.; Bible. O.T. Psalms. English. Sternhold and Hopkins.
Printed by Thomas Harper for the Company of Stationers, London : 1633.
THE WHOLE BOOKE OF PSALMES: WITH THE HYMNES EVANGELICALL, AND Songs SPIRITVALL. Composed into 4. parts by sundry Authors, with such seuerall Tunes as haue beene, and are vsually sung in England, Scotland, Wales, Germany, Italy, France, and the Netherlands: Neuer as yet before in one Volume published. ALSO: A briefe Abstract of the Prayse, Efficacie, and Vertue of the Psalmes. Newly corrected and enlarged by Tho. Rauenscroft Bachelar of Musicke. Gloria in excelsis Deo. LONDON: Printed by Thomas Harper for the Company of Stationers, 1633. THE NAMES OF THE Authors which Composed the Tunes of the PSALMES into 4. parts. THomas Tallis. Iohn Donland Doctor of Musicke. Thomas Morley Bachelar of Musicke. Gyles Farnaby Bachelar of Musicke. Thomas Tomkins Bachelar of Musicke. Iohn Tomkins Bache
A15903unknown? Sternhold, Thomas, d. 1549. Hopkins, John, d. 1570. Tallis, Thomas, 1505 (ca.)-1585. Dowland, John, 1563?-1626. Blankes, Edward, ca. 1550-1633. Ravenscroft, Thomas, 1592?-1635?
The whole booke of Psalmes with the hymnes euangelicall, and songs spirituall. Composed into 4. parts by sundry authors, with such seuerall tunes as haue beene, and are vsually sung in England, Scotland, Wales, Germany, Italy, France, and the Netherlands: neuer as yet before in one volume published. Also: a briefe abstract of the prayse, efficacie, and vertue of the Psalmes.; Bible. O.T. Psalms. English. Sternhold and Hopkins.
Printed by Thomas Harper for the Company of Stationers, London : 1633.
if Vocall Musicke be not full enough, let the Instrumentall be added, Reuelat. 15. 2. They haue in their hands the Harps of God, & sing the song of Moses, and the song of the Lambe, saying, Great and meruai us are thy workes Lord God Almighty. Amen. THE WHOLE BOOKE OF PSALMES: WITH THE HYMNES EVANGELICALL, AND Songs SPIRITVALL. Composed into 4. parts by sundry Authors, with such seuerall Tunes as haue beene, and are vsually sung in England, Scotland, Wales, Germany, Italy, France, and the Netherlands: Neuer as yet before in one Volume published. ALSO: A briefe Abstract of the Prayse, Efficacie, and Vertue of the Psalmes. Newly corrected and enlarged by Tho. Rauenscroft Bachelar of Musicke. Gloria in excelsis Deo. LONDON: Printed by Thomas Harper for the Company of Stationers, 1633. TO ALL THAT HAVE Skill, or Will vnto Sacred Musicke, I wish CONCORD among themselues, with GOD, and with their owne CONSCIENCES. HArmonicall Br thren, I haue here vndertaken with no small labour, and charge, to bring the Tunes of the Psalmes, Hymnes E
695: 311
A27790unknown? Vaughan, Robert.
The Psalter of David with titles and collects according to the matter of each psalm.
Printed by Leonard Lichfield ..., Oxford : 1644.
ewards of both, the ſharpe arrowes of thy vengeance, the hot burning coales of thy wrath. Grant this for Ieſus Chriſt his ſake, our Lord and onely Saviour. Amen. PSALME 121. A Prayer for Gods protection over us. I Will lift up mine eyes unto the hills: from whence cometh my helpe. 2 My helpe cometh even from the Lord: which hath made heauen and earth. 3 He will not ſuffer thy foot to be moved: and he that keepeth thee, will not ſleep. 4 Behold, he that keepeth Iſrael: ſhall neither ſlumber nor ſleep. 5 The Lord himſelfe is thy keeper: the Lord is thy defence upon thy right hand. 6 So that the ſun ſhall not burne thee by day: neither the moon by night. 7 The Lord ſhall preſerve thee from all euill: yea, it is even he that ſhall keep thy ſoule. 8 The Lord ſhall preſerve thy going out, and thy coming in: from this time forth for evermore. The Prayer. O Lord God our Keeper, who dwelleſt upon the eternall hills from whence commeth all our helpe, let thy mercies and thy providence watch over us by day and night, that neither the vanities of the one, nor the terrours of the other may diſt
A27805 Taylor, Jeremy, 1613-1667.
The psalter of David with titles and collects according to the matter of each Psalme : whereunto is added Devotions for the help and assistance of all Christian people, in all occasions and necessities.
Printed for R. Royston ..., London : 1647.
he rewards of both, the sharp arrows of thy vengeance, the hot burning coals of thy wrath. Grant this for Iesus Christ his sake, our Lord and onely Saviour. Amen. PSALME 121. A Prayer for Gods protection over us. I Will lift up mine eyes unto the hils: from whence commeth my help. 2 My help commeth even from the Lord: which hath made heaven and earth. 3 He will not suffer thy foot to be moved: and he that keepeth thee, will not sleep. 4 Behold, he that keepeth Israel: shall neither slumber nor sleep. 5 The Lord himself is thy keeper: the Lord is thy defence upon thy right hand. 6 So that the Sun shall not burn thee by day: neither the moon by night. 7 The Lord shall preserve thee from all evill: yea, it is even he that shall keep thy soul. 8 The Lord shall preserve thy going out, and thy comming in: from this time forth for evermore. The Prayer. O Lord God our keeper, who dwellest upon the eternall hils from whence commeth all our help, let thy mercies and thy providence watch over us by day and night, that neither the vanities of the one, nor the terrors of the other may disturb
A47788 L'Estrange, Hamon, 1605-1660.
The alliance of divine offices, exhibiting all the liturgies of the Church of England since the Reformation as also the late Scotch service-book, with all their respective variations : and upon them all annotations, vindictating the Book of common-prayer from the main objections of its adversaries, explicating many parcels thereof hithereto not clearly understood, shewing the conformity it beareth with the primitive practice, and giving a faire prospect into the usages of the ancient church : to these is added at the end, The order of the communion set forth 2 Edward 6 / by Hamon L'Estrange ...
Printed for Henry Broom, London : 1659.
diliverance, and hath preserved you in the great danger of child-birth: ye shall therefore give hearty thanks unto God, and pray. Then shall the Minister say this Psalm. [Scot. Lit. or else the Psal. 27.] I Have lifted up mine eyes unto the (D.) hills from whence cometh my help. My help cometh even from the Lord: which hath made heaven and earth. He will not suffer thy foot to be moved: and he that keepeth thee will not sleep. Behold he that keepeth Israel: shall neither slumber nor sleep. The Lord himself is thy keeper: the Lord is thy defence upon thy right hand. So that the sun shall not burn thee by day: neither the moon by night. The Lord shall preserve thee from all evil: yea it is even he that shall keep thy soul. The Lord shall preserve thy going out, and thy coming in: from this time forth for evermore. Glory be to the Father, and to the Son. &c. As it was in the beginning, is now. &c, Lord have mercy upon us. Christ have mercy upon us. Lord have mercy upon us. Our father which are in heaven. &c. And lead us not into temptation. Answer. (E) But beli
A72693 Church of England.
The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer
in officina Edouardi Whitchurche [and Nicholas Hill] Cum priuilegio ad imprimendum solum, Londini : anno Do. 1549. Mense Maij [4 May]
s there a voyce hearde, lamentacion, wepyng, and great mourning: Rachel wepyng for her children, & woulde not be coumforted, becauſe they were not. ¶The Sonday after Chriſtmas day. I Will lyfte vp myne eyes vnto the hilles:Leuaui oculos. pſal. cxxi. from whence cummeth my helpe? My helpe cummeth euen from the Lorde: whiche hath made heauen and earth. He will not ſuffer thy foote to be moued: and he that kepeth thee, will not ſlepe. Beholde, he that kepeth Iſrael: ſhal neyther ſlumber nor ſlepe. The Lorde himſelfe is thy keper: the lorde is thy defence vpon thy right hande. So that the Sunne ſhall not burne thee by day: neyther the Moone by night. The lord ſhall preſerue thee from all euill: yea, it is euen he that ſhall kepe thy ſoule. The lorde ſhal preſerue thy going out, and thy comming in: from this time foorth for euermore. Glory be to the father, and to the ſonne. &c. As it was in the beginning, is nowe and euer. &c. The Collect. ALmightie God whiche haſt geuen vs. &c. As vpon Chriſtmas day. The Epiſtle. Gala. iiii. ANd I ſay, that the heire (as long as he is a child)
A72693 Church of England.
The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer
in officina Edouardi Whitchurche [and Nicholas Hill] Cum priuilegio ad imprimendum solum, Londini : anno Do. 1549. Mense Maij [4 May]
your childe baptiſme, and hath preſerued you in the greate daunger of childebirth: ye ſhal therefore geue heartie thākes vnto god, and pray. Then ſhall the prieſte ſay this pſalme. Leuaui oculos Pſal. cxxi. I Haue lifted vp mine iyes vnto the hilles: from whence cummeth my helpe? My help cummeth euen from the lord: whiche hath made heauen and earth. He will not ſuffer thy foote to be moued: and he that kepeth thee will not ſlepe. Beholde, he that kepeth Iſraell: ſhall neyther ſlumber nor ſlepe. The lorde himſelfe is thy keper: the lorde is thy defence vpon thy right hande. So that the ſunne ſhall not burne thee by daye: neyther the moone by nyght. The lord ſhall preſerue thee from all euill: yea it is euen he that ſhall kepe thy ſoule. The lord ſhall preſerue thy going out, and thy cummyng in: from this tyme furth for euermore. Glorye be to the father, and to the ſonne. &c. As it was in the beginning, is nowe, and euer. &c. Lord haue mercie vpon vs. Chriſt haue mercie vpon vs. Lorde haue mercie vpon vs. ¶Our father whiche art in heauen. &c. And leade vs not into temptacion.
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A28563 Bohun, Edmund, 1645-1699. Collier, Jeremy, 1650-1726. Desertion discuss'd.
The history of the desertion, or, An account of all the publick affairs in England, from the beginning of September 1688, to the twelfth of February following with an answer to a piece call'd The desertion discussed, in a letter to a country gentleman / by a person of quality.
Printed for Ric. Chiswell ..., London : 1689.
in order to the carrying on their ill deſigns, and to the gaining to themſelves the more time for the effecting of them, for the encouraging of their Complices, and for the diſcouraging of all good Subjects (they) have publiſhed that the Queen have brought forth a Son, tho there have appeared, both during the Queens pretended bigneſs, and in the manner in which the Birth was managed, ſo many juſt and viſible Grounds of ſuſpicion, that not only we our ſelves, but all the good Subjects of thoſe Kingdoms, do vehemently ſuſpect that the Pretended Prince of Wales was not born by the Queen. And it is notoriouſly known to all the world, that many both doubted of the Queens bigneſs, and of the Birth of the Child, and yet there was not any one thing done to ſatisfie them, or to put an end to their Doubts. Things being in this ſtate, He reſolved to go over to England (Sect. 21.) and to carry with him ſufficient force to defend him from the violence of thoſe evil Counſellors, and then he declares that this Expedition was intended for no other deſign but
A33842unknown? Burnet, Gilbert, 1643-1715.
A collection of papers relating to the present juncture of affairs in England
[s.n.], [London] printed : 1688-1689.
llors, in order to the carrying on of their ill Designs, and to the gaining to themselves the more time for the effecting of them, for the encouraging their Complices, and for the discouraging of all good Subjects, have published that the Queen hath brought forth a Son; tho there have appeared both during the Queen's pretended Bigness, and in the manner in which the Birth was managed, so many just and visible grounds of Suspicion, that not only We our selves, but all the good Subjects of those Kingdoms, do vehemently suspect that the pretended Prince of Wales was not born by the Queen. And it is notoriously known to all the World, that many both doubted of the Queen's Bigness, and of the Birth of the Child, and yet there was not any one thing done to satisfie them, or to put an end to their Doubts. And since our Dearest and most Entirely Beloved Consort the Princess, and likewise We our Selves, have so great an Interest in this Matter, and such a Right as all the World knows to the Succession to the Crown: Since also the English did in the Year
A66129 William III, King of England, 1650-1702. William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut Burnet, Gilbert, 1643-1715. Fagel, Gaspar, 1634-1688, attributed name.
The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland.
by Arnold Leers, bookseller at the signe of Plutarch. By speciall order of his Highnesse, Printed at the Hague : 1688.
s, in order to the carrying on of their ill designes, and to the gaining to themselves the more time for the Effecting of them, for the encouraging of their Complices, and for the discouraging of all Good Subjects, have published that the Queen hath brought forth a Son: tho there have appeared both during the Queens pretended Bignes, and in the manner in which the Birth was managed, so many just and visible grounds of suspicion, that not only Wee our selves, but all the good Subjects of those Kingdomes doe vehemently suspect, that the pretended Prince of Wales was not born by the Queen. And it is notoriously known to all the world, that many both doubted of the Queens Bignes, and of the Birth of the Child, and yet there was not any one thing done to satisfy them, or to put an end to their Doubts. And since our Dearest and most Entirely Beloved Consort, the Princesse, and likewise Wee our selves, have so great an Interest in this Matter, and such a Right, as all the world knows, to the Succession to the Crown, since also the English did in the
A66129 William III, King of England, 1650-1702. William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut Burnet, Gilbert, 1643-1715. Fagel, Gaspar, 1634-1688, attributed name.
The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland.
by Arnold Leers, bookseller at the signe of Plutarch. By speciall order of his Highnesse, Printed at the Hague : 1688.
s, in order to the carrying on of their ill designes, and to the gaining to themselves the more time for the Effecting of them, for the encouraging of their Complices, and for the discouraging of all Good Subjects, have published that the Queen hath brought forth a Son: tho there have appeared both during the Queens pretended Bignes, and in the manner in which the Birth was managed, so many just and visible grounds of suspicion, that not only Wee our selves, but all the good Subjects of those Kingdomes doe vehemently suspect, that the pretended Prince of Wales was not born by the Queen. And it is notoriously known to all the world, that many both doubted of the Queens Bignes, and of the Birth of the Child, and yet there was not any one thing done to satisfy them, or to put an end to their Doubts. And since our Dearest and most Entirely Beloved Consort, the Princesse, and likewise Wee our selves, have so great an Interest in this Matter, and such a Right, as all the world knows, to the succession of these Kingdomes, which those Men have attemp
A66131 Burnet, Gilbert, 1643-1715. William III, King of England, 1650-1702.
The Prince of Orange his declaration shewing the reasons why he invades England : with a short preface, and some modest remarks on it.
Published by Randal Taylor ..., London : 1688.
rs, in order to the carrying on of their ill Designs, and to the Gaining to themselves the more time for the Effecting of them, for the encouraging of their Complices, and for the discouraging of all Good Subjects, have published that the Queen hath brought forth a Son: tho there have appeared both during the Queens pretended Bigness, and in the manner in which the Birth was managed, so many just and Visible grounds of suspicion, that not only we our selves, but all the good Subjects of those Kingdoms, do Vehemently suspect, that the pretended Prince of Wales was not born by the Queen. And it is notoriously known to all the world, that many both doubted of the Queens Bigness, and of the Birth of the Child, and yet there was not any one thing done to Satisfy them, or to put an end to their Doubts. And since our Dearest and most Entirely Beloved Consort, the Princesse, and likewise we Our Selves, have so great an Interest in this Matter, and such a Right, as all the world knows, to the Succession to the Crown, Since also the English did in the
697: 311
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
reaſons of it; which being done, He will leave the whole matter of thoſe remaining Propoſitions to the determination of His two Houſes, which ſhall prevail with Him for His conſent accordingly. And His Majeſty doth (for His Own particular) only propoſe that He may have liberty to repair forthwith to Weſtminſter, and be reſtored to a condition of abſolute Freedom and Safety, (a thing which He ſhall never deny to any of His Subjects) and to the poſſeſſion of His Lands and Revenues; and that an Act of Oblivion and Indemnity may paſs, to extend to all perſons for all matters relating to the late unhappy Differences: which being agreed by His two Houſes of Parliament, His Majeſty will be ready to make theſe His Conceſſions binding, by giving them the Force of Laws by His Royal aſſent. HIS MAJESTIES DECLARATIONS. I. His MAJESTIES DECLARATION After the Votes of no further Addreſs. Carisbrook, Jan. 18. MDCXLVII. To all My People, of whatſoever Nation, Quality or Condition. AM I thus laid aſide? and muſt I not ſpeak for My ſelf? No: I
A31771 Charles I, King of England, 1600-1649. Fulman, William, 1632-1688. Perrinchief, Richard, 1623?-1673. Gauden, John, 1605-1662. England and Wales. Sovereign (1625-1649 : Charles I)
Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.
Printed for Ric. Chiswell ..., London : 1687.
reaſons of it: which being done, He will leave the whole matter of thoſe remaining Propoſitions to the determination of His two Houſes, which ſhall prevail with Him for his Conſent accordingly. And His Majeſty doth (for His own particular) only propoſe that He may have Liberty to repair forthwith to Weſtminſter, and be reſtored to a condition of abſolute Freedom and Safety, (a thing which He ſhall never deny to any of His Subjects) and to the poſſeſſion of His Lands and Revenues; and that an Act of Oblivion and Indemnity may paſs to extend to all perſons, for all matters relating to the late unhappy Differences: Which being agreed by His two Houſes of Parliament, His Majeſty will be ready to make theſe His Conceſſions binding, by giving them the force of Laws by His Royal Aſſent. Votes concerning His MAJESTIES Propoſitions and Conceſſions. Die Lunae, Octobr. 2. 1648. Reſolved by the Lords and Commons in Parliament aſſembled, THat they are not ſatisfied in the Propoſitions made by His Majeſty in His Letter. And that a Letter b
A43206 Heath, James, 1629-1664. Phillips, John. A brief account of the most memorable transactions in England, Scotland and Ireland, and forein parts, from the year 1662 to the year 1675.
A chronicle of the late intestine war in the three kingdoms of England, Scotland and Ireland with the intervening affairs of treaties and other occurrences relating thereunto : as also the several usurpations, forreign wars, differences and interests depending upon it, to the happy restitution of our sacred soveraign, K. Charles II : in four parts, viz. the commons war, democracie, protectorate, restitution / by James Heath ... ; to which is added a continuation to this present year 1675 : being a brief account of the most memorable transactions in England, Scotland and Ireland, and forreign parts / by J.P.
Printed by J.C. for Thomas Basset ..., London : MDCLXXVI [1676]
shall prevail with him for his Consent accordingly. And his Majesty doth (for his own particular) only propose, His Majesty proposeth his liberty to repair to Westminster, and to be restored to his Revenues. Proffereth an Act of Oblivion to all persons. that he may have liberty to repair forthwith to Westminster, and be restored to a condition of absolute Freedom and Safety (a thing which he shall never deny to any of his Subjects) and to the possession of his Lands and Revenues; and that an Act of Oblivion and Indemnity may pass, to extend to all persons, for all matters relating to the late unhappy differences: which being agreed by his two Houses of Parliament, his Majesty will be ready to make these his Concessions binding, by giving them the force of Laws by his Royal assent. Though these Condescentions (nor indeed if they had been to the very letter of the Propositions would they have been satisfactory) did not at present sute the high and imperious humour of the Parliament; The Parliament imperious. Most of their Commiss
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A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
dolore tristi / & perducat nos ad gaudia paradisi. Amē. ¶De compassione beate marie. ynin s. HOra prima domina videns flagellatū Suum vnigenitū: turpiter tractatū. Colaphis & alapis sputo deformatum. Manus torquens grauiter ruit in ploratum. v. Te laudamus & rogamus mater iesu christi. . Ut in tendas & defendas nos a morte tristi. Oremus. DOmine sancte Iesu fili dulcis virginis marie qui ꝓ nobis mortem in cruce tolerasti: fac nobiscum misericordiam tuam: & da nobis & cūctis compassionem tue sanctissime matris deuote recolentibus eius amore vitam in presenti gratiosam / & tua pietate gloriam in futuro sempiternam. In qua viuis & regnas deus. Per omnia secula seculorum. Amen. hrenosa cōpassio dulcissime dei mris: ꝑducat nos ad gaudia summi dei patris. Amen. ¶Ad tertiam. Ad tertiam De beata maria. ¶How an aungell appered in the morne Syngyng Gloria in excelsis deo. Sayng the veray sone of god is borne ye shepeherdes to bedleem ye may go. DEus in adiutorium meū intende. Dn̄e ad adiuuandum me festina. Glori
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
ore tristi / & perducat nos ad gaudīa paradisi. Amē. ¶De compassione beate marie virginis. UIdens virgo virginū hora tertiarum. Caput punctum filij corona spinarū. Crucem qui fert scapulis ad loca penarum. Heu dolore sternitur luto platearum. v. Te laudamus & rogamus mater iesu christi . Ut in tendas & defendas nos a morte tristi. Oremus. DOmine sancte Iesu fili dulcis virginis marie qui ꝓ nobis mortem in cruce tolerasti: fac nobiscum misericordiam tuam: & da nobis & cūctis compassionem tue sanctissime matris deuote recolentibus eius amore vitam in presenti gratiosam / & tua pietate gloriam in futuro sempiternam. In qua viuis & regnas deus. Per omnia secula seculorum. Amen. hrenosa cōpassio dulcissime dei mris: ꝑducat nos ad gaudia summi dei patris. Amen. ¶Ad sextam Ad sextam De beata maria. How thre kynge of straunge nacyons Of Crystes byrth hauyng intellygence Unto Bethleem brought theyr oblacyons Of golde / of myrre / and frankencence. OEus in a diutorium me um intende. Dn̄e ad adiuuādū me festina.
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
olore tristi / & perducat nos ad gaudia paradisi. Amē. ¶ De compassione beate marie virginis. HOra nona filium cernit expirā em. Patri dando spiritum / eloi clamantem. Militem cum lancea latus perforā tem. Cadit tunc in extasim: dolor sternit stantem. d Te laudamus & rogamus mater iesu christi. . Ut in tendas & defendas nos a morte tristi. Oremus. DOmine sancte Iesu fili dulcis virginis marie qui ꝓ nobis mortem in cruce tolerasti: fac nobiscum misericordiam tuam: & da nobis & cūctis compassionem tue sanctissime matris deuote recolentibus eius amore vitam in presenti gratiosam / & tua pietate gloriam in futuro sempiternam. In qua viuis & regnas deus. Per omnia secula seculorum. Amen. hrenosa cōpassio dulcissime dei mris: ꝑducat nos ad gaudia summi dei patris. Amen. ¶ Ad vesperas de beata maria. ¶How Mary and Ioseph with Iesu were fayne In to Egypt / for socour to fle Whan the Innocentes for his sake were slayne By commyssyon of Herodes cruelte. OEus in adiutorium meum intende. Dn̄e ad adiuuādū me festina. Gloria
A05777 Catholic Church. Quentin, Jean. Manière de bien vivre dévotement par chacun jour. Copland, Robert, fl. 1508-1547.
This prymer of Salysbury vse is set out a long wout ony serchyng with many prayers, and goodly pyctures in the kale[n]der, in the matyns of our lady, in the houres of the crosse in the. vii. psalmes, and in the dyryge.; Book of hours (Salisbury). English
[Per Franciscum Regnault in vico sancti iacobi, e regione maturinorum. Ad signum Elephantis], Parys : M.ccccc.xxxi. [1531]
olore tristi / & perducat nos ad gaudia paradisi. Amē. ¶ De compassione beate marie. Hymnus. DE cruce depositum hora vesperarum. Mater cū aspiceret suum natū charum. Osculans amplectitur pignus celi clarū. Corpus eiꝰ madidat stillis lachrymarū. Te laudamus & rogamus mater iesu christi. Ut intendas & defendas nos a morte tristi. Oremus. DOmine sancte Iesu fili dulcis virginis marie qui ꝓ nobis mortem in cruce tolerasti: fac nobiscum misericordiam tuam: & da nobis & cūctis compassionem tue sanctissime matris deuote recolentibus eius amore vitam in presenti gratiosam / & tua pietate gloriam in futuro sempiternam. In qua viuis & regnas deus. Per omnia secula seculorum. Amen. hrenosa cōpassio dulcissime deimris: ꝑducat nos ad gaudia summi dei patris. Amen. Pater noster. Aue maria. ¶Ad completorium de beata maria. ¶How mary assumpted was aboue the skyes By her sone as souerayne lady Receyued there among the Ierarchyes. And crowned her the quene of glory. COnuerte nos deus salutaris noster. Et auerte ira
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A43681 Hickes, George, 1642-1715. Kid, John, d. 1679. King, John, d. 1679.
The spirit of popery speaking out of the mouths of phanatical-Protestants, or, The last speeches of Mr. John Kid and Mr. John King, two Presbyterian ministers, who were executed for high-treason and rebellion at Edinburgh, August the 14th, 1679 with animadversions, and the history of the Archbishop of St. Andrews his murder, extracted out of the registers of the Privy-Council, &c. / by an orthodox Protestant.
Printed by H. Hills and are to be sold by Walter Kittleby ..., London : 1680.
, & per Apostolos nobis successoribus traditam, quantum possumus obtinere curemus. Epist. 69.—Christi, qui dicit ad Apostolos, ac per hoc ad omnes praepositos, qui Apostolis vicarià ordinatione succedunt, qui audit vos, me audit. Faith of the Apostles, and Not in the Faith of the holy Scriptures; which command every Soul to be Subject to the higher Powers, and which neither teach directly, nor indirectly, That the Episcopal Government is an Antichristian, or the Presbyterian by Kirk-Sessions, Presbyteries, and Synods, a Divine Institution; or that the Magistrate hath no privative Power over Ecclesiastical Persons, or in causes Ecclesiastical; or that Passive Obedience to an unjust Sentence, is as great a Sin, as Active Obedience to an unrighteous Command, &c. Primitive Christians, and Not in the Faith of the holy Scriptures; which command every Soul to be Subject to the higher Powers, and which neither teach directly, nor indirectly, That the Episcopal Government is an Antichristian, or the Presbyterian by
A43681 Hickes, George, 1642-1715. Kid, John, d. 1679. King, John, d. 1679.
The spirit of popery speaking out of the mouths of phanatical-Protestants, or, The last speeches of Mr. John Kid and Mr. John King, two Presbyterian ministers, who were executed for high-treason and rebellion at Edinburgh, August the 14th, 1679 with animadversions, and the history of the Archbishop of St. Andrews his murder, extracted out of the registers of the Privy-Council, &c. / by an orthodox Protestant.
Printed by H. Hills and are to be sold by Walter Kittleby ..., London : 1680.
ution; or that the Magistrate hath no privative Power over Ecclesiastical Persons, or in causes Ecclesiastical; or that Passive Obedience to an unjust Sentence, is as great a Sin, as Active Obedience to an unrighteous Command, &c. Primitive Christians, and Not in the Faith of the holy Scriptures; which command every Soul to be Subject to the higher Powers, and which neither teach directly, nor indirectly, That the Episcopal Government is an Antichristian, or the Presbyterian by Kirk-Sessions, Presbyteries, and Synods, a Divine Institution; or that the Magistrate hath no privative Power over Ecclesiastical Persons, or in causes Ecclesiastical; or that Passive Obedience to an unjust Sentence, is as great a Sin, as Active Obedience to an unrighteous Command, &c. Protestant Reformed Churches, and particularly of the Not in the Faith of the holy Scriptures; which command every Soul to be Subject to the higher Powers, and which neither teach directly, nor indirectly, That the Episcopal Government is an Antichrist
700: 309
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♑ 1 21 16 6 ♈ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ¶ The party falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♉ 1 ♉ 26 ♊ 16 ♋. 11 ♌ 1 ♌ 26 ♍. 16 ♎ 11 ♏ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♊. 1 21 16 6 ♍ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 13 8 28 2 20 15 5 30 20 15 ♑ 1 21 16 6 ♈ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♒ 1 26 16 11 ♉ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♓ 1 21 16 6 ♊ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♋ 1 ♋. 26 ♌. 16 ♍ 11 ♎ 1 ♎ 26 ♏ 16 ♐ 11 ♑ 1 2 27 17 1
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♒ 1 21 16 6 ♉ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 1 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S D. ♊ 1 ♊. 26 ♋. 16 ♌ 11 ♍ 1 ♍ 26 ♒ 16 ♏ 11 ♐ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♋ 1 21 16 6 ♎ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 13 8 2830 20 15 5 30 20 15 ♒ 1 21 16 6 ♑ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♓ 1 26 16 11 ♊ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♈ 1 21 16 6 ♋ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 2 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ Persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♌ 1 ♌. 26 ♍, 16 ♎ 11 ♏ 1 ♏ 26 ♐ 16 ♑ 11 ♒ 1 2 27 17 12 2
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♈ 1 21 16 6 ♋ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 2 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ Persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♌ 1 ♌. 26 ♍, 16 ♎ 11 ♏ 1 ♏ 26 ♐ 16 ♑ 11 ♒ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♍ 1 21 16 6 ♐ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 13 8 2 20 15 5 30 20 15 ♈ 1 21 16 6 ♋ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♉ 1 26 16 11 ♌ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♊ 1 21 16 6 ♍ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The party falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♎ 1 ♎ 26 ♏ 16 ♐. 11 ♑ 1 ♑ 26 ♒. 16 ♓ 11 ♈ 1 2 27 17 12 2 2
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
♍ 11 27 17 12 2 27 17 12 28 18 13 3 28 18 13 29 19 14 4 29 19 14 30 20 15 5 30 20 15 ♉ 1 21 16 6 ♌ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 ☽ The persō falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♏ 1 ♏▪ 26 ♐, 16 ♑ 11 ♒ 1 ♒ 26 ♓ 16 ♈ 11 ♉ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♐ 1 21 16 6 ♓ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 13 8 230 20 15 5 30 20 15 ♋ 1 21 16 6 ♎ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♌ 1 26 16 11 ♏ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 1 21 16 6 ♐ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The partie falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♑ 1 ♒ 26 ♒ 16 ♓. 11 ♈ 1 ♈ 26 ♉. 16 ♊ 11 ♋ 1 2 27 17 12 2
A00527 Fage, John, student in phisicke.
Speculum ægrotorum. The sicke-mens glasse or, A plaine introduction wherby one may giue a true, and infallible iudgement, of the life or death of a sicke bodie, the originall cause of the griefe, how he is tormented and afflicted, what thinges are medicinable to the diseased person: and the day and houre in which he shall recouer, or surrender his vitall breath. Whereunto is annexed a treatise of the foure humors, and how they are ingendered and distributed in our humane bodies: with certaine and manifest signes to discerne of what complexion any man is: and the operation that eating, drinking rest and exercise, worketh in euery person: with certaine speciall preseruatiues for the eye-sight. Composed by Iohn Fage, student in phisicke, and practitioner in astrologie.
Printed [by E. Allde] for VVilliam Lugger, and are to be solde at his shop vpon Holborne-bridge, London : 1606.
8 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 1 21 16 6 ♐ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 25 15 10 30 25 15 10 ☽ The partie falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D S. D S. D S. D S. D S. D S. D. S. D. ♑ 1 ♒ 26 ♒ 16 ♓. 11 ♈ 1 ♈ 26 ♉. 16 ♊ 11 ♋ 1 2 27 17 12 2 27 17 12 2 3 28 18 13 3 28 18 13 3 4 29 19 14 4 29 19 14 4 5 30 20 15 5 30 20 15 5 6 ♒ 1 21 16 6 ♉ 1 21 16 6 7 2 22 17 7 2 22 17 7 8 3 23 18 8 3 23 18 8 9 4 24 19 9 4 24 19 9 10 5 25 20 10 5 25 20 10 11 6 26 21 11 6 26 21 11 12 7 27 22 12 7 27 22 12 13 8 28 234 30 20 15 5 30 20 15 ♍ 1 21 16 6 ♐ 1 21 16 2 22 17 7 2 22 17 3 23 18 8 3 23 18 4 24 19 9 4 24 19 5 25 20 10 5 25 20 6 26 21 11 6 26 21 7 27 22 12 7 27 22 8 28 23 13 8 28 23 9 29 24 14 9 29 24 10 30 25 15 10 30 25 11 ♎ 1 26 16 11 ♑ 1 26 12 2 27 17 12 2 27 13 3 28 18 13 3 28 14 4 29 19 14 4 29 15 5 30 20 15 5 30 16 6 ♏ 1 21 16 6 ♒ 1 17 7 2 22 17 7 2 18 8 3 23 18 8 3 19 9 4 24 19 9 4 20 10 5 25 20 10 5 21 11 6 26 21 11 6 22 12 7 27 22 12 7 23 13 8 28 23 13 8 24 14 9 29 24 14 9 15 10 30 25 15 10 ☽ Party falling ſick. Mort. Daies. Iudic: Daies. Mort: Daies. Criti: Daies. Mort: Dayes Iudic: Daies. Mort: Daies Criti: Daies 2 3 4 5 6 7 8 9 Signe S. D. S. D. S. D. S. D S. D. S. D S. D. S. D. ♓ 1 ♓▪ 26 ♈, 16 ♉ 11 ♊ 1 ♊ 26 ♋ 16 ♌ 11 ♍ 1 2 27 17 12 2